{"metadata":{"@context":"https://schema.org","@type":"Dataset","@id":"https://norito.sumeragi-iyasaka.com/en/#dataset","url":"https://norito.sumeragi-iyasaka.com/en/#dataset","identifier":"https://norito.sumeragi-iyasaka.com/en/#dataset","name":"Norito Japanese Texts and English Translations Dataset","description":"A dataset of 93 published norito in the English edition of Norito. JSON records contain Japanese texts, romanized readings, section-by-section English translations, notes, and references. Translations are editorial interpretations, not definitive readings.","inLanguage":["ja","en"],"isAccessibleForFree":true,"license":"https://creativecommons.org/licenses/by/4.0/","creator":{"@type":"Organization","@id":"https://norito.sumeragi-iyasaka.com/#publisher","name":"祝詞帖","url":"https://norito.sumeragi-iyasaka.com/"},"publisher":{"@type":"Organization","@id":"https://norito.sumeragi-iyasaka.com/#publisher","name":"祝詞帖","url":"https://norito.sumeragi-iyasaka.com/"},"version":"sha256:45a643bc77168081b29f588711a57e50d9b48e6d0b1e23d2e2e661a5fdef5b4e","keywords":["norito","Japanese ritual texts","romanization","English translation"],"distribution":[{"@type":"DataDownload","name":"Norito Japanese Texts and English Translations Dataset","contentUrl":"https://norito.sumeragi-iyasaka.com/data/norito/en.json","encodingFormat":"application/json"}]},"formatVersion":1,"usageNotes":{"scope":"Each record is one published, language-specific edition on Norito. The Japanese edition contains Japanese text, kana readings and modern Japanese translations; the English edition contains Japanese text, romanization and English translations. This is not an exhaustive collection of all norito.","provenance":"Norito is the compiler of this dataset, not the author of the historical texts. Each record identifies its source edition, normalization and translation policies, and the roles of its references. Section-level translationStatus describes the editorial state of a translation.","updates":"metadata.version in the JSON is a content-derived identifier for the records, field descriptions and usage notes. Rebuilding unchanged content does not change it. Source review dates and guide update dates are separate from dataset publication or modification dates. Previous versions are not distributed.","rights":"The JSON is free to download. Compilations, editorial content and translations in which Norito holds rights are offered under CC BY 4.0. Credit Norito, link to the source and license, and indicate changes to republish, redistribute, adapt or use the material commercially. This does not restrict public-domain texts or sublicense third-party material. See Dataset terms of use (version 1) for the scope."},"fields":{"metadata":"Dataset JSON-LD. version identifies content; it is neither a publication date nor a checksum of the entire file.","formatVersion":"Version of the JSON document structure, separate from metadata.version.","usageNotes":"Notes on scope, provenance, updates and permissions.","fields":"This field guide. [] denotes each array member. Unset optional fields are omitted.","recordCount":"Number of records, not a count of distinct historical originals across languages.","records":"Published records in this language edition. Order does not indicate importance.","records[].slug":"Site identifier shared by the Japanese and English editions of a norito.","records[].locale":"Edition language: ja or en.","records[].title":"Display title in this edition.","records[].alternateTitle":"Optional alternate title, such as a title reading.","records[].description":"Short description of the norito.","records[].url":"URL of the corresponding reading page.","records[].sectionCount":"Number of sections, using this site’s editorial divisions.","records[].guideUpdatedAt":"Recorded guide update date, not the last change to the entire text or the date of the historical work. Optional.","records[].guide":"Reader guide: summary, purposes, background, subjects (name and role), structureSummary, sectionCount, originalCharacterCount (Unicode code points in the Japanese text excluding whitespace), outline (section labels), and notes (label and text).","records[].source":"Source name, url, edition and internal source review date reviewedAt. Unset optional values are omitted.","records[].editorial":"Optional displayEdition, normalizationPolicy and translationPolicy, distinguishing source material from editorial work.","records[].references":"References: id, title, url, role (primary use), supports (additional uses), checkedAt (review date) and note. supports and note are optional.","records[].references[].role":"display-edition: display text source; reading-crosscheck: reading comparison; translation-crosscheck: meaning/translation comparison; historical-witness: historical textual witness; historical-context: historical background; section-structure: structural reference. A translation-crosscheck source does not imply its translation was reproduced.","records[].sections":"Sections in reading order.","records[].sections[].id":"Section identifier scoped to this record. Append # and this value to the record url to address the section.","records[].sections[].label":"Editorial section heading; not necessarily a heading in the source.","records[].sections[].phrases":"Ordered phrases. text is Japanese source text; optional reading is kana in the Japanese edition and romanization in the English edition.","records[].sections[].translation":"Optional editorial translation of the section, in modern Japanese or English according to locale.","records[].sections[].translationStatus":"Internal status: unavailable (no translation), editorial-draft (editorial draft), reviewed (reviewed translation). Missing status does not mean reviewed.","records[].sections[].includesInterpretation":"Optional flag marking interpretive additions. Omission does not guarantee that a translation is free of interpretation.","records[].sections[].note":"Optional note about the section.","records[].sections[].referenceIds":"Optional array referring to references[].id within this record."},"recordCount":93,"records":[{"slug":"oharae","locale":"en","title":"Ōharae no Kotoba","alternateTitle":"大祓詞","description":"Read the Japanese text with reviewed romanization and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/oharae/","guideUpdatedAt":"2026-08-30","sectionCount":8,"guide":{"summary":"A purification prayer that uses sweeping images to describe how transgressions and impurities are received by the kami, carried far away, and finally made to disappear.","purposes":["To clear away transgressions and impurities and return to a purified state","To pray for peace within the community and throughout the land"],"background":"The prayer continues the tradition of the ancient Great Purification rite. Its sequence, also preserved in the Engishiki form of the prayer, runs from the counsel of the kami to the final dispersal of impurity by the four kami of Haraedo.","subjects":[{"name":"Seoritsuhime","role":"Carries transgressions and impurities from the rivers into the open sea"},{"name":"Hayaakitsuhime","role":"Receives and swallows what has been carried into the sea"},{"name":"Ibukidonushi","role":"Blows it onward to Ne no Kuni and Soko no Kuni"},{"name":"Hayasasurahime","role":"Makes the remaining transgressions and impurities wander away and disappear"}],"structureSummary":"Across 8 sections, the text moves from “The counsel of the kami and the descent” to “Hayasasurahime and the closing words.”","sectionCount":8,"originalCharacterCount":804,"outline":[{"label":"The counsel of the kami and the descent"},{"label":"The ordering of the land and human transgressions"},{"label":"The implements of purification and the solemn norito"},{"label":"The kami listen"},{"label":"Images of transgressions disappearing"},{"label":"Seoritsuhime"},{"label":"Hayaakitsuhime and Ibukidonushi"},{"label":"Hayasasurahime and the closing words"}],"notes":[{"label":"","text":"The first half moves from the arising of transgression to the performance of purification; the second traces how impurity is removed."},{"label":"","text":"Images of wind, mist, an unmoored ship, and a sharpened sickle present successive stages of complete removal."},{"label":"","text":"Terms such as futonoritogoto and ihori have received more than one interpretation over time."}]},"source":{"name":"1948 Jinja Honchō edition with Ōkunitama Jinja romanization","url":"https://www.ookunitamajinja.or.jp/pdf/202012_OHARAE_2.pdf","edition":"Japanese display text aligned with the reviewed Japanese edition","reviewedAt":"2026-07-14"},"editorial":{"displayEdition":"The Japanese original uses the same editorial display text as the Japanese reader, including the correction of fuki-harafu checked against shrine-published Japanese texts. It is not a facsimile of the 1948 publication.","normalizationPolicy":"Romanization is aligned phrase by phrase with the version published by Ōkunitama Jinja. Capitalization and spacing are normalized for continuous reading; established macrons are retained.","translationPolicy":"An editorial English rendering made by comparing the Japanese original, Rev. Yoshihisa Hosono’s shrine-published English version, W. G. Aston’s public-domain Engishiki translation, and Kokugakuin University reference material. It does not reproduce an existing translation and is not presented as the only possible interpretation."},"references":[{"id":"jinja-honcho-1948-en-edition","title":"Ōharae no Kotoba (1948 Jinja Honchō edition)","url":"https://ja.wikisource.org/wiki/大祓詞_(神社本庁例文)","role":"display-edition","checkedAt":"2026-07-14","note":"The Japanese display text follows the same reviewed edition used by the Japanese reader."},{"id":"ookunitama-oharae-romanization","title":"Ōharae-no-Kotoba: romanized text (Ōkunitama Jinja)","url":"https://www.ookunitamajinja.or.jp/pdf/202012_OHARAE_2.pdf","role":"reading-crosscheck","checkedAt":"2026-07-14","note":"Shrine-published romanization aligned phrase by phrase with the Japanese display text."},{"id":"ookunitama-oharae-english","title":"The Great Purification chant (Ōkunitama Jinja)","url":"https://www.ookunitamajinja.or.jp/pdf/202012_OHARAE_3.pdf","role":"translation-crosscheck","checkedAt":"2026-07-14","note":"English rendering by Rev. Yoshihisa Hosono. Used to verify meaning; its wording is not reproduced."},{"id":"aston-shinto-oharae","title":"Shinto: The Way of the Gods (W. G. Aston, 1905)","url":"https://www.gutenberg.org/cache/epub/46038/pg46038-images.html","role":"translation-crosscheck","supports":["historical-context"],"checkedAt":"2026-07-14","note":"Public-domain translation of the Engishiki Great Purification text, used as an independent historical cross-check."},{"id":"engishiki-kunaicho-en","title":"Engishiki, Book 8 (Imperial Household Agency Archives and Mausolea Department)","url":"https://shoryobu.kunaicho.go.jp/Toshoryo/Detail/1000317050007","role":"historical-witness","checkedAt":"2026-07-14","note":"Historical witness for the older Great Purification text and its ritual setting."},{"id":"kokugakuin-haraedo-en","title":"Haraedo (Kokugakuin University, Encyclopedia of Shinto)","url":"https://d-museum.kokugakuin.ac.jp/eos/detail/?id=9449","role":"historical-context","checkedAt":"2026-07-14","note":"Used to check the names, roles, and interpretive uncertainty surrounding the four Haraedo kami."}],"sections":[{"id":"section-1","label":"The counsel of the kami and the descent","phrases":[{"text":"高天原に神留り坐す皇親神漏岐神漏美の命以ちて","reading":"Takamanohara ni kamuzumari masu Sumeragamutsu Kamurogi Kamuromi no mikoto mochi te"},{"text":"八百万神等を神集へに集へ賜ひ神議りに議り賜ひて","reading":"Yaoyorozu no kamitachi o kamu tsudoe ni tsudoe tamai kamu hakari ni hakari tamai te"},{"text":"我が皇御孫命は豊葦原水穂国を安国と平けく知食せと事依さし奉りき","reading":"Aga Sumemima no mikoto wa Toyoashihara no Mizuho no kuni o yasukuni to tairakeku shiroshimese to koto yosashi matsuriki"},{"text":"此く依さし奉りし国中に荒振る神等をば神問はしに問はし賜ひ神掃ひに掃ひ賜ひて","reading":"Kaku yosashi matsurishi kunuchi ni araburu kamitachi o ba kamu towashi ni towashi tamai kamu harai ni harai tamai te"},{"text":"語問ひし磐根樹根立草の片葉をも語止めて天の磐座放ち","reading":"Koto toishi iwane kinetachi kusa no kakiha o mo koto yamete ame no iwakura hanachi"},{"text":"天の八重雲を伊頭の千別きに千別きて天降し依さし奉りき","reading":"Ame no yaegumo o izu no chiwaki ni chiwaki te amakudashi yosashi matsuriki"}],"translation":"In Takamanohara, Kamurogi and Kamuromi, the ancestral kami, gathered the countless kami and took counsel together. They entrusted the Imperial Grandchild with the peaceful governance of Toyoashihara no Mizuho no Kuni. The unruly kami were questioned and subdued; even the speaking rocks, trees, and leaves of grass fell silent. Parting the many-layered clouds of heaven, they sent the Imperial Grandchild down to the land.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The identities and precise sense of Kamurogi and Kamuromi are interpreted in more than one way. This edition does not identify them with a single pair of kami.","referenceIds":["jinja-honcho-1948-en-edition","ookunitama-oharae-romanization","ookunitama-oharae-english","aston-shinto-oharae","engishiki-kunaicho-en","kokugakuin-haraedo-en"]},{"id":"section-2","label":"The ordering of the land and human transgressions","phrases":[{"text":"此く依さし奉りし四方の国中と大倭日高見国を安国と定め奉りて","reading":"Kaku yosashi matsurishi yomo no kuninaka to Ōyamato Hidaka-mi no kuni o yasukuni to sadame matsuri te"},{"text":"下つ磐根に宮柱太敷き立て高天原に千木高知りて","reading":"Shitatsu iwane ni miyabashira futoshiki tate Takamanohara ni chigi takashirite"},{"text":"皇御孫命の瑞の御殿仕へ奉りて天の御蔭日の御蔭と隠り坐して","reading":"Sumemima no mikoto no mizu no miaraka tsukaematsuri te ame no mikage hi no mikage to kakurimashite"},{"text":"安国と平けく知食さむ国中に成り出でむ天の益人等が過ち犯しけむ種々の罪事は","reading":"Yasukuni to tairakeku shiroshimesan kunuchi ni nariiden ame no masuhitora ga ayamachi okashiken kusagusa no tsumigoto wa"},{"text":"天つ罪国つ罪許許太久の罪出でむ","reading":"Amatsu-tsumi kunitsu-tsumi kokodaku no tsumi iden"}],"translation":"The lands in every direction, with Ōyamato Hidaka-mi no Kuni at their center, were established as a peaceful realm. A palace was raised on pillars set deep into the rock, its crossbeams reaching toward Takamanohara, and the Imperial Grandchild took up the work of governing beneath the shelter of heaven and sun. As people multiplied within the realm, they would commit many kinds of faults—amatsu-tsumi, kunitsu-tsumi, and countless other transgressions.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["jinja-honcho-1948-en-edition","ookunitama-oharae-romanization","ookunitama-oharae-english","aston-shinto-oharae","engishiki-kunaicho-en","kokugakuin-haraedo-en"]},{"id":"section-3","label":"The implements of purification and the solemn norito","phrases":[{"text":"此く出でば天つ宮事以ちて天つ金木を本打ち切り末打ち断ちて","reading":"Kaku ideba amatsu miyagoto mochi te amatsu kanagi o moto uchikiri sue uchi tachi te"},{"text":"千座の置座に置き足らはして天つ菅麻を本刈り断ち末刈り切りて","reading":"Chikura no okikura ni okitarawashi te amatsu sugaso o moto karitachi sue karikiri te"},{"text":"八針に取り辟きて天つ祝詞の太祝詞事を宣れ","reading":"Yahari ni torisakite amatsu norito no futonoritogoto o nore"}],"translation":"When such transgressions arise, the rites of heaven are performed. Heavenly kanagi are cut and prepared, heavenly suge stalks are trimmed and divided into many strips, and the ritual implements are set out in abundance. Then the solemn words of the heavenly norito are proclaimed.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The meaning and extent of futonoritogoto have long been debated. The phrase is therefore left partially untranslated.","referenceIds":["jinja-honcho-1948-en-edition","ookunitama-oharae-romanization","ookunitama-oharae-english","aston-shinto-oharae","engishiki-kunaicho-en","kokugakuin-haraedo-en"]},{"id":"section-4","label":"The kami listen","phrases":[{"text":"此く宣らば天つ神は天の磐門を押し披きて","reading":"Kaku noraba Amatsu-kami wa ame no iwato o oshihiraki te"},{"text":"天の八重雲を伊頭の千別きに千別きて聞こし食さむ","reading":"Ame no yaegumo o izu no chiwaki ni chiwaki te kikoshimesan"},{"text":"国つ神は高山の末短山の末に上り坐して","reading":"Kunitsu-kami wa takayama no sue hikiyama no sue ni noborimashite"},{"text":"高山の伊褒里短山の伊褒里を掻き別けて聞こし食さむ","reading":"Takayama no iori hikiyama no iori o kakiwakete kikoshimesan"}],"translation":"When these words are proclaimed, the heavenly kami open the rock door of heaven, part the many-layered clouds, and listen. The earthly kami ascend the heights of the tall and low mountains, part the mountain mists, and listen.","translationStatus":"editorial-draft","referenceIds":["jinja-honcho-1948-en-edition","ookunitama-oharae-romanization","ookunitama-oharae-english","aston-shinto-oharae","engishiki-kunaicho-en","kokugakuin-haraedo-en"]},{"id":"section-5","label":"Images of transgressions disappearing","phrases":[{"text":"此く聞こし食してば罪と云ふ罪は在らじと","reading":"Kaku kikoshimeshiteba tsumi to iu tsumi wa araji to"},{"text":"科戸の風の天の八重雲を吹き放つ事の如く","reading":"Shinato no kaze no ame no yaegumo o fukihanatsu koto no gotoku"},{"text":"朝の御霧夕の御霧を朝風夕風の吹き払ふ事の如く","reading":"Ashita no migiri yūbe no migiri o asakaze yūkaze no fukiharau koto no gotoku"},{"text":"大津辺に居る大船を舳解き放ち艫解き放ちて大海原に押し放つ事の如く","reading":"Ōtsube ni oru ōfune o hetoki hanachi tomotoki hanachi te ōunabara ni oshihanatsu koto no gotoku"},{"text":"彼方の繁木が本を焼鎌の敏鎌以ちて打ち掃ふ事の如く","reading":"Ochikata no shigeki ga moto o yakigama no togama mochi te uchiharau koto no gotoku"}],"translation":"Once they have listened, no transgression remains. It is dispersed as the wind of Shinato scatters the layered clouds of heaven; as the morning and evening winds sweep away the morning and evening mist; as a great ship is loosed at bow and stern and pushed from its harbor into the open sea; and as dense undergrowth is cut away with a fire-forged, sharp sickle.","translationStatus":"editorial-draft","referenceIds":["jinja-honcho-1948-en-edition","ookunitama-oharae-romanization","ookunitama-oharae-english","aston-shinto-oharae","engishiki-kunaicho-en","kokugakuin-haraedo-en"]},{"id":"section-6","label":"Seoritsuhime","phrases":[{"text":"遺る罪は在らじと祓へ給ひ清め給ふ事を","reading":"Nokoru tsumi wa araji to harae tamai kiyome tamō koto o"},{"text":"高山の末短山の末より佐久那太理に落ち多岐つ速川の瀬に坐す","reading":"Takayama no sue hikiyama no sue yori sakunadari ni ochi tagitsu hayakawa no se ni masu"},{"text":"瀬織津比売と云ふ神大海原に持ち出でなむ","reading":"Seoritsuhime to iu kami ōunabara ni mochiidenan"}],"translation":"Thus the remaining transgressions are purified and cleansed. Seoritsuhime, who dwells in the swift rapids cascading from the heights of the tall and low mountains, carries them out into the great sea plain.","translationStatus":"editorial-draft","referenceIds":["jinja-honcho-1948-en-edition","ookunitama-oharae-romanization","ookunitama-oharae-english","aston-shinto-oharae","engishiki-kunaicho-en","kokugakuin-haraedo-en"]},{"id":"section-7","label":"Hayaakitsuhime and Ibukidonushi","phrases":[{"text":"此く持ち出で往なば荒潮の潮の八百道の八潮道の潮の八百会に坐す","reading":"Kaku mochiide inaba arashio no shio no yaoji no yashioji no shio no yaoai ni masu"},{"text":"速開都比売と云ふ神持ち加加呑みてむ","reading":"Hayaakitsuhime to iu kami mochi kakanomiten"},{"text":"此く加加呑みてば気吹戸に坐す気吹戸主と云ふ神","reading":"Kaku kakanomiteba Ibukido ni masu Ibukidonushi to iu kami"},{"text":"根国底国に気吹き放ちてむ","reading":"Ne no kuni soko no kuni ni ibukihanachiten"}],"translation":"Once they have been carried there, Hayaakitsuhime, who dwells where the many paths and currents of the rough sea meet, takes them in and swallows them. When she has done so, Ibukidonushi, who dwells at Ibukido, blows them away to Ne no Kuni, Soko no Kuni—the Root Country, the Bottom Country.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Ne no Kuni and Soko no Kuni are retained in romanization because their exact cosmological meaning varies by source and interpretation.","referenceIds":["jinja-honcho-1948-en-edition","ookunitama-oharae-romanization","ookunitama-oharae-english","aston-shinto-oharae","engishiki-kunaicho-en","kokugakuin-haraedo-en"]},{"id":"section-8","label":"Hayasasurahime and the closing words","phrases":[{"text":"此く気吹き放ちてば根国底国に坐す","reading":"Kaku ibukihanachiteba ne no kuni soko no kuni ni masu"},{"text":"速佐須良比売と云ふ神持ち佐須良ひ失ひてむ","reading":"Hayasasurahime to iu kami mochi sasurai ushinaiten"},{"text":"此く佐須良ひ失ひてば罪と云ふ罪は在らじと","reading":"Kaku sasurai ushinaiteba tsumi to iu tsumi wa araji to"},{"text":"祓へ給ひ清め給ふ事を天つ神国つ神八百万神等共に","reading":"Harae tamai kiyome tamō koto o Amatsu-kami Kunitsu-kami yaoyorozu no kamitachi tomo ni"},{"text":"聞こし食せと白す","reading":"Kikoshimese to mōsu"}],"translation":"Once they have been blown there, Hayasasurahime, who dwells in Ne no Kuni, Soko no Kuni, carries them wandering away until they disappear. When they have disappeared, no transgression remains. I humbly declare: may the heavenly kami, the earthly kami, and the countless kami together hear how the work of purification and cleansing is fulfilled.","translationStatus":"editorial-draft","referenceIds":["jinja-honcho-1948-en-edition","ookunitama-oharae-romanization","ookunitama-oharae-english","aston-shinto-oharae","engishiki-kunaicho-en","kokugakuin-haraedo-en"]}]},{"slug":"harae","locale":"en","title":"Harae no Kotoba","alternateTitle":"祓詞","description":"Read the Japanese text of Harae no Kotoba with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/harae/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"A concise prayer asking the great kami of Haraedo, born from Izanagi Okami’s purification, to cleanse calamity, transgression, and impurity.","purposes":["To purify calamity, transgression, and impurity","To prepare body and mind before approaching the kami"],"background":"Its point of departure is the myth of Izanagi Okami performing misogi and harae at Awagihara by the Tachibana river-mouth in Himuka, Tsukushi. It remains one of the most widely recited purification prayers for general worship.","subjects":[{"name":"Izanagi Okami","role":"Performs the purification from which the great kami of Haraedo come into being"},{"name":"The great kami of Haraedo","role":"Receive the request to purify calamity, transgression, and impurity"}],"structureSummary":"Across 4 sections, the text moves from “Izanagi Ōkami’s purification” to “Closing words.”","sectionCount":4,"originalCharacterCount":87,"outline":[{"label":"Izanagi Ōkami’s purification"},{"label":"The great kami of Haraedo"},{"label":"Purification of calamity, transgression, and impurity"},{"label":"Closing words"}],"notes":[{"label":"","text":"The opening recounts the origin of purification; the closing addresses the great kami of Haraedo directly."},{"label":"","text":"The written form and proposed location of Awagihara vary among sources and regional traditions."}]},"source":{"name":"北海道神社庁「祓詞」","url":"https://hokkaidojinjacho.jp/ritual-dwelling/qa-07/","edition":"公開書き下し文（字体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 北海道神社庁が公開する祓詞を基礎とする。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"hokkaido-jinjacho-harae","title":"祓詞（北海道神社庁）","url":"https://hokkaidojinjacho.jp/ritual-dwelling/qa-07/","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-13","note":"本文・読み下し・大意を公開する神社庁資料。表示本文と読みの基礎にし、公開されている大意を節対応の現代語訳とも照合した。"},{"id":"jinja-honcho-shinpaishi-harae","title":"神拝詞収録一覧（神社本庁）","url":"https://www.jinjahoncho.or.jp/sys/shinpaishi","role":"historical-context","checkedAt":"2026-07-13","note":"祓詞が一般向け神拝詞に収録されることと用途を確認した。"},{"id":"ndl-norito-bunrei","title":"祝詞文例（伊藤国義、1899年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815984","role":"historical-witness","checkedAt":"2026-07-13","note":"国立国会図書館の書誌・目次で、祓詞を第一に収める明治期の祝詞集の所在を確認する。表示する現行本文の底本や読みの直接的な根拠とは区別する。"},{"id":"ohirasan-harae-translation","title":"祓詞の意味・用語現代語訳（太平山神社）","url":"https://www.ohirasanjinja.rpr.jp/omamori/","role":"translation-crosscheck","checkedAt":"2026-07-14","note":"栃木県栃木市の太平山神社が公開する祓詞の用途・語句説明。秋田の太平山三吉神社とは別の神社。北海道神社庁の大意と照合し、節ごとの現代語訳の意味確認に使用した。"}],"sections":[{"id":"section-1","label":"Izanagi Ōkami’s purification","phrases":[{"text":"掛けまくも畏き伊邪那岐大神","reading":"Kakemaku mo kashikoki Izanagi no Ōkami"},{"text":"筑紫の日向の橘の小戸の阿波岐原に","reading":"Tsukushi no Himuka no Tachibana no Odo no Awagihara ni"},{"text":"御禊祓へ給ひし時に","reading":"Misogi harae tamaishi toki ni"}],"translation":"When Izanagi Ōkami—whose name is spoken with reverence—performed misogi and harae at Awagihara by the Tachibana river-mouth in Himuka, Tsukushi,","translationStatus":"editorial-draft","note":"The written form of Awagihara and explanations of its location vary among sources and regions.","referenceIds":["hokkaido-jinjacho-harae","jinja-honcho-shinpaishi-harae","ndl-norito-bunrei","ohirasan-harae-translation"]},{"id":"section-2","label":"The great kami of Haraedo","phrases":[{"text":"生り坐せる祓戸の大神等","reading":"Nari maseru Haraedo no Ōkamitachi"}],"translation":"the great kami of Haraedo who came into being at that time are respectfully addressed.","translationStatus":"editorial-draft","referenceIds":["hokkaido-jinjacho-harae","jinja-honcho-shinpaishi-harae","ndl-norito-bunrei","ohirasan-harae-translation"]},{"id":"section-3","label":"Purification of calamity, transgression, and impurity","phrases":[{"text":"諸諸の禍事罪穢有らむをば","reading":"Moromoro no magagototsumikegarearamuo ba"},{"text":"祓へ給ひ清め給へと白す事を","reading":"Harae tamai kiyome tamae to mōsu koto o"}],"translation":"If there are calamities, transgressions, or impurities of any kind, may they be purified and cleansed.","translationStatus":"editorial-draft","referenceIds":["hokkaido-jinjacho-harae","jinja-honcho-shinpaishi-harae","ndl-norito-bunrei","ohirasan-harae-translation"]},{"id":"section-4","label":"Closing words","phrases":[{"text":"聞こし食せと恐み恐みも白す","reading":"Kikoshi mese to kashikomi kashikomi mo mōsu"}],"translation":"May you hear and receive these words, I humbly declare with reverence.","translationStatus":"editorial-draft","referenceIds":["hokkaido-jinjacho-harae","jinja-honcho-shinpaishi-harae","ndl-norito-bunrei","ohirasan-harae-translation"]}]},{"slug":"amatsu","locale":"en","title":"Amatsu Norito · Misogi-Harae no Kotoba","alternateTitle":"天津祝詞","description":"Read the Japanese text of Amatsu Norito · Misogi-Harae no Kotoba with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/amatsu/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"A purification prayer that invokes the kami of Takamanohara and Izanagi no Mikoto’s misogi before asking the great kami of Haraedo to cleanse wrongdoing, transgression, and impurity.","purposes":["To purify wrongdoing, transgression, and impurity","To carry the prayer to the heavenly kami, earthly kami, and all the countless kami"],"background":"This form belongs to the textual line transmitted with Hirata Atsutane’s Amatsu Norito. Several different prayers circulate under that name; this one centers on Izanagi no Mikoto’s purification and the work of the kami of Haraedo.","subjects":[{"name":"Izanagi no Mikoto","role":"The imperial ancestral kami who performs misogi and harae at Awagihara"},{"name":"The great kami of Haraedo","role":"Receive the request to cleanse wrongdoing, transgression, and impurity"},{"name":"The heavenly kami, earthly kami, and countless kami","role":"Are asked in the closing words to attend and hear the prayer"}],"structureSummary":"Across 4 sections, the text moves from “The kami of Takamanohara” to “Closing appeal to the countless kami.”","sectionCount":4,"originalCharacterCount":124,"outline":[{"label":"The kami of Takamanohara"},{"label":"Izanagi no Mikoto’s purification"},{"label":"Purification of wrongdoing and impurity"},{"label":"Closing appeal to the countless kami"}],"notes":[{"label":"","text":"Each section continues into the next, so reading all four as one sustained appeal makes the speaker and addressees easier to follow."},{"label":"","text":"The movement runs from Takamanohara to the place of misogi, then to the request for purification, and finally to the gathered kami."}]},"source":{"name":"平田篤胤『大祓詞正訓 附天津祝詞』","url":"https://ja.wikisource.org/wiki/天津祝詞","edition":"1831年刻成本（訓読・字体を整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 平田篤胤『大祓詞正訓 附天津祝詞』の天津祝詞を基礎とする。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"hirata-amatsu-wikisource","title":"天津祝詞（平田篤胤『大祓詞正訓 附天津祝詞』）","url":"https://ja.wikisource.org/wiki/天津祝詞","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-13","note":"1831年刻成の底本に基づく本文と読み。表示本文の基礎にした。"},{"id":"ndl-amatsu-original","title":"大祓詞正訓 附天津祝詞（国立国会図書館デジタルコレクション）","url":"https://dl.ndl.go.jp/info:ndljp/pid/815166/15","role":"historical-witness","checkedAt":"2026-07-13","note":"平田篤胤『大祓詞正訓』の原資料画像。底本と転記の所在を確認した。"},{"id":"morishima-amatsu-1885","title":"天津祝詞大祓詞（森島正直、1885年）","url":"https://commons.wikimedia.org/wiki/File:NDL815073_天津祝詞大祓詞.pdf","role":"reading-crosscheck","checkedAt":"2026-07-13","note":"明治18年刊の別資料。本文系統と読みの照合に用いた。"},{"id":"hokkaido-jinjacho-misogi-context","title":"祓棚にお参りするときは何と言ったらいいのですか（北海道神社庁）","url":"https://hokkaidojinjacho.jp/ritual-dwelling/qa-07/","role":"historical-context","supports":["translation-crosscheck"],"checkedAt":"2026-07-13","note":"伊邪那岐大神の禊と祓戸の大神等について、現代の神社庁による大意を確認した。"},{"id":"kokugakuin-harae-basic-term","title":"祓・禊祓（國學院大學 神道基本用語集）","url":"https://d-museum.kokugakuin.ac.jp/bts/detail/id%3D3716","role":"translation-crosscheck","checkedAt":"2026-07-14","note":"祓が罪・穢れ・禍を取り除き、神前へ近づける清浄な状態へ戻す儀礼であることと、伊邪那岐命の禊神話との関係を照合した。"}],"sections":[{"id":"section-1","label":"The kami of Takamanohara","phrases":[{"text":"高天原に神留り坐す","reading":"Takamanohara ni kamuzumari masu"},{"text":"神魯岐神魯美の命以ちて","reading":"Kamurogikamuromi no mikotomochite"},{"text":"皇御祖神伊邪那岐命","reading":"Sumemioyakamuizanagi no mikoto"}],"translation":"By the authority of the kami who dwell in Takamanohara, the imperial ancestral kami Izanagi no Mikoto—","translationStatus":"editorial-draft","note":"Several textual lineages circulate under the name Amatsu Norito. This page presents the Hirata Atsutane text.","referenceIds":["hirata-amatsu-wikisource","ndl-amatsu-original","morishima-amatsu-1885","hokkaido-jinjacho-misogi-context","kokugakuin-harae-basic-term"]},{"id":"section-2","label":"Izanagi no Mikoto’s purification","phrases":[{"text":"筑紫の日向の橘の小戸の阿波岐原に","reading":"Tsukushi no Himuka no Tachibana no Odo no Awagihara ni"},{"text":"御禊祓ひ給ふ時に","reading":"Misogiharai tamau toki ni"},{"text":"生れ坐せる祓戸の大神等","reading":"Are maseru haraido no ōkamitachi"}],"translation":"when he performed misogi and harae at Awagihara by the Tachibana river-mouth in Himuka, Tsukushi—the great kami of Haraedo who came into being at that time are addressed.","translationStatus":"editorial-draft","referenceIds":["hirata-amatsu-wikisource","ndl-amatsu-original","morishima-amatsu-1885","hokkaido-jinjacho-misogi-context","kokugakuin-harae-basic-term"]},{"id":"section-3","label":"Purification of wrongdoing and impurity","phrases":[{"text":"諸々の枉事罪穢を","reading":"Moromoro no magagototsumikegare o"},{"text":"祓ひ給へ清め給へと申す事の由を","reading":"Harai tamae kiyome tamae to mōsu koto no yoshi o"}],"translation":"May every crooked and wrongful act, transgression, and impurity be purified and cleansed; this is the intent of these words.","translationStatus":"editorial-draft","referenceIds":["hirata-amatsu-wikisource","ndl-amatsu-original","morishima-amatsu-1885","hokkaido-jinjacho-misogi-context","kokugakuin-harae-basic-term"]},{"id":"section-4","label":"Closing appeal to the countless kami","phrases":[{"text":"天津神国津神八百万の神等共に","reading":"Amatsukamikunitsukamiyahoyorozu no kamitachitomo ni"},{"text":"天の斑馬の耳振り立てて聞こし食せと","reading":"Ama no fuchigoma no mimifuri tatete kikoshi mese to"},{"text":"恐み恐み白す","reading":"Kashikomi kashikomi mōsu"}],"translation":"Heavenly kami, earthly kami, and all the countless kami: as a dappled heavenly horse raises its ears, may you attend closely and hear these words, I humbly declare with reverence.","translationStatus":"editorial-draft","referenceIds":["hirata-amatsu-wikisource","ndl-amatsu-original","morishima-amatsu-1885","hokkaido-jinjacho-misogi-context","kokugakuin-harae-basic-term"]}]},{"slug":"ryaku-harae","locale":"en","title":"Short Harae Prayer","alternateTitle":"略祓詞","description":"Read the Japanese text of Short Harae Prayer with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/ryaku-harae/","guideUpdatedAt":"2026-08-30","sectionCount":1,"guide":{"summary":"A short purification formula that concentrates its whole request into two phrases: “Please purify us. Please cleanse us.”","purposes":["To ask for purification","To ask for cleansing"],"background":"It is presented as a brief formula for use during purification. Rather than merely summarizing a longer norito, it stands as an independent pair of direct petitions.","subjects":[],"structureSummary":"Presented in a single section: “Purification and cleansing.”","sectionCount":1,"originalCharacterCount":8,"outline":[{"label":"Purification and cleansing"}],"notes":[{"label":"","text":"Although extremely short, it places harae and kiyome side by side as related but distinct acts."},{"label":"","text":"No particular kami is named; the two petitions themselves form the entire prayer."}]},"source":{"name":"神拝詞収録一覧・複数公開本文","url":"https://www.jinjahoncho.or.jp/sys/shinpaishi","edition":"一般公開されている共通本文","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 複数資料で一致する二句を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"jinja-honcho-shinpaishi-ryaku-harae","title":"神拝詞収録一覧（神社本庁）","url":"https://www.jinjahoncho.or.jp/sys/shinpaishi","role":"historical-context","checkedAt":"2026-07-13","note":"略祓詞を「お祓いの際に唱える略式の詞」として収録している。"},{"id":"wikisource-ryaku-harae","title":"略祓詞（Wikisource）","url":"https://wikisource.org/wiki/略祓詞","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-13","note":"宣命体表記・日本語表記・読みを掲載。本文の照合に使用した。"},{"id":"jinja-go-jiten-ryaku-harae","title":"神社語辞典監修記事（ESSEonline）","url":"https://esse-online.jp/articles/-/18744?page=2","role":"reading-crosscheck","checkedAt":"2026-07-13","note":"神道学博士・神社宮司監修の記事で、略祓詞を「祓へ給へ、清め給へ」と紹介している。"},{"id":"jinja-honcho-tonaekotoba-ryaku-harae","title":"唱えことば（神社本庁）","url":"https://www.jinjahoncho.or.jp/omairi/tonaekotoba/","role":"translation-crosscheck","checkedAt":"2026-07-14","note":"「祓え給い・清め給え」を含む唱えことばと、「お祓いください・お清めください」という平易な意味を公式説明で照合した。"}],"sections":[{"id":"section-1","label":"Purification and cleansing","phrases":[{"text":"祓へ給へ","reading":"Harae tamae"},{"text":"清め給へ","reading":"Kiyome tamae"}],"translation":"Please purify us. Please cleanse us.","translationStatus":"editorial-draft","note":"Jinja Honchō presents this as a shortened prayer recited during purification.","referenceIds":["jinja-honcho-shinpaishi-ryaku-harae","wikisource-ryaku-harae","jinja-go-jiten-ryaku-harae","jinja-honcho-tonaekotoba-ryaku-harae"]}]},{"slug":"jinja-haishi","locale":"en","title":"Prayer of Reverence at a Shrine","alternateTitle":"神社拝詞","description":"Read the Japanese text of Prayer of Reverence at a Shrine with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/jinja-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"A prayer for use at a shrine that names the shrine being visited, gives thanks for the kami’s blessings and teaching, and asks for steadiness in daily duties and peace at home.","purposes":["To thank the kami of the shrine being visited","To declare one’s intention to carry out daily responsibilities","To pray for peace at home and in society"],"background":"This is a general prayer for shrine worship. The shrine name in the opening is replaced with the name of the shrine being visited; where a shrine provides its own prayer, that local guidance takes precedence.","subjects":[{"name":"The kami of the shrine being visited","role":"Receive the worshipper’s gratitude, resolve, and petitions"}],"structureSummary":"Across 4 sections, the text moves from “Reverence before the shrine” to “Prayer for home and society.”","sectionCount":4,"originalCharacterCount":123,"outline":[{"label":"Reverence before the shrine"},{"label":"Divine blessings and teaching"},{"label":"Sincerity and daily work"},{"label":"Prayer for home and society"}],"notes":[{"label":"","text":"The central idea is not gratitude alone, but a resolve to follow the teaching of the kami and fulfil one’s responsibilities."},{"label":"","text":"The prayer widens from personal and household well-being to service for the good of society and other people."}]},"source":{"name":"複数公開転記で一致する神社拝詞","url":"https://www.oharae.jp/norito-jinja.html","edition":"神社名差し替え式の一般向け本文","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 複数の公開全文で定型部が一致する神社拝詞を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"jinja-honcho-shinpaishi-jinja","title":"神拝詞収録一覧（神社本庁）","url":"https://www.jinjahoncho.or.jp/sys/shinpaishi","role":"historical-context","checkedAt":"2026-07-13","note":"神社拝詞を神社参拝の際に唱える詞として収録している。"},{"id":"oharae-jinja-haishi","title":"神社拝詞（おおはらえ）","url":"https://www.oharae.jp/norito-jinja.html","role":"display-edition","checkedAt":"2026-07-13","note":"神社名の差し替え箇所、本文、読みを掲載。表示本文の基礎にした。"},{"id":"ko-kon-jinja-haishi","title":"神社拝詞（古今宗教研究所）","url":"https://www.ko-kon.net/norito/jinja01.html","role":"reading-crosscheck","checkedAt":"2026-07-13","note":"2006年公開の独立した全文転記。定型部を照合した。"},{"id":"fujishiro-jinja-haishi","title":"祝詞に残る天孫降臨（藤代歴史愛好会）","url":"https://www.asahi-net.or.jp/~wy4h-isym/059norito.pdf","role":"reading-crosscheck","checkedAt":"2026-07-13","note":"神社拝詞の本文とふりがなを含む別資料として照合した。"},{"id":"kunpu-jinja-haishi-translation","title":"神社拝詞 原文・読み下し・現代語訳（学舎薫風）","url":"https://note.com/manmalu/n/nf70603e1f445","role":"translation-crosscheck","checkedAt":"2026-07-14","note":"神社拝詞を句単位で現代語化した独立資料。各節の主語・感謝・決意・祈願の対応だけを照合し、訳文は転載していない。"},{"id":"madoka-kamidana-jinja-common-translation","title":"神棚拝詞と略拝詞の現代語訳（まどかの窓）","url":"https://madokawindow.com/2952.html","role":"translation-crosscheck","checkedAt":"2026-07-14","note":"神社拝詞と大部分を共有する定型句について、御恵み・神教・務め・家と社会への祈りの受け方を独立に照合した。"}],"sections":[{"id":"section-1","label":"Reverence before the shrine","phrases":[{"text":"掛けまくも畏き○○神社の大前を拝み奉りて","reading":"Kakemaku mo kashikoki [shrine name] Jinja no ōmae o orogami matsurite"},{"text":"恐み恐みも白さく","reading":"Kashikomi kashikomi mo mōsaku"}],"translation":"Before the presence of the kami of [name of shrine], whose name is spoken with reverence, I bow and humbly declare these words.","translationStatus":"editorial-draft","note":"Replace the placeholder with the name of the shrine being visited. If that shrine provides its own prayer, follow its guidance.","referenceIds":["jinja-honcho-shinpaishi-jinja","oharae-jinja-haishi","ko-kon-jinja-haishi","fujishiro-jinja-haishi","kunpu-jinja-haishi-translation","madoka-kamidana-jinja-common-translation"]},{"id":"section-2","label":"Divine blessings and teaching","phrases":[{"text":"大神等の広き厚き御恵を辱み奉り","reading":"Ōkamitachi no hiroki atsuki mimegumi o katajikenami matsuri"},{"text":"高き尊き神教のまにまに","reading":"Takaki tōtoki mioshihenomanima ni"},{"text":"天皇を仰ぎ奉り","reading":"Sumeramikoto o aogi matsuri"}],"translation":"Grateful for the broad and abundant blessings of the kami, following their lofty and precious teaching, and looking up with reverence to the Emperor,","translationStatus":"editorial-draft","referenceIds":["jinja-honcho-shinpaishi-jinja","oharae-jinja-haishi","ko-kon-jinja-haishi","fujishiro-jinja-haishi","kunpu-jinja-haishi-translation","madoka-kamidana-jinja-common-translation"]},{"id":"section-3","label":"Sincerity and daily work","phrases":[{"text":"直き正しき真心もちて","reading":"Naoki tadashiki magokoromochite"},{"text":"誠の道に違ふことなく","reading":"Makoto no michi ni tagafukotonaku"},{"text":"負ひ持つ業に励ましめ給ひ","reading":"Ohi motsu waza ni hagemashime tamai"}],"translation":"please guide me to keep a sincere and upright heart, remain on the true path, and devote myself to the work entrusted to me.","translationStatus":"editorial-draft","referenceIds":["jinja-honcho-shinpaishi-jinja","oharae-jinja-haishi","ko-kon-jinja-haishi","fujishiro-jinja-haishi","kunpu-jinja-haishi-translation","madoka-kamidana-jinja-common-translation"]},{"id":"section-4","label":"Prayer for home and society","phrases":[{"text":"家門高く身健に","reading":"Iekadotakaku misukoyaka ni"},{"text":"世のため人のために尽さしめ給へと","reading":"Yonotame hitonotame ni tsukusashime tamae to"},{"text":"恐み恐みも白す","reading":"Kashikomi kashikomi mo mōsu"}],"translation":"May my household prosper, may I remain in good health, and may I serve the world and its people; I humbly declare with reverence.","translationStatus":"editorial-draft","referenceIds":["jinja-honcho-shinpaishi-jinja","oharae-jinja-haishi","ko-kon-jinja-haishi","fujishiro-jinja-haishi","kunpu-jinja-haishi-translation","madoka-kamidana-jinja-common-translation"]}]},{"slug":"kamidana-haishi","locale":"en","title":"Prayer Before the Kamidana","alternateTitle":"神棚拝詞","description":"Read the Japanese text of Prayer Before the Kamidana with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/kamidana-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"A household prayer thanking the kami enshrined at the kamidana and asking for diligence in daily work, security at home, and service to society.","purposes":["To thank the kami enshrined at the kamidana","To pledge diligence in daily responsibilities","To pray for peace at home and in society"],"background":"This is a general prayer for worship before a household kamidana. Published forms differ slightly in their opening words while sharing the same purpose and overall progression.","subjects":[{"name":"Amaterasu Omikami","role":"Is worshipped at the kamidana with gratitude for divine blessing and teaching"},{"name":"The Ubusuna Okami and other kami","role":"Are revered as protectors of the local community and household"}],"structureSummary":"Across 4 sections, the text moves from “Reverence before the kami” to “Prayer for home and society.”","sectionCount":4,"originalCharacterCount":132,"outline":[{"label":"Reverence before the kami"},{"label":"Divine blessings and teaching"},{"label":"Daily work"},{"label":"Prayer for home and society"}],"notes":[{"label":"","text":"The first half gives thanks for divine blessing; the second turns to personal duty and peace in the household and wider community."},{"label":"","text":"Because the opening wording varies, a form supplied by the relevant shrine or distributing body should be followed when available."}]},"source":{"name":"北海道神社庁「神棚拝詞（一例）」","url":"https://hokkaidojinjacho.jp/ritual-dwelling/qa-07/","edition":"公開書き下し文（字体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 北海道神社庁が「一例」として公開する神棚拝詞を基礎とする。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"hokkaido-jinjacho-kamidana","title":"神棚拝詞（一例）（北海道神社庁）","url":"https://hokkaidojinjacho.jp/ritual-dwelling/qa-07/","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-13","note":"「此の神床に仰ぎ奉る」で始まる一例。本文・読み下し・現代語訳を公開している。"},{"id":"jinja-honcho-kamidana-pamphlet","title":"暮らしの中の神棚（神社本庁）","url":"https://www.jinjahoncho.or.jp/assets/pdf/omatsuri/kamidana/kamidana.pdf","role":"reading-crosscheck","supports":["translation-crosscheck"],"checkedAt":"2026-07-13","note":"「此の神床に坐す」で始まる本文と意訳を掲載。冒頭の異同を記録した。"},{"id":"kamidana-haishi-print","title":"神棚拝詞（ふりがな付き印刷資料）","url":"https://www.80000good.org/image/kamidanahaishi2.pdf","role":"reading-crosscheck","checkedAt":"2026-07-13","note":"神社本庁からの引用と明記された別PDF。本文と読みの照合に使用した。"},{"id":"jinja-honcho-shinpaishi-kamidana","title":"神拝詞収録一覧（神社本庁）","url":"https://www.jinjahoncho.or.jp/sys/shinpaishi","role":"historical-context","checkedAt":"2026-07-13","note":"神棚拝詞の用途と神拝詞への収録を確認した。"}],"sections":[{"id":"section-1","label":"Reverence before the kami","phrases":[{"text":"此の神床に仰ぎ奉る","reading":"Ko no kandoko ni aogi matsuru"},{"text":"掛けまくも畏き天照大御神産土大神等の大前を拝み奉りて","reading":"Kakemaku mo kashikoki amaterasuōmikamiubusuna no ōkamitachi no ōmae o orogami matsurite"},{"text":"恐み恐みも白さく","reading":"Kashikomi kashikomi mo mōsaku"}],"translation":"Before Amaterasu Ōmikami and the Ubusuna Ōkami enshrined and revered at this kamidana—whose names are spoken with reverence—I bow and humbly declare these words.","translationStatus":"editorial-draft","note":"This page presents the example published by the Hokkaidō Jinja-chō; another published form begins with “the kami who dwell upon this sacred shelf.”","referenceIds":["hokkaido-jinjacho-kamidana","jinja-honcho-kamidana-pamphlet","kamidana-haishi-print","jinja-honcho-shinpaishi-kamidana"]},{"id":"section-2","label":"Divine blessings and teaching","phrases":[{"text":"大神等の広き厚き御恵みを辱み奉り","reading":"Ōkamitachi no hiroki atsuki mimegumi o katajikenami matsuri"},{"text":"高き尊き神教のまにまに","reading":"Takaki tōtoki mioshienomanima ni"}],"translation":"Receiving with gratitude the broad and abundant blessings of the kami, and following their lofty and precious teaching,","translationStatus":"editorial-draft","referenceIds":["hokkaido-jinjacho-kamidana","jinja-honcho-kamidana-pamphlet","kamidana-haishi-print","jinja-honcho-shinpaishi-kamidana"]},{"id":"section-3","label":"Daily work","phrases":[{"text":"直き正しき真心もちて誠の道に違ふことなく","reading":"Naoki tadashiki magokoromochite makoto no michi ni tagaukotonaku"},{"text":"負ひ持つ業に励ましめ給ひ","reading":"Oimotsu waza ni hagemashime tamai"}],"translation":"please guide me to keep a sincere and upright heart, remain on the true path, and devote myself to the work entrusted to me.","translationStatus":"editorial-draft","referenceIds":["hokkaido-jinjacho-kamidana","jinja-honcho-kamidana-pamphlet","kamidana-haishi-print","jinja-honcho-shinpaishi-kamidana"]},{"id":"section-4","label":"Prayer for home and society","phrases":[{"text":"家門高く身健に","reading":"Iekadotakaku misukoyaka ni"},{"text":"世のため人のために尽さしめ給へと","reading":"Yonotame hitonotame ni tsukusashime tamae to"},{"text":"恐み恐みも白す","reading":"Kashikomi kashikomi mo mōsu"}],"translation":"May my household prosper, may I remain in good health, and may I serve the world and its people; I humbly declare with reverence.","translationStatus":"editorial-draft","referenceIds":["hokkaido-jinjacho-kamidana","jinja-honcho-kamidana-pamphlet","kamidana-haishi-print","jinja-honcho-shinpaishi-kamidana"]}]},{"slug":"sorei-haishi","locale":"en","title":"Prayer to the Ancestral Spirits","alternateTitle":"祖霊拝詞","description":"Read the Japanese text of Prayer to the Ancestral Spirits with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/sorei-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":5,"guide":{"summary":"A prayer of gratitude to the ancestral spirits enshrined in the mitamaya, asking that the family live in harmony and that its descendants and household continue to flourish.","purposes":["To thank the ancestors for their blessings and inherited teachings","To affirm family harmony and faithful attention to daily duties","To pray for the prosperity of descendants and the household"],"background":"This prayer is recited when worshipping the ancestors at the mitamaya. Some forms include a place for the name of a particular ancestral spirit, while others address all generations of ancestors together.","subjects":[{"name":"The ancestral spirits of every generation","role":"Receive gratitude and are asked to watch over the family and its descendants"}],"structureSummary":"Across 5 sections, the text moves from “Reverence before the ancestors” to “Prosperity of the household.”","sectionCount":5,"originalCharacterCount":126,"outline":[{"label":"Reverence before the ancestors"},{"label":"Blessings and family teaching"},{"label":"Duty and harmony within the family"},{"label":"The ancestors’ watchful care"},{"label":"Prosperity of the household"}],"notes":[{"label":"","text":"The family does not simply ask for protection; its members also pledge to fulfil their duties and live together in harmony."},{"label":"","text":"The expression yaso-tsuzuki evokes descendants continuing through many generations."}]},"source":{"name":"出羽三山神社資料「祖霊拝詞」","url":"https://haguroyamabusi.sakura.ne.jp/img/file10.pdf","edition":"「代代の先祖等」で始まる本文","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 出羽三山神社資料に掲載された祖霊拝詞を基礎とする。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"jinja-honcho-shinpaishi-sorei","title":"神拝詞収録一覧（神社本庁）","url":"https://www.jinjahoncho.or.jp/sys/shinpaishi","role":"historical-context","checkedAt":"2026-07-13","note":"祖霊拝詞を御霊舎の御先祖を拝礼する際の詞として収録している。"},{"id":"dewa-sanzan-sorei","title":"神拝詞集・祖霊拝詞（出羽三山神社資料）","url":"https://haguroyamabusi.sakura.ne.jp/img/file10.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-13","note":"「代代の先祖等」で始まる本文とふりがなを掲載。表示本文の基礎にした。"},{"id":"ookunitama-sorei-translation","title":"慰霊詞・祖霊拝詞 現代語意訳（大國魂神社）","url":"https://www.ookunitamajinja.or.jp/pdf/irei.pdf","role":"translation-crosscheck","checkedAt":"2026-07-13","note":"表示版と同系統の祖霊拝詞について、公式神社が公開する現代語意訳。意味と構成の照合に使用した。"},{"id":"nishino-sorei-variant","title":"祖霊拝詞 一例（西野神社）","url":"https://nishinojinja.or.jp/wpdev/wp-content/uploads/2018/12/soreihaishi.pdf","role":"historical-witness","checkedAt":"2026-07-13","note":"「掛巻も畏き○○命」で始まる別系統の一例。表示本文へ混在させず異本として記録した。"},{"id":"nanasha-sorei-translation-provenance","title":"慰霊詞・祖霊拝詞 現代語意訳の制作団体（七社神社）","url":"https://nanasha.jp/3377/","role":"historical-context","checkedAt":"2026-07-14","note":"大國魂神社PDFと同じ現代語意訳が北多摩神道青年会むらさき会・山梨県神道青年会の制作であることを、別の神社公開ページで確認した。独立した第二訳としては数えていない。"}],"sections":[{"id":"section-1","label":"Reverence before the ancestors","phrases":[{"text":"代代の先祖等（何某の御霊）の御前を","reading":"Yoyo no mioyatachinanigashi no mitama no mimae o"},{"text":"拝み奉りて慎み敬ひも白さく","reading":"Orogami matsurite tsutsushimi uyamahi mo mōsaku"}],"translation":"Before the ancestral spirits of every generation, and before the spirit whose name is here spoken, I bow and humbly declare with reverence.","translationStatus":"editorial-draft","note":"The placeholder may be replaced with the name of a particular ancestral spirit; forms that omit it are also attested.","referenceIds":["jinja-honcho-shinpaishi-sorei","dewa-sanzan-sorei","ookunitama-sorei-translation","nishino-sorei-variant","nanasha-sorei-translation-provenance"]},{"id":"section-2","label":"Blessings and family teaching","phrases":[{"text":"広き厚き御恵を辱み奉り","reading":"Hiroki atsuki mimegumi o katajikenami matsuri"},{"text":"高き尊き家訓のまにまに","reading":"Takaki tafutoki mioshihenomanima ni"}],"translation":"Grateful for your broad and abundant blessings, and following the lofty and precious teachings of our family,","translationStatus":"editorial-draft","referenceIds":["jinja-honcho-shinpaishi-sorei","dewa-sanzan-sorei","ookunitama-sorei-translation","nishino-sorei-variant","nanasha-sorei-translation-provenance"]},{"id":"section-3","label":"Duty and harmony within the family","phrases":[{"text":"身を慎み業に励み","reading":"Mi o tsutsushimi waza ni hagemi"},{"text":"親族家族諸諸心を合せ睦び和みて","reading":"Ukarayakaramoromorokokoro o awase mutsubi nagomite"},{"text":"敬ひ仕へ奉る状を","reading":"Uyamahi tsukae matsuru sama o"}],"translation":"may we conduct ourselves with care, devote ourselves to our duties, and let relatives and family unite their hearts, live in harmony, and serve with respect.","translationStatus":"editorial-draft","referenceIds":["jinja-honcho-shinpaishi-sorei","dewa-sanzan-sorei","ookunitama-sorei-translation","nishino-sorei-variant","nanasha-sorei-translation-provenance"]},{"id":"section-4","label":"The ancestors’ watchful care","phrases":[{"text":"愛ぐしと見そなはしまして","reading":"Megushi to misonahashimashite"},{"text":"子孫の八十続に至るまで","reading":"Umi no konoyasotsuzuki ni itaru made"}],"translation":"Please watch over this with affection, through the generations of descendants far into the future,","translationStatus":"editorial-draft","referenceIds":["jinja-honcho-shinpaishi-sorei","dewa-sanzan-sorei","ookunitama-sorei-translation","nishino-sorei-variant","nanasha-sorei-translation-provenance"]},{"id":"section-5","label":"Prosperity of the household","phrases":[{"text":"家門高く立ち栄えしめ給へと","reading":"Iekadotakaku tachi sakaeshime tamae to"},{"text":"慎み敬ひも白す","reading":"Tsutsushimi uyamahi mo mōsu"}],"translation":"and cause this household to flourish with dignity; I humbly declare with reverence.","translationStatus":"editorial-draft","referenceIds":["jinja-honcho-shinpaishi-sorei","dewa-sanzan-sorei","ookunitama-sorei-translation","nishino-sorei-variant","nanasha-sorei-translation-provenance"]}]},{"slug":"ryaku-haishi","locale":"en","title":"Short Prayer of Reverence","alternateTitle":"略拝詞","description":"Read the Japanese text of Short Prayer of Reverence with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/ryaku-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":1,"guide":{"summary":"A compact formula used at a shrine or kamidana to ask for four things in sequence: purification, cleansing, protection, and well-being.","purposes":["To ask for purification and cleansing","To ask the kami for protection and well-being"],"background":"This short formula is sometimes offered for general worship at shrines and household altars. It is an accessible devotional phrase rather than a mandatory formula for every act of Shinto worship.","subjects":[{"name":"The kami","role":"Are asked to purify, cleanse, protect, and lead the worshipper toward well-being"}],"structureSummary":"Presented in a single section: “Purify, protect, and bless.”","sectionCount":1,"originalCharacterCount":20,"outline":[{"label":"Purify, protect, and bless"}],"notes":[{"label":"","text":"The four verbs move from restoring the worshipper’s condition to asking for continuing protection and well-being."},{"label":"","text":"Some published forms omit the words kami nagara, so the prayer does not have only one fixed wording."}]},"source":{"name":"神社本庁「唱えことば」","url":"https://www.jinjahoncho.or.jp/omairi/tonaekotoba/","edition":"公式サイト掲載文","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 神社本庁公式サイトの「唱えことば」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"jinja-honcho-tonaekotoba","title":"唱えことば（神社本庁）","url":"https://www.jinjahoncho.or.jp/omairi/tonaekotoba/","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-13","note":"神社や神棚を拝む際に唱える場合がある詞として、本文と平易な意味を公開している。"},{"id":"jinja-honcho-shinpaishi-ryaku","title":"神拝詞収録一覧（神社本庁）","url":"https://www.jinjahoncho.or.jp/sys/shinpaishi","role":"historical-context","checkedAt":"2026-07-13","note":"神社・神棚で用いる略拝詞が一般向け神拝詞に含まれることを確認した。"},{"id":"hitachi-sosha-prayer","title":"常陸国総社宮で紹介された唱えことば（茨城県立石岡第一高等学校活動記録）","url":"https://www.ishioka1-h.ibk.ed.jp/wysiwyg/file/download/12/1438","role":"reading-crosscheck","checkedAt":"2026-07-13","note":"神社で教示された唱えことばの独立した使用例として表記と読みを照合した。"},{"id":"madoka-ryaku-haishi-translation","title":"略拝詞の現代語訳（まどかの窓）","url":"https://madokawindow.com/2952.html","role":"translation-crosscheck","checkedAt":"2026-07-14","note":"略拝詞四句の平易な意味を示す独立資料。神社本庁の公式説明と照合し、語順・願意だけを確認した。"}],"sections":[{"id":"section-1","label":"Purify, protect, and bless","phrases":[{"text":"祓え給い","reading":"Harae tamai"},{"text":"清め給え","reading":"Kiyome tamae"},{"text":"神ながら守り給い","reading":"Kamunagara mamori tamai"},{"text":"幸え給え","reading":"Sakiwae tamae"}],"translation":"Please purify us. Please cleanse us. By the way of the kami, protect us and lead us toward well-being.","translationStatus":"editorial-draft","note":"Public sources also preserve a form without “kamunagara.” This page follows the wording currently published by Jinja Honchō.","referenceIds":["jinja-honcho-tonaekotoba","jinja-honcho-shinpaishi-ryaku","hitachi-sosha-prayer","madoka-ryaku-haishi-translation"]}]},{"slug":"inari","locale":"en","title":"Inari Norito","alternateTitle":"稲荷祝詞","description":"Read the Japanese text of Inari Norito with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/inari/","guideUpdatedAt":"2026-08-30","sectionCount":6,"guide":{"summary":"A prayer thanking Inari Okami for divine blessings and asking for sound livelihood, the prosperity of household and descendants, long life, and protection by day and night.","purposes":["To sustain one’s livelihood and daily work","To seek the lasting prosperity of household and descendants","To ask for protection throughout day and night"],"background":"This widely circulated Inari prayer also appears in modern collections of norito. Wording varies among shrines, regions, and publications, so no single text should be assumed to be used by every Inari shrine.","subjects":[{"name":"Inari Okami","role":"The principal kami asked to support livelihood, household, descendants, longevity, and protection"},{"name":"Kaminaobi and Onaobi","role":"Are invoked for the power to set crooked acts and errors right"}],"structureSummary":"Across 6 sections, the text moves from “Reverence before Inari Ōkami” to “Protection by night and day.”","sectionCount":6,"originalCharacterCount":180,"outline":[{"label":"Reverence before Inari Ōkami"},{"label":"Daily livelihood"},{"label":"Household and long life"},{"label":"Prosperity of descendants"},{"label":"Correction of wrongdoing"},{"label":"Protection by night and day"}],"notes":[{"label":"","text":"The petitions expand from work and livelihood to household, descendants, longevity, and daily protection."},{"label":"","text":"Yaso-tsuzuki and ya-kuwada-e compare the continuing prosperity of the family to abundant, branching growth."},{"label":"","text":"One passage asks that faults be seen and heard anew rather than treating error only as something to punish."}]},"source":{"name":"山本義秋編『神道大祓 十部祝詞 平かな付』","url":"https://commons.wikimedia.org/wiki/File:NDL815608_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93_-_%E5%8D%81%E9%83%A8%E7%A5%9D%E8%A9%9E_%E5%B9%B3%E3%81%8B%E3%81%AA%E4%BB%98.pdf","edition":"1908年刊本「稲荷祝詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1908年刊『神道大祓 十部祝詞 平かな付』の「稲荷祝詞」を表示し、複数の現代公開全文で流布状況を照合する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"yamamoto-inari-1908","title":"神道大祓 十部祝詞 平かな付（稲荷祝詞）","url":"https://commons.wikimedia.org/wiki/File:NDL815608_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93_-_%E5%8D%81%E9%83%A8%E7%A5%9D%E8%A9%9E_%E5%B9%B3%E3%81%8B%E3%81%AA%E4%BB%98.pdf","role":"display-edition","checkedAt":"2026-07-14","note":"山本義秋編、1908年刊。原画像3頁の「稲荷祝詞」を表示本文と振り仮名の底本にした。"},{"id":"kaiun-inari-common","title":"稲荷祝詞・稲荷大神秘文・稲荷五社大明神祓","url":"https://kaiunsyoufuku.com/inari-noritoi/","role":"reading-crosscheck","checkedAt":"2026-07-13","note":"一般に流布する稲荷祝詞の全文と読みを掲載。表示本文の基礎にした。"},{"id":"shinwa-junrei-inari","title":"稲荷祝詞とは？ 五穀と暮らしを支えた日本の祈り","url":"https://shinwajunrei.com/inari-norito/","role":"translation-crosscheck","supports":["reading-crosscheck"],"checkedAt":"2026-07-14","note":"全文・読み・全文訳を掲載し、複数系統や文言差があることも明記している。各節の意味の流れを照合し、訳文そのものは転載していない。"},{"id":"tacrossroad-inari-translation","title":"稲荷祝詞の現代語訳（独立した公開訳）","url":"https://blog.livedoor.jp/tacrossroad/archives/6246543.html","role":"translation-crosscheck","checkedAt":"2026-07-14","note":"別の全文現代語訳として節ごとの主語・願意を照合した。公開者自身が古語理解の限界を明記しているため、単独の根拠とはせず、1908年刊本と他の全文訳に一致する意味だけを採用した。"},{"id":"takaxtuti-inari","title":"「日本教徒」の歳時記〜稲荷祝詞","url":"https://note.com/takaxtuti/n/n2ce8b1240a11","role":"reading-crosscheck","checkedAt":"2026-07-13","note":"独立した全文転記。定型部の一致と表記差を照合した。"},{"id":"daiinari-prayer-context","title":"御祈祷・御祈願（大稲荷神社）","url":"https://daiinarijinjya.or.jp/prayer","role":"historical-context","checkedAt":"2026-07-13","note":"実際の神社祭祀では願意に応じて祝詞が作られ、一つの定型文に限らないことを確認した。"}],"sections":[{"id":"section-1","label":"Reverence before Inari Ōkami","phrases":[{"text":"掛けまくも畏き稲荷大神の大前に","reading":"Kakemaku mo kashikoki Inari Ōkami no ōmae ni"},{"text":"恐み恐みも白さく","reading":"Kashikomi kashikomi mo mōsaku"}],"translation":"Before Inari Ōkami, whose name is spoken with reverence, I humbly declare these words.","translationStatus":"editorial-draft","note":"Texts called Inari Norito vary by shrine, region, and source. This page presents a widely circulated form shared by several public texts.","referenceIds":["yamamoto-inari-1908","kaiun-inari-common","shinwa-junrei-inari","tacrossroad-inari-translation","takaxtuti-inari","daiinari-prayer-context"]},{"id":"section-2","label":"Daily livelihood","phrases":[{"text":"朝に夕に勤み務むる家の産業を","reading":"Ashita ni yūbe ni isoshimi tsutomuru ie no nariwai o"},{"text":"緩ぶ事なく怠る事なく","reading":"Yurubu kotonaku okotaru kotonaku"},{"text":"弥奨めに奨め賜ひ弥助けに助け賜ひて","reading":"Iyasusume ni susume tamai iyatasuke ni tasuke tamaite"}],"translation":"Morning and evening, may you encourage and assist the work by which this household lives, so that we neither grow careless nor neglect our duties,","translationStatus":"editorial-draft","referenceIds":["yamamoto-inari-1908","kaiun-inari-common","shinwa-junrei-inari","tacrossroad-inari-translation","takaxtuti-inari","daiinari-prayer-context"]},{"id":"section-3","label":"Household and long life","phrases":[{"text":"家門高く吹き興さしめ賜ひ","reading":"Iekadotakaku fuki okosashime tamai"},{"text":"堅磐に常磐に命長く","reading":"Kakiha ni tokiha ni inochinagaku"}],"translation":"raise this household to greater prosperity, and grant lives enduring like firm rock,","translationStatus":"editorial-draft","referenceIds":["yamamoto-inari-1908","kaiun-inari-common","shinwa-junrei-inari","tacrossroad-inari-translation","takaxtuti-inari","daiinari-prayer-context"]},{"id":"section-4","label":"Prosperity of descendants","phrases":[{"text":"子孫の八十連属に至るまで","reading":"Umi no konoyasotsuzuki ni itaru made"},{"text":"茂し八桑枝の如く立ち栄えしめ賜ひ","reading":"Ikashi yakuhae no gotoku tachi sakaeshime tamai"}],"translation":"so that descendants far into the future may flourish like the many spreading branches of a mulberry tree,","translationStatus":"editorial-draft","referenceIds":["yamamoto-inari-1908","kaiun-inari-common","shinwa-junrei-inari","tacrossroad-inari-translation","takaxtuti-inari","daiinari-prayer-context"]},{"id":"section-5","label":"Correction of wrongdoing","phrases":[{"text":"家にも身にも枉神の枉事あらしめず","reading":"Ieni mo mini mo magakami no magagotoarashimezu"},{"text":"過ち犯す事のあらむをば","reading":"Ayamachi okasu kotonoaramuo ba"},{"text":"神直日大直日に見直し聞き直しまして","reading":"Kamunahohiōnahohi ni minahoshi kiki nahoshimashite"}],"translation":"let no crooked or wrongful event arise in home or body; and if we should err, may the workings of Kamunaobi and Ōnaobi restore and correct what has been seen and heard,","translationStatus":"editorial-draft","referenceIds":["yamamoto-inari-1908","kaiun-inari-common","shinwa-junrei-inari","tacrossroad-inari-translation","takaxtuti-inari","daiinari-prayer-context"]},{"id":"section-6","label":"Protection by night and day","phrases":[{"text":"夜の守り日の守りに守り幸へ賜へと","reading":"Yo no mamori hi no mamori ni mamori sakihahe tamae to"},{"text":"恐み恐みも白す","reading":"Kashikomi kashikomi mo mōsu"}],"translation":"protect us through night and day and grant us well-being; I humbly declare with reverence.","translationStatus":"editorial-draft","referenceIds":["yamamoto-inari-1908","kaiun-inari-common","shinwa-junrei-inari","tacrossroad-inari-translation","takaxtuti-inari","daiinari-prayer-context"]}]},{"slug":"inari-yohai-ryakushi","locale":"en","title":"Short Prayer of Distant Worship to Inari","alternateTitle":"遥拝略詞","description":"Read the Japanese text of Short Prayer of Distant Worship to Inari with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/inari-yohai-ryakushi/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A short prayer for worshipping Inari Okami of Mount Inari from afar and asking for protection of home and person and the prosperity of future generations.","purposes":["To revere Inari Okami from a distant place","To ask for protection of home and person","To pray that one’s descendants may continue to flourish"],"background":"This historical prayer of distant worship, preserved in a modern norito collection, is directed toward Mount Inari in Yamashiro. It is not a universal formula for distant worship or a current official prayer of Fushimi Inari Taisha.","subjects":[{"name":"Inari Okami","role":"Is worshipped from afar and asked to protect the household, the individual, and future descendants"}],"structureSummary":"Across 3 sections, the text moves from “Distant worship of the kami of Mount Inari” to “Prosperity of descendants.”","sectionCount":3,"originalCharacterCount":117,"outline":[{"label":"Distant worship of the kami of Mount Inari"},{"label":"Protection of home and body"},{"label":"Prosperity of descendants"}],"notes":[{"label":"","text":"The opening names the location on Mount Inari before the worshipper reveres the divine presence from a distance."},{"label":"","text":"The closing widens from safety of home and person to descendants flourishing like spreading branches."},{"label":"","text":"Because transmitted wording varies, the prayer is best followed as a coherent text rather than reconstructed phrase by phrase."}]},"source":{"name":"山本義秋編『神道大祓 十部祝詞 平かな付』","url":"https://commons.wikimedia.org/wiki/File:NDL815608_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93_-_%E5%8D%81%E9%83%A8%E7%A5%9D%E8%A9%9E_%E5%B9%B3%E3%81%8B%E3%81%AA%E4%BB%98.pdf","edition":"1908年刊本「遥拝略詞」（字体・送り仮名を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1908年刊本に収録された、山城国稲荷山の稲荷大神を対象とする「遥拝略詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"yamamoto-inari-yohai-1908","title":"神道大祓 十部祝詞 平かな付（遥拝略詞）","url":"https://commons.wikimedia.org/wiki/File:NDL815608_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93_-_%E5%8D%81%E9%83%A8%E7%A5%9D%E8%A9%9E_%E5%B9%B3%E3%81%8B%E3%81%AA%E4%BB%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"山本義秋編、1908年刊。原画像4頁の「遥拝略詞」を表示本文と振り仮名の底本にした。"},{"id":"nagano-jinjacho-yohai","title":"祭り（長野県神社庁・神社用語「遥拝」）","url":"https://www.nagano-jinjacho.jp/column/jinjya-yogo/kami/maturi.html","role":"historical-context","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"遥拝が遠く離れた地から神社・神宮・氏神を拝む行為であることと、遥拝詞という語の現行の用法を確認した。"},{"id":"modern-inari-yohai-transcription","title":"稲荷祝詞・略詞・遙拜略詞（公開転記）","url":"https://ameblo.jp/nuit-pantheisme/entry-12500573839.html","role":"reading-crosscheck","checkedAt":"2026-07-14","note":"同じ稲荷系遥拝略詞の現代転記。読みの照合に限って参照し、「底津岩根」「五十櫃」など1908年刊本と異なる箇所は採用していない。"}],"sections":[{"id":"section-1","label":"Distant worship of the kami of Mount Inari","phrases":[{"text":"山城国稲荷山の底津石根に大宮柱太敷き立て","reading":"Yamashironokunīnariyama no sokotsuiwane ni ōmiyahashirafutoshiki tate te"},{"text":"鎮まり坐す稲荷大神の御前を慎み敬ひ","reading":"Shizumari mashimasu inari no ōkami no mimae o tsutsushimi uyamahi"},{"text":"遥かに拝み奉らく","reading":"Haruka ni ogami matsuraku"}],"translation":"From afar, I bow with reverence before Inari Ōkami, enshrined upon deep rock with mighty palace pillars on Mount Inari in Yamashiro Province.","translationStatus":"editorial-draft","note":"This historical prayer is specifically directed to Inari Ōkami; it is not treated as a universal prayer for distant shrine worship or as the current official text of Fushimi Inari Taisha.","referenceIds":["yamamoto-inari-yohai-1908","nagano-jinjacho-yohai","modern-inari-yohai-transcription"]},{"id":"section-2","label":"Protection of home and body","phrases":[{"text":"家にも身にも枉事有らせず","reading":"Ieni mo mini mo magakotoarasezu"},{"text":"夜の守り日の守りに守り賜ひて","reading":"Yo no mamori hi no mamori ni mamori tamaite"}],"translation":"Let no crooked or wrongful event arise in home or body, and protect us through night and day.","translationStatus":"editorial-draft","referenceIds":["yamamoto-inari-yohai-1908","nagano-jinjacho-yohai","modern-inari-yohai-transcription"]},{"id":"section-3","label":"Prosperity of descendants","phrases":[{"text":"子孫の八十連属、弥次々に至るまで","reading":"Umi no konoyasotsuzukīyatsugitsugi ni itaru made"},{"text":"五十橿八桑枝の如く立ち栄えしめ賜ひ","reading":"Ikashiyakuhae no gotoku tachi sakaeshime tamai"},{"text":"守り幸へ賜へと恐み恐み白す","reading":"Mamori sakihahe tamae to kashikomi kashikomi mōsu"}],"translation":"May descendants far into the future flourish like the many spreading branches of a mulberry tree; protect us and grant us well-being, I humbly declare with reverence.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["yamamoto-inari-yohai-1908","nagano-jinjacho-yohai","modern-inari-yohai-transcription"]}]},{"slug":"inari-gosha-harae","locale":"en","title":"Purification Prayer to the Five Inari Myōjin","alternateTitle":"稲荷五社大明神祓","description":"Read the Japanese text of Purification Prayer to the Five Inari Myōjin with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/inari-gosha-harae/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"An Inari-lineage purification prayer praising five kami who bring forth the grains and nourish the people, then asking for harvest, household peace, fulfilment of petitions, and protection.","purposes":["To pray for abundant grain and the nourishment of the people","To ask for peace and protection within the household","To seek fulfilment of the petitions expressed in the prayer"],"background":"This historical text praises the “Five Great Myojin of Inari.” Its five named kami do not match the five kami currently identified by Fushimi Inari Taisha, so it should be read as a distinct transmitted lineage.","subjects":[{"name":"Ukanomitama no Mikoto","role":"One of the five kami, presented as the spirit of the five grains"},{"name":"Onamuchi no Mikoto","role":"One of the five kami named in the historical text"},{"name":"Ota no Mikoto","role":"One of the five kami named in the historical text"},{"name":"Omiyahime no Mikoto","role":"One of the five kami named in the historical text"},{"name":"Ukemochi no Mikoto","role":"One of the five kami named in the historical text"}],"structureSummary":"Across 4 sections, the text moves from “The five kami” to “Fulfillment of the harvest.”","sectionCount":4,"originalCharacterCount":256,"outline":[{"label":"The five kami"},{"label":"The five grains and the nourishment of the people"},{"label":"Words of praise for divine workings"},{"label":"Fulfillment of the harvest"}],"notes":[{"label":"","text":"The prayer moves from the origin of grain and the nourishment of the people to seasonal divine power, harvest, and protection."},{"label":"","text":"Several difficult phrases do not admit one certain division or interpretation, and the English rendering necessarily reflects editorial judgement."},{"label":"","text":"Its language of fulfilment and divine aid belongs to the prayer itself and should not be read as a guarantee of practical results."}]},"source":{"name":"山本義秋編『神道大祓 十部祝詞 平かな付』","url":"https://commons.wikimedia.org/wiki/File:NDL815608_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93_-_%E5%8D%81%E9%83%A8%E7%A5%9D%E8%A9%9E_%E5%B9%B3%E3%81%8B%E3%81%AA%E4%BB%98.pdf","edition":"1908年刊本「稲荷五社大明神祓」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1908年刊本の「稲荷五社大明神祓」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"yamamoto-inari-gosha-1908","title":"神道大祓 十部祝詞 平かな付（稲荷五社大明神祓）","url":"https://commons.wikimedia.org/wiki/File:NDL815608_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93_-_%E5%8D%81%E9%83%A8%E7%A5%9D%E8%A9%9E_%E5%B9%B3%E3%81%8B%E3%81%AA%E4%BB%98.pdf","role":"display-edition","checkedAt":"2026-07-14","note":"山本義秋編、1908年刊。原画像4〜5頁の「稲荷五社大明神祓」を表示本文と振り仮名の底本にした。"},{"id":"kokon-inari-gosha-2006","title":"稲荷五社大明神祓（古今宗教研究所 神道資料集）","url":"https://www.ko-kon.net/norito/inari02.html","role":"reading-crosscheck","checkedAt":"2026-07-14","note":"2006年公開の独立した全文転記。句順と主要な読みを照合した。文字化け箇所と底本にない正規化は採用していない。"},{"id":"fushimi-inari-five-shrines-history","title":"いつつのやしろ（伏見稲荷大社）","url":"https://inari.jp/about/history/num05/","role":"historical-context","checkedAt":"2026-07-14","note":"稲荷三社から五社へ至る歴史と、「稲荷五社大明神」の尊称が江戸期に一般的だったことを確認した。本文の成立を示す資料としては用いていない。"},{"id":"fushimi-inari-current-five-deities","title":"ご祭神（伏見稲荷大社）","url":"https://inari.jp/about/saijin/","role":"historical-context","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"伏見稲荷大社が現在掲げる五柱を確認した。1908年刊本文の五神名とは一致しないため、両者を同一の公式本文として扱わない。"},{"id":"current-inari-gosha-prayer-book","title":"神道大祓全集 収録内容","url":"https://yorioka-shop.jp/SHOP/stohz.html","role":"historical-witness","checkedAt":"2026-07-14","note":"現行の市販祝詞集に「稲荷大明神祓（稲荷五社大神祓と同じ）」が収録されることを確認した。本文照合には使用していない。"},{"id":"tsutahime-inari-gosha-translation","title":"稲荷大明神祓の難解句に関する現代語訳例","url":"https://ameblo.jp/tsutahime/entry-12134107919.html","role":"translation-crosscheck","checkedAt":"2026-07-14","note":"「立春の秋風」以下の難解句について、原文と意訳を対応させた独立例。精神的解釈を含むため、直訳可能な部分との区別と解釈ラベルの判断に限って参照した。"}],"sections":[{"id":"section-1","label":"The five kami","phrases":[{"text":"高天原に神留り坐す皇親神漏岐神漏美の命を以て","reading":"Takamagahara ni kamuzumari masu sumeragamutsukamurogikamuromi no mikoto o mochite"},{"text":"豊葦原の瑞穂の国、五穀の種津物の神霊","reading":"Toyoashihara no mizuho no kunītsukusa no tanatsumo no nomitama"},{"text":"飯成五社大明神へ鎮まり坐す","reading":"Inarigoshadaimyōjinhe shizumari mashimasu"},{"text":"稲蒼魂命・大己貴命・太田命・大宮姫命・保食命","reading":"Ukanomitama no mikotōonamuchi no mikotōota no mikotōomiyahime no mikotōkemochi no mikoto"},{"text":"五柱の大恩神","reading":"Itsuhashira no ōonkami"}],"translation":"By the authority of the ancestral kami dwelling in Takamanohara, we praise the five great and beneficent kami who are enshrined as the spirits of the five grains in Toyoashihara no Mizuho no Kuni: Ukanomitama no Mikoto, Ōnamuchi no Mikoto, Ōta no Mikoto, Ōmiyahime no Mikoto, and Ukemochi no Mikoto.","translationStatus":"editorial-draft","note":"The five kami named in the 1908 source differ from the five deities currently identified by Fushimi Inari Taisha. This edition preserves its distinct textual lineage.","referenceIds":["yamamoto-inari-gosha-1908","kokon-inari-gosha-2006","fushimi-inari-five-shrines-history","fushimi-inari-current-five-deities","current-inari-gosha-prayer-book","tsutahime-inari-gosha-translation"]},{"id":"section-2","label":"The five grains and the nourishment of the people","phrases":[{"text":"天より五穀の元祖として普く種を降し","reading":"Ame yori itsukusa no mioyatoshite amaneku tane o kudashi"},{"text":"千代万代まで秋の垂穂八握にしなひ","reading":"Chiyoyorozu made aki no tarihoyatsukanishinahi"},{"text":"上は帝を始め奉り現し青人草を養ひ","reading":"Kami wa mikado o hajime matsuri utsushi aohitokusa ohi tashi"},{"text":"心の儘に潔く生の子の八十続まで生成し賜ふと","reading":"Kokoro no mama ni isagiyoku umi no ko no yasotsuzuki made uminashi tamau to"},{"text":"祓ひ申し敬ひ奉れば","reading":"Harai mōshi uyamahi matsure ba"}],"translation":"As ancestral kami of the five grains, you spread seed widely from heaven, bring forth heavy rice ears through every generation, nourish the Emperor and the people of this world, and sustain the continuing birth of descendants. We honor you with words of purification.","translationStatus":"editorial-draft","referenceIds":["yamamoto-inari-gosha-1908","kokon-inari-gosha-2006","fushimi-inari-five-shrines-history","fushimi-inari-current-five-deities","current-inari-gosha-prayer-book","tsutahime-inari-gosha-translation"]},{"id":"section-3","label":"Words of praise for divine workings","phrases":[{"text":"立春の秋風、通気自在の徳は","reading":"Tatsuharu no akikazetsūkijizai no isahoshi wa"},{"text":"明安正家の住みに能き風","reading":"Akayasuseika no sumi ni yoki kaze"},{"text":"秋の神道に出で奉り、光皆","reading":"Aki no kamimichi ni ide matsuri hikarimina"},{"text":"稲荷五社大明神の徳なりと","reading":"Inarigoshadaimyōjin no isahoshinari to"}],"translation":"With phrases including tatsuharu no akikaze, tsūki jizai, and akayasu seika, the text praises workings associated with wind, light, and the dwelling as the virtues of the Five Inari Myōjin. The meaning and phrasing of these expressions remain uncertain.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["yamamoto-inari-gosha-1908","kokon-inari-gosha-2006","fushimi-inari-five-shrines-history","fushimi-inari-current-five-deities","current-inari-gosha-prayer-book","tsutahime-inari-gosha-translation"]},{"id":"section-4","label":"Fulfillment of the harvest","phrases":[{"text":"恐み恐み申せば","reading":"Kashikomi kashikomi mōse ba"},{"text":"十穀の種津物、五穀成就せずと云ふ事なし","reading":"Tokusa no tanatsumonogokokujōjusezu to iu kotonashi"},{"text":"祈る所願ふ所、守り幸へ賜ひ","reading":"Inoru tokoronegafu tokoromamori sakihahe tamai"},{"text":"無上霊宝、神道加持","reading":"Uhenakimitamashintaukaji"}],"translation":"When these words are respectfully declared, every kind of grain is brought to fruition, and what is sincerely prayed for is protected and blessed. The text closes with “Mujō reihō, Shintō kaji.”","translationStatus":"editorial-draft","note":"This describes the language of fulfillment and blessing found in the historical text; it is not a guarantee of harvest, wishes, or religious effects.","referenceIds":["yamamoto-inari-gosha-1908","kokon-inari-gosha-2006","fushimi-inari-five-shrines-history","fushimi-inari-current-five-deities","current-inari-gosha-prayer-book","tsutahime-inari-gosha-translation"]}]},{"slug":"ise-ryogu-haishi","locale":"en","title":"Prayer of Reverence to the Two Ise Shrines","alternateTitle":"拝伊勢両宮詞","description":"Read the Japanese text of Prayer of Reverence to the Two Ise Shrines with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/ise-ryogu-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A historical morning prayer for worshipping the Inner and Outer Shrines of Ise, together with their associated kami and shrines, from a distant place.","purposes":["To worship the two principal shrines of Ise from afar","To pay reverence to the kami and subsidiary shrines associated with both"],"background":"The prayer appears in Hirata Atsutane’s collection of morning devotions, later revised by Hirata Kanetane. Terms for associated shrines reflect historical usage and should not be equated directly with the present administrative classifications of Jingu.","subjects":[{"name":"Amaterasu Sume Omikami","role":"The central kami revered at Kotai Jingu, the Inner Shrine"},{"name":"Toyouke Omikami","role":"The central kami revered at Toyouke Daijingu, the Outer Shrine"},{"name":"The kami of the associated shrines","role":"Are worshipped together with the two principal shrines"}],"structureSummary":"Across 3 sections, the text moves from “Reverence before Kōtaijingū” to “Distant worship of the two shrines.”","sectionCount":3,"originalCharacterCount":139,"outline":[{"label":"Reverence before Kōtaijingū"},{"label":"Reverence before Toyouke Daijingū"},{"label":"Distant worship of the two shrines"}],"notes":[{"label":"","text":"The prayer widens from the Inner Shrine to the Outer Shrine and then to the shrines associated with both."},{"label":"","text":"It contains historical forms and terms such as Daichotei, Geku, and the former classifications of subsidiary shrines."},{"label":"","text":"It is read as a historical devotional text, not as a current official prayer issued by Jingu or Jinja Honcho."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「八 拝伊勢両宮詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝伊勢両宮詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"maicho-jinpai-ise-1881","title":"毎朝神拝詞記（八 拝伊勢両宮詞）","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊。原画像8〜9頁の「拝伊勢両宮詞」を表示本文と振り仮名の底本にした。"},{"id":"ndl-maicho-jinpai-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-14","note":"編訂者、1881年刊という書誌、資料IDを確認した。本文の転記には原画像を用いた。"},{"id":"rekihaku-maicho-jinpai-proof","title":"『毎朝神拝詞記』校正刷（国立歴史民俗博物館）","url":"https://khirin.rekihaku.ac.jp/pid/nmjh_collection/H-1615-3-25-9.html","role":"historical-witness","checkedAt":"2026-07-14","note":"平田篤胤関係資料に、平田銕胤の朱筆書入を持つ明治期の校正刷が現存することを確認した。表示本文の転記には用いていない。"},{"id":"ise-jingu-current-structure","title":"神宮について（伊勢神宮）","url":"https://www.isejingu.or.jp/about/","role":"historical-context","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"現在の神宮が皇大神宮・豊受大神宮と、別宮・摂社・末社・所管社から成ることを確認した。歴史本文の「枝宮・枝社」を現行区分へ置換していない。"},{"id":"tamadasuki-3-ise","title":"玉襷 三之巻「四 拝む伊勢の両宮を詞」","url":"https://dl.ndl.go.jp/pid/815782/32/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤による詞本文と逐語的な背景解説を収める該当章（IIIF目次上の開始コマ 32）。1881年刊本文とは版を分け、神名・地名・定型句の受け方を現代語訳と照合した。"}],"sections":[{"id":"section-1","label":"Reverence before Kōtaijingū","phrases":[{"text":"神風の伊勢国、拆鈴五十鈴原の底津石根に","reading":"Kamukaze no isenokunisakusuzuisuzu no haranosokotsuiwane ni"},{"text":"大宮柱太敷き立て、高天原に千木高知りて","reading":"Ōmiyabashirafutoshiki tate takamanohara ni chigitakashirite"},{"text":"鎮まり坐す天照皇大御神の大朝廷","reading":"Shizumari mashimasu amaterasusumeōmikami no ōmikado"}],"translation":"In Ise, land of the divine wind, at Isuzuhara where the bells are parted, mighty palace pillars rise from the deep rock and chigi reach high; there stands the great sanctuary of Amaterasu Sume Ōmikami,","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-ise-1881","ndl-maicho-jinpai-metadata","rekihaku-maicho-jinpai-proof","ise-jingu-current-structure","tamadasuki-3-ise"]},{"id":"section-2","label":"Reverence before Toyouke Daijingū","phrases":[{"text":"外宮の度会の山田原の底津石根に","reading":"Totsumiya no watarahi no yamada no haranosokotsuiwane ni"},{"text":"大宮柱太敷き立て、高天原に千木高知りて","reading":"Ōmiyabashirafutoshiki tate takamanohara ni chigitakashirite"},{"text":"鎮まり坐す豊受大御神","reading":"Shizumari mashimasu toyōkenōomikami"}],"translation":"and at Yamadahara in Watarai, at the Outer Shrine, mighty palace pillars rise from the deep rock and chigi reach high; there dwells Toyouke Ōmikami.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-ise-1881","ndl-maicho-jinpai-metadata","rekihaku-maicho-jinpai-proof","ise-jingu-current-structure","tamadasuki-3-ise"]},{"id":"section-3","label":"Distant worship of the two shrines","phrases":[{"text":"及び二宮の相殿に坐す皇神等","reading":"Oyobi futamiya no ahidono ni masu sumegamitachi"},{"text":"枝宮・枝社の神等の御前を","reading":"Edamiyaedayashiro no kamitachi no mimae o"},{"text":"慎み敬ひ、畏み畏みも遥かに拝み奉る","reading":"Tsutsushimi uyamahi kashikomi kashikomi mo haruka ni ogami matsuru"}],"translation":"Before the kami enshrined with them in the two sanctuaries, and before the kami of their branch sanctuaries and shrines, I bow with reverence and worship from afar.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-ise-1881","ndl-maicho-jinpai-metadata","rekihaku-maicho-jinpai-proof","ise-jingu-current-structure","tamadasuki-3-ise"]}]},{"slug":"azuma-sansha-haishi","locale":"en","title":"Prayer of Reverence to the Three Eastern Shrines","alternateTitle":"拝吾妻三社詞","description":"Read the Japanese text of Prayer of Reverence to the Three Eastern Shrines with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/azuma-sansha-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A historical morning prayer that worships, in order and from afar, the kami of Kashima Jingu, Katori Jingu, and Ikisu Jinja—the Three Shrines of the Eastern Provinces.","purposes":["To worship the kami of the three eastern shrines from a distance","To name each shrine, its location, and its kami with reverence"],"background":"This prayer appears in a nineteenth-century collection of morning devotions. It preserves the divine names and readings of its 1881 text, which are kept distinct from the forms used by the three shrines today.","subjects":[{"name":"Takemikazuchi Okami","role":"Is revered as the kami enshrined at Kashima"},{"name":"Futsunushi Okami","role":"Is revered as the kami enshrined at Katori"},{"name":"Funado no Kami","role":"Is named in the historical text as the kami enshrined at Ikisu"}],"structureSummary":"Across 3 sections, the text moves from “Kashima Shrine” to “Ikisu Shrine and the closing.”","sectionCount":3,"originalCharacterCount":85,"outline":[{"label":"Kashima Shrine"},{"label":"Katori Shrine"},{"label":"Ikisu Shrine and the closing"}],"notes":[{"label":"","text":"The prayer proceeds from Kashima to Katori to Ikisu, then concludes by revering all three shrines together."},{"label":"","text":"Its identification of the Ikisu deity as Funado no Kami follows a historical line of transmission."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「九 拝吾妻三社詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝吾妻三社詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"maicho-jinpai-batch-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊。各詞の原画像と振り仮名を表示版の底本にし、現代語訳が原文の主語・対象・願意を越えていないかの一次照合にも使用した。"},{"id":"ndl-maicho-jinpai-batch-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊という書誌と全28詞の目次を確認した。"},{"id":"rekihaku-maicho-jinpai-batch-proof","title":"『毎朝神拝詞記』校正刷（国立歴史民俗博物館）","url":"https://khirin.rekihaku.ac.jp/pid/nmjh_collection/H-1615-3-25-9.html","role":"historical-witness","checkedAt":"2026-07-14","note":"平田銕胤の朱筆書入を持つ明治期の校正刷が現存することを確認した。表示本文の転記には用いていない。"},{"id":"itatsu-maicho-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-14","note":"文化13年初版と文政12年改正再版本の祭神・項目の異同を確認した。1881年刊本を初版と同一視しないために参照した。"},{"id":"kashima-jingu-current-deity","title":"鹿島神宮について（鹿島神宮）","url":"https://kashimajingu.jp/category/about/","role":"historical-context","checkedAt":"2026-07-14","note":"鹿島神宮が現在、武甕槌大神を御祭神として掲げることを確認した。歴史本文の正統性を示す資料には用いていない。"},{"id":"katori-jingu-current-deity","title":"御由緒（香取神宮）","url":"https://katori-jingu.or.jp/about/history/","role":"historical-context","checkedAt":"2026-07-14","note":"香取神宮が現在、経津主大神を御祭神として掲げることを確認した。"},{"id":"ikisu-current-deity","title":"ご由緒（息栖神社）","url":"https://ikisujinja.com/about/","role":"historical-context","checkedAt":"2026-07-14","note":"息栖神社が東国三社の一社で、現在は久那斗神を主神とすることを確認した。底本の「岐神（ふなとのかみ）」を現代表記へ置換していない。"},{"id":"tamadasuki-4-azuma","title":"玉襷 四之巻「五 拝む吾妻の三社を詞」","url":"https://dl.ndl.go.jp/pid/815783/1/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤による詞本文と逐語的な背景解説を収める該当章（IIIF目次上の開始コマ 1）。1881年刊本文とは版を分け、神名・地名・定型句の受け方を現代語訳と照合した。"}],"sections":[{"id":"section-1","label":"Kashima Shrine","phrases":[{"text":"吾妻国の三社と称辞竟へ奉る","reading":"Azuma no kuninomitsuyashiro to tataegotōe matsuru"},{"text":"常陸国鹿島郡鹿島宮に鎮座坐す武甕槌大神","reading":"Hitachinokunikashimanokohorikashimanomiya ni shizumarimashimasu takemikazuchi no ōkami"}],"translation":"I offer words of praise to the three shrines of the eastern lands: first, Takemikazuchi Ōkami, enshrined at Kashima Shrine in Kashima District, Hitachi Province.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","kashima-jingu-current-deity","katori-jingu-current-deity","ikisu-current-deity","tamadasuki-4-azuma"]},{"id":"section-2","label":"Katori Shrine","phrases":[{"text":"下総国香取郡香取宮に鎮座坐す経津主大神","reading":"Shimotsufusanoku ni katorinokohorikatorinomiyanishizumarimashimasu futsunushi no ōkami"}],"translation":"Next, I revere Futsunushi Ōkami, enshrined at Katori Shrine in Katori District, Shimōsa Province.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","kashima-jingu-current-deity","katori-jingu-current-deity","ikisu-current-deity","tamadasuki-4-azuma"]},{"id":"section-3","label":"Ikisu Shrine and the closing","phrases":[{"text":"常陸国息栖社に鎮座坐す岐神の御前を","reading":"Hitachinoku ni ikisu no yashironishizumarimashimasufunato no kaminomimae o"},{"text":"慎み敬ひ、畏み畏みも遥かに拝み奉る","reading":"Tsutsushimi uyamahi kashikomi kashikomi mo haruka ni ogami matsuru"}],"translation":"Then, before the presence of Funado no Kami, enshrined at Ikisu Shrine in Hitachi Province, I bow with reverence and worship from afar.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","kashima-jingu-current-deity","katori-jingu-current-deity","ikisu-current-deity","tamadasuki-4-azuma"]}]},{"slug":"izumo-taisha-haishi","locale":"en","title":"Prayer of Reverence to Izumo Taisha","alternateTitle":"拝出雲大社詞","description":"Read the Japanese text of Prayer of Reverence to Izumo Taisha with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/izumo-taisha-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":2,"guide":{"summary":"A historical morning prayer for revering Okuninushi Okami and Suseribime no Mikoto at Kitsuki no Miya in Izumo from a distant place.","purposes":["To worship the two kami of Kitsuki no Miya from afar","To name their place of enshrinement and offer reverence"],"background":"The prayer belongs to a nineteenth-century collection of morning devotions and reflects the historical name Kitsuki no Miya for Izumo Taisha. It is distinct from prayers currently prescribed by the shrine.","subjects":[{"name":"Okuninushi Okami","role":"The principal kami revered at Kitsuki no Miya"},{"name":"Suseribime no Mikoto","role":"Is worshipped alongside Okuninushi as his consort"}],"structureSummary":"Across 2 sections, the text moves from “The two kami of Kitsuki” to “Closing words of distant worship.”","sectionCount":2,"originalCharacterCount":57,"outline":[{"label":"The two kami of Kitsuki"},{"label":"Closing words of distant worship"}],"notes":[{"label":"","text":"The opening identifies the enshrinement of the two kami; the closing reveres their presence from afar."},{"label":"","text":"The phrase yaho-gome permits more than one lexical division, so it is read with attention to the surrounding syntax."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「十 拝出雲大社詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝出雲大社詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"maicho-jinpai-batch-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊。各詞の原画像と振り仮名を表示版の底本にし、現代語訳が原文の主語・対象・願意を越えていないかの一次照合にも使用した。"},{"id":"ndl-maicho-jinpai-batch-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊という書誌と全28詞の目次を確認した。"},{"id":"rekihaku-maicho-jinpai-batch-proof","title":"『毎朝神拝詞記』校正刷（国立歴史民俗博物館）","url":"https://khirin.rekihaku.ac.jp/pid/nmjh_collection/H-1615-3-25-9.html","role":"historical-witness","checkedAt":"2026-07-14","note":"平田銕胤の朱筆書入を持つ明治期の校正刷が現存することを確認した。表示本文の転記には用いていない。"},{"id":"itatsu-maicho-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-14","note":"文化13年初版と文政12年改正再版本の祭神・項目の異同を確認した。1881年刊本を初版と同一視しないために参照した。"},{"id":"izumo-taisha-current-context","title":"出雲大社と大国主大神（出雲大社）","url":"https://izumooyashiro.or.jp/about/ookami","role":"historical-context","checkedAt":"2026-07-14","note":"出雲大社が現在、大国主大神を御祭神とし、古く杵築宮など複数の名称で称えられたことを確認した。"},{"id":"izumo-taisha-suseribime-context","title":"よくあるご質問（出雲大社）","url":"https://izumooyashiro.or.jp/faq","role":"historical-context","checkedAt":"2026-07-14","note":"公式解説で須勢理比売神が大国主大神の妻神として説明されることを確認した。現在の本殿祭神の一覧としては用いていない。"},{"id":"tamadasuki-4-izumo","title":"玉襷 四之巻「六 拝む出雲の大社を詞」","url":"https://dl.ndl.go.jp/pid/815783/10/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤による詞本文と逐語的な背景解説を収める該当章（IIIF目次上の開始コマ 10）。1881年刊本文とは版を分け、神名・地名・定型句の受け方を現代語訳と照合した。"}],"sections":[{"id":"section-1","label":"The two kami of Kitsuki","phrases":[{"text":"八雲立つ出雲国、八穂米杵築宮に鎮座坐す","reading":"Yakumotatsu izumonokuniyahoyonekizukinomiya ni shizumarimashimasu"},{"text":"大国主大神、后神須勢理毘売命、二柱の御前を","reading":"Ōkuninushi no ōkamikisakigamisuseribime no mikotofutahashiranomimae o"}],"translation":"Before Ōkuninushi Ōkami and his consort Suseribime no Mikoto, the two kami enshrined at the Kitsuki sanctuary in cloud-rising Izumo,","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","izumo-taisha-current-context","izumo-taisha-suseribime-context","tamadasuki-4-izumo"]},{"id":"section-2","label":"Closing words of distant worship","phrases":[{"text":"慎み敬ひ、畏み畏みも遥かに拝み奉る","reading":"Tsutsushimi uyamahi kashikomi kashikomi mo haruka ni ogami matsuru"}],"translation":"I bow with reverence and worship from afar.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","izumo-taisha-current-context","izumo-taisha-suseribime-context","tamadasuki-4-izumo"]}]},{"slug":"yamato-sansha-haishi","locale":"en","title":"Prayer of Reverence to the Three Yamato Shrines","alternateTitle":"拝大和三社詞","description":"Read the Japanese text of Prayer of Reverence to the Three Yamato Shrines with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/yamato-sansha-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A historical morning prayer naming and worshipping from afar three kami at Omiwa, Oyamato, and Unade in the province of Yamato.","purposes":["To worship the three Yamato shrines from a distance","To offer equal reverence to the three named kami"],"background":"This prayer is preserved in a nineteenth-century collection of morning devotions. Its shrine and divine names retain historical forms that do not always match the names and enshrinement traditions used today.","subjects":[{"name":"Omononushi Okami","role":"Is revered as the kami enshrined at Omiwa"},{"name":"Okunitama Okami","role":"Is revered as the kami enshrined at Oyamato"},{"name":"Kotoshironushi no Kami","role":"Is named in the historical text as the kami enshrined at Unade"}],"structureSummary":"Across 3 sections, the text moves from “Ōmiwa Shrine” to “Unade Shrine and the closing.”","sectionCount":3,"originalCharacterCount":75,"outline":[{"label":"Ōmiwa Shrine"},{"label":"Yamato Shrine"},{"label":"Unade Shrine and the closing"}],"notes":[{"label":"","text":"The same formula names the location and kami of Omiwa, Oyamato, and Unade in sequence."},{"label":"","text":"The identification of Unade Shrine is disputed and need not point to only one present-day shrine."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「十一 拝大和三社詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝大和三社詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"maicho-jinpai-batch-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊。各詞の原画像と振り仮名を表示版の底本にし、現代語訳が原文の主語・対象・願意を越えていないかの一次照合にも使用した。"},{"id":"ndl-maicho-jinpai-batch-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊という書誌と全28詞の目次を確認した。"},{"id":"rekihaku-maicho-jinpai-batch-proof","title":"『毎朝神拝詞記』校正刷（国立歴史民俗博物館）","url":"https://khirin.rekihaku.ac.jp/pid/nmjh_collection/H-1615-3-25-9.html","role":"historical-witness","checkedAt":"2026-07-14","note":"平田銕胤の朱筆書入を持つ明治期の校正刷が現存することを確認した。表示本文の転記には用いていない。"},{"id":"itatsu-maicho-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-14","note":"文化13年初版と文政12年改正再版本の祭神・項目の異同を確認した。1881年刊本を初版と同一視しないために参照した。"},{"id":"omiwa-current-context","title":"ご由緒（大神神社）","url":"https://oomiwa.or.jp/jinja/goyuisho/","role":"historical-context","checkedAt":"2026-07-14","note":"大神神社が大物主大神を祀り、三輪山に鎮まるとの公式説明を確認した。"},{"id":"ooyamato-current-context","title":"大和神社由緒（大和神社）","url":"https://ooyamatohp.net/concept.html","role":"historical-context","checkedAt":"2026-07-14","note":"大和神社が現在、日本大国魂大神を主祭神の一柱として掲げることを確認した。底本の表記へ混在させていない。"},{"id":"tamadasuki-4-yamato","title":"玉襷 四之巻「七 拝む大和の三社を詞」","url":"https://dl.ndl.go.jp/pid/815783/19/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤による詞本文と逐語的な背景解説を収める該当章（IIIF目次上の開始コマ 19）。1881年刊本文とは版を分け、神名・地名・定型句の受け方を現代語訳と照合した。"}],"sections":[{"id":"section-1","label":"Ōmiwa Shrine","phrases":[{"text":"大和国城上郡大神社に鎮座坐す大物主大神","reading":"Yamatonoku ni shiki no kaminokohoriōmiwanoyashironishizumarimashimasu ōmononushi no ōkami"}],"translation":"Ōmononushi Ōkami, enshrined at Ōmiwa Shrine in Shiki-no-Kami District, Yamato Province;","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","omiwa-current-context","ooyamato-current-context","tamadasuki-4-yamato"]},{"id":"section-2","label":"Yamato Shrine","phrases":[{"text":"山辺郡大和社に鎮座坐す大国魂大神","reading":"Yamanobenokohoriyamatonoyashiro ni shizumarimashimasu ōkunitama no ōkami"}],"translation":"Ōkunitama Ōkami, enshrined at Yamato Shrine in Yamanobe District;","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","omiwa-current-context","ooyamato-current-context","tamadasuki-4-yamato"]},{"id":"section-3","label":"Unade Shrine and the closing","phrases":[{"text":"高市郡宇奈提社に鎮座坐す言代主神、三柱の御前を","reading":"Takechinokohoriunadenoyashiro ni shizumarimashimasu kotoshironushi no kamimihashiranomimae o"},{"text":"慎み敬ひ、畏み畏みも遥かに拝み奉る","reading":"Tsutsushimi uyamahi kashikomi kashikomi mo haruka ni ogami matsuru"}],"translation":"and Kotoshironushi no Kami, enshrined at Unade Shrine in Takaichi District: before these three kami, I bow with reverence and worship from afar.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","omiwa-current-context","ooyamato-current-context","tamadasuki-4-yamato"]}]},{"slug":"hitachi-ryosha-haishi","locale":"en","title":"Prayer of Reverence to the Two Hitachi Shrines","alternateTitle":"拝常陸両社詞","description":"Read the Japanese text of Prayer of Reverence to the Two Hitachi Shrines with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/hitachi-ryosha-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A historical morning prayer worshipping Onamochi no Kami and Sukunahikona no Kami at Oarai Isosaki and Sakatsura Isosaki and praising the knowledge attributed to the two kami.","purposes":["To worship the two Hitachi shrines and their kami from afar","To honour the medical and other knowledge said to have been transmitted by the two kami"],"background":"This prayer appears in a nineteenth-century collection of morning devotions. Its district, shrine, and divine names preserve the forms printed in 1881 and are kept distinct from the spellings used by the shrines today.","subjects":[{"name":"Onamochi no Kami","role":"Is revered as a kami associated with both Oarai and Sakatsura Isosaki"},{"name":"Sukunahikona no Kami","role":"Is worshipped with Onamochi as a transmitter of medicine and related knowledge"}],"structureSummary":"Across 3 sections, the text moves from “The shrines of Ōarai and Sakatsura” to “Distant worship of the two kami.”","sectionCount":3,"originalCharacterCount":89,"outline":[{"label":"The shrines of Ōarai and Sakatsura"},{"label":"Teachings brought from other lands"},{"label":"Distant worship of the two kami"}],"notes":[{"label":"","text":"After naming the two shrines, the prayer turns to knowledge that the two kami are said to have brought from lands beyond."},{"label":"","text":"It includes historical terms connected with medicine and incantatory practice."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「十二 拝常陸両社詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝常陸両社詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"maicho-jinpai-batch-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊。各詞の原画像と振り仮名を表示版の底本にし、現代語訳が原文の主語・対象・願意を越えていないかの一次照合にも使用した。"},{"id":"ndl-maicho-jinpai-batch-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊という書誌と全28詞の目次を確認した。"},{"id":"rekihaku-maicho-jinpai-batch-proof","title":"『毎朝神拝詞記』校正刷（国立歴史民俗博物館）","url":"https://khirin.rekihaku.ac.jp/pid/nmjh_collection/H-1615-3-25-9.html","role":"historical-witness","checkedAt":"2026-07-14","note":"平田銕胤の朱筆書入を持つ明治期の校正刷が現存することを確認した。表示本文の転記には用いていない。"},{"id":"itatsu-maicho-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-14","note":"文化13年初版と文政12年改正再版本の祭神・項目の異同を確認した。1881年刊本を初版と同一視しないために参照した。"},{"id":"oarai-isosaki-current-context","title":"御祭神・由緒（大洗磯前神社）","url":"https://www.oarai-isosakijinja.net/yuisyo/","role":"historical-context","checkedAt":"2026-07-14","note":"大洗磯前神社が現在、大己貴命・少彦名命を御祭神として掲げ、医薬の神として説明することを確認した。"},{"id":"sakatsura-isosaki-current-context","title":"ご由緒（酒列磯前神社）","url":"https://sakatura.org/goyuisyo/","role":"historical-context","checkedAt":"2026-07-14","note":"酒列磯前神社が現在、少彦名命・大名持命を御祭神として掲げることを確認した。歴史本文の神名表記へは混在させていない。"},{"id":"tamadasuki-4-hitachi","title":"玉襷 四之巻「八 拝む常陸の両社を詞」","url":"https://dl.ndl.go.jp/pid/815783/30/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤による詞本文と逐語的な背景解説を収める該当章（IIIF目次上の開始コマ 30）。1881年刊本文とは版を分け、神名・地名・定型句の受け方を現代語訳と照合した。"}],"sections":[{"id":"section-1","label":"The shrines of Ōarai and Sakatsura","phrases":[{"text":"常陸国鹿島郡大洗磯前社、那賀郡酒列磯前社に帰り鎮座坐して","reading":"Hitachinokunikashimanokohoriōarahīsosakinoyashironakanokohorisakatsuraisosakinoyashiro ni kaheri shizumarimashite"}],"translation":"Having returned and taken their places at Ōarai Isosaki Shrine in Kashima District and Sakatsura Isosaki Shrine in Naka District, Hitachi Province,","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","oarai-isosaki-current-context","sakatsura-isosaki-current-context","tamadasuki-4-hitachi"]},{"id":"section-2","label":"Teachings brought from other lands","phrases":[{"text":"外国々の事掌り給ひ、禁厭の術、医薬の方を哀れみ伝へ給ひし","reading":"Totsukuniguni no kototori tamai majinahi no wazakusuri no michi o awaremi tsutahe tamaishi"}],"translation":"they governed matters concerning foreign lands and, out of compassion for the people, transmitted the arts of incantation and the way of medicine.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","oarai-isosaki-current-context","sakatsura-isosaki-current-context","tamadasuki-4-hitachi"]},{"id":"section-3","label":"Distant worship of the two kami","phrases":[{"text":"大名持神、少彦名神、二柱の御前を","reading":"Ōnamochi no kamisukunahikona no kamifutahashiranomimae o"},{"text":"慎み敬ひ、畏み畏みも遥かに拝み奉る","reading":"Tsutsushimi uyamahi kashikomi kashikomi mo haruka ni ogami matsuru"}],"translation":"Before Ōnamochi no Kami and Sukunahikona no Kami, I bow with reverence and worship from afar.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","oarai-isosaki-current-context","sakatsura-isosaki-current-context","tamadasuki-4-hitachi"]}]},{"slug":"izu-kumomi-haishi","locale":"en","title":"Prayer of Reverence to the Shrine at Kumomi, Izu","alternateTitle":"拝伊豆雲見社詞","description":"Read the Japanese text of Prayer of Reverence to the Shrine at Kumomi, Izu with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/izu-kumomi-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A historical morning prayer to Iwanagahime no Kami at Mount Kumomi in Izu, asking that faults be set right and that life remain firm and enduring.","purposes":["To worship Iwanagahime no Kami from afar","To ask that faults be reconsidered and corrected","To pray for enduring life, likened to steadfast stone"],"background":"This nineteenth-century prayer draws on traditions linking Mount Kumomi with Iwanagahime no Kami. Its place names and divine name retain historical forms current in the 1881 text.","subjects":[{"name":"Iwanagahime no Kami","role":"Receives the requests for correction of faults and enduring life"}],"structureSummary":"Across 3 sections, the text moves from “Iwanagahime at Mount Kumomi” to “Prayer for enduring life.”","sectionCount":3,"originalCharacterCount":75,"outline":[{"label":"Iwanagahime at Mount Kumomi"},{"label":"Correction of errors"},{"label":"Prayer for enduring life"}],"notes":[{"label":"","text":"The prayer moves through three stages: reverence, the setting right of faults, and a request for longevity."},{"label":"","text":"The images of firm stone and everlasting stone connect physical steadfastness with enduring life."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「十三 拝伊豆雲見社詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝伊豆雲見社詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"maicho-jinpai-batch-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊。各詞の原画像と振り仮名を表示版の底本にし、現代語訳が原文の主語・対象・願意を越えていないかの一次照合にも使用した。"},{"id":"ndl-maicho-jinpai-batch-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊という書誌と全28詞の目次を確認した。"},{"id":"rekihaku-maicho-jinpai-batch-proof","title":"『毎朝神拝詞記』校正刷（国立歴史民俗博物館）","url":"https://khirin.rekihaku.ac.jp/pid/nmjh_collection/H-1615-3-25-9.html","role":"historical-witness","checkedAt":"2026-07-14","note":"平田銕胤の朱筆書入を持つ明治期の校正刷が現存することを確認した。表示本文の転記には用いていない。"},{"id":"itatsu-maicho-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-14","note":"文化13年初版と文政12年改正再版本の祭神・項目の異同を確認した。1881年刊本を初版と同一視しないために参照した。"},{"id":"matsuzaki-kumomi-current-context","title":"浅間神社（松崎町）","url":"https://www.town.matsuzaki.shizuoka.jp/docs/2020120700015/","role":"historical-context","checkedAt":"2026-07-14","note":"松崎町の資料で、現在の雲見の浅間神社と磐長姫命に関する伝承を確認した。1881年刊本文の「雲見嶽」を現代社名へ置換していない。"},{"id":"tamadasuki-4-izu-kumomi","title":"玉襷 四之巻「九 拝む伊豆の雲見の社を詞」","url":"https://dl.ndl.go.jp/pid/815783/46/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤による詞本文と逐語的な背景解説を収める該当章（IIIF目次上の開始コマ 46）。1881年刊本文とは版を分け、神名・地名・定型句の受け方を現代語訳と照合した。"}],"sections":[{"id":"section-1","label":"Iwanagahime at Mount Kumomi","phrases":[{"text":"伊豆国加茂郡雲見嶽に鎮座坐す磐長比売神の御前を","reading":"Izunokunikamonokohorikumominotake ni shizumarimashimasu iwanagahime no kaminomimae o"}],"translation":"Before Iwanagahime no Kami, enshrined at Mount Kumomi in Kamo District, Izu Province,","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","matsuzaki-kumomi-current-context","tamadasuki-4-izu-kumomi"]},{"id":"section-2","label":"Correction of errors","phrases":[{"text":"遥かに拝み奉りて、過ち犯す事の有らば","reading":"Haruka ni ogami matsurite ayamachi okasu koto no ara ba"},{"text":"見直し聞き直し給ひ","reading":"Minahoshi kiki nahoshi tamai"}],"translation":"I worship from afar. If I should commit an error, please look again and hear again, setting it right,","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","matsuzaki-kumomi-current-context","tamadasuki-4-izu-kumomi"]},{"id":"section-3","label":"Prayer for enduring life","phrases":[{"text":"堅石に常石に寿長く在らしめ賜へと","reading":"Kakiha ni tokiha ni inochinagaku arashime tamae to"},{"text":"畏み畏みも祈り奉る","reading":"Kashikomi kashikomi mo inori matsuru"}],"translation":"and let life endure, unchanging like firm and everlasting rock; I humbly pray with reverence.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","matsuzaki-kumomi-current-context","tamadasuki-4-izu-kumomi"]}]},{"slug":"owari-atsuta-haishi","locale":"en","title":"Prayer of Reverence to Atsuta Shrine, Owari","alternateTitle":"拝尾張熱田宮詞","description":"Read the Japanese text of Prayer of Reverence to Atsuta Shrine, Owari with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/owari-atsuta-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":2,"guide":{"summary":"A brief historical morning prayer that reveres from afar the kami enshrined at Atsuta no Miya in the province of Owari.","purposes":["To worship the kami of Atsuta from afar","To name their place of enshrinement and offer reverence"],"background":"This nineteenth-century prayer refers collectively to the great kami of Atsuta rather than listing individual names, linking the origin of the Kusanagi sword with distant worship of their divine presence.","subjects":[{"name":"The great kami of Atsuta no Miya","role":"Are worshipped with reverence from a distant place"}],"structureSummary":"Across 2 sections, the text moves from “The kami of Atsuta Shrine” to “Closing words of distant worship.”","sectionCount":2,"originalCharacterCount":42,"outline":[{"label":"The kami of Atsuta Shrine"},{"label":"Closing words of distant worship"}],"notes":[{"label":"","text":"Its compact structure identifies the place of enshrinement and proceeds directly to the act of distant worship."},{"label":"","text":"The opening term tsurugi-tachi is historical and permits more than one interpretation."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「十四 拝尾張熱田宮詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝尾張熱田宮詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"maicho-jinpai-batch-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊。各詞の原画像と振り仮名を表示版の底本にし、現代語訳が原文の主語・対象・願意を越えていないかの一次照合にも使用した。"},{"id":"ndl-maicho-jinpai-batch-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊という書誌と全28詞の目次を確認した。"},{"id":"rekihaku-maicho-jinpai-batch-proof","title":"『毎朝神拝詞記』校正刷（国立歴史民俗博物館）","url":"https://khirin.rekihaku.ac.jp/pid/nmjh_collection/H-1615-3-25-9.html","role":"historical-witness","checkedAt":"2026-07-14","note":"平田銕胤の朱筆書入を持つ明治期の校正刷が現存することを確認した。表示本文の転記には用いていない。"},{"id":"itatsu-maicho-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-14","note":"文化13年初版と文政12年改正再版本の祭神・項目の異同を確認した。1881年刊本を初版と同一視しないために参照した。"},{"id":"atsuta-current-deities","title":"御祭神（熱田神宮）","url":"https://www.atsutajingu.or.jp/jingu/about/enshrined.html","role":"historical-context","checkedAt":"2026-07-14","note":"熱田神宮が現在、熱田大神と相殿五神を掲げることを確認した。底本は個別神名を挙げず「大神等」とするため、本文へ補っていない。"},{"id":"tamadasuki-5-owari-atsuta","title":"玉襷 五之巻「十 拝む尾張の熱田の宮を詞」","url":"https://dl.ndl.go.jp/pid/815784/1/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤による詞本文と逐語的な背景解説を収める該当章（IIIF目次上の開始コマ 1）。1881年刊本文とは版を分け、神名・地名・定型句の受け方を現代語訳と照合した。"}],"sections":[{"id":"section-1","label":"The kami of Atsuta Shrine","phrases":[{"text":"剣太刀、尾張国愛智郡熱田宮に鎮座坐す大神等の御前を","reading":"Tsurugitachioharinokuniaichinokohoriatsutanomiya ni shizumarimashimasu ōkamitachi no mimae o"}],"translation":"Before the great kami enshrined at Atsuta Shrine in Aichi District, Owari Province,","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","atsuta-current-deities","tamadasuki-5-owari-atsuta"]},{"id":"section-2","label":"Closing words of distant worship","phrases":[{"text":"慎み敬ひ、畏み畏みも遥かに拝み奉る","reading":"Tsutsushimi uyamahi kashikomi kashikomi mo haruka ni ogami matsuru"}],"translation":"I bow with reverence and worship from afar.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","atsuta-current-deities","tamadasuki-5-owari-atsuta"]}]},{"slug":"tokoku-ichinomiya-haishi","locale":"en","title":"Prayer of Reverence to the Ichinomiya of One’s Province","alternateTitle":"拝当国一宮詞","description":"Read the Japanese text of Prayer of Reverence to the Ichinomiya of One’s Province with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/tokoku-ichinomiya-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":2,"guide":{"summary":"A historical adaptable prayer for worshipping from afar the kami of one’s provincial ichinomiya by supplying the province, shrine, and divine names.","purposes":["To worship the kami of the leading shrine of one’s province from afar","To express reverence by naming the land, shrine, and kami"],"background":"This nineteenth-century formula contains placeholders for the worshipper’s province, ichinomiya, and enshrined kami. Which shrine is regarded as the ichinomiya can differ by place and historical period.","subjects":[{"name":"The great kami of the provincial ichinomiya","role":"Is identified with the appropriate place, shrine, and divine name before worship"}],"structureSummary":"Across 2 sections, the text moves from “Placeholders for province, district, and shrine” to “Closing words of distant worship.”","sectionCount":2,"originalCharacterCount":43,"outline":[{"label":"Placeholders for province, district, and shrine"},{"label":"Closing words of distant worship"}],"notes":[{"label":"","text":"The placeholders for province, shrine, and great kami are replaced with the actual object of worship."},{"label":"","text":"Because ichinomiya rank and naming vary by place and period, local shrine guidance should be checked before use."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「十五 拝当国一宮詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝当国一宮詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"maicho-jinpai-batch-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊。各詞の原画像と振り仮名を表示版の底本にし、現代語訳が原文の主語・対象・願意を越えていないかの一次照合にも使用した。"},{"id":"ndl-maicho-jinpai-batch-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊という書誌と全28詞の目次を確認した。"},{"id":"rekihaku-maicho-jinpai-batch-proof","title":"『毎朝神拝詞記』校正刷（国立歴史民俗博物館）","url":"https://khirin.rekihaku.ac.jp/pid/nmjh_collection/H-1615-3-25-9.html","role":"historical-witness","checkedAt":"2026-07-14","note":"平田銕胤の朱筆書入を持つ明治期の校正刷が現存することを確認した。表示本文の転記には用いていない。"},{"id":"itatsu-maicho-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-14","note":"文化13年初版と文政12年改正再版本の祭神・項目の異同を確認した。1881年刊本を初版と同一視しないために参照した。"},{"id":"tamadasuki-5-tokoku-ichinomiya","title":"玉襷 五之巻「十二 拝む当国の一の宮を詞」","url":"https://dl.ndl.go.jp/pid/815784/24/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤による詞本文と逐語的な背景解説を収める該当章（IIIF目次上の開始コマ 24）。1881年刊本文とは版を分け、神名・地名・定型句の受け方を現代語訳と照合した。"},{"id":"kokugakuin-ichinomiya-context","title":"一宮（國學院大學 神道基本用語集）","url":"https://d-museum.kokugakuin.ac.jp/bts/detail/?id=3741","role":"historical-context","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"一宮が地域を代表する神社を指す歴史的呼称で、地域や時代により順位が変化したことを確認した。「某」の置換先を固定しない編集判断にも用いた。"}],"sections":[{"id":"section-1","label":"Placeholders for province, district, and shrine","phrases":[{"text":"某国某郡に鎮座坐して、国の一宮と坐す某大神社の御前を","reading":"Sorenoku ni sorenokohorinishizumarimashite kuni no ichinomiya to masu sore no ōkami no yashironomimae o"}],"translation":"Before the great shrine that stands as the ichinomiya of [province], enshrined in [district],","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","tamadasuki-5-tokoku-ichinomiya","kokugakuin-ichinomiya-context"]},{"id":"section-2","label":"Closing words of distant worship","phrases":[{"text":"慎み敬ひ、畏み畏みも遥かに拝み奉る","reading":"Tsutsushimi uyamahi kashikomi kashikomi mo haruka ni ogami matsuru"}],"translation":"I bow with reverence and worship from afar.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","tamadasuki-5-tokoku-ichinomiya","kokugakuin-ichinomiya-context"]}]},{"slug":"tosho-chinju-haishi","locale":"en","title":"Prayer of Reverence to the Guardian of This Place","alternateTitle":"拝当所鎮守詞","description":"Read the Japanese text of Prayer of Reverence to the Guardian of This Place with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/tosho-chinju-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A historical general prayer of distant worship to the Ubusuna Okami who protects a place, asking for guardianship morning and evening, by day and by night.","purposes":["To worship the guardian kami of the locality from afar","To ask for continuing protection of the place and its people"],"background":"This prayer was composed for worship in the direction of the local guardian kami. The relationships among ubusuna-gami, chinju-gami, and ujigami differ according to local history and tradition.","subjects":[{"name":"Ubusuna Okami","role":"Is revered as the guardian of the place and asked for protection throughout day and night"}],"structureSummary":"Across 3 sections, the text moves from “The Ubusuna Ōkami guarding the land” to “Closing words of distant worship.”","sectionCount":3,"originalCharacterCount":46,"outline":[{"label":"The Ubusuna Ōkami guarding the land"},{"label":"Protection by night and day"},{"label":"Closing words of distant worship"}],"notes":[{"label":"","text":"The prayer states that the kami guards the place and closes with a request for protection at all times."},{"label":"","text":"Because no shrine is named, the reader directs the words toward the guardian kami of the locality."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「十六 拝当所鎮守詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝当所鎮守詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"maicho-jinpai-batch-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊。各詞の原画像と振り仮名を表示版の底本にし、現代語訳が原文の主語・対象・願意を越えていないかの一次照合にも使用した。"},{"id":"ndl-maicho-jinpai-batch-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊という書誌と全28詞の目次を確認した。"},{"id":"rekihaku-maicho-jinpai-batch-proof","title":"『毎朝神拝詞記』校正刷（国立歴史民俗博物館）","url":"https://khirin.rekihaku.ac.jp/pid/nmjh_collection/H-1615-3-25-9.html","role":"historical-witness","checkedAt":"2026-07-14","note":"平田銕胤の朱筆書入を持つ明治期の校正刷が現存することを確認した。表示本文の転記には用いていない。"},{"id":"itatsu-maicho-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-14","note":"文化13年初版と文政12年改正再版本の祭神・項目の異同を確認した。1881年刊本を初版と同一視しないために参照した。"},{"id":"tamadasuki-5-tosho-chinju","title":"玉襷 五之巻「十三 拝む当所の鎮守の神を詞」","url":"https://dl.ndl.go.jp/pid/815784/36/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤による詞本文と逐語的な背景解説を収める該当章（IIIF目次上の開始コマ 36）。1881年刊本文とは版を分け、神名・地名・定型句の受け方を現代語訳と照合した。"},{"id":"kokugakuin-chinju-context","title":"鎮守の神（國學院大學 神道基本用語集）","url":"https://d-museum.kokugakuin.ac.jp/bts/detail/?id=3673","role":"historical-context","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"鎮守の神が特定地域を守る神であり、氏神・産土神と重なる場合があることを確認した。本文の「此の邑を総守る」の現代語化に使用した。"}],"sections":[{"id":"section-1","label":"The Ubusuna Ōkami guarding the land","phrases":[{"text":"此の邑を総守り賜ふ産土大神の御前を","reading":"Ko no sato o subetemori tamau ubusuna no ōkaminomimae o"}],"translation":"Before the Ubusuna Ōkami who watches over this entire place,","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","tamadasuki-5-tosho-chinju","kokugakuin-chinju-context"]},{"id":"section-2","label":"Protection by night and day","phrases":[{"text":"慎み敬ひ、夜守日守に守り幸へ給へと","reading":"Tsutsushimi uyamahi yonomamorihinomamori ni mamori sakihahe tamae to"}],"translation":"I bow with reverence. Protect us as a guardian by night and by day, and grant us well-being.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","tamadasuki-5-tosho-chinju","kokugakuin-chinju-context"]},{"id":"section-3","label":"Closing words of distant worship","phrases":[{"text":"畏み畏みも遥かに拝み奉る","reading":"Kashikomi kashikomi mo haruka ni ogami matsuru"}],"translation":"With humility and reverence, I worship from afar.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","tamadasuki-5-tosho-chinju","kokugakuin-chinju-context"]}]},{"slug":"haraidokami-haishi","locale":"en","title":"Prayer of Reverence to the Kami of Haraidokoro","alternateTitle":"拝祓処神等詞","description":"Read the Japanese text of Prayer of Reverence to the Kami of Haraidokoro with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/haraidokami-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A historical morning prayer to the kami of Haraidokoro, born from Izanagi no Mikoto’s misogi, asking for purification from transgression and for help in carrying out sacred service without error.","purposes":["To seek purification from transgression and impurity","To ask for help in performing sacred service well"],"background":"This nineteenth-century prayer begins with the myth of Izanagi no Mikoto’s misogi. Its title and wording use the historical form Haraidokoro, rather than the now more familiar Haraedo.","subjects":[{"name":"Izanagi no Mikoto","role":"Performs the misogi from which the kami of Haraidokoro arise"},{"name":"The kami of Haraidokoro","role":"Receive the petitions for purification and support in sacred service"}],"structureSummary":"Across 3 sections, the text moves from “Izanagi no Mikoto’s purification” to “Prayer for service in sacred rites.”","sectionCount":3,"originalCharacterCount":83,"outline":[{"label":"Izanagi no Mikoto’s purification"},{"label":"The kami of the place of purification"},{"label":"Prayer for service in sacred rites"}],"notes":[{"label":"","text":"The sequence moves from the origin of misogi to the birth of the kami and then to the petition concerning sacred service."},{"label":"","text":"It is read as a distinct historical prayer even though it shares the same purification myth as Harae no Kotoba."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「十八 拝祓処神等詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝祓処神等詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"maicho-jinpai-batch-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊。各詞の原画像と振り仮名を表示版の底本にし、現代語訳が原文の主語・対象・願意を越えていないかの一次照合にも使用した。"},{"id":"ndl-maicho-jinpai-batch-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊という書誌と全28詞の目次を確認した。"},{"id":"rekihaku-maicho-jinpai-batch-proof","title":"『毎朝神拝詞記』校正刷（国立歴史民俗博物館）","url":"https://khirin.rekihaku.ac.jp/pid/nmjh_collection/H-1615-3-25-9.html","role":"historical-witness","checkedAt":"2026-07-14","note":"平田銕胤の朱筆書入を持つ明治期の校正刷が現存することを確認した。表示本文の転記には用いていない。"},{"id":"itatsu-maicho-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-14","note":"文化13年初版と文政12年改正再版本の祭神・項目の異同を確認した。1881年刊本を初版と同一視しないために参照した。"},{"id":"kokugakuin-misogi-haraido-context","title":"みそぎ①（國學院大學 古典文化学事業）","url":"https://kojiki.kokugakuin.ac.jp/kojiki/%E3%81%BF%E3%81%9D%E3%81%8E%E2%91%A0/","role":"historical-context","checkedAt":"2026-07-14","note":"筑紫・日向・橘の小戸・阿波岐原という禊の表現と、古典資料間の異同を確認した。1881年刊本文の直接の転記には用いていない。"},{"id":"hokkaido-jinjacho-haraido-context","title":"祓詞（北海道神社庁）","url":"https://hokkaidojinjacho.jp/ritual-dwelling/qa-07/","role":"reading-crosscheck","checkedAt":"2026-07-14","note":"現行の一般向け祓詞にも、伊邪那岐大神の禊と祓戸大神の定型があることを照合した。表示本文とは別系統として扱う。"},{"id":"tamadasuki-6-haraidokami","title":"玉襷 六之巻「十五 拝む祓処神等詞」","url":"https://dl.ndl.go.jp/pid/815785/26/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤による詞本文と逐語的な背景解説を収める該当章（IIIF目次上の開始コマ 26）。1881年刊本文とは版を分け、神名・地名・定型句の受け方を現代語訳と照合した。"}],"sections":[{"id":"section-1","label":"Izanagi no Mikoto’s purification","phrases":[{"text":"殊別て、掛巻も畏き神伊邪那岐命","reading":"Kotowakete kakemaku mo kashikoki kamuizanagi no mikoto"},{"text":"筑紫の日向の橘の小戸の阿波岐原に禊祓給ふ時に","reading":"Tsukushi no himuka no tachibana no odo no awagihara ni misogiharaitamau toki ni"}],"translation":"Above all, when Izanagi no Mikoto—whose name is spoken with reverence—performed misogi and harae at Awagihara by the Tachibana river-mouth in Himuka, Tsukushi,","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","kokugakuin-misogi-haraido-context","hokkaido-jinjacho-haraido-context","tamadasuki-6-haraidokami"]},{"id":"section-2","label":"The kami of the place of purification","phrases":[{"text":"生坐せる祓処の神等","reading":"Aremaseru haraido no kamitachi"},{"text":"万の枉事罪穢を祓給ひ清給ひて","reading":"Yorozu no magakototsumikegare o harai tamaikiyometamaite"}],"translation":"may the kami of Haraidokoro who came into being then purify and cleanse every calamity, transgression, and impurity,","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","kokugakuin-misogi-haraido-context","hokkaido-jinjacho-haraido-context","tamadasuki-6-haraidokami"]},{"id":"section-3","label":"Prayer for service in sacred rites","phrases":[{"text":"神事をも善しく仕奉しめ給へと","reading":"Kamuwazao mo yokutsukaematsurashime tamae to"},{"text":"畏み畏みも拝み奉る","reading":"Kashikomi kashikomi mo ogami matsuru"}],"translation":"and enable us to serve well in the rites of the kami; I bow and humbly declare with reverence.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","kokugakuin-misogi-haraido-context","hokkaido-jinjacho-haraido-context","tamadasuki-6-haraidokami"]}]},{"slug":"saekami-haishi","locale":"en","title":"Prayer of Reverence to the Sae no Kami","alternateTitle":"拝塞神等詞","description":"Read the Japanese text of Prayer of Reverence to the Sae no Kami with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/saekami-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A historical morning prayer to three boundary kami at the great crossroads, asking them not to let disruptive forces from Ne no Kuni and Soko no Kuni pass farther within.","purposes":["To revere the Sae no Kami who guard the boundary","To prevent disruptive forces from crossing into the protected space"],"background":"This nineteenth-century prayer reflects worship of kami who guard roads, crossings, and boundaries. It names Yachimatahiko, Yachimatahime, and Funado no Kami as a group rather than as a single deity.","subjects":[{"name":"The three Sae no Kami","role":"Guard the great crossroads and bar disruptive forces from crossing the boundary"}],"structureSummary":"Across 3 sections, the text moves from “The boundary at the great crossroads” to “Closing words of reverence.”","sectionCount":3,"originalCharacterCount":65,"outline":[{"label":"The boundary at the great crossroads"},{"label":"Holding back what approaches in fury"},{"label":"Closing words of reverence"}],"notes":[{"label":"","text":"After locating the three kami at the boundary, the prayer specifies the forces they are asked to hold back."},{"label":"","text":"It contains difficult historical terms, including yutsu-iwamura, whose reading and sense are not entirely certain."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「十九 拝塞神等詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝塞神等詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"maicho-jinpai-batch-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊。各詞の原画像と振り仮名を表示版の底本にし、現代語訳が原文の主語・対象・願意を越えていないかの一次照合にも使用した。"},{"id":"ndl-maicho-jinpai-batch-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊という書誌と全28詞の目次を確認した。"},{"id":"rekihaku-maicho-jinpai-batch-proof","title":"『毎朝神拝詞記』校正刷（国立歴史民俗博物館）","url":"https://khirin.rekihaku.ac.jp/pid/nmjh_collection/H-1615-3-25-9.html","role":"historical-witness","checkedAt":"2026-07-14","note":"平田銕胤の朱筆書入を持つ明治期の校正刷が現存することを確認した。表示本文の転記には用いていない。"},{"id":"itatsu-maicho-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-14","note":"文化13年初版と文政12年改正再版本の祭神・項目の異同を確認した。1881年刊本を初版と同一視しないために参照した。"},{"id":"kokugakuin-michiae-norito","title":"祝詞式_15_道饗祭（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18440","role":"historical-context","checkedAt":"2026-07-14","note":"大八衢、根国・底国から荒び疎び来る物、八衢比古・八衢比売・久那斗の三神という道饗祭祝詞の背景を確認した。"},{"id":"jstage-michiae-study","title":"The Adoption of the Ritsuryō Codes and the Ritual System","url":"https://www.jstage.jst.go.jp/article/actaasiatica/99/0/99_994/_pdf/-char/ja","role":"historical-context","checkedAt":"2026-07-14","note":"道饗祭が八衢比古・八衢比売・久那斗の三神を対象とすることを研究資料で再確認した。表示本文には三神名を補っていない。"},{"id":"tamadasuki-6-saekami","title":"玉襷 六之巻「十六 拝む塞の神等を詞」","url":"https://dl.ndl.go.jp/pid/815785/47/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤による詞本文と逐語的な背景解説を収める該当章（IIIF目次上の開始コマ 47）。1881年刊本文とは版を分け、神名・地名・定型句の受け方を現代語訳と照合した。"}],"sections":[{"id":"section-1","label":"The boundary at the great crossroads","phrases":[{"text":"殊別て、大八衢に湯津石村の如く塞坐して","reading":"Kotowakete ōyachimata ni yutsuiwamura no gotoku sayarimashite"}],"translation":"Above all, at the parting of the great roads, they stand like a sacred gathering of rocks, closing and guarding the boundary.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","kokugakuin-michiae-norito","jstage-michiae-study","tamadasuki-6-saekami"]},{"id":"section-2","label":"Holding back what approaches in fury","phrases":[{"text":"根国底国より荒び疎び来む物を、此よりな来と守給ふ","reading":"Nenokunisokonokuni yori arabi utobi komu mono o kokoyorina ku to mamoritamau"},{"text":"塞神三柱の御前を","reading":"Sahe no kamimihashira no mimae o"}],"translation":"Before the three Sae no Kami who guard the border and command that what surges violently from Ne no Kuni and Soko no Kuni come no farther,","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","kokugakuin-michiae-norito","jstage-michiae-study","tamadasuki-6-saekami"]},{"id":"section-3","label":"Closing words of reverence","phrases":[{"text":"慎み敬ひ、畏み畏みも拝み奉る","reading":"Tsutsushimi uyamahi kashikomi kashikomi mo ogami matsuru"}],"translation":"I bow and humbly declare with reverence.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","kokugakuin-michiae-norito","jstage-michiae-study","tamadasuki-6-saekami"]}]},{"slug":"shiryo-kami-haishi","locale":"en","title":"Prayer of Reverence to the Kami of Wisdom","alternateTitle":"拝思慮神等詞","description":"Read the Japanese text of Prayer of Reverence to the Kami of Wisdom with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/shiryo-kami-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A historical morning prayer to kami associated with thought and speech, asking for clear wisdom, fitting words, steady work, and well-being.","purposes":["To make wisdom and understanding clear","To order one’s words and carry work forward without obstruction","To seek well-being in daily life"],"background":"This prayer is transmitted with Hirata Atsutane’s explanations. The relationships it proposes among the named kami reflect one interpretive lineage and are not presented as the only possible account of their identities.","subjects":[{"name":"Yagokoro Omoikane no Kami","role":"Is revered as the kami who brings thought and wisdom into clarity"},{"name":"Futonorito no Mikoto, Kushimachi no Mikoto, and Amenokoyane no Mikoto","role":"Are named together in relation to speech and the successful conduct of duties"}],"structureSummary":"Across 3 sections, the text moves from “Reverence before the kami of thought” to “Work and well-being.”","sectionCount":3,"originalCharacterCount":104,"outline":[{"label":"Reverence before the kami of thought"},{"label":"Prayer for wisdom and words"},{"label":"Work and well-being"}],"notes":[{"label":"","text":"The prayer moves from reverence for the kami of thought to petitions concerning wisdom, speech, work, and well-being."},{"label":"","text":"Treating the latter three names as forms of Amenokoyane reflects a particular understanding within this textual lineage."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「二十 拝思慮神等詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝思慮神等詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"maicho-jinpai-batch-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊。各詞の原画像と振り仮名を表示版の底本にし、現代語訳が原文の主語・対象・願意を越えていないかの一次照合にも使用した。"},{"id":"ndl-maicho-jinpai-batch-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊という書誌と全28詞の目次を確認した。"},{"id":"rekihaku-maicho-jinpai-batch-proof","title":"『毎朝神拝詞記』校正刷（国立歴史民俗博物館）","url":"https://khirin.rekihaku.ac.jp/pid/nmjh_collection/H-1615-3-25-9.html","role":"historical-witness","checkedAt":"2026-07-14","note":"平田銕胤の朱筆書入を持つ明治期の校正刷が現存することを確認した。表示本文の転記には用いていない。"},{"id":"itatsu-maicho-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-14","note":"文化13年初版と文政12年改正再版本の祭神・項目の異同を確認した。1881年刊本を初版と同一視しないために参照した。"},{"id":"tamadasuki-7-shiryo","title":"玉襷 七之巻（拝む思慮の神等を詞）","url":"https://dl.ndl.go.jp/pid/815786/3/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"1869年刊の平田篤胤による解説書。IIIF目次の「十七 拝む思慮の神等を詞」開始コマ3から、同文・神名・詞の趣旨を詳説するため、本文と意味の照合に使用した。"}],"sections":[{"id":"section-1","label":"Reverence before the kami of thought","phrases":[{"text":"殊別て、津速産霊神、市千魂命、興台産霊命、天児屋根命","reading":"Kotowakete tsuhayamusubi no kamīchidama no mikotokogotomusubi no mikotoamenokoyane no mikoto"},{"text":"亦の名は八意思兼神、亦の名は太詔戸命、亦の名は櫛真智命の御前を慎み敬ひ","reading":"Mata no mina wa yagokorōmohikane no kamimatanomina wa futonorito no mikotomatanomina wa kushimachi no mikotonomimae o tsutsushimi uyamahi"}],"translation":"Above all, I bow before Tsuha-ya-musubi no Kami, Ichidama no Mikoto, Kogoto-musubi no Mikoto, Ame no Koyane no Mikoto, and the names the source gives as his other names: Yagokoro Omoikane no Kami, Futonorito no Mikoto, and Kushimachi no Mikoto.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","tamadasuki-7-shiryo"]},{"id":"section-2","label":"Prayer for wisdom and words","phrases":[{"text":"此の思慮の智有らしめ、言美しく","reading":"Ko no omohikane no satoriarashime kotōruhashiku"}],"translation":"Grant me the wisdom to consider matters deeply, and shape my words with grace.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","tamadasuki-7-shiryo"]},{"id":"section-3","label":"Work and well-being","phrases":[{"text":"吾が為す業を弥進に進め給ひ、幸へ給へと","reading":"Wa ga nasu waza o iyasusume ni susume tamai sakihahe tamae to"},{"text":"畏み畏みも拝み奉る","reading":"Kashikomi kashikomi mo ogami matsuru"}],"translation":"Help the duties entrusted to me advance ever further, and grant me well-being; I bow and humbly declare with reverence.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","tamadasuki-7-shiryo"]}]},{"slug":"mitoshi-kami-haishi","locale":"en","title":"Prayer of Reverence to the Mitoshi Kami","alternateTitle":"拝御年神等詞","description":"Read the Japanese text of Prayer of Reverence to the Mitoshi Kami with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/mitoshi-kami-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":2,"guide":{"summary":"A historical morning prayer to the year kami and the kami who guard the house and grounds, asking for pure water, daily protection, personal purification, and well-being.","purposes":["To worship the year kami and the guardians of house and grounds","To ask for pure water and daily protection","To seek personal purification and well-being"],"background":"This nineteenth-century prayer brings together the lineage of Otoshi no Kami and kami associated with the dwelling and its grounds, revering them as protectors across several areas of everyday life.","subjects":[{"name":"Otoshi, Mitoshi, and Wakatoshi","role":"Are worshipped as kami connected with the year and its produce"},{"name":"Asuha, Hahiki, and the other kami of the dwelling","role":"Are revered as guardians of the house and grounds"}],"structureSummary":"Across 2 sections, the text moves from “Kami of the year and the dwelling place” to “Closing words of reverence.”","sectionCount":2,"originalCharacterCount":53,"outline":[{"label":"Kami of the year and the dwelling place"},{"label":"Closing words of reverence"}],"notes":[{"label":"","text":"The progression runs from reverence for the kami to heavenly water, then to personal purification and well-being."},{"label":"","text":"Some phrases, including ame no oshi-iwa no nagai, permit more than one division and interpretation."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「廿三 拝御年神等詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝御年神等詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"maicho-jinpai-batch-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊。各詞の原画像と振り仮名を表示版の底本にし、現代語訳が原文の主語・対象・願意を越えていないかの一次照合にも使用した。"},{"id":"ndl-maicho-jinpai-batch-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊という書誌と全28詞の目次を確認した。"},{"id":"rekihaku-maicho-jinpai-batch-proof","title":"『毎朝神拝詞記』校正刷（国立歴史民俗博物館）","url":"https://khirin.rekihaku.ac.jp/pid/nmjh_collection/H-1615-3-25-9.html","role":"historical-witness","checkedAt":"2026-07-14","note":"平田銕胤の朱筆書入を持つ明治期の校正刷が現存することを確認した。表示本文の転記には用いていない。"},{"id":"itatsu-maicho-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-14","note":"文化13年初版と文政12年改正再版本の祭神・項目の異同を確認した。1881年刊本を初版と同一視しないために参照した。"},{"id":"kokugakuin-otoshi-genealogy","title":"大年神の系譜（國學院大學 古典文化学事業）","url":"https://kojiki.kokugakuin.ac.jp/kojiki/%E5%A4%A7%E5%B9%B4%E7%A5%9E%E3%81%AE%E7%B3%BB%E8%AD%9C/","role":"historical-context","checkedAt":"2026-07-14","note":"大年神・御年神・阿須波神・波比岐神の古事記系譜と、阿須波・波比岐が宮殿造営に関わる神として祝詞に現れることを確認した。"},{"id":"kokugakuin-hahiki-context","title":"波比岐神（國學院大學 古典文化学事業）","url":"https://kojiki.kokugakuin.ac.jp/shinmei/hahikinokami/","role":"historical-context","checkedAt":"2026-07-14","note":"波比岐神の古典上の系譜と関連研究を確認した。1881年刊本文の正統性を示す資料としては用いていない。"},{"id":"tamadasuki-8-mitoshi","title":"玉襷 八之巻「二十 拝む御歳の神等を詞」","url":"https://dl.ndl.go.jp/pid/815787/3/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤による詞本文と逐語的な背景解説を収める該当章（IIIF目次上の開始コマ 3）。1881年刊本文とは版を分け、神名・地名・定型句の受け方を現代語訳と照合した。"}],"sections":[{"id":"section-1","label":"Kami of the year and the dwelling place","phrases":[{"text":"殊別て、大年神、御年神、若年神、阿須波神、波比岐神","reading":"Kotowakete ōtoshi no kamimitoshi no kamiwakatoshi no kamiasuha no kamihahiki no kami"},{"text":"及び此の屋地を守給ふ神の御前を慎み敬ひ","reading":"Matako no yado o mamoritamau kami no mimae o tsutsushimi uyamahi"}],"translation":"Above all, I bow before Ōtoshi no Kami, Mitoshi no Kami, Wakatoshi no Kami, Asuha no Kami, Hahiki no Kami, and the kami who protects the ground of this dwelling.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","kokugakuin-otoshi-genealogy","kokugakuin-hahiki-context","tamadasuki-8-mitoshi"]},{"id":"section-2","label":"Closing words of reverence","phrases":[{"text":"畏み畏みも拝み奉る","reading":"Kashikomi kashikomi mo ogami matsuru"}],"translation":"I bow and worship with humility and reverence.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","kokugakuin-otoshi-genealogy","kokugakuin-hahiki-context","tamadasuki-8-mitoshi"]}]},{"slug":"kamado-kami-haishi","locale":"en","title":"Prayer of Reverence to the Kami of the Hearth","alternateTitle":"拝竈神等詞","description":"Read the Japanese text of Prayer of Reverence to the Kami of the Hearth with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/kamado-kami-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A historical morning prayer to the fire kami enshrined at the hearth, asking that the household fire remain pure and bring protection rather than calamity.","purposes":["To worship the kami of the hearth","To ask for purity of fire and daily protection","To pray for well-being within the household"],"background":"This nineteenth-century prayer treats the hearth flame as sacred heavenly fire. Its three kami are revered as guardians of fire, cooking, and household peace.","subjects":[{"name":"Homusubi, Okitsuhiko, and Okitsuhime","role":"Are enshrined at the hearth and asked to guard the purity and safe use of fire"}],"structureSummary":"Across 3 sections, the text moves from “The kami enshrined at the hearth” to “Purification and well-being.”","sectionCount":3,"originalCharacterCount":94,"outline":[{"label":"The kami enshrined at the hearth"},{"label":"Heavenly fire"},{"label":"Purification and well-being"}],"notes":[{"label":"","text":"The prayer moves from reverence for the hearth kami to heavenly fire and closes with purification and well-being."},{"label":"","text":"The traditional significance of the “fire of heavenly Mount Kagu” allows more than one interpretation."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「廿四 拝竈神等詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝竈神等詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"maicho-jinpai-batch-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊。各詞の原画像と振り仮名を表示版の底本にし、現代語訳が原文の主語・対象・願意を越えていないかの一次照合にも使用した。"},{"id":"ndl-maicho-jinpai-batch-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊という書誌と全28詞の目次を確認した。"},{"id":"rekihaku-maicho-jinpai-batch-proof","title":"『毎朝神拝詞記』校正刷（国立歴史民俗博物館）","url":"https://khirin.rekihaku.ac.jp/pid/nmjh_collection/H-1615-3-25-9.html","role":"historical-witness","checkedAt":"2026-07-14","note":"平田銕胤の朱筆書入を持つ明治期の校正刷が現存することを確認した。表示本文の転記には用いていない。"},{"id":"itatsu-maicho-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-14","note":"文化13年初版と文政12年改正再版本の祭神・項目の異同を確認した。1881年刊本を初版と同一視しないために参照した。"},{"id":"kokugakuin-okutsuhiko-context","title":"奥津日子神（國學院大學 古典文化学事業）","url":"https://kojiki.kokugakuin.ac.jp/shinmei/okutsuhikonokami/","role":"historical-context","checkedAt":"2026-07-14","note":"奥津日子神・奥津比売命の古事記系譜と竈祭祀に関する研究情報を確認した。"},{"id":"kansai-kamado-study","title":"東アジアにおける土公信仰と文化交渉（関西大学学術リポジトリ）","url":"https://kansai-u.repo.nii.ac.jp/record/249/files/KU-0010-20140331-33.pdf","role":"historical-context","checkedAt":"2026-07-14","note":"日本の竈神・荒神・土公神信仰の複雑な重なりと、平田篤胤『玉襷』の拝竈神等詞への言及を確認した。"},{"id":"tamadasuki-8-kamado","title":"玉襷 八之巻「廿一 拝む竈の神等を詞」","url":"https://dl.ndl.go.jp/pid/815787/22/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤による詞本文と逐語的な背景解説を収める該当章（IIIF目次上の開始コマ 22）。1881年刊本文とは版を分け、神名・地名・定型句の受け方を現代語訳と照合した。"}],"sections":[{"id":"section-1","label":"The kami enshrined at the hearth","phrases":[{"text":"殊別て、竈処に斎き奉る火産霊神、奥津比古、奥津比売神の御前を","reading":"Kotowakete kamado ni itsuki matsuru homusubi no kamiokitsuhikōkitsuhime no kami no mimae o"}],"translation":"Above all, before Homasubi no Kami, Okitsuhiko, and Okitsuhime no Kami, enshrined and served at the hearth,","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","kokugakuin-okutsuhiko-context","kansai-kamado-study","tamadasuki-8-kamado"]},{"id":"section-2","label":"Heavenly fire","phrases":[{"text":"慎み敬ひ、今日も賜はる天津火を天の香山の火と令受て","reading":"Tsutsushimi uyamahi kefu mo tamaharu amatsuhi o ame no kaguyama no hi to ukeshimete"}],"translation":"I bow with reverence. May we receive today’s heavenly fire as the fire of heavenly Mount Kagu.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","kokugakuin-okutsuhiko-context","kansai-kamado-study","tamadasuki-8-kamado"]},{"id":"section-3","label":"Purification and well-being","phrases":[{"text":"枉神の禍事在らせず、諸の穢を清め給ひて","reading":"Magatsukami no magagotoarasezu moromoro no kegare o kiyome tamaite"},{"text":"厳の御霊を幸へ給へと、畏み畏みも拝み奉る","reading":"Izu no mitama o sakihahe tamae to kashikomi kashikomi mo ogami matsuru"}],"translation":"Let no calamity arise through crooked kami; cleanse every impurity and bestow a powerful mitama upon us, I bow and humbly declare with reverence.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","kokugakuin-okutsuhiko-context","kansai-kamado-study","tamadasuki-8-kamado"]}]},{"slug":"mizuya-kami-haishi","locale":"en","title":"Prayer of Reverence to the Kami of Water","alternateTitle":"拝水屋神等詞","description":"Read the Japanese text of Prayer of Reverence to the Kami of Water with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/mizuya-kami-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A historical morning prayer giving thanks to the kami of wells and water and asking for pure water, personal purification, and protection in daily life.","purposes":["To worship the kami of wells and water","To ask for pure water and continuing protection","To seek personal purification and well-being"],"background":"This nineteenth-century prayer worships together kami associated with flowing water, wells, and water outlets, focusing on the purity of the water used every day.","subjects":[{"name":"Mizuhanome, Mii no Kami, Ide no Kami, and other water kami","role":"Are revered as guardians of wells and water"}],"structureSummary":"Across 3 sections, the text moves from “Kami of the well and water” to “Purification and well-being.”","sectionCount":3,"originalCharacterCount":97,"outline":[{"label":"Kami of the well and water"},{"label":"Heavenly water"},{"label":"Purification and well-being"}],"notes":[{"label":"","text":"The prayer moves from the well kami to heavenly water and concludes with purification and well-being."},{"label":"","text":"The phrase ame no oshi-iwa no nagai leaves room for more than one lexical division and meaning."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「廿五 拝水屋神等詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝水屋神等詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"maicho-jinpai-batch-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊。各詞の原画像と振り仮名を表示版の底本にし、現代語訳が原文の主語・対象・願意を越えていないかの一次照合にも使用した。"},{"id":"ndl-maicho-jinpai-batch-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊という書誌と全28詞の目次を確認した。"},{"id":"rekihaku-maicho-jinpai-batch-proof","title":"『毎朝神拝詞記』校正刷（国立歴史民俗博物館）","url":"https://khirin.rekihaku.ac.jp/pid/nmjh_collection/H-1615-3-25-9.html","role":"historical-witness","checkedAt":"2026-07-14","note":"平田銕胤の朱筆書入を持つ明治期の校正刷が現存することを確認した。表示本文の転記には用いていない。"},{"id":"itatsu-maicho-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-14","note":"文化13年初版と文政12年改正再版本の祭神・項目の異同を確認した。1881年刊本を初版と同一視しないために参照した。"},{"id":"tamadasuki-8-mizuya","title":"玉襷 八之巻（拝む水屋の神等を詞）","url":"https://dl.ndl.go.jp/pid/815787/30/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"1869年刊の平田篤胤による解説書。『毎朝神拝詞記』と同文を掲げ、井戸・水の神々と詞の趣旨を詳説する。"},{"id":"ookunitama-mizu-jinja","title":"水神社（大國魂神社）","url":"https://www.ookunitamajinja.or.jp/meguri/mizu.php","role":"historical-context","checkedAt":"2026-07-14","note":"現在の水神社が水波能売命と雷に関わる神を祭る例を確認した。1881年刊本文の神名構成を現行祭神へ置換していない。"}],"sections":[{"id":"section-1","label":"Kami of the well and water","phrases":[{"text":"殊別て、井出神を斎き奉る水波能売神、御井神、鳴雷神の御前を慎み敬ひ","reading":"Kotowakete ide no kami o itsuki matsuru mizuhanome no kamimī no kaminaruikazuchi no kaminomimae o tsutsushimi uyamahi"}],"translation":"Above all, I bow before Mizuhanome no Kami, Mii no Kami, and Naruikazuchi no Kami, enshrined as kami of the well.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","tamadasuki-8-mizuya","ookunitama-mizu-jinja"]},{"id":"section-2","label":"Heavenly water","phrases":[{"text":"今日も賜はる天津水を、天忍石の長井の水と受けしめて","reading":"Kefu mo tamaharu amatsumizu o amenōshiha no nagai no mizu to ukeshimete"}],"translation":"May we receive today’s heavenly water as the water of the long well of Ame no Oshiiwa.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","tamadasuki-8-mizuya","ookunitama-mizu-jinja"]},{"id":"section-3","label":"Purification and well-being","phrases":[{"text":"枉神の禍事在らせず、諸の穢を清め給ひて","reading":"Magatsukami no magagotoarasezu moromoro no kegare o kiyome tamaite"},{"text":"厳の御霊を幸へ給へと、畏み畏みも拝み奉る","reading":"Izu no mitama o sakihahe tamae to kashikomi kashikomi mo ogami matsuru"}],"translation":"Let no calamity arise through crooked kami; cleanse every impurity and bestow a powerful mitama upon us, I bow and humbly declare with reverence.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","tamadasuki-8-mizuya","ookunitama-mizu-jinja"]}]},{"slug":"kawaya-kami-haishi","locale":"en","title":"Prayer of Reverence to the Kami Guarding the Privy","alternateTitle":"拝守厠神詞","description":"Read the Japanese text of Prayer of Reverence to the Kami Guarding the Privy with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/kawaya-kami-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A historical morning prayer to the kami who preside over the privy, asking that daily faults be seen and heard anew and that protection continue at all times.","purposes":["To worship the kami associated with the privy","To ask that faults be reconsidered and set right","To seek protection by day and night"],"background":"This nineteenth-century prayer addresses the kami of the privy collectively rather than supplying individual divine names, joining the purity of the place with the safety of the household.","subjects":[{"name":"The kami who preside over the privy","role":"Receive the request to set faults right and protect the household at all times"}],"structureSummary":"Across 3 sections, the text moves from “The kami presiding over the privy” to “Protection by night and day.”","sectionCount":3,"originalCharacterCount":75,"outline":[{"label":"The kami presiding over the privy"},{"label":"Correction of errors"},{"label":"Protection by night and day"}],"notes":[{"label":"","text":"Its three clear stages are reverence for the kami, the setting right of faults, and continuing protection."},{"label":"","text":"No additional divine names are supplied; the prayer is read through the functions it explicitly describes."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「廿六 拝守厠神詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝守厠神詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"maicho-jinpai-batch-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊。各詞の原画像と振り仮名を表示版の底本にし、現代語訳が原文の主語・対象・願意を越えていないかの一次照合にも使用した。"},{"id":"ndl-maicho-jinpai-batch-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-14","note":"平田篤胤編・平田鉄胤訂、1881年刊という書誌と全28詞の目次を確認した。"},{"id":"rekihaku-maicho-jinpai-batch-proof","title":"『毎朝神拝詞記』校正刷（国立歴史民俗博物館）","url":"https://khirin.rekihaku.ac.jp/pid/nmjh_collection/H-1615-3-25-9.html","role":"historical-witness","checkedAt":"2026-07-14","note":"平田銕胤の朱筆書入を持つ明治期の校正刷が現存することを確認した。表示本文の転記には用いていない。"},{"id":"itatsu-maicho-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-14","note":"文化13年初版と文政12年改正再版本の祭神・項目の異同を確認した。1881年刊本を初版と同一視しないために参照した。"},{"id":"tamadasuki-8-kawaya","title":"玉襷 八之巻（拝む守厠の神を詞）","url":"https://dl.ndl.go.jp/pid/815787/38/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"1869年刊の平田篤胤による解説書。『毎朝神拝詞記』と同文を掲げ、厠神に関する古説と詞の趣旨を説明する。"}],"sections":[{"id":"section-1","label":"The kami presiding over the privy","phrases":[{"text":"殊別て、厠を掌る神等の御前を慎み敬ひ","reading":"Kotowakete kawaya o tsukasadoru kamitachi no mimae o tsutsushimi uyamahi"}],"translation":"Above all, I bow before the kami who preside over the privy.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","tamadasuki-8-kawaya"]},{"id":"section-2","label":"Correction of errors","phrases":[{"text":"過ち犯す事の有らむをば、見直し聞き直し坐して","reading":"Ayamachi okasu koto no aramuo ba minahoshi kiki nahoshi mashite"},{"text":"枉物の禍事有らせず","reading":"Magamo no nomagagotoarasezu"}],"translation":"Even if I should commit an error, please look again and hear again, setting it right, and let no calamity arise through harmful forces.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","tamadasuki-8-kawaya"]},{"id":"section-3","label":"Protection by night and day","phrases":[{"text":"夜の守り日の守りに守り、幸へ給へと","reading":"Yo no mamori hi no mamori ni mamori sakihahe tamae to"},{"text":"畏み畏みも拝み奉る","reading":"Kashikomi kashikomi mo ogami matsuru"}],"translation":"Protect me through night and day and grant me well-being, I bow and humbly declare with reverence.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-batch-1881","ndl-maicho-jinpai-batch-metadata","rekihaku-maicho-jinpai-batch-proof","itatsu-maicho-variants","tamadasuki-8-kawaya"]}]},{"slug":"toshigoi-sai","locale":"en","title":"Norito for the Grain-Petitioning Festival","alternateTitle":"祈年祭祝詞","description":"Read the Japanese text of Norito for the Grain-Petitioning Festival with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/toshigoi-sai/","guideUpdatedAt":"2026-08-30","sectionCount":11,"guide":{"summary":"An ancient norito offering cloth and other gifts to many kami at the beginning of the agricultural year and praying for abundant grain, a peaceful reign, the palace, the land, and the powers that sustain food.","purposes":["To pray for a rich harvest of the five grains","To seek peace for the reign and the land","To present offerings and first fruits to the kami of many shrines"],"background":"Preserved in Book Eight of the Engishiki, the Grain-Petitioning Festival prayer joins the opening of the year with the beginning of cultivation. It addresses kami supporting ritual, palace, land, food, mountains, and waters in an extended sequence.","subjects":[{"name":"The Mitoshi kami","role":"Are central recipients of the prayer for abundant crops"},{"name":"The eight kami of the Jingikan, the kami of the palace, gates, land, and others","role":"Support the palace, the country, and the sovereign’s food"},{"name":"Amaterasu Omikami","role":"Receives offerings in connection with the reign and the lands in every direction"}],"structureSummary":"Across 11 sections, the text moves from “Address to the kami of the heavenly and earthly shrines” to “Closing instruction for presenting the offerings.”","sectionCount":11,"originalCharacterCount":1701,"outline":[{"label":"Address to the kami of the heavenly and earthly shrines"},{"label":"The kami of the year and an abundant harvest"},{"label":"The eight kami of the Department of Divinities"},{"label":"The Ikasuri kami and the palace"},{"label":"The kami who guard the gates"},{"label":"The Ikushima kami and the land"},{"label":"Amaterasu Ōmikami and the lands in every direction"},{"label":"Food from the six imperial districts"},{"label":"The mountain-pass kami and timber for the palace"},{"label":"The water-distributing kami and the first fruits"},{"label":"Closing instruction for presenting the offerings"}],"notes":[{"label":"","text":"Across eleven sections, the petitions widen from crops to palace, land, food, mountains, and water."},{"label":"","text":"The lists of cultivation, offerings, and tribute are essential to the prayer’s picture of ritual and the realm."},{"label":"","text":"Historical terms such as Ikasuri admit variant readings in different traditions."}]},"source":{"name":"『延喜式』巻八「祈年祭」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の祈年祭祝詞を、公開訓読資料に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An editorial English rendering checked section by section against the Japanese display text, the ritual structure documented by Kokugakuin University, and W. G. Aston’s public-domain rendering of the central harvest passage. Aston does not translate every address in this long norito, so omitted sections were checked from the Japanese sources rather than extrapolated from his wording. No modern copyrighted translation is reproduced or paraphrased."},"references":[{"id":"kokugakuin-engishiki-toshigoi","title":"祝詞式_03_祈年祭（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18428","role":"historical-context","supports":["section-structure"],"checkedAt":"2026-10-14","note":"祈年祭祝詞の所在、奏上対象、全体構成を確認した。"},{"id":"utokyo-engishiki-8-toshigoi","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"hafuri-engishiki-toshigoi","title":"延喜式祝詞・祈年祭 訓読／正訓／原文","url":"https://www.hafuri.com/norito/01_toshigoi.html","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"平田鐵胤『祝詞正訓』を掲げる公開訓読資料。表示本文と読みの基礎にし、原典画像と照合した。"},{"id":"ocoj-engishiki-toshigoi","title":"The OCOJ: Norito and Senmyō — Grain-petitioning Festival","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-tsugita-toshigoi","title":"次田潤『祝詞宣命 校註』（1928年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I1109286","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"aston-yengishiki-toshigoi","title":"The Yengishiki — The Harvest Ritual (W. G. Aston)","url":"https://tianmu.org/good-work-library/shinto/the-yengishiki-shinto-rituals","role":"translation-crosscheck","checkedAt":"2026-10-14","note":"W. G. Astonのパブリックドメイン英訳を収録。御年神への中核詞章について、主語・供物・祈願内容を独立照合した。表現は転載していない。"}],"sections":[{"id":"section-1","label":"Address to the kami of the heavenly and earthly shrines","phrases":[{"text":"集侍はれる神主・祝部等、諸聞し食せと宣る","reading":"Ugonahareru kamunushihafuridomomoromorokikoshi mese to noru"},{"text":"高天原に神留り坐す皇睦神漏伎命・神漏弥命以ちて","reading":"Takamanohara ni kamuzumari masu sumeragamutsukamurogi no mikotokamuromi no mikotomochite"},{"text":"天社・国社と称辞竟へ奉る皇神等の前に白さく","reading":"Amatsuyashirokunitsuyashiro to tataegotōe matsuru sumegamitachi no mae ni mōsaku"},{"text":"今年二月に御年始め賜はむとして","reading":"Kotoshikisaragi ni mitoshihajime tamahamutoshite"},{"text":"皇御孫命の宇豆の幣帛を朝日の豊逆登に称辞竟へ奉らくと宣る","reading":"Sumemima no mikoto no uzunomitegura o asahi no toyosakanobori ni tataegotōe matsuraku to noru"}],"translation":"The assembled priests and ritual attendants are commanded to listen. Before the kami of the heavenly and earthly shrines, precious offerings from the Sovereign Grandchild are praised and presented at sunrise in the second month, asking that the year’s growth and harvest may begin.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The expression translated as “the year’s growth and harvest” joins the beginning of the year with the beginning of agricultural production.","referenceIds":["kokugakuin-engishiki-toshigoi","utokyo-engishiki-8-toshigoi","hafuri-engishiki-toshigoi","ocoj-engishiki-toshigoi","ndl-tsugita-toshigoi","aston-yengishiki-toshigoi"]},{"id":"section-2","label":"The kami of the year and an abundant harvest","phrases":[{"text":"御年の皇神等の前に白さく","reading":"Mitoshi no sumegamitachi no mae ni mōsaku"},{"text":"皇神等の依さし奉らむ奥つ御年を","reading":"Sumegamitachi no yosashi matsuramu okitsu mitoshi o"},{"text":"手肱に水沫画き垂り、向股に泥画き寄せて取作らむ奥つ御年を","reading":"Tanahiji ni minawakaki tari mukamomo ni hijikaki yosete toritsukuramu okitsu mitoshi o"},{"text":"八束穂のいかし穂に皇神等の依さし奉らば","reading":"Yatsukahonoikashi ho ni sumegamitachi no yosashi matsura ba"},{"text":"初穂をば千穎八百穎に奉り置きて","reading":"Hatsuhō ba chikahiyahokahi ni matsuri okite"},{"text":"甕の閇高知り、甕の腹満て並べて、汁にも穎にも称辞竟へ奉らむ","reading":"Mika no hetakashiri mika no haramite narabete shiruni mo kahini mo tataegotōe matsuramu"},{"text":"大野原に生ふる物は甘菜・辛菜","reading":"Ōnunohara ni ofuru mono wa amanakarana"},{"text":"青海原に住む物は鰭の広物・鰭の狭物、奥つ藻菜・辺つ藻菜に至るまでに","reading":"Aomihara ni sumu mono wa hata no hiromo no hatanosamonōkitsu mohahetsu moha ni itarumade ni"},{"text":"御服は明妙・照妙・和妙・荒妙に称辞竟へ奉らむ","reading":"Miso wa akarutaheterutahe ni gitahearatahe nitataegotōematsuramu"},{"text":"御年の皇神の前に白き馬・白き猪・白き鶏、種種の色物を備へ奉りて","reading":"Mitoshi no sumegami no mae ni shiroki umashiroki ishiroki kakekusagusa no iromonodomo o sonahe matsurite"},{"text":"皇御孫命の宇豆の幣帛を称辞竟へ奉らくと宣る","reading":"Sumemima no mikoto no uzunomitegura o tataegotōe matsuraku to noru"}],"translation":"If the kami of the year bring the rice raised through arduous fieldwork to full and luxuriant ears, abundant first fruits and sacred sake will be presented. Greens of the fields, fish and seaweed of the sea, several kinds of cloth, and white horses, boars, and fowl will be prepared together with the precious offerings of the Sovereign Grandchild.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The original dwells on both the labor of wet-rice cultivation and a formal catalogue of offerings; this rendering preserves their function while condensing the list.","referenceIds":["kokugakuin-engishiki-toshigoi","utokyo-engishiki-8-toshigoi","hafuri-engishiki-toshigoi","ocoj-engishiki-toshigoi","ndl-tsugita-toshigoi","aston-yengishiki-toshigoi"]},{"id":"section-3","label":"The eight kami of the Department of Divinities","phrases":[{"text":"大御巫の辞竟へ奉る皇神等の前に白さく","reading":"Ōmikamu no konokotōe matsuru sumegamitachi no mae ni mōsaku"},{"text":"神魂・高御魂・生魂・足魂・玉留魂・大宮乃売・大御膳都神・辞代主と御名は白して、辞竟へ奉らくは","reading":"Kamimusubitakamimusubīkumusubitarumusubitamatsumemusubiōmiyanomeōmiketsukamiko to shironushitomina wa mōshite kotōe matsuraku wa"},{"text":"皇御孫命の御世を手長の御世と堅磐に常磐に斎ひ奉り","reading":"Sumemima no mikotonomiyo o tanaga no miyo to kakiha ni tokiha ni iwahi matsuri"},{"text":"茂しの御世に幸はへ奉るが故に","reading":"Ikashi no miyo ni sakihahe matsuru ga yue ni"},{"text":"皇吾睦神漏伎命・神漏弥命と皇御孫命の宇豆の幣帛を称辞竟へ奉らくと宣る","reading":"Sumerāgamutsukamuroginomiko to kamuromi no mikototosumemima no mikotonōzunomitegura o tataegotōe matsuraku to noru"}],"translation":"The names of the eight kami served by the chief female ritualist are declared. In gratitude for their protection, they are asked to keep the reign of the Sovereign Grandchild long, steadfast as enduring rock, vigorous, and prosperous, and precious offerings are presented to them.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-toshigoi","utokyo-engishiki-8-toshigoi","hafuri-engishiki-toshigoi","ocoj-engishiki-toshigoi","ndl-tsugita-toshigoi","aston-yengishiki-toshigoi"]},{"id":"section-4","label":"The Ikasuri kami and the palace","phrases":[{"text":"座摩の御巫の辞竟へ奉る皇神等の前に白さく","reading":"Igasuri no mikamu no konokotōe matsuru sumegamitachi no mae ni mōsaku"},{"text":"生井・栄井・津長井・阿須波・婆比支と御名は白して、辞竟へ奉らくは","reading":"Ikuisakuitsunagaiasuhahahigi to mina wa mōshite kotōe matsuraku wa"},{"text":"皇神の敷き坐す下つ磐根に宮柱太知り立て","reading":"Sumegami no shiki masu shitatsu iwane ni miyabashirafutoshiri tate"},{"text":"高天原に千木高知りて皇御孫命の瑞の御舎を仕へ奉りて","reading":"Takamanohara ni chigitakashirite sumemima no mikoto no mizunomiaraka o tsukae matsurite"},{"text":"天の御蔭・日の御蔭と隠り坐して四方の国を安国と平らけく知ろし食すが故に","reading":"Ame no mikagehi no mikage to kakuri mashite yomo no kuni o yasukuni to tahirakeku shiroshi mesu ga yue ni"},{"text":"皇御孫命の宇豆の幣帛を称辞竟へ奉らくと宣る","reading":"Sumemima no mikoto no uzunomitegura o tataegotōe matsuraku to noru"}],"translation":"The five Ikasuri kami are addressed. In gratitude for guarding the firm ground upon which the palace pillars stand, the lofty palace itself, and the peaceful rule of the Sovereign Grandchild over the lands in every direction, precious offerings are presented.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The collective name Ikasuri has more than one traditional reading. The Japanese page follows the principal reading of its display edition.","referenceIds":["kokugakuin-engishiki-toshigoi","utokyo-engishiki-8-toshigoi","hafuri-engishiki-toshigoi","ocoj-engishiki-toshigoi","ndl-tsugita-toshigoi","aston-yengishiki-toshigoi"]},{"id":"section-5","label":"The kami who guard the gates","phrases":[{"text":"御門の御巫の辞竟へ奉る皇神等の前に白さく","reading":"Mikado no mikamu no konokotōe matsuru sumegamitachi no mae ni mōsaku"},{"text":"櫛磐間門命・豊磐間門命と御名は白して、辞竟へ奉らくは","reading":"Kushīwamato no mikototoyoiwama to no mikototomina wa mōshite kotōe matsuraku wa"},{"text":"四方の御門に湯津磐村の如く塞り坐して","reading":"Yomo no mikado ni yutsuiwamura no gotoku sayari mashite"},{"text":"朝には御門を開き奉り、夕には御門を閉て奉りて","reading":"Ashitani wa mikado o hiraki matsuri yūbeni wa mikado o tate matsurite"},{"text":"疎ぶる物の下より往かば下を守り、上より往かば上を守り","reading":"Utoburu mo no noshita yori yuka ba shita o mamori uhe yori yuka ba uhe o mamori"},{"text":"夜の守・日の守に守り奉るが故に","reading":"Yo no mamorihi no mamori ni mamori matsuru ga yue ni"},{"text":"皇御孫命の宇豆の幣帛を称辞竟へ奉らくと宣る","reading":"Sumemima no mikoto no uzunomitegura o tataegotōe matsuraku to noru"}],"translation":"Kushiiwamato no Mikoto and Toyoiwamato no Mikoto are thanked for standing firm at the gates in every direction, opening and closing them morning and evening, and guarding above and below, by night and by day, against what should not enter. Precious offerings are presented to them.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-toshigoi","utokyo-engishiki-8-toshigoi","hafuri-engishiki-toshigoi","ocoj-engishiki-toshigoi","ndl-tsugita-toshigoi","aston-yengishiki-toshigoi"]},{"id":"section-6","label":"The Ikushima kami and the land","phrases":[{"text":"生嶋の御巫の辞竟へ奉る皇神等の前に白さく","reading":"Ikushima no mikamu no konokotōe matsuru sumegamitachi no mae ni mōsaku"},{"text":"生国・足国と御名は白して、辞竟へ奉らくは","reading":"Ikukunitarukuni to mina wa mōshite kotōe matsuraku wa"},{"text":"皇神の敷き坐す嶋の八十嶋は","reading":"Sumegami no shiki masu shima no yasoshima wa"},{"text":"谷蟆の狭度る極み、塩沫の留まる限り","reading":"Taniguku no sawataru kihami shihonawa no todomaru kagiri"},{"text":"狭き国は広く、峻しき国は平らけく、嶋の八十嶋堕つる事無く","reading":"Saki kuni wa hiroku sagashiki kuni wa tahirakeku shima no yasoshimaotsuru kotonaku"},{"text":"皇神等の依さし奉るが故に皇御孫命の宇豆の幣帛を称辞竟へ奉らくと宣る","reading":"Sumegamitachi no yosashi matsuru ga yue ni sumemima no mikoto no uzunomitegura o tataegotōe matsuraku to noru"}],"translation":"Ikukuni and Tarukuni are thanked for sustaining the many islands: broadening what is narrow, making gentle what is steep, and allowing none of the lands to be lost. Precious offerings are presented to them.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The old comparison describing the extent of the islands is summarized here without assigning a single literal interpretation to every image.","referenceIds":["kokugakuin-engishiki-toshigoi","utokyo-engishiki-8-toshigoi","hafuri-engishiki-toshigoi","ocoj-engishiki-toshigoi","ndl-tsugita-toshigoi","aston-yengishiki-toshigoi"]},{"id":"section-7","label":"Amaterasu Ōmikami and the lands in every direction","phrases":[{"text":"辞別けて伊勢に坐す天照太御神の大前に白さく","reading":"Kotowakete ise ni masu amaterasuōmikami no ōmae ni mōsaku"},{"text":"皇神の見霽かし坐す四方の国は","reading":"Sumegami no miharukashi masu yomo no kuni wa"},{"text":"天の壁立つ極み、国の退立つ限り、青雲の靄く極み、白雲の墜坐向伏す限り","reading":"Ame no kakitatsu kihami kuni no sokitatsu kagiri aogumo no tanabiku kihami shirakumo no orīmukabusu kagiri"},{"text":"青海原は棹柁干さず、舟の艫の至り留まる極み、大海に舟満ちつづけて","reading":"Aomihara wa saokajihosazu fune no he no itari todomaru kihami ōwata ni funemichitsuzukete"},{"text":"陸より往く道は荷の緒縛ひ堅めて、磐根木根履みさくみて","reading":"Kuga yori yuku michi wa ni no oyuhi katamete iwanekinefumisakumite"},{"text":"馬の爪の至り留まる限り、長道間なく立ちつづけて","reading":"Uma no tsume no itari todomaru kagiri nagachihimanaku tachitsuzukete"},{"text":"狭き国は広く、峻しき国は平らけく","reading":"Saki kuni wa hiroku sakashiki kuni wa tahirakeku"},{"text":"遠き国は八十綱打掛けて引き寄する事の如く皇太御神の寄さし奉らば","reading":"Tōki kuni wa yasotsunauchikakete hiki yosuru koto no gotoku sumeōmikami no yosashi matsura ba"},{"text":"荷前は皇太御神の大前に横山の如く打積み置きて、残りをば平らけく聞し看さむ","reading":"Nosaki wa sumeōmikami no ōmae ni yokoyama no gotoku uchitsumi okite nokorio ba tahirakeku kikoshi mesamu"},{"text":"又皇御孫命の御世を手長の御世と堅磐に常磐に斎ひ奉り、茂しの御世に幸はへ奉るが故に","reading":"Matasumemima no mikotonomiyo o tanaga no miyo to kakiha ni tokiha ni iwahi matsuri ikashi no miyo ni sakihahe matsuru ga yue ni"},{"text":"皇吾睦神漏伎・神漏弥命と宇事物頸根衝き抜きて","reading":"Sumerāgamutsukamurogikamurominomiko to tōjimonōnanetsuki nukite"},{"text":"皇御孫命の宇豆の幣帛を称辞竟へ奉らくと宣る","reading":"Sumemima no mikoto no uzunomitegura o tataegotōe matsuraku to noru"}],"translation":"Amaterasu Ōmikami of Ise is addressed. May ships fill the sea routes and trains of people and horses bear goods along the land routes; may even distant lands draw near and send their bounty. The first tribute will be heaped like a mountain before the kami, and the Sovereign Grandchild will partake of the remainder in peace. The reign is to be protected and made enduring. With heads bowed low, precious offerings are presented.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The images of sea routes, land routes, and distant lands are understood in the context of tribute and the breadth of the realm.","referenceIds":["kokugakuin-engishiki-toshigoi","utokyo-engishiki-8-toshigoi","hafuri-engishiki-toshigoi","ocoj-engishiki-toshigoi","ndl-tsugita-toshigoi","aston-yengishiki-toshigoi"]},{"id":"section-8","label":"Food from the six imperial districts","phrases":[{"text":"御県に坐す皇神等の前に白さく","reading":"Miagata ni masu sumegamitachi no mae ni mōsaku"},{"text":"高市・葛木・十市・志貴・山辺・曽布と御名は白して","reading":"Takechikazurakitōchishikiyamanobesofu to mina wa mōshite"},{"text":"此の六つの御県に生り出づる甘菜・辛菜を持ち参来て","reading":"Ko no mutsu no miagata ni nari izuru amanakarana o mochi maikite"},{"text":"皇御孫命の長御膳の遠御膳と聞し食すが故に","reading":"Sumemima no mikoto no nagamikeno to homiketokikoshi mesu ga yue ni"},{"text":"皇御孫命の宇豆の幣帛を称辞竟へ奉らくと宣る","reading":"Sumemima no mikoto no uzunomitegura o tataegotōe matsuraku to noru"}],"translation":"The kami of the six imperial districts—Takechi, Kazuraki, Tōchi, Shiki, Yamanobe, and Sofu—are thanked because the greens produced in those lands become food for the Sovereign Grandchild. Precious offerings are presented to them.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-toshigoi","utokyo-engishiki-8-toshigoi","hafuri-engishiki-toshigoi","ocoj-engishiki-toshigoi","ndl-tsugita-toshigoi","aston-yengishiki-toshigoi"]},{"id":"section-9","label":"The mountain-pass kami and timber for the palace","phrases":[{"text":"山口に坐す皇神等の前に白さく","reading":"Yamanokuchi ni masu sumegamitachi no mae ni mōsaku"},{"text":"飛鳥・石寸・忍坂・長谷・畝火・耳無と御名は白して","reading":"Asukaiwareosakawatsuseunehimiminashi to mina wa mōshite"},{"text":"遠山・近山に生ひ立てる大木・小木を本末打切りて持ち参来て","reading":"Tōyamachikayama ni ohi tateru ōgiogi o motosueuchikirite mochi maikite"},{"text":"皇御孫命の瑞の御舎仕へ奉りて","reading":"Sumemima no mikoto no mizunomiarakatsukae matsurite"},{"text":"天の御蔭・日の御蔭と隠り坐して四方の国を安国と平らけく知ろし食すが故に","reading":"Ame no mikagehi no mikage to kakuri mashite yomo no kuni o yasukuni to tahirakeku shiroshi mesu ga yue ni"},{"text":"皇御孫命の宇豆の幣帛を称辞竟へ奉らくと宣る","reading":"Sumemima no mikoto no uzunomitegura o tataegotōe matsuraku to noru"}],"translation":"The mountain-pass kami of Asuka, Iware, Osaka, Hatsuse, Unebi, and Miminashi are thanked because trees from the near and distant mountains are brought to build the palace from which the Sovereign Grandchild rules the lands in peace. Precious offerings are presented to them.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-toshigoi","utokyo-engishiki-8-toshigoi","hafuri-engishiki-toshigoi","ocoj-engishiki-toshigoi","ndl-tsugita-toshigoi","aston-yengishiki-toshigoi"]},{"id":"section-10","label":"The water-distributing kami and the first fruits","phrases":[{"text":"水分に坐す皇神等の前に白さく","reading":"Mikumari ni masu sumegamitachi no mae ni mōsaku"},{"text":"吉野・宇陀・都祁・葛木と御名は白して、辞竟へ奉らくは","reading":"Yoshinūdatsugekazuraki to mina wa mōshite kotōe matsuraku wa"},{"text":"皇神等の寄さし奉らむ奥つ御年を八束穂のいかし穂に寄さし奉らば","reading":"Sumegamitachi no yosashi matsuramu okitsu mitoshi o yatsukahonoikashi ho ni yosashi matsura ba"},{"text":"皇神等に初穂は穎にも汁にも","reading":"Sumegamitachi ni hatsuho wa kahini mo shiruni mo"},{"text":"甕の閇高知り、甕の腹満て並べて称辞竟へ奉りて","reading":"Mika no hetakashiri mika no haramite narabete tataegotōe matsurite"},{"text":"遺りをば皇御孫命の朝御食・夕御食のかむかひに","reading":"Nokorio ba sumemima no mikotonoasamikeyūmikenokamukahi ni"},{"text":"長御食の遠御食と赤丹の穂に聞し食すが故に","reading":"Nagamike no tōmike to akani no ho ni kikoshi mesu ga yue ni"},{"text":"皇御孫命の宇豆の幣帛を称辞竟へ奉らくと諸聞し食せと宣る","reading":"Sumemima no mikoto no uzunomitegura o tataegotōe matsuraku to moromorokikoshi mese to noru"}],"translation":"If the water-distributing kami of Yoshino, Uda, Tsuge, and Kazuraki bring the rice to full and luxuriant ears, first fruits and sacred sake will be presented in abundance. The remainder will become the morning and evening food of the Sovereign Grandchild, and precious offerings are presented in gratitude.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-toshigoi","utokyo-engishiki-8-toshigoi","hafuri-engishiki-toshigoi","ocoj-engishiki-toshigoi","ndl-tsugita-toshigoi","aston-yengishiki-toshigoi"]},{"id":"section-11","label":"Closing instruction for presenting the offerings","phrases":[{"text":"辞別けて、忌部の弱肩に太繦取り掛けて","reading":"Kotowakete imibe no yowagata ni futodasukitori kakete"},{"text":"持ちゆまはり仕へ奉れる幣帛を","reading":"Mochiyumahari tsukae matsureru mitegura o"},{"text":"神主・祝部等受け賜はりて、事過たず捧げ持ちて奉れと宣る","reading":"Kamunushihafuridomōke tamaharite kotoayamatazu sasage mochite tatematsure to noru"}],"translation":"The offerings carried in solemn service by the Inbe, with a broad sash across the shoulder, are to be received by the priests and ritual attendants and presented without error.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-toshigoi","utokyo-engishiki-8-toshigoi","hafuri-engishiki-toshigoi","ocoj-engishiki-toshigoi","ndl-tsugita-toshigoi","aston-yengishiki-toshigoi"]}]},{"slug":"tatsuta-fujin-sai","locale":"en","title":"Norito for the Tatsuta Wind Deities Festival","alternateTitle":"龍田風神祭祝詞","description":"Read the Japanese text of Norito for the Tatsuta Wind Deities Festival with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/tatsuta-fujin-sai/","guideUpdatedAt":"2026-08-30","sectionCount":7,"guide":{"summary":"An ancient norito presenting offerings to the wind kami of Tatsuta and asking them to calm destructive wind and water so that grain and vegetation may flourish.","purposes":["To avert damage from wind and water","To pray for abundant grain and thriving vegetation","To dedicate shrine, cloth, food, and other offerings to the wind kami"],"background":"Preserved in Book Eight of the Engishiki, the prayer recounts repeated crop failure, divination, a revelatory dream, and the dedication of shrine and offerings before turning to the request that violent winds be calmed.","subjects":[{"name":"Amenomihashira no Mikoto and Kuninomihashira no Mikoto","role":"The two wind kami of Tatsuta asked to calm destructive weather and grant abundance"}],"structureSummary":"Across 7 sections, the text moves from “Repeated crop failure and divination” to “The gathered assembly and closing command.”","sectionCount":7,"originalCharacterCount":1000,"outline":[{"label":"Repeated crop failure and divination"},{"label":"The sovereign call for the kami to speak"},{"label":"The dream revelation and the request of the wind kami"},{"label":"Establishing the sanctuary and presenting offerings"},{"label":"Offerings to the wind kami"},{"label":"A prayer against harmful wind and water"},{"label":"The gathered assembly and closing command"}],"notes":[{"label":"","text":"The narrative moves from the search for the cause of crop failure to revelation, offerings, and the petition against damaging weather."},{"label":"","text":"The extensive offerings, including implements connected with weaving, form an important part of the rite."},{"label":"","text":"A rubric changes the named month between the fourth-month and seventh-month observances."}]},"source":{"name":"『延喜式』巻八「龍田風神祭」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の龍田風神祭祝詞を、公開訓読資料に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An editorial English rendering checked section by section against the Japanese display text, Kokugakuin University’s Japanese and English ritual descriptions, and W. G. Aston’s public-domain translation. The causal sequence, deity names, revealed location, offerings, and prayer against harmful wind and water were reviewed independently. No modern copyrighted translation is reproduced or paraphrased."},"references":[{"id":"kokugakuin-engishiki-tatsuta","title":"祝詞式_06_竜田風神祭（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18431","role":"historical-context","supports":["section-structure","translation-crosscheck"],"checkedAt":"2026-10-14","note":"不作、卜占、夢告、鎮座、風水害除けという祭祀の展開と目的を確認した。"},{"id":"utokyo-engishiki-8-tatsuta","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"hafuri-engishiki-tatsuta","title":"延喜式祝詞・龍田風神祭 訓読／正訓／原文","url":"https://www.hafuri.com/norito/04_tatsuta.html","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"平田鐵胤『祝詞正訓』を掲げる公開訓読資料。表示本文と読みの基礎にし、原典画像と照合した。"},{"id":"ocoj-engishiki-tatsuta","title":"The OCOJ: Norito and Senmyō — Festival of the Wind Deities of Tatuta","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-tsugita-tatsuta","title":"次田潤『祝詞宣命 校註』（1928年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I1109286","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"aston-yengishiki-tatsuta","title":"The Yengishiki — The Ritual for the Wind-Gods (W. G. Aston)","url":"https://tianmu.org/good-work-library/shinto/the-yengishiki-shinto-rituals","role":"translation-crosscheck","checkedAt":"2026-10-14","note":"W. G. Astonのパブリックドメイン英訳。物語構造、神名、鎮座地、祈願内容を独立照合した。表現は転載していない。"},{"id":"kokugakuin-fujinsai-en","title":"Fūjin sai (Encyclopedia of Shinto, Kokugakuin University)","url":"https://d-museum.kokugakuin.ac.jp/eos/detail/?id=9285","role":"translation-crosscheck","supports":["historical-context"],"checkedAt":"2026-10-14","note":"英語の祭名、祭場、時期、風雨と豊作を願う目的を確認した。"}],"sections":[{"id":"section-1","label":"Repeated crop failure and divination","phrases":[{"text":"龍田に称辞竟へ奉る皇神の前に白さく","reading":"Tatsuta ni tataegotōe matsuru sumegami no mae ni mōsaku"},{"text":"志貴嶋に大八嶋国知しし皇御孫命の","reading":"Shikishima ni ōyashimakunishiroshimeshishi sumemima no mikotono"},{"text":"遠御膳の長御膳と赤丹の穂に聞し食す五穀物を始めて","reading":"Tōmike no nagamike to akani no ho ni kikoshi mesu itsukusanotanatsumono o hajimete"},{"text":"天下の公民の作る物を草の片葉に至るまで成さず","reading":"Ame no shita no ōmitakaranotsukuru mono o kusa no kakiba ni itaru made nasazu"},{"text":"一年二年に在らず、歳まねく傷へるが故に","reading":"Hitotosefutatose ni arazu toshimaneku sokonaheru ga yue ni"},{"text":"百の物知人等の卜事に出でむ神の御心は此の神と白せと負せ賜ひき","reading":"Momo no monoshiribitodomo no uragoto ni idemu kami no mikokoro wa ko no kami to mōse to ōse tamaiki"},{"text":"此を物知人等の卜事を以て卜へども、出づる神の御心も無しと白すと聞し看して","reading":"Kore o monoshiribitodomo no uragoto o mochite urahedo mo izuru kami no mikokoro mo nashi to mōsu to kikoshi meshite"}],"translation":"These words are addressed before the kami of Tatsuta. For year after year, the five grains eaten by the Sovereign Grandchild and everything cultivated by the people, down to the least leaf of grass, failed to ripen and was damaged. Many skilled diviners were ordered to identify the divine will behind it, but they reported that no kami had appeared in their divination.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-tatsuta","utokyo-engishiki-8-tatsuta","hafuri-engishiki-tatsuta","ocoj-engishiki-tatsuta","ndl-tsugita-tatsuta","aston-yengishiki-tatsuta","kokugakuin-fujinsai-en"]},{"id":"section-2","label":"The sovereign call for the kami to speak","phrases":[{"text":"皇御孫命の詔はく","reading":"Sumemima no mikotononoritamahaku"},{"text":"神等をば天社・国社と忘るる事無く、遺つる事無く称辞竟へ奉ると思ほし行はすを","reading":"Kamitachio ba amatsuyashirokunitsuyashiro to wasururu kotonaku otsuru kotonaku tataegotōe matsuru to omohoshi okonahasu o"},{"text":"誰の神ぞ、天下の公民の作りと作る物を成さず傷へる神等は","reading":"Izure no kami zo ame no shita no ōmitakaranotsukuri to tsukuru mono o nasazu sokonaheru kamitachi wa"},{"text":"我が御心ぞと悟し奉れとうけひ賜ひき","reading":"A ga mikokorozo to satoshi matsuretōkehi tamaiki"}],"translation":"The Sovereign Grandchild declared that the kami of the heavenly and earthly shrines had been praised without neglect or omission, and solemnly called upon whichever kami was preventing the people’s crops from ripening to reveal its own intent.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-tatsuta","utokyo-engishiki-8-tatsuta","hafuri-engishiki-tatsuta","ocoj-engishiki-tatsuta","ndl-tsugita-tatsuta","aston-yengishiki-tatsuta","kokugakuin-fujinsai-en"]},{"id":"section-3","label":"The dream revelation and the request of the wind kami","phrases":[{"text":"是を以て皇御孫命の大御夢に悟し奉らく","reading":"Koko o mote sumemima no mikotonōomīme ni satoshi matsuraku"},{"text":"天下の公民の作りと作る物を悪風・荒水に相はせつつ成さず傷へるは","reading":"Ame no shita no ōmitakaranotsukuri to tsukuru mono o ashikikazearakimizu ni awasetsutsu nasazu sokonaheru wa"},{"text":"我が御名は天の御柱の命・国の御柱の命と御名は悟し奉りて","reading":"A ga mina wa ame no mihashira no mikotokuni no mihashira no miko to tomina wa satoshi matsurite"},{"text":"吾が前に奉らむ幣帛は","reading":"A ga mae ni matsuramu mitegura wa"},{"text":"御服は明妙・照妙・和妙・荒妙、五色の物、楯・戈・御馬に御鞍具へて","reading":"Miso wa akarutaheterutahenigitahearataheitsuiro no monotatehokomiuma ni mikurasonahete"},{"text":"品品の幣帛備へて","reading":"Kusagusa no mitegurasonahete"},{"text":"吾が宮は朝日の日向ふ処、夕日の日隠る処の","reading":"A ga miya wa asahi no himukafu tokoroyūhi no higakeru tokoro no"},{"text":"龍田の立野の小野に吾が宮は定め奉りて","reading":"Tatsuta no tachinu no onu ni a ga miya wa sadame matsurite"},{"text":"吾が前を称辞竟へ奉らば","reading":"A ga mae o tataegotōe matsura ba"},{"text":"天下の公民の作りと作る物は五穀を始めて草の片葉に至るまで成し幸はへ奉らむと悟し奉りき","reading":"Ame no shita no ōmitakaranotsukuri to tsukuru mono wa itsukusanotanatsumono o hajimete kusa no kakiba ni itaru made nashi sakihahe matsuramu to satoshi matsuriki"}],"translation":"The kami then appeared in a great dream and gave their names as Ame no Mihashira no Mikoto and Kuni no Mihashira no Mikoto, saying that they had damaged the crops with harmful winds and violent waters. They instructed that cloth, objects of five colors, shields, spears, and saddled horses be offered, and that their sanctuary be established at Ono in Tachino, Tatsuta, where it faces the morning sun and the evening sun disappears. If praised there, they promised to bring every crop, from the five grains to the least leaf of grass, to abundant maturity.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The two deities are described as the wind kami of Tatsuta, while later traditions also preserve further interpretations of their identities.","referenceIds":["kokugakuin-engishiki-tatsuta","utokyo-engishiki-8-tatsuta","hafuri-engishiki-tatsuta","ocoj-engishiki-tatsuta","ndl-tsugita-tatsuta","aston-yengishiki-tatsuta","kokugakuin-fujinsai-en"]},{"id":"section-4","label":"Establishing the sanctuary and presenting offerings","phrases":[{"text":"是を以て皇神の辞教へ悟し奉りし処に宮柱定め奉りて","reading":"Koko o mote sumegami no kotōshihe satoshi matsurishi tokoro ni miyabashirasadame matsurite"},{"text":"此の皇神の前に称辞竟へ奉るに","reading":"Ko no sumegami no mae ni tataegotōe matsuru ni"},{"text":"皇御孫命の宇豆の幣帛を捧げ持たしめて","reading":"Sumemima no mikoto no uzunomitegura o sasage motashimete"},{"text":"王・臣等を使と為て称辞竟へ奉らくと","reading":"Ōkimitachimaetsugimitachi o tsukahi to shite tataegotōe matsuraku to"},{"text":"皇神の前に白し賜ふ事を神主・祝部等、諸聞し食せと宣る","reading":"Sumegami no mae ni mōshi tamau koto o kamunushihafuridomomoromorokikoshi mese to noru"}],"translation":"Palace pillars were established at the place revealed by the kami. Princes and court officials were sent as envoys, bearing the precious offerings of the Sovereign Grandchild and words of praise. The priests and ritual attendants are commanded to listen to the declaration made before the kami.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-tatsuta","utokyo-engishiki-8-tatsuta","hafuri-engishiki-tatsuta","ocoj-engishiki-tatsuta","ndl-tsugita-tatsuta","aston-yengishiki-tatsuta","kokugakuin-fujinsai-en"]},{"id":"section-5","label":"Offerings to the wind kami","phrases":[{"text":"奉る宇豆の幣帛は","reading":"Tatematsuru uzu no mitegura wa"},{"text":"比古神に御服は明妙・照妙・和妙・荒妙、五色の物、楯・戈、御馬に御鞍具へて","reading":"Hikogami ni miso wa akarutaheterutahenigitahearataheitsuiro no monotatehokomiuma ni mikurasonahete"},{"text":"品品の幣帛献り","reading":"Kusagusa no miteguratatematsuri"},{"text":"比売神に御服備へ、金の麻笥・金の椯・金の桛","reading":"Himegami ni misosonahe kogane no okekogane no tatarikogane no kasehi"},{"text":"明妙・照妙・和妙・荒妙、五色の物、御馬に御鞍具へて","reading":"Akarutaheterutahenigitahearataheitsuiro no monomiuma ni mikurasonahete"},{"text":"雑の幣帛奉りて","reading":"Kusagusa no miteguramatsurite"},{"text":"御酒は甕の閇高知り、甕の腹満て並べて","reading":"Miki wa mika no hetakashiri mika no haramite narabete"},{"text":"和稲・荒稲に","reading":"Nigishine arashine ni"},{"text":"山に住む物は毛の和物・毛の荒物","reading":"Yama ni sumu mono wa ke no nigomonoke no aramono"},{"text":"大野原に生ふる物は甘菜・辛菜","reading":"Ōnunohara ni ofuru mono wa amanakarana"},{"text":"青海原に住む物は鰭の広物・鰭の狭物、奥つ藻菜・辺つ藻菜に至るまでに","reading":"Aomihara ni sumu mono wa hata no hiromo no hatanosamonōkitsu mohahetsu moha ni itarumade ni"},{"text":"横山の如く打積み置きて","reading":"Yokoyama no gotoku uchitsumi okite"}],"translation":"The male kami receives several kinds of cloth, objects of five colors, shields, spears, and a saddled horse. The female kami receives cloth, golden implements for spinning and weaving, and a saddled horse. Sacred sake, hulled and unhulled rice, creatures and plants of mountain and field, fish, and seaweed are added and heaped up like a mountain.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The three golden objects are summarized as implements associated with textile work; their precise forms are interpreted differently in the commentarial tradition.","referenceIds":["kokugakuin-engishiki-tatsuta","utokyo-engishiki-8-tatsuta","hafuri-engishiki-tatsuta","ocoj-engishiki-tatsuta","ndl-tsugita-tatsuta","aston-yengishiki-tatsuta","kokugakuin-fujinsai-en"]},{"id":"section-6","label":"A prayer against harmful wind and water","phrases":[{"text":"奉る此の宇豆の幣帛を","reading":"Tatematsuru ko no uzu no mitegura o"},{"text":"安幣帛の足幣帛と皇神の御心に平らけく聞し食して","reading":"Yasumitegura no taramitegura to sumegami no mikokoro ni tahirakeku kikoshi meshite"},{"text":"天下の公民の作りと作る物を悪風・荒水に相はせ賜はず","reading":"Ame no shita no ōmitakaranotsukuri to tsukuru mono o ashikikazearakimizu ni awase tamahazu"},{"text":"皇神の成し幸はへ賜はば","reading":"Sumegami no nashi sakihahe tamaha ba"},{"text":"初穂は甕の閇高知り、甕の腹満て並べて","reading":"Hatsuho wa mika no hetakashiri mika no haramite narabete"},{"text":"汁にも穎にも八百稲・千稲に引居ゑ置きて","reading":"Shiruni mo kahini mo yahoshinechishine ni hikisue okite"},{"text":"秋祭に奉らむと","reading":"Akinomatsuri ni tatematsuramu to"}],"translation":"May the kami receive these precious and sufficient offerings in peace. If they spare the people’s crops from harmful winds and violent waters and bring them to abundance, plentiful first fruits and sacred sake will be prepared and presented at the autumn festival.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-tatsuta","utokyo-engishiki-8-tatsuta","hafuri-engishiki-tatsuta","ocoj-engishiki-tatsuta","ndl-tsugita-tatsuta","aston-yengishiki-tatsuta","kokugakuin-fujinsai-en"]},{"id":"section-7","label":"The gathered assembly and closing command","phrases":[{"text":"王・卿等、百の官人等","reading":"Ōkimitachimaetsugimitachimomo no tsukasanohitotachi"},{"text":"倭国の六つの県の刀祢、男女に至るまでに","reading":"Yamato no kuninomutsu no miagata no toneotokōmina ni itarumade ni"},{"text":"今年の四月、諸参集はりて","reading":"Kotoshi no uzukimoromoromaiugonaharite"},{"text":"皇神の前に宇事物頚根築き抜きて","reading":"Sumegami no mae ni ujimonōnanetsuki nukite"},{"text":"今日の朝日の豊逆登りに称辞竟へ奉る","reading":"Kefu no asahi no toyosakanobori ni tataegotōe matsuru"},{"text":"皇御孫命の宇豆の幣帛を","reading":"Sumemima no mikoto no uzunomitegura o"},{"text":"神主・祝部等は賜りて、惰る事無く奉れと宣り賜ふ命を","reading":"Kamunushihafuridomo wa tamaharite otsuru kotonaku tatematsure to nori tamau ōmikoto o"},{"text":"諸聞し食せと宣る","reading":"Moromorokikoshi mese to noru"}],"translation":"Princes, high officials, officers, representatives of Yamato’s six districts, and men and women gather for the festival in the fourth month. Bowing deeply before the kami, they offer praise as the morning sun rises. The priests and ritual attendants are commanded to receive the Sovereign Grandchild’s precious offerings and present them without neglect.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The source directs that the month be read as the seventh month when the corresponding summer rite is performed. This page presents the form for the fourth-month festival.","referenceIds":["kokugakuin-engishiki-tatsuta","utokyo-engishiki-8-tatsuta","hafuri-engishiki-tatsuta","ocoj-engishiki-tatsuta","ndl-tsugita-tatsuta","aston-yengishiki-tatsuta","kokugakuin-fujinsai-en"]}]},{"slug":"mikado-sai","locale":"en","title":"Norito for the Festival of the Gates","alternateTitle":"御門祭祝詞","description":"Read the Japanese text of Norito for the Festival of the Gates with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/mikado-sai/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"An ancient norito praising the two guardians of the palace gates and asking them to bar calamity while protecting everyone who passes in and out morning and evening.","purposes":["To guard the gates of the palace","To prevent calamity from entering","To protect the movement of people through the gates"],"background":"Preserved in Book Eight of the Engishiki, this prayer treats a gate not merely as an entrance but as a ritual boundary that divides inside from outside and keeps harmful forces away.","subjects":[{"name":"Kushiiwamado no Mikoto and Toyoiwamado no Mikoto","role":"Guard the palace gates and prevent calamity from crossing them"}],"structureSummary":"Across 4 sections, the text moves from “The two kami guarding the gates” to “Setting faults right and the closing praise.”","sectionCount":4,"originalCharacterCount":213,"outline":[{"label":"The two kami guarding the gates"},{"label":"Keeping harmful words and forces away"},{"label":"The gates at morning and evening"},{"label":"Setting faults right and the closing praise"}],"notes":[{"label":"","text":"The prayer moves from addressing the two kami to warding off calamity, protecting the gates and passage through them, and setting faults right."},{"label":"","text":"The divine names appear with variant written forms in different sources."}]},"source":{"name":"『延喜式』巻八「御門祭」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の御門祭祝詞を、公開訓読資料に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An editorial English rendering checked section by section against the Japanese display text, Kokugakuin University’s Engishiki record, Mizuno Akihiko’s historical commentary. The wording is newly composed and does not reproduce or paraphrase a modern copyrighted translation."},"references":[{"id":"kokugakuin-engishiki-mikado","title":"祝詞式_11_御門祭（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18436","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"御門祭祝詞の所在と、宮門を守る二柱へ奏上する全体構造を確認した。"},{"id":"utokyo-engishiki-8-mikado","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"hafuri-engishiki-mikado","title":"延喜式祝詞・御門祭 訓読／正訓／原文","url":"https://www.hafuri.com/norito/09_mikado.html","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文と読みの基礎にし、原典画像と照合した。"},{"id":"ocoj-engishiki-mikado","title":"The OCOJ: Norito and Senmyō — Festival of the Gates","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-mikado","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-mikado","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — Festival of the Gates","url":"https://www.jstor.org/stable/j.ctv10vm241.15","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"The two kami guarding the gates","phrases":[{"text":"櫛磐牖・豊磐牖命と御名を申す事は","reading":"Kushīwamado to yoiwamado no mikototomina o mōsu koto wa"},{"text":"四方の内外の御門に湯津磐村の如く塞り坐して","reading":"Yomo no uchito no mikado ni yutsuiwamura no gotoku sayari mashite"}],"translation":"Kushiiwamado no Mikoto and Toyoiwamado no Mikoto are the gate kami who dwell firmly at the inner and outer gates in every direction, like a mass of sacred rock.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Other sources write the two names with the characters for “space between doors.” This page preserves the written form of its Japanese display edition.","referenceIds":["kokugakuin-engishiki-mikado","utokyo-engishiki-8-mikado","hafuri-engishiki-mikado","ocoj-engishiki-mikado","ndl-engishiki-chuge-mikado","philippi-engishiki-mikado"]},{"id":"section-2","label":"Keeping harmful words and forces away","phrases":[{"text":"四方四角より疎び荒び来む天の麻我都比と云ふ神の言はむ悪事に","reading":"Yomoyosumi yori utobi arabi komu ame no magatsuhi to iu kami no iwamu magakoto ni"},{"text":"相まじこり相口会へ賜ふ事無く","reading":"Ahimajikori ahikuchiahe tamau kotonaku"},{"text":"上より往かば上を護り下より往かば下を護り","reading":"Uhe yori yuka ba uhe o mamori shita yori yuka ba shita o mamori"},{"text":"待ち防ぎ掃ひ却り言ひ排け坐して","reading":"Machi fusegi harai yari ihi sake mashite"}],"translation":"May they prevent the unruly kami of misfortune and their harmful words from approaching from any direction. May they guard above against what comes from above and below against what comes from below, waiting, warding it off, sweeping it away, and driving it back.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-mikado","utokyo-engishiki-8-mikado","hafuri-engishiki-mikado","ocoj-engishiki-mikado","ndl-engishiki-chuge-mikado","philippi-engishiki-mikado"]},{"id":"section-3","label":"The gates at morning and evening","phrases":[{"text":"朝には門を開き夕には門を閉てて","reading":"Ashitani wa mikado o hiraki yūbeni wa mikado o tatete"},{"text":"参入り罷出る人の名を問ひ知らし","reading":"Mairi iru makazuruhito no na o tohi shirashi"}],"translation":"May they open the gates in the morning, close them in the evening, and know the names of all who enter and leave.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-mikado","utokyo-engishiki-8-mikado","hafuri-engishiki-mikado","ocoj-engishiki-mikado","ndl-engishiki-chuge-mikado","philippi-engishiki-mikado"]},{"id":"section-4","label":"Setting faults right and the closing praise","phrases":[{"text":"咎・過在らむをば神直備・大直備に見直し聞き直し坐して","reading":"Togāyamachiaramuo ba kamunahobiōnahobi ni minahoshi kiki nahoshi mashite"},{"text":"平らけく安らけく仕へ奉らしめ賜ふが故に","reading":"Tairakeku yasurakeku tsukae matsurashime tamau ga yue ni"},{"text":"豊磐牖命・櫛磐牖命と御名を称辞竟へ奉らくと白す","reading":"Toyoiwamadonomiko to kushīwamado no mikototomina o tataegotōe matsuraku to mōsu"}],"translation":"If fault or error should occur, may the workings of Kamunaobi and Ōnaobi look upon it anew and hear it anew, setting it right, so that service may continue in peace and well-being. For this, the names Toyoiwamado no Mikoto and Kushiiwamado no Mikoto are praised and proclaimed.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-mikado","utokyo-engishiki-8-mikado","hafuri-engishiki-mikado","ocoj-engishiki-mikado","ndl-engishiki-chuge-mikado","philippi-engishiki-mikado"]}]},{"slug":"hoshizume-sai","locale":"en","title":"Norito for the Fire-Pacifying Festival","alternateTitle":"鎮火祭祝詞","description":"Read the Japanese text of Norito for the Fire-Pacifying Festival with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/hoshizume-sai/","guideUpdatedAt":"2026-08-30","sectionCount":5,"guide":{"summary":"An ancient norito recounting the birth of the fire kami and asking that fire’s destructive force be calmed and kept within its proper bounds.","purposes":["To pacify destructive fire","To protect the people and palace from fire","To present the offerings associated with fire-pacification"],"background":"Preserved in Book Eight of the Engishiki, the prayer links the birth of the fire kami and separation from his mother with the mythical origin of calming fire through four appointed substances.","subjects":[{"name":"Homusubi no Kami","role":"The fire kami whose birth is recounted and whose destructive force is asked to subside"},{"name":"Izanami no Mikoto","role":"The mother kami whose words explain the origin of fire-pacification"}],"structureSummary":"Across 5 sections, the text moves from “The solemn words for pacifying fire” to “Offerings and the prayer for calm fire.”","sectionCount":5,"originalCharacterCount":561,"outline":[{"label":"The solemn words for pacifying fire"},{"label":"The birth of Homusubi no Kami"},{"label":"The broken prohibition and separation"},{"label":"The four means of calming fire"},{"label":"Offerings and the prayer for calm fire"}],"notes":[{"label":"","text":"Its movement runs from a solemn formula through the birth and separation myth to the four substances, offerings, and pacification of fire."},{"label":"","text":"Interpretations differ over whether the four substances are understood chiefly as ritual objects, offerings, or divine powers."}]},"source":{"name":"『延喜式』巻八「鎮火祭」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の鎮火祭祝詞を、公開訓読資料に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An editorial English rendering checked section by section against the Japanese display text, Kokugakuin University’s Engishiki and deity records, Mizuno Akihiko’s historical commentary. The mythic narrative and the ritual petition are kept distinct. No modern copyrighted translation is reproduced or paraphrased."},"references":[{"id":"kokugakuin-engishiki-hoshizume","title":"祝詞式_14_鎮火祭（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18439","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"鎮火祭祝詞の所在と、火結神の起源譚、四種の鎮めの具という構造を確認した。"},{"id":"utokyo-engishiki-8-hoshizume","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"hafuri-engishiki-hoshizume","title":"延喜式祝詞・鎮火祭 訓読／正訓／原文","url":"https://www.hafuri.com/norito/12_hoshizume.html","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文と読みの基礎にし、原典画像と照合した。"},{"id":"ocoj-engishiki-hoshizume","title":"The OCOJ: Norito and Senmyō — Fire-pacifying Festival","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-hoshizume","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"kokugakuin-kagutsuchi-hoshizume","title":"火之迦具土神（國學院大學 古典文化学事業）","url":"https://kojiki.kokugakuin.ac.jp/shinmei/hinokagutsuchinokami/","role":"translation-crosscheck","checkedAt":"2026-10-14","note":"鎮火祭祝詞に伝わる火結神誕生、二神の離別、四種の鎮めの具の意味を独立に照合した。"},{"id":"philippi-engishiki-hoshizume","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — Fire-Pacifying Festival","url":"https://www.jstor.org/stable/j.ctv10vm241.18","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"The solemn words for pacifying fire","phrases":[{"text":"高天原に神留り坐す皇親神漏伎・神漏美の命以ちて","reading":"Takamanohara ni kamuzumari masu sumeragamutsukamurogikamuromi no mikotomochite"},{"text":"皇御孫命は豊葦原の水穂国を安国と平らけく知し食せと天下寄さし奉りし時に","reading":"Sumemima no mikoto wa toyoashihara no mizuhonokuni o yasukuni to tairakeku shiroshi mese to amenoshitayosashi matsurishi toki ni"},{"text":"事寄さし奉りし天津祝詞の太祝詞事を以ちて申さく","reading":"Kotoyosashi matsurishi amatsunorito no futonoritogoto o mochite mōsaku"}],"translation":"By the authority of the ancestral kami who dwell in Takamanohara, the Sovereign Grandchild was entrusted with the peaceful rule of Toyoashihara no Mizuho no Kuni. With the solemn heavenly words bestowed at that time, this declaration is made.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-hoshizume","utokyo-engishiki-8-hoshizume","hafuri-engishiki-hoshizume","ocoj-engishiki-hoshizume","ndl-engishiki-chuge-hoshizume","kokugakuin-kagutsuchi-hoshizume","philippi-engishiki-hoshizume"]},{"id":"section-2","label":"The birth of Homusubi no Kami","phrases":[{"text":"神伊佐奈伎・伊佐奈美の命妹妋二柱嫁継ぎ給ひて","reading":"Kamuizanakīzanami no mikotoimosefutahashiratotsugi tamaite"},{"text":"国の八十国・島の八十島を生み給ひ八百万の神等を生み給ひて","reading":"Kuni no yasokunishima no yasoshima o umi tamai yahoyorozu no kamitachi o umi tamaite"},{"text":"麻奈弟子に火結神を生み給ひて美保止焼かえて石隠り坐して","reading":"Manaotogo ni homusubi no kami o umi tamaite mihotoyakaete iwagakuri mashite"},{"text":"夜七日・昼七日吾をな見給ひそ吾が奈妋の命と申し給ひき","reading":"Yonanayohinanukawaona mitamaiso wa ga nase no miko to tomōshi tamaiki"}],"translation":"Izanaki no Mikoto and Izanami no Mikoto became husband and wife and gave birth to the many lands and the countless kami. When Izanami gave birth to Homusubi no Kami as her beloved last child, she was burned and withdrew from sight. For seven days and seven nights, she told Izanaki not to look upon her.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The expression translated as “withdrew from sight” can indicate death, but this rendering does not reduce the source’s mythic language to a single doctrine of death or the afterlife.","referenceIds":["kokugakuin-engishiki-hoshizume","utokyo-engishiki-8-hoshizume","hafuri-engishiki-hoshizume","ocoj-engishiki-hoshizume","ndl-engishiki-chuge-hoshizume","kokugakuin-kagutsuchi-hoshizume","philippi-engishiki-hoshizume"]},{"id":"section-3","label":"The broken prohibition and separation","phrases":[{"text":"此の七日には足らずて隠り坐す事奇しとて見そなはす時に","reading":"Ko no nanukani wa tarazute kakuri masu kotoayashitote misonahasu toki ni"},{"text":"火を生み給ひて御保止を焼かえ坐しき","reading":"Hi o umi tamaite mihoto o yakae mashiki"},{"text":"吾を見給ふなと申すを吾を見あはたし給ひつと申し給ひて","reading":"Wa o mitamauna to mōsu o wa o miawatashi tamaitsu to mōshi tamaite"},{"text":"吾が奈妋の命は上津国を知し食すべし吾は下津国を知らむと申して","reading":"Wa ga nase no mikoto wa uhatsukuni o shiroshi mesubeshi ware wa shitatsukuni o shiramu to mōshite"},{"text":"石隠り給ひて与美津枚坂に至り坐して","reading":"Iwagakuri tamaite yomitsuhirasaka ni itari mashite"}],"translation":"Before the seven days had passed, Izanaki found her concealment strange and looked. Izanami said that he had broken her request not to see her. They then divided their realms: Izanaki was to govern the upper land and Izanami the lower land, and she went on to Yomotsuhirasaka.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-hoshizume","utokyo-engishiki-8-hoshizume","hafuri-engishiki-hoshizume","ocoj-engishiki-hoshizume","ndl-engishiki-chuge-hoshizume","kokugakuin-kagutsuchi-hoshizume","philippi-engishiki-hoshizume"]},{"id":"section-4","label":"The four means of calming fire","phrases":[{"text":"思ほし食さく吾が奈妋の命の知し食す上津国に心悪しき子を生み置きて来ぬと宣ひて","reading":"Omohoshi mesaku wa ga nase no mikoto no shiroshi mesu uhatsuku ni nikokoroashiki ko o umi okite kinu to notamaite"},{"text":"返り坐して更に子を生み給ふ","reading":"Kaheri mashite sara ni ko o umi tamau"},{"text":"水神・匏・川菜・埴山姫四種の物を生み給ひて","reading":"Mizu no kamihisagokawanahaniyamahimeyokusa no mono o umi tamaite"},{"text":"此の心悪しき子の心荒びるは水神・匏・埴山姫・川菜を持ちて鎮め奉れと","reading":"Ko no kokoroashiki ko no kokoroarabiru wa mizu no kamihisagohaniyamahimekawana o mochite shizume matsure to"},{"text":"事教へ悟し給ひき","reading":"Kotōshihe satoshi tamaiki"}],"translation":"Concerned that she had left a dangerous child in the upper land, Izanami brought forth four means: the water kami, a gourd, river greens, and Haniyamahime. She taught that when the fire child’s heart grew unruly, it should be calmed with water, the gourd, Haniyamahime as the power of earth, and river greens.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Sources differ on whether these four are emphasized as kami, offerings, ritual implements, or a combination of them. The rendering stays within the shared sense of the historical commentaries.","referenceIds":["kokugakuin-engishiki-hoshizume","utokyo-engishiki-8-hoshizume","hafuri-engishiki-hoshizume","ocoj-engishiki-hoshizume","ndl-engishiki-chuge-hoshizume","kokugakuin-kagutsuchi-hoshizume","philippi-engishiki-hoshizume"]},{"id":"section-5","label":"Offerings and the prayer for calm fire","phrases":[{"text":"此に依りて称辞竟へ奉らば皇御孫の朝庭に御心一速び給はじとして","reading":"Kore ni yorite tataegotōe matsura ba sumemima no mikado ni mikokorohitotsuhayabi tamahajitoshite"},{"text":"進る物は明妙・照妙・和妙・荒妙・五色物を備へ奉りて","reading":"Tatematsuru mono wa akarutaheterutahenigitahearataheitsuironomono o sonahe matsurite"},{"text":"青海原に住む物は鰭広物・鰭狭物・奥津海菜・辺津海菜に至るまでに","reading":"Aomihara ni sumu mono wa hatanohiromonohatanosamonōkitsumohahetsumoha ni itarumade ni"},{"text":"御酒は甕の辺高知り甕の腹満て並べて","reading":"Miki wa mika no hetakashiri mika no haramite narabete"},{"text":"和稲・荒稲に至るまでに横山の如く置き高成して","reading":"Nigishinearashine ni itarumade ni yokoyama no gotoku oki takanashite"},{"text":"天津祝詞の太祝詞事を以ちて称辞竟へ奉らくと申す","reading":"Amatsunorito no futonoritogoto o mochite tataegotōe matsuraku to mōsu"}],"translation":"On the strength of this account, many kinds of cloth, fish and seaweed, sacred sake, hulled rice, and unhusked rice are arrayed in abundance so that the fire kami will not grow violent at the imperial court. With the solemn heavenly words, praise is respectfully offered.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-hoshizume","utokyo-engishiki-8-hoshizume","hafuri-engishiki-hoshizume","ocoj-engishiki-hoshizume","ndl-engishiki-chuge-hoshizume","kokugakuin-kagutsuchi-hoshizume","philippi-engishiki-hoshizume"]}]},{"slug":"michiae-sai","locale":"en","title":"Norito for the Miti-ahe Festival","alternateTitle":"道饗祭祝詞","description":"Read the Japanese text of Norito for the Miti-ahe Festival with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/michiae-sai/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"An ancient norito presenting offerings to three kami at the great crossroads leading into the capital and asking them to stop calamity arriving from Ne no Kuni and Soko no Kuni.","purposes":["To guard the roads and boundaries leading into the capital","To prevent calamity from entering from outside","To pray for the safety of the reign and its people"],"background":"Preserved in Book Eight of the Engishiki, the prayer treats the branching roads at the capital’s edge as a ritual boundary and asks the three kami stationed there to defend it.","subjects":[{"name":"Yachimatahiko, Yachimatahime, and Kunado","role":"The three kami who guard the great crossroads and bar calamity from the capital"}],"structureSummary":"Across 4 sections, the text moves from “The three kami at the great crossroads” to “Well-being for the reign and the people.”","sectionCount":4,"originalCharacterCount":363,"outline":[{"label":"The three kami at the great crossroads"},{"label":"Guarding against what comes from the Root and Bottom Lands"},{"label":"Offerings of cloth, food, and drink"},{"label":"Well-being for the reign and the people"}],"notes":[{"label":"","text":"The sequence addresses the three kami, describes the threat, presents offerings, and closes with safety for the reign and people."},{"label":"","text":"Its concern with a protected boundary closely parallels the theme of the prayer to the Sae no Kami."}]},"source":{"name":"『延喜式』巻八「道饗祭」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の道饗祭祝詞を、公開訓読資料に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An editorial English rendering checked against the Japanese display text, Kokugakuin University’s Engishiki record, historical commentary. The wording is newly composed and preserves the distinction between the guarding kami, the offerings, and the beneficiaries of the rite."},"references":[{"id":"kokugakuin-engishiki-michiae","title":"祝詞式_15_道饗祭（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18440","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"『延喜式』祝詞式における条文の所在、祭祀の目的、全体構造を確認した。"},{"id":"utokyo-engishiki-8-michiae","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"hafuri-engishiki-michiae","title":"延喜式祝詞・道饗祭 訓読／正訓／原文","url":"https://www.hafuri.com/norito/13_michiahe.html","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文と読みの基礎にし、原典画像と照合した。"},{"id":"ocoj-engishiki-michiae","title":"The OCOJ: Norito and Senmyō — 道饗祭","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-michiae","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-michiae","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 道饗祭","url":"https://www.jstor.org/stable/j.ctv10vm241.19","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"The three kami at the great crossroads","phrases":[{"text":"高天の原に事始めて皇御孫之命と称辞竟へ奉る","reading":"Takama no hara ni kotohajimete sumemimanomiko to totatae gotōematsuru"},{"text":"大八衢に湯津磐村の如く塞り坐す皇神等の前に申さく","reading":"Ōyachimata ni yutsuiwamura no gotoku sayari masu sumegamitachi no mae ni mōsaku"},{"text":"八衢比古・八衢比売・久那斗と御名は申して辞竟へ奉らくは","reading":"Yachimatahikoyachimatahimekunado to mina wa mōshite kotōe matsuraku wa"}],"translation":"With words whose origin is placed in Takamanohara, the Sovereign Grandchild is praised. At the great crossroads, where the kami dwell firmly like a mass of sacred rock, the names Yachimatahiko, Yachimatahime, and Kunado are declared.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-michiae","utokyo-engishiki-8-michiae","hafuri-engishiki-michiae","ocoj-engishiki-michiae","ndl-engishiki-chuge-michiae","philippi-engishiki-michiae"]},{"id":"section-2","label":"Guarding against what comes from the Root and Bottom Lands","phrases":[{"text":"根国・底国より","reading":"Nenokunisokonokuni yori"},{"text":"麁び疎び来る物に","reading":"Arabi utobi kuru mono ni"},{"text":"相率り相口会ふる事無くて","reading":"Ahīahikuchiafuru kotonakute"},{"text":"下より行かば下を守り上より往かば上を守り","reading":"Shita yori yuka ba shita o mamori uhe yori yuka ba uhe o mamori"},{"text":"夜の守・日の守に守り奉り斎ひ奉れと","reading":"Yo no mamorihi no mamori ni mamori matsuri iwahi matsure to"}],"translation":"May they prevent anything unruly that approaches from Ne no Kuni and Soko no Kuni from joining or meeting with us. May they guard below against what comes from below and above against what comes from above, keeping watch by night and by day.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Ne no Kuni and Soko no Kuni are retained in romanization because their precise cosmological meanings vary among sources and interpretations.","referenceIds":["kokugakuin-engishiki-michiae","utokyo-engishiki-8-michiae","hafuri-engishiki-michiae","ocoj-engishiki-michiae","ndl-engishiki-chuge-michiae","philippi-engishiki-michiae"]},{"id":"section-3","label":"Offerings of cloth, food, and drink","phrases":[{"text":"進る幣帛は明妙・照妙・和妙・荒妙に備へ奉り","reading":"Tatematsuru mitegura wa akarutaheterutahe ni gitahe aratahenisonahematsuri"},{"text":"御酒は甕の辺高知り甕の腹満て並べて汁にも穎にも","reading":"Miki wa mika no hetakashiri mika no haramite narabete shiruni mo kahini mo"},{"text":"山野に住む物は毛の和物・毛の荒物","reading":"Yamanu ni sumu mono wa ke no nikomonoke no aramono"},{"text":"青海原に住む物は鰭の広物・鰭の狭物・奥津海菜・辺津海菜に至るまでに","reading":"Aomihara ni sumu mono wa hata no hiromo no hatanosamonōkitsumohahetsumoha ni itarumade ni"},{"text":"横山の如く置き足らはして進る宇豆の幣帛を平らけく聞し食して","reading":"Yokoyama no gotoku oki tarahashite tatematsuru uzu no mitegura o tairakeku kikoshi meshite"}],"translation":"Many kinds of cloth, sacred sake and rice, animals of mountain and field, fish, and seaweed are arrayed like a mountain and offered with precious ritual gifts. May the kami receive them in peace.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-michiae","utokyo-engishiki-8-michiae","hafuri-engishiki-michiae","ocoj-engishiki-michiae","ndl-engishiki-chuge-michiae","philippi-engishiki-michiae"]},{"id":"section-4","label":"Well-being for the reign and the people","phrases":[{"text":"八衢に湯津磐村の如く塞り坐して皇御孫命を堅磐に常磐に斎ひ奉り","reading":"Yachimata ni yutsuiwamura no gotoku sayari mashite sumemima no mikoto o kakiha ni tokiha ni iwahi matsuri"},{"text":"茂し御世に幸へ奉り給へと申す","reading":"Ikashi miyo ni sakihahe matsuri tamae to mōsu"},{"text":"又親王・王等・臣等・百官の人等・天下の公民に至るまでに平らけく斎ひ給へと","reading":"Matamikōokimitachimaetsukimitachimomo no tsukasa no hitotachiamenoshitanōomitakara ni itarumade ni tairakeku iwahi tamae to"},{"text":"神官天津祝詞の太祝詞事を以ちて称辞竟へ奉らくと申す","reading":"Kamutsukasāmatsu no ritonofutonoritogoto o mochite tataegotōe matsuraku to mōsu"}],"translation":"Standing firm at the crossroads, may the kami protect the reign of the Sovereign Grandchild so that it endures and flourishes. May they also guard in peace the imperial family, ministers, officials, and all the people under heaven. With the solemn heavenly words, praise is respectfully offered.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-michiae","utokyo-engishiki-8-michiae","hafuri-engishiki-michiae","ocoj-engishiki-michiae","ndl-engishiki-chuge-michiae","philippi-engishiki-michiae"]}]},{"slug":"ohonie-sai","locale":"en","title":"Norito for the Ōho-nihe Festival","alternateTitle":"大嘗祭祝詞","description":"Read the Japanese text of Norito for the Ōho-nihe Festival with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/ohonie-sai/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"An ancient norito proclaiming the eleventh-month Oho-nihe observance to priests and attendants and announcing divine protection, the Toyoakari feast, and the dedication of offerings.","purposes":["To announce the Oho-nihe observance to the kami","To ask for protection of the rite and the reign","To send offerings to the participating shrines"],"background":"Recorded as the Oho-nihe Festival in Book Eight of the Engishiki, this text was proclaimed for the annual Niiname observance. Reading its title only through the later accession-related Daijosai would obscure that ritual setting.","subjects":[{"name":"The kami of the participating shrines","role":"Receive offerings and the petitions for protection of the eleventh-month rite and reign"}],"structureSummary":"Across 4 sections, the text moves from “The proclamation to priests and ritual attendants” to “The closing instruction for the offerings.”","sectionCount":4,"originalCharacterCount":270,"outline":[{"label":"The proclamation to priests and ritual attendants"},{"label":"The eleventh-month feast and divine protection"},{"label":"The Toyo no Akari banquet and precious offerings"},{"label":"The closing instruction for the offerings"}],"notes":[{"label":"","text":"The prayer proceeds from a proclamation to those assembled through the Oho-nihe and Toyoakari to the sending of offerings."},{"label":"","text":"The reading and exact sense of a phrase written as 相宇豆乃比 remain disputed."}]},"source":{"name":"『延喜式』巻八「大嘗祭」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の大嘗祭条に収められた全文を、公開訓読資料に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An editorial English rendering checked against the complete Japanese display text, Kokugakuin University’s explanation of the annual Niiname context, historical commentary. The title is retained from Engishiki while the page explains that this formula was proclaimed at the annual rite."},"references":[{"id":"kokugakuin-engishiki-ohonie","title":"祝詞式_16_大嘗祭（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18441","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"『延喜式』祝詞式における条文の所在、祭祀の目的、全体構造を確認した。"},{"id":"utokyo-engishiki-8-ohonie","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"hafuri-engishiki-ohonie","title":"延喜式祝詞・大嘗祭 訓読／正訓／原文","url":"https://www.hafuri.com/norito/14_ohonie.html","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文と読みの基礎にし、原典画像と照合した。"},{"id":"ocoj-engishiki-ohonie","title":"The OCOJ: Norito and Senmyō — 大嘗祭","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-ohonie","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-ohonie","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 大嘗祭","url":"https://www.jstor.org/stable/j.ctv10vm241.20","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"The proclamation to priests and ritual attendants","phrases":[{"text":"集侍はれる神主・祝部等諸聞し食せと宣る","reading":"Ugonahareru kamunushihafuridomomoromorokikoshi mese to noru"},{"text":"高天原に神留り坐す皇睦神漏伎命・神漏弥命以ちて","reading":"Takamanohara ni kamuzumari masu sumeragamutsukamurogi no mikotokamuromi no mikotomochite"},{"text":"天社・国社と敷き坐せる皇神等の前に白さく","reading":"Amatsuyashirokunitsuyashiro to shiki maseru sumegamitachi no mae ni mōsaku"}],"translation":"The assembled priests and ritual attendants are commanded to listen. By the authority of the ancestral kami dwelling in Takamanohara, these words are declared before the kami enshrined in the heavenly and earthly shrines.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-ohonie","utokyo-engishiki-8-ohonie","hafuri-engishiki-ohonie","ocoj-engishiki-ohonie","ndl-engishiki-chuge-ohonie","philippi-engishiki-ohonie"]},{"id":"section-2","label":"The eleventh-month feast and divine protection","phrases":[{"text":"今年の十一月の中卯日に","reading":"Kotoshi no shimotsuki no nakanōnohi ni"},{"text":"天つ御食の長御食の遠御食と皇御孫命の大嘗聞し食さむ為の故に","reading":"Amatsu mike no nagamike no tōmike to sumemima no mikotonōonihekikoshi mesamu tame no yue ni"},{"text":"皇神等相宇豆乃比奉りて堅磐に常磐に斎ひ奉り","reading":"Sumegamitachiahiuzunahimatsurite kakiha ni tokiha ni iwahi matsuri"},{"text":"茂御世に幸へ奉らむに依りてし","reading":"Ikashimiyo ni sakihahe matsuramu ni yoriteshi"}],"translation":"On the middle Day of the Hare in the eleventh month, the Sovereign Grandchild partakes of the great feast as the enduring food of heaven. Because the kami join in blessing the rite and protecting the reign so that it remains firm and flourishing,","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The old expression rendered as “join in blessing” has more than one proposed reading and interpretation; the Japanese edition records this uncertainty.","referenceIds":["kokugakuin-engishiki-ohonie","utokyo-engishiki-8-ohonie","hafuri-engishiki-ohonie","ocoj-engishiki-ohonie","ndl-engishiki-chuge-ohonie","philippi-engishiki-ohonie"]},{"id":"section-3","label":"The Toyo no Akari banquet and precious offerings","phrases":[{"text":"千秋五百秋に平らけく安らけく聞し食して","reading":"Chiakinoihoaki ni tairakeku yasurakeku kikoshi meshite"},{"text":"豊明に明り坐さむ","reading":"Toyonoakari ni akari mashite"},{"text":"皇御孫命の宇豆の幣帛を","reading":"Sumemima no mikoto no uzunomitegura o"},{"text":"明妙・照妙・和妙・荒妙に備へ奉りて","reading":"Akarutaheterutahe ni gitahe aratahenisonahematsurite"},{"text":"朝日の豊栄登りに称辞竟へ奉らくを諸聞し食せと宣る","reading":"Asahi no toyosakanobori ni tataegotōe matsuraku o moromorokikoshi mese to noru"}],"translation":"may the Sovereign Grandchild partake of the feast in peace for thousands of autumns and rejoice in Toyo no Akari. The Sovereign Grandchild’s precious gifts, prepared as several kinds of cloth, are praised and presented at sunrise, and all are commanded to listen.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-ohonie","utokyo-engishiki-8-ohonie","hafuri-engishiki-ohonie","ocoj-engishiki-ohonie","ndl-engishiki-chuge-ohonie","philippi-engishiki-ohonie"]},{"id":"section-4","label":"The closing instruction for the offerings","phrases":[{"text":"辞別きて忌部の弱肩に太繦取り掛けて","reading":"Kotowakite imube no yowakata ni futodasukitori kakete"},{"text":"持ちゆまはり仕へ奉れる幣帛を","reading":"Mochiyumahari tsukae matsureru mitegura o"},{"text":"神主・祝部等請けて事落ちず捧げ持ちて奉れと宣る","reading":"Kamunushihafuridomōkete kotōchizu sasage mochite matsure to noru"}],"translation":"The Inbe carry the offerings in purified service with a broad sash across the shoulder. The priests and ritual attendants are instructed to receive them and present every item without omission.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-ohonie","utokyo-engishiki-8-ohonie","hafuri-engishiki-ohonie","ocoj-engishiki-ohonie","ndl-engishiki-chuge-ohonie","philippi-engishiki-ohonie"]}]},{"slug":"iwahido-sai","locale":"en","title":"Norito for the Mi-tama-shidume Iwahido Festival","alternateTitle":"鎮御魂斎戸祭祝詞","description":"Read the Japanese text of Norito for the Mi-tama-shidume Iwahido Festival with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/iwahido-sai/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"An ancient norito offering sacred garments, cloth, and foods from mountain and sea and asking that the august spirit and its resting place remain peaceful throughout the year.","purposes":["To settle the august spirit and its dwelling in peace","To present garments, cloth, and foods from mountain and sea","To pray for tranquillity throughout the year"],"background":"Preserved in Book Eight of the Engishiki, the prayer belongs to a rite in which garments associated with the spirit-pacifying ceremony were settled at the sacred resting place.","subjects":[{"name":"The august spirit","role":"Receives garments and offerings and is asked to remain peacefully settled through the year"}],"structureSummary":"Across 3 sections, the text moves from “The palace and the sacred garments” to “Repose through the coming year.”","sectionCount":3,"originalCharacterCount":299,"outline":[{"label":"The palace and the sacred garments"},{"label":"Precious offerings from mountain, field, and sea"},{"label":"Repose through the coming year"}],"notes":[{"label":"","text":"Its three sections move from the sacred hall and garments to offerings and finally to year-long tranquillity."},{"label":"","text":"The repeated images of hall, clothing, and food give concrete form to the wish that the spirit remain settled."}]},"source":{"name":"『延喜式』巻八「鎮御魂斎戸祭」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の斎戸祭条を、公開訓読資料に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An editorial English rendering checked against the Japanese display text, Kokugakuin University’s description of the Iwahido rite, historical commentary. The rendering does not add the ritual soul-cord where the norito itself does not name it."},"references":[{"id":"kokugakuin-engishiki-iwahido","title":"祝詞式_17_斎戸祭（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18442","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"『延喜式』祝詞式における条文の所在、祭祀の目的、全体構造を確認した。"},{"id":"utokyo-engishiki-8-iwahido","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"hafuri-engishiki-iwahido","title":"延喜式祝詞・斎戸祭 訓読／正訓／原文","url":"https://www.hafuri.com/norito/15_ihahido.html","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文と読みの基礎にし、原典画像と照合した。"},{"id":"ocoj-engishiki-iwahido","title":"The OCOJ: Norito and Senmyō — 斎戸祭","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-iwahido","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-iwahido","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 斎戸祭","url":"https://www.jstor.org/stable/j.ctv10vm241.21","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"The palace and the sacred garments","phrases":[{"text":"高天の原に神留り坐す皇親神漏伎・神漏美の命を以ちて","reading":"Takama no hara ni kamuzumari masu sumeragamutsukamurogikamuromi no mikoto o mochite"},{"text":"皇御孫之命は豊葦原の水穂国を安国と定め奉りて","reading":"Sumemima no mikoto wa toyoashihara no mizuhonokuni o yasukuni to sadame matsurite"},{"text":"下津磐根に宮柱太敷き立て高天の原に千木高知りて","reading":"Shitatsuiwane ni miyabashirafutoshiki tate takama no hara ni chigitakashirite"},{"text":"天の御蔭・日の御蔭と称辞竟へ奉りて奉る御衣は上下備へ奉りて","reading":"Ame no mikagehi no mikage to tataegotōe matsurite tatematsuru miso wa kamishimosonahe matsurite"}],"translation":"By the authority of the ancestral kami dwelling in Takamanohara, Toyoashihara no Mizuho no Kuni is established as a peaceful realm. The palace, with pillars set deep and chigi raised high, is praised as the shelter of heaven and sun, and upper and lower garments are prepared as offerings.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-iwahido","utokyo-engishiki-8-iwahido","hafuri-engishiki-iwahido","ocoj-engishiki-iwahido","ndl-engishiki-chuge-iwahido","philippi-engishiki-iwahido"]},{"id":"section-2","label":"Precious offerings from mountain, field, and sea","phrases":[{"text":"宇豆の幣帛は明妙・照妙・和妙・荒妙・五色物","reading":"Uzu no mitegura wa akarutaheterutahenigitahearataheitsuironomono"},{"text":"御酒は甕の辺高知り甕の腹満て並べて","reading":"Miki wa mika no hetakashiri mika no haramite narabete"},{"text":"山野の物は甘菜・辛菜","reading":"Yamanu no mono wa amanakarana"},{"text":"青海原の物は鰭広物・鰭狭物・奥津海菜・辺津海菜に至るまでに","reading":"Aomihara no mono wa hatanohiromonohatanosamonōkitsumohahetsumoha ni itarumade ni"},{"text":"雑物を横山の如く置き高成して","reading":"Kusagusanomono o yokoyama no gotoku oki takanashite"}],"translation":"Many kinds of cloth and objects of five colors, jars filled with sacred sake, greens of mountain and field, fish, seaweed, and other offerings are arrayed in abundance like a long mountain.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-iwahido","utokyo-engishiki-8-iwahido","hafuri-engishiki-iwahido","ocoj-engishiki-iwahido","ndl-engishiki-chuge-iwahido","philippi-engishiki-iwahido"]},{"id":"section-3","label":"Repose through the coming year","phrases":[{"text":"献る宇豆の幣帛を安幣帛の足幣帛と平らけく聞し食して","reading":"Tatematsuru uzu no mitegura o yasumitegura no tarumitegura to tairakeku kikoshi meshite"},{"text":"皇らが朝庭を常磐に堅磐に斎ひ奉り茂し御世に幸へ奉り給ひて","reading":"Sumera ga mikado o tokiha ni kakiha ni iwahi matsuri ikashi miyo ni sakihahe matsuri tamaite"},{"text":"此の十二月より始め来る十二月に至るまでに","reading":"Ko no shihasu yori hajime kitaru shihasu ni itarumade ni"},{"text":"平らけく御坐所に御坐さしめ給へと","reading":"Tairakeku mimashidokoro ni ohashimasashime tamae to"},{"text":"今年十二月の某の日に斎ひ鎮め奉らくと申す","reading":"Kotoshishihasu no sore no hi ni iwahi shizume matsuraku to mōsu"}],"translation":"May these precious gifts be received as sufficient offerings. May the court and the reign be protected and made firm and flourishing. From this twelfth month until the next, may the august presence remain peacefully at its resting place; on the appointed day of this twelfth month, the rite is performed to enshrine and settle it.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Kokugakuin University explains that garments and a soul-cord used in the Chinkon rite could stand in for the august spirit at the Iwahido resting place. Because the norito itself does not name the cord, it is not inserted into the translation.","referenceIds":["kokugakuin-engishiki-iwahido","utokyo-engishiki-8-iwahido","hafuri-engishiki-iwahido","ocoj-engishiki-iwahido","ndl-engishiki-chuge-iwahido","philippi-engishiki-iwahido"]}]},{"slug":"hirano-sai","locale":"en","title":"Norito for the Hirano Festival","alternateTitle":"平野祭祝詞","description":"Read the Japanese text of Norito for the Hirano Festival with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/hirano-sai/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"An ancient norito presenting shrine buildings, sacred treasures, garments, tribute, and foods from mountain and sea to Imaki Sume Omikami at Hirano and praying for the reign and ritual servants.","purposes":["To dedicate sacred treasures and offerings to Imaki Sume Omikami","To pray for the security of the reign","To seek the well-being of those serving the festival"],"background":"Preserved in Book Eight of the Engishiki, the prayer includes an account of Imaki Sume Omikami’s transfer from Imaki in Takaichi District, Yamato, to Hirano.","subjects":[{"name":"Imaki Sume Omikami","role":"The central kami of Hirano asked to protect the reign and those who serve the rite"}],"structureSummary":"Across 4 sections, the text moves from “Address to Imaki Sume Ōmikami” to “Well-being for the reign and its servants.”","sectionCount":4,"originalCharacterCount":402,"outline":[{"label":"Address to Imaki Sume Ōmikami"},{"label":"The sanctuary and sacred treasures"},{"label":"Cloth, tribute, and offerings from land and sea"},{"label":"Well-being for the reign and its servants"}],"notes":[{"label":"","text":"The prayer moves through address, shrine and treasures, garments and food, then the safety of reign and servants."},{"label":"","text":"Its detailed inventory of dedicated objects conveys the scale and character of the festival."}]},"source":{"name":"『延喜式』巻八「平野祭」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の平野祭祝詞を、公開訓読資料に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An editorial English rendering checked against the Japanese display text, Kokugakuin University’s account of the transfer from Imaki, historical commentary. The newly composed wording keeps the sanctuary, treasures, offerings, reign, and ritual servants distinct."},"references":[{"id":"kokugakuin-engishiki-hirano","title":"祝詞式_07_平野祭（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18432","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"『延喜式』祝詞式における条文の所在、祭祀の目的、全体構造を確認した。"},{"id":"utokyo-engishiki-8-hirano","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"hafuri-engishiki-hirano","title":"延喜式祝詞・平野祭 訓読／正訓／原文","url":"https://www.hafuri.com/norito/05_hirano.html","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文と読みの基礎にし、原典画像と照合した。"},{"id":"ocoj-engishiki-hirano","title":"The OCOJ: Norito and Senmyō — 平野祭","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-hirano","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-hirano","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 平野祭","url":"https://www.jstor.org/stable/j.ctv10vm241.11","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"Address to Imaki Sume Ōmikami","phrases":[{"text":"天皇が御命に坐せ","reading":"Sumera ga mikoto ni mase"},{"text":"今木より仕へ奉り来る皇大御神の広前に白し給はく","reading":"Imaki yori tsukae matsuri kuru sumeōmikami no hiromae ni mōshi tamahaku"},{"text":"皇大御神の乞はし給ひのまにまに","reading":"Sumeōmikami no kohashi tamainomanima ni"}],"translation":"By command of the sovereign, these words are addressed before the great imperial kami who came from Imaki. In accordance with what the kami requested,","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Kokugakuin University relates this passage to the transfer of the kami from Imaki in Takaichi District, Yamato Province.","referenceIds":["kokugakuin-engishiki-hirano","utokyo-engishiki-8-hirano","hafuri-engishiki-hirano","ocoj-engishiki-hirano","ndl-engishiki-chuge-hirano","philippi-engishiki-hirano"]},{"id":"section-2","label":"The sanctuary and sacred treasures","phrases":[{"text":"此の所の底津石根に宮柱広敷き立て","reading":"Ko no tokoro no sokotsuiwane ni miyabashirahiroshiki tate"},{"text":"高天の原に千木高知りて天の御蔭・日の御蔭と定め奉りて","reading":"Takama no hara ni chigitakashirite ame no mikagehi no mikage to sadame matsurite"},{"text":"神主に神祇の某の官位姓名を定めて","reading":"Kamunushi ni jingi no sore no kaniseimei o sadamete"},{"text":"進る神財は御弓・御大刀・御鏡・鈴・衣笠・御馬を引き並べて","reading":"Tatematsuru kamudakara wa miyumimitachimikagamisuzukinugasamiuma o hiki narabete"}],"translation":"palace pillars are set broadly upon the firm rock below, chigi are raised high, and a sanctuary is established as the shelter of heaven and sun. A priest is appointed, and bows, swords, mirrors, bells, canopies, and horses are arrayed as sacred treasures.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-hirano","utokyo-engishiki-8-hirano","hafuri-engishiki-hirano","ocoj-engishiki-hirano","ndl-engishiki-chuge-hirano","philippi-engishiki-hirano"]},{"id":"section-3","label":"Cloth, tribute, and offerings from land and sea","phrases":[{"text":"御衣は明妙・照妙・和妙・荒妙に備へ奉りて","reading":"Miso wa akarutaheterutahe ni gitahe aratahenisonahematsurite"},{"text":"四方の国の進れる御調の荷前を取り並べて","reading":"Yomo no kuni no tatematsureru mitsuki no ninosaki o tori narabete"},{"text":"御酒は甕の辺高知り甕の腹満て並べて","reading":"Miki wa mika no hetakashiri mika no haramite narabete"},{"text":"山野の物は甘菜・辛菜","reading":"Yamanu no mono wa amanakarana"},{"text":"青海原の物は鰭の広物・鰭の狭物・奥つ藻菜・辺つ藻菜に至るまで","reading":"Aomihara no mono wa hata no hiromo no hatanosamonōkitsu mohahetsu moha ni itaru made"},{"text":"雑の物を横山の如く置き高成して","reading":"Kusagusa no mono o yokoyama no gotoku oki takanashite"},{"text":"献る宇豆の大幣帛を平らけく聞し食して","reading":"Tatematsuru uzu no ōmitegura o tairakeku kikoshi meshite"}],"translation":"Several kinds of cloth, tribute from the lands in every direction, jars filled with sacred sake, greens of mountain and field, fish, seaweed, and other gifts are heaped like a mountain and presented with the precious offerings. May the kami receive them in peace.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-hirano","utokyo-engishiki-8-hirano","hafuri-engishiki-hirano","ocoj-engishiki-hirano","ndl-engishiki-chuge-hirano","philippi-engishiki-hirano"]},{"id":"section-4","label":"Well-being for the reign and its servants","phrases":[{"text":"天皇が御世を堅石に常石に斎ひ奉り","reading":"Sumera ga miyo o kakiha ni tokiha ni iwahi matsuri"},{"text":"茂し御世に幸はへ奉りて万世に御坐し在さしめ給へと称辞竟へ奉らくと申す","reading":"Ikashi miyo ni sakihahe matsurite yorozuyo ni ohashi masashime tamae to tataegotōe matsuraku to mōsu"},{"text":"又申さく参集りて仕へ奉る親王等・王等・臣等・百官の人等をも","reading":"Matamōsaku ugonaharite tsukae matsuru mikotachiōkimitachimaetsukimitachimomo no tsukasanohitotachio mo"},{"text":"夜の守・日の守に守り給ひて","reading":"Yo no mamorihi no mamori ni mamori tamaite"},{"text":"天皇が朝廷にいや高にいや広にいかしやくはえの如く立ち栄えしめ","reading":"Sumera ga mikadonī ya takanī ya hironīkashiyakuhae no gotoku tachi sakaeshime"},{"text":"仕へ奉らしめ給へと称辞竟へ奉らくと申す","reading":"Tsukae matsurashime tamae to tataegotōe matsuraku to mōsu"}],"translation":"May the sovereign’s reign be guarded like enduring rock and flourish through all ages. May the imperial family, ministers, officials, and all who gather in service be protected by night and day, growing in their service to the court like a great tree spreading vigorous branches. With these words, praise is respectfully offered.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-hirano","utokyo-engishiki-8-hirano","hafuri-engishiki-hirano","ocoj-engishiki-hirano","ndl-engishiki-chuge-hirano","philippi-engishiki-hirano"]}]},{"slug":"kudo-furusaki","locale":"en","title":"Norito for Kudo and Furusaki","alternateTitle":"久度古関祝詞","description":"Read the Japanese text of Norito for Kudo and Furusaki with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/kudo-furusaki/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"An ancient Hirano Festival norito presenting shrine buildings, treasures, garments, tribute, and foods to the kami of Kudo and Furusaki and praying for the reign and ritual servants.","purposes":["To dedicate sacred treasures and offerings to the kami of Kudo and Furusaki","To pray for the security of the reign and the people serving the rite"],"background":"Preserved in Book Eight of the Engishiki, the prayer was addressed to the kami of the two places Kudo and Furusaki. It closely resembles the Hirano Festival prayer while changing the divine recipients.","subjects":[{"name":"The kami of Kudo and Furusaki","role":"Receive sacred treasures and offerings and the prayer for the reign and ritual servants"}],"structureSummary":"Across 4 sections, the text moves from “The kami of the two shrines, Kudo and Furusaki” to “Well-being for the reign and its servants.”","sectionCount":4,"originalCharacterCount":403,"outline":[{"label":"The kami of the two shrines, Kudo and Furusaki"},{"label":"The sanctuary and sacred treasures"},{"label":"Cloth, tribute, and offerings from land and sea"},{"label":"Well-being for the reign and its servants"}],"notes":[{"label":"","text":"The sequence names the two kami, then presents shrine and treasures, garments and food, and the final petitions for safety."},{"label":"","text":"Comparison with the Hirano Festival prayer makes the shared ritual formula particularly clear."}]},"source":{"name":"『延喜式』巻八「久度古関」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の久度古関祝詞を、公開訓読資料に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An editorial English rendering checked against the Japanese display text, Kokugakuin University’s Engishiki record, historical commentary. The wording is newly composed and preserves the address to the two shrines and the structure shared with the Hirano festival formula."},"references":[{"id":"kokugakuin-engishiki-kudo-furusaki","title":"祝詞式_08_久度古関（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18433","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"『延喜式』祝詞式における条文の所在、祭祀の目的、全体構造を確認した。"},{"id":"utokyo-engishiki-8-kudo-furusaki","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"hafuri-engishiki-kudo-furusaki","title":"延喜式祝詞・久度古関 訓読／正訓／原文","url":"https://www.hafuri.com/norito/06_kudofurusaki.html","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文と読みの基礎にし、原典画像と照合した。"},{"id":"ocoj-engishiki-kudo-furusaki","title":"The OCOJ: Norito and Senmyō — 久度古関","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-kudo-furusaki","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-kudo-furusaki","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 久度古関","url":"https://www.jstor.org/stable/j.ctv10vm241.12","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"The kami of the two shrines, Kudo and Furusaki","phrases":[{"text":"天皇が御命に坐せ","reading":"Sumera ga mikoto ni mase"},{"text":"久度・古関二所の宮にして供へ奉り来る皇御神の広前に白し給はく","reading":"Kudofurusakifutatokoro no miyanishite sonahe matsuri kuru sumegami no hiromae ni mōshi tamahaku"},{"text":"皇御神の乞ひ給ひし任に","reading":"Sumegami no kohi tamaishi ma ni mani"}],"translation":"By command of the sovereign, these words are addressed before the imperial kami long served at the two shrines of Kudo and Furusaki. In accordance with what the kami requested,","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The selected Japanese display reading is Furusaki. Furu-Aki is also recorded in the existing source notes, but the cited Philippi full text could not be rechecked in this audit; that spelling is not substituted into the display text.","referenceIds":["kokugakuin-engishiki-kudo-furusaki","utokyo-engishiki-8-kudo-furusaki","hafuri-engishiki-kudo-furusaki","ocoj-engishiki-kudo-furusaki","ndl-engishiki-chuge-kudo-furusaki","philippi-engishiki-kudo-furusaki"]},{"id":"section-2","label":"The sanctuary and sacred treasures","phrases":[{"text":"此の所の底つ石根に宮柱広敷き立て","reading":"Ko no tokoro no sokotsu iwane ni miyabashirahiroshiki tate"},{"text":"高天の原に千木高知りて天の御蔭・日の御蔭と定め奉りて","reading":"Takama no hara ni chigitakashirite ame no mikagehi no mikage to sadame matsurite"},{"text":"神主に某の官位姓名を定めて","reading":"Kamunushi ni sore no kaniseimei o sadamete"},{"text":"進る神財は御弓・御大刀・御鏡・鈴・衣笠・御馬を引き並べて","reading":"Tatematsuru kamudakara wa miyumimitachimikagamisuzukinugasamiuma o hiki narabete"}],"translation":"palace pillars are set broadly upon the firm rock below, chigi are raised high, and a sanctuary is established as the shelter of heaven and sun. A priest is appointed, and bows, swords, mirrors, bells, canopies, and horses are arrayed as sacred treasures.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-kudo-furusaki","utokyo-engishiki-8-kudo-furusaki","hafuri-engishiki-kudo-furusaki","ocoj-engishiki-kudo-furusaki","ndl-engishiki-chuge-kudo-furusaki","philippi-engishiki-kudo-furusaki"]},{"id":"section-3","label":"Cloth, tribute, and offerings from land and sea","phrases":[{"text":"御衣は明妙・照妙・和妙・荒妙に備へ奉りて","reading":"Miso wa akarutaheterutahe ni gitahe aratahenisonahematsurite"},{"text":"四方の国の進れる御調の荷前を取り並べて","reading":"Yomo no kuni no tatematsureru mitsuki no ninosaki o tori narabete"},{"text":"御酒は甕の辺高知り甕の腹満て並べて","reading":"Miki wa mika no hetakashiri mika no haramite narabete"},{"text":"山野の物は甘菜・辛菜","reading":"Yamanu no mono wa amanakarana"},{"text":"青海原の物は鰭の広物・鰭の狭物・奥つ藻菜・辺つ藻菜に至るまで","reading":"Aomihara no mono wa hata no hiromo no hatanosamonōkitsu mohahetsu moha ni itaru made"},{"text":"雑の物を横山の如く置き高成して","reading":"Kusagusa no mono o yokoyama no gotoku oki takanashite"},{"text":"献る宇豆の大幣帛を平らけく聞し食して","reading":"Tatematsuru uzu no ōmitegura o tairakeku kikoshi meshite"}],"translation":"Several kinds of cloth, tribute from the lands in every direction, jars filled with sacred sake, greens of mountain and field, fish, seaweed, and other gifts are heaped like a mountain and presented with the precious offerings. May the kami receive them in peace.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-kudo-furusaki","utokyo-engishiki-8-kudo-furusaki","hafuri-engishiki-kudo-furusaki","ocoj-engishiki-kudo-furusaki","ndl-engishiki-chuge-kudo-furusaki","philippi-engishiki-kudo-furusaki"]},{"id":"section-4","label":"Well-being for the reign and its servants","phrases":[{"text":"天皇が御世を堅石に常石に斎ひ奉り","reading":"Sumera ga miyo o kakiha ni tokiha ni iwahi matsuri"},{"text":"茂し御世に幸はへ奉りて万世に御坐し在さしめ給へと称辞竟へ奉らくと申す","reading":"Ikashi miyo ni sakihahe matsurite yorozuyo ni ohashi masashime tamae to tataegotōe matsuraku to mōsu"},{"text":"又申さく参集はりて仕へ奉る親王等・王等・臣等・百官の人等をも","reading":"Matamōsaku ugonaharite tsukae matsuru mikotachiōkimitachimaetsukimitachimomo no tsukasanohitotachio mo"},{"text":"夜の守・日の守に守り給ひて","reading":"Yo no mamorihi no mamori ni mamori tamaite"},{"text":"天皇が朝廷にいや高にいや広にいかしやくはえの如く立ち栄えしめ","reading":"Sumera ga mikadonī ya takanī ya hironīkashiyakuhae no gotoku tachi sakaeshime"},{"text":"仕へ奉らしめ給へと称辞竟へ奉らくと申す","reading":"Tsukae matsurashime tamae to tataegotōe matsuraku to mōsu"}],"translation":"May the sovereign’s reign be guarded like enduring rock and flourish through all ages. May the imperial family, ministers, officials, and all who gather in service be protected by night and day, growing in their service to the court like a great tree spreading vigorous branches. With these words, praise is respectfully offered.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-kudo-furusaki","utokyo-engishiki-8-kudo-furusaki","hafuri-engishiki-kudo-furusaki","ocoj-engishiki-kudo-furusaki","ndl-engishiki-chuge-kudo-furusaki","philippi-engishiki-kudo-furusaki"]}]},{"slug":"tsukinami-sai","locale":"en","title":"Norito for the Sixth-Month Tsukinami Festival","alternateTitle":"六月月次祭祝詞","description":"Read the Japanese text of Norito for the Sixth-Month Tsukinami Festival with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/tsukinami-sai/","guideUpdatedAt":"2026-08-30","sectionCount":10,"guide":{"summary":"An ancient norito presenting offerings at the regular festivals of the sixth and twelfth months and praising the kami who support the reign, palace, land, food, mountains, and waters.","purposes":["To present regular-festival offerings to the kami","To pray for peace in the reign and palace","To seek the blessings of land, food, and water"],"background":"Preserved in Book Eight of the Engishiki, the prayer uses the sixth-month form as its base and substitutes the month name for the corresponding observance in the twelfth month.","subjects":[{"name":"The eight Jingikan kami, the kami of the palace, gates, land, and others","role":"Support the palace and country"},{"name":"Amaterasu Omikami","role":"Receives offerings in connection with the reign and the lands in every direction"},{"name":"The Mikata, Yamaguchi, and Mikumari kami","role":"Support food, palace timber, water, and first fruits"}],"structureSummary":"Across 10 sections, the text moves from “The offerings of the sixth-month Tsukinami festival” to “Closing instruction for presenting the offerings.”","sectionCount":10,"originalCharacterCount":1476,"outline":[{"label":"The offerings of the sixth-month Tsukinami festival"},{"label":"The eight kami of the Department of Divinities"},{"label":"The Ikasuri kami and the palace"},{"label":"The kami who guard the gates"},{"label":"The Ikushima kami and the land"},{"label":"Amaterasu Ōmikami and the lands in every direction"},{"label":"Food from the six imperial districts"},{"label":"The mountain-pass kami and timber for the palace"},{"label":"The water-distributing kami and the first fruits"},{"label":"Closing instruction for presenting the offerings"}],"notes":[{"label":"","text":"Across ten sections the prayer expands from the palace to the land, food, mountains, and water."},{"label":"","text":"It shares much of its architecture with the Grain-Petitioning prayer, but centers on regular offerings."},{"label":"","text":"The text contains old ritual terms and images of the realm whose readings require care."}]},"source":{"name":"『延喜式』巻八「六月月次祭（十二月准此）」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の六月月次祭祝詞を表示する。十二月は月名を置き換えて同じ祝詞を用いる旨が原文に記される。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An editorial English rendering checked against the Japanese display text, Kokugakuin University’s explanation of the relationship to the Toshigoi formula, historical commentary. Shared passages retain the same meaning alignment as the reviewed Toshigoi page, while the distinct monthly-offering introduction and omission of the year-kami passage are preserved."},"references":[{"id":"kokugakuin-engishiki-tsukinami","title":"祝詞式_09_六月月次祭（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18434","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"『延喜式』祝詞式における条文の所在、祭祀の目的、全体構造を確認した。"},{"id":"utokyo-engishiki-8-tsukinami","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"hafuri-engishiki-tsukinami","title":"延喜式祝詞・六月月次祭 訓読／正訓／原文","url":"https://www.hafuri.com/norito/07_tsukinami.html","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文と読みの基礎にし、原典画像と照合した。"},{"id":"ocoj-engishiki-tsukinami","title":"The OCOJ: Norito and Senmyō — 六月月次祭","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-tsukinami","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-tsukinami","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 六月月次祭","url":"https://www.jstor.org/stable/j.ctv10vm241.13","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"The offerings of the sixth-month Tsukinami festival","phrases":[{"text":"集侍はれる神主・祝部等、諸聞し食せと宣る","reading":"Ugonahareru kamunushihafuridomomoromorokikoshi mese to noru"},{"text":"高天原に神留り坐す皇睦神漏伎命・神漏弥命以ちて","reading":"Takamanohara ni kamuzumari masu sumeragamutsukamurogi no mikotokamuromi no mikotomochite"},{"text":"天社・国社と称辞竟へ奉る皇神等の前に白さく","reading":"Amatsuyashirokunitsuyashiro to tataegotōe matsuru sumegamitachi no mae ni mōsaku"},{"text":"今年の六月の月次の幣帛を","reading":"Kotoshi no minazuki no tsukinami no mitegura o"},{"text":"明妙・照妙・和妙・荒妙に備へ奉りて","reading":"Akarutaheterutahe ni gitahe aratahenisonahematsurite"},{"text":"朝日の豊逆登に皇御孫命の宇豆の幣帛を称辞竟へ奉らくと宣る","reading":"Asahi no toyosakanobori ni sumemima no mikoto no uzunomitegura o tataegotōe matsuraku to noru"}],"translation":"The assembled priests and ritual attendants are commanded to listen. Before the kami of the heavenly and earthly shrines, the offerings for the sixth-month Tsukinami festival are prepared as several kinds of cloth and praised at sunrise as precious gifts from the Sovereign Grandchild.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The source instructs that the corresponding twelfth-month rite replace “sixth month” with “twelfth month.”","referenceIds":["kokugakuin-engishiki-tsukinami","utokyo-engishiki-8-tsukinami","hafuri-engishiki-tsukinami","ocoj-engishiki-tsukinami","ndl-engishiki-chuge-tsukinami","philippi-engishiki-tsukinami"]},{"id":"section-2","label":"The eight kami of the Department of Divinities","phrases":[{"text":"大御巫の辞竟へ奉る皇神等の前に白さく","reading":"Ōmikamu no konokotōe matsuru sumegamitachi no mae ni mōsaku"},{"text":"神魂・高御魂・生魂・足魂・玉留魂・大宮乃売・大御膳都神・辞代主と御名は白して、辞竟へ奉らくは","reading":"Kamimusubitakamimusubīkumusubitarumusubitamatsumemusubiōmiyanomeōmiketsukamiko to shironushitomina wa mōshite kotōe matsuraku wa"},{"text":"皇御孫命の御世を手長の御世と堅磐に常磐に斎ひ奉り","reading":"Sumemima no mikotonomiyo o tanaga no miyo to kakiha ni tokiha ni iwahi matsuri"},{"text":"茂しの御世に幸はへ奉るが故に","reading":"Ikashi no miyo ni sakihahe matsuru ga yue ni"},{"text":"皇吾睦神漏伎命・神漏弥命と皇御孫命の宇豆の幣帛を称辞竟へ奉らくと宣る","reading":"Sumerāgamutsukamuroginomiko to kamuromi no mikototosumemima no mikotonōzunomitegura o tataegotōe matsuraku to noru"}],"translation":"The names of the eight kami served by the chief female ritualist are declared. In gratitude for their protection, they are asked to keep the reign of the Sovereign Grandchild long, steadfast as enduring rock, vigorous, and prosperous, and precious offerings are presented to them.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-tsukinami","utokyo-engishiki-8-tsukinami","hafuri-engishiki-tsukinami","ocoj-engishiki-tsukinami","ndl-engishiki-chuge-tsukinami","philippi-engishiki-tsukinami"]},{"id":"section-3","label":"The Ikasuri kami and the palace","phrases":[{"text":"座摩の御巫の辞竟へ奉る皇神等の前に白さく","reading":"Igasuri no mikamu no konokotōe matsuru sumegamitachi no mae ni mōsaku"},{"text":"生井・栄井・津長井・阿須波・婆比支と御名は白して、辞竟へ奉らくは","reading":"Ikuisakuitsunagaiasuhahahigi to mina wa mōshite kotōe matsuraku wa"},{"text":"皇神の敷き坐す下つ磐根に宮柱太知り立て","reading":"Sumegami no shiki masu shitatsu iwane ni miyabashirafutoshiri tate"},{"text":"高天原に千木高知りて皇御孫命の瑞の御舎を仕へ奉りて","reading":"Takamanohara ni chigitakashirite sumemima no mikoto no mizunomiaraka o tsukae matsurite"},{"text":"天の御蔭・日の御蔭と隠り坐して四方の国を安国と平らけく知ろし食すが故に","reading":"Ame no mikagehi no mikage to kakuri mashite yomo no kuni o yasukuni to tahirakeku shiroshi mesu ga yue ni"},{"text":"皇御孫命の宇豆の幣帛を称辞竟へ奉らくと宣る","reading":"Sumemima no mikoto no uzunomitegura o tataegotōe matsuraku to noru"}],"translation":"The five Ikasuri kami are addressed. In gratitude for guarding the firm ground upon which the palace pillars stand, the lofty palace itself, and the peaceful rule of the Sovereign Grandchild over the lands in every direction, precious offerings are presented.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The collective name Ikasuri has more than one traditional reading. The Japanese page follows the principal reading of its display edition.","referenceIds":["kokugakuin-engishiki-tsukinami","utokyo-engishiki-8-tsukinami","hafuri-engishiki-tsukinami","ocoj-engishiki-tsukinami","ndl-engishiki-chuge-tsukinami","philippi-engishiki-tsukinami"]},{"id":"section-4","label":"The kami who guard the gates","phrases":[{"text":"御門の御巫の辞竟へ奉る皇神等の前に白さく","reading":"Mikado no mikamu no konokotōe matsuru sumegamitachi no mae ni mōsaku"},{"text":"櫛磐間門命・豊磐間門命と御名は白して、辞竟へ奉らくは","reading":"Kushīwamato no mikototoyoiwama to no mikototomina wa mōshite kotōe matsuraku wa"},{"text":"四方の御門に湯津磐村の如く塞り坐して","reading":"Yomo no mikado ni yutsuiwamura no gotoku sayari mashite"},{"text":"朝には御門を開き奉り、夕には御門を閉て奉りて","reading":"Ashitani wa mikado o hiraki matsuri yūbeni wa mikado o tate matsurite"},{"text":"疎ぶる物の下より往かば下を守り、上より往かば上を守り","reading":"Utoburu mo no noshita yori yuka ba shita o mamori uhe yori yuka ba uhe o mamori"},{"text":"夜の守・日の守に守り奉るが故に","reading":"Yo no mamorihi no mamori ni mamori matsuru ga yue ni"},{"text":"皇御孫命の宇豆の幣帛を称辞竟へ奉らくと宣る","reading":"Sumemima no mikoto no uzunomitegura o tataegotōe matsuraku to noru"}],"translation":"Kushiiwamato no Mikoto and Toyoiwamato no Mikoto are thanked for standing firm at the gates in every direction, opening and closing them morning and evening, and guarding above and below, by night and by day, against what should not enter. Precious offerings are presented to them.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-tsukinami","utokyo-engishiki-8-tsukinami","hafuri-engishiki-tsukinami","ocoj-engishiki-tsukinami","ndl-engishiki-chuge-tsukinami","philippi-engishiki-tsukinami"]},{"id":"section-5","label":"The Ikushima kami and the land","phrases":[{"text":"生嶋の御巫の辞竟へ奉る皇神等の前に白さく","reading":"Ikushima no mikamu no konokotōe matsuru sumegamitachi no mae ni mōsaku"},{"text":"生国・足国と御名は白して、辞竟へ奉らくは","reading":"Ikukunitarukuni to mina wa mōshite kotōe matsuraku wa"},{"text":"皇神の敷き坐す嶋の八十嶋は","reading":"Sumegami no shiki masu shima no yasoshima wa"},{"text":"谷蟆の狭度る極み、塩沫の留まる限り","reading":"Taniguku no sawataru kihami shihonawa no todomaru kagiri"},{"text":"狭き国は広く、峻しき国は平らけく、嶋の八十嶋堕つる事無く","reading":"Saki kuni wa hiroku sagashiki kuni wa tahirakeku shima no yasoshimaotsuru kotonaku"},{"text":"皇神等の依さし奉るが故に皇御孫命の宇豆の幣帛を称辞竟へ奉らくと宣る","reading":"Sumegamitachi no yosashi matsuru ga yue ni sumemima no mikoto no uzunomitegura o tataegotōe matsuraku to noru"}],"translation":"Ikukuni and Tarukuni are thanked for sustaining the many islands: broadening what is narrow, making gentle what is steep, and allowing none of the lands to be lost. Precious offerings are presented to them.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The old comparison describing the extent of the islands is summarized here without assigning a single literal interpretation to every image.","referenceIds":["kokugakuin-engishiki-tsukinami","utokyo-engishiki-8-tsukinami","hafuri-engishiki-tsukinami","ocoj-engishiki-tsukinami","ndl-engishiki-chuge-tsukinami","philippi-engishiki-tsukinami"]},{"id":"section-6","label":"Amaterasu Ōmikami and the lands in every direction","phrases":[{"text":"辞別けて伊勢に坐す天照太御神の大前に白さく","reading":"Kotowakete ise ni masu amaterasuōmikami no ōmae ni mōsaku"},{"text":"皇神の見霽かし坐す四方の国は","reading":"Sumegami no miharukashi masu yomo no kuni wa"},{"text":"天の壁立つ極み、国の退立つ限り、青雲の靄く極み、白雲の墜坐向伏す限り","reading":"Ame no kakitatsu kihami kuni no sokitatsu kagiri aogumo no tanabiku kihami shirakumo no orīmukabusu kagiri"},{"text":"青海原は棹柁干さず、舟の艫の至り留まる極み、大海に舟満ちつづけて","reading":"Aomihara wa saokajihosazu fune no he no itari todomaru kihami ōwata ni funemichitsuzukete"},{"text":"陸より往く道は荷の緒縛ひ堅めて、磐根木根履みさくみて","reading":"Kuga yori yuku michi wa ni no oyuhi katamete iwanekinefumisakumite"},{"text":"馬の爪の至り留まる限り、長道間なく立ちつづけて","reading":"Uma no tsume no itari todomaru kagiri nagachihimanaku tachitsuzukete"},{"text":"狭き国は広く、峻しき国は平らけく","reading":"Saki kuni wa hiroku sakashiki kuni wa tahirakeku"},{"text":"遠き国は八十綱打掛けて引き寄する事の如く皇太御神の寄さし奉らば","reading":"Tōki kuni wa yasotsunauchikakete hiki yosuru koto no gotoku sumeōmikami no yosashi matsura ba"},{"text":"荷前は皇太御神の大前に横山の如く打積み置きて、残りをば平らけく聞し看さむ","reading":"Nosaki wa sumeōmikami no ōmae ni yokoyama no gotoku uchitsumi okite nokorio ba tahirakeku kikoshi mesamu"},{"text":"又皇御孫命の御世を手長の御世と堅磐に常磐に斎ひ奉り、茂しの御世に幸はへ奉るが故に","reading":"Matasumemima no mikotonomiyo o tanaga no miyo to kakiha ni tokiha ni iwahi matsuri ikashi no miyo ni sakihahe matsuru ga yue ni"},{"text":"皇吾睦神漏伎・神漏弥命と宇事物頸根衝き抜きて","reading":"Sumerāgamutsukamurogikamurominomiko to tōjimonōnanetsuki nukite"},{"text":"皇御孫命の宇豆の幣帛を称辞竟へ奉らくと宣る","reading":"Sumemima no mikoto no uzunomitegura o tataegotōe matsuraku to noru"}],"translation":"Amaterasu Ōmikami of Ise is addressed. May ships fill the sea routes and trains of people and horses bear goods along the land routes; may even distant lands draw near and send their bounty. The first tribute will be heaped like a mountain before the kami, and the Sovereign Grandchild will partake of the remainder in peace. The reign is to be protected and made enduring. With heads bowed low, precious offerings are presented.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The images of sea routes, land routes, and distant lands are understood in the context of tribute and the breadth of the realm.","referenceIds":["kokugakuin-engishiki-tsukinami","utokyo-engishiki-8-tsukinami","hafuri-engishiki-tsukinami","ocoj-engishiki-tsukinami","ndl-engishiki-chuge-tsukinami","philippi-engishiki-tsukinami"]},{"id":"section-7","label":"Food from the six imperial districts","phrases":[{"text":"御県に坐す皇神等の前に白さく","reading":"Miagata ni masu sumegamitachi no mae ni mōsaku"},{"text":"高市・葛木・十市・志貴・山辺・曽布と御名は白して","reading":"Takechikazurakitōchishikiyamanobesofu to mina wa mōshite"},{"text":"此の六つの御県に生り出づる甘菜・辛菜を持ち参来て","reading":"Ko no mutsu no miagata ni nari izuru amanakarana o mochi maikite"},{"text":"皇御孫命の長御膳の遠御膳と聞し食すが故に","reading":"Sumemima no mikoto no nagamikeno to homiketokikoshi mesu ga yue ni"},{"text":"皇御孫命の宇豆の幣帛を称辞竟へ奉らくと宣る","reading":"Sumemima no mikoto no uzunomitegura o tataegotōe matsuraku to noru"}],"translation":"The kami of the six imperial districts—Takechi, Kazuraki, Tōchi, Shiki, Yamanobe, and Sofu—are thanked because the greens produced in those lands become food for the Sovereign Grandchild. Precious offerings are presented to them.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-tsukinami","utokyo-engishiki-8-tsukinami","hafuri-engishiki-tsukinami","ocoj-engishiki-tsukinami","ndl-engishiki-chuge-tsukinami","philippi-engishiki-tsukinami"]},{"id":"section-8","label":"The mountain-pass kami and timber for the palace","phrases":[{"text":"山口に坐す皇神等の前に白さく","reading":"Yamanokuchi ni masu sumegamitachi no mae ni mōsaku"},{"text":"飛鳥・石寸・忍坂・長谷・畝火・耳無と御名は白して","reading":"Asukaiwareosakawatsuseunehimiminashi to mina wa mōshite"},{"text":"遠山・近山に生ひ立てる大木・小木を本末打切りて持ち参来て","reading":"Tōyamachikayama ni ohi tateru ōgiogi o motosueuchikirite mochi maikite"},{"text":"皇御孫命の瑞の御舎仕へ奉りて","reading":"Sumemima no mikoto no mizunomiarakatsukae matsurite"},{"text":"天の御蔭・日の御蔭と隠り坐して四方の国を安国と平らけく知ろし食すが故に","reading":"Ame no mikagehi no mikage to kakuri mashite yomo no kuni o yasukuni to tahirakeku shiroshi mesu ga yue ni"},{"text":"皇御孫命の宇豆の幣帛を称辞竟へ奉らくと宣る","reading":"Sumemima no mikoto no uzunomitegura o tataegotōe matsuraku to noru"}],"translation":"The mountain-pass kami of Asuka, Iware, Osaka, Hatsuse, Unebi, and Miminashi are thanked because trees from the near and distant mountains are brought to build the palace from which the Sovereign Grandchild rules the lands in peace. Precious offerings are presented to them.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-tsukinami","utokyo-engishiki-8-tsukinami","hafuri-engishiki-tsukinami","ocoj-engishiki-tsukinami","ndl-engishiki-chuge-tsukinami","philippi-engishiki-tsukinami"]},{"id":"section-9","label":"The water-distributing kami and the first fruits","phrases":[{"text":"水分に坐す皇神等の前に白さく","reading":"Mikumari ni masu sumegamitachi no mae ni mōsaku"},{"text":"吉野・宇陀・都祁・葛木と御名は白して、辞竟へ奉らくは","reading":"Yoshinūdatsugekazuraki to mina wa mōshite kotōe matsuraku wa"},{"text":"皇神等の寄さし奉らむ奥つ御年を八束穂のいかし穂に寄さし奉らば","reading":"Sumegamitachi no yosashi matsuramu okitsu mitoshi o yatsukahonoikashi ho ni yosashi matsura ba"},{"text":"皇神等に初穂は穎にも汁にも","reading":"Sumegamitachi ni hatsuho wa kahini mo shiruni mo"},{"text":"甕の閇高知り、甕の腹満て並べて称辞竟へ奉りて","reading":"Mika no hetakashiri mika no haramite narabete tataegotōe matsurite"},{"text":"遺りをば皇御孫命の朝御食・夕御食のかむかひに","reading":"Nokorio ba sumemima no mikotonoasamikeyūmikenokamukahi ni"},{"text":"長御食の遠御食と赤丹の穂に聞し食すが故に","reading":"Nagamike no tōmike to akani no ho ni kikoshi mesu ga yue ni"},{"text":"皇御孫命の宇豆の幣帛を称辞竟へ奉らくと諸聞し食せと宣る","reading":"Sumemima no mikoto no uzunomitegura o tataegotōe matsuraku to moromorokikoshi mese to noru"}],"translation":"If the water-distributing kami of Yoshino, Uda, Tsuge, and Kazuraki bring the rice to full and luxuriant ears, first fruits and sacred sake will be presented in abundance. The remainder will become the morning and evening food of the Sovereign Grandchild, and precious offerings are presented in gratitude.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-tsukinami","utokyo-engishiki-8-tsukinami","hafuri-engishiki-tsukinami","ocoj-engishiki-tsukinami","ndl-engishiki-chuge-tsukinami","philippi-engishiki-tsukinami"]},{"id":"section-10","label":"Closing instruction for presenting the offerings","phrases":[{"text":"辞別けて、忌部の弱肩に太繦取り掛けて","reading":"Kotowakete imibe no yowagata ni futodasukitori kakete"},{"text":"持ちゆまはり仕へ奉れる幣帛を","reading":"Mochiyumahari tsukae matsureru mitegura o"},{"text":"神主・祝部等受け賜はりて、事過たず捧げ持ちて奉れと宣る","reading":"Kamunushihafuridomōke tamaharite kotoayamatazu sasage mochite tatematsure to noru"}],"translation":"The offerings carried in solemn service by the Inbe, with a broad sash across the shoulder, are to be received by the priests and ritual attendants and presented without error.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-tsukinami","utokyo-engishiki-8-tsukinami","hafuri-engishiki-tsukinami","ocoj-engishiki-tsukinami","ndl-engishiki-chuge-tsukinami","philippi-engishiki-tsukinami"]}]},{"slug":"yamatofumi-tachi-ju","locale":"en","title":"Incantation Recited When the Fumi no Imiki Present a Sword","alternateTitle":"東文忌寸部献横刀時呪","description":"Read the Japanese text of Incantation Recited When the Fumi no Imiki Present a Sword with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/yamatofumi-tachi-ju/","guideUpdatedAt":"2026-08-30","sectionCount":2,"guide":{"summary":"A Sino-Japanese incantation recited when the eastern and western Fumi no Imiki groups presented a sword at the Great Purification, petitioning the kami for protection to the four horizons and for an enduring reign.","purposes":["To present the sword and human-shaped substitutes at the Great Purification","To repel calamity in every direction","To pray for the long continuation of the reign"],"background":"Preserved in Book Eight of the Engishiki, this incantation differs sharply in style from Japanese-form norito. Its names for the four directions draw on a classical Chinese cosmology.","subjects":[{"name":"The kami of heaven and earth","role":"Receive the sword offering and the petitions for protection in every direction and lasting rule"}],"structureSummary":"Across 2 sections, the text moves from “Petition to the celestial powers” to “The four horizons and unending years.”","sectionCount":2,"originalCharacterCount":140,"outline":[{"label":"Petition to the celestial powers"},{"label":"The four horizons and unending years"}],"notes":[{"label":"","text":"Two sections combine a petition to the kami with an incantation over the four directions and countless years."},{"label":"","text":"The transmitted characters vary in several phrases, including readings represented as rokujin or ginjin and kinto or kinjin."},{"label":"","text":"Its Chinese-derived vocabulary and cosmological imagery distinguish it from the other prayers in the collection."}]},"source":{"name":"『延喜式』巻八「東文忌寸部献横刀時呪」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の献横刀呪を、公開訓読資料に基づいて二段に分けて表示する。西文部もこれに準じたと記される。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An editorial English rendering checked against the Japanese display text, the Engishiki witness, Kokugakuin University’s ritual summary, historical commentary. The Chinese-derived cosmological names and the uncertainty surrounding the written forms of the offerings are retained rather than silently harmonized."},"references":[{"id":"kokugakuin-engishiki-yamatofumi-tachi-ju","title":"祝詞式_13_献横刀呪（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18438","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"『延喜式』祝詞式における条文の所在、祭祀の目的、全体構造を確認した。"},{"id":"utokyo-engishiki-8-yamatofumi-tachi-ju","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"hafuri-engishiki-yamatofumi-tachi-ju","title":"延喜式祝詞・献横刀呪 訓読／正訓／原文","url":"https://www.hafuri.com/norito/11_imikibe.html","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文と読みの基礎にし、原典画像と照合した。"},{"id":"ocoj-engishiki-yamatofumi-tachi-ju","title":"The OCOJ: Norito and Senmyō — 献横刀呪","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-yamatofumi-tachi-ju","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-yamatofumi-tachi-ju","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 献横刀呪","url":"https://www.jstor.org/stable/j.ctv10vm241.17","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"Petition to the celestial powers","phrases":[{"text":"謹みて請ふ","reading":"Tsutsushimite kō"},{"text":"皇天上帝・三極大君・日月星辰・八方諸神・司命司籍","reading":"Kōtenjōteisangokudaikunnichigetsuseishinhappōshojinshimeishijaku"},{"text":"左は東王父・右は西王母・五方五帝・四時四気","reading":"Hidari wa tōōfumigi wa seiōbogohōgoteishijishiki"},{"text":"捧ぐるに禄人を以ちてし禍災を除かむことを請ふ","reading":"Sasaguru ni rokujin o mochiteshi wazahahi o nozokamukoto o kō"},{"text":"捧ぐるに金刀を以ちてし帝祚を延べむことを請ふ","reading":"Sasaguru ni kontō o mochiteshi taiso o nobemukoto o kō"},{"text":"呪して曰はく","reading":"Jushite iwaku"}],"translation":"With reverence, a petition is made to the sovereign power of heaven, the great lords of the three poles, the sun, moon, and stars, the kami of the eight directions, the powers that govern life and its register, the King Father of the East and Queen Mother of the West, the five emperors of the directions, and the vital forces of the four seasons. An effigy and a metal sword are presented so that calamity may be removed and the imperial succession may long endure.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The selected Japanese display edition reads rokujin and golden sword. Kokugakuin University’s summary describes silver and golden human effigies. Because the witnesses and interpretations differ, this rendering states the ritual function without claiming that a single written form is certain.","referenceIds":["kokugakuin-engishiki-yamatofumi-tachi-ju","utokyo-engishiki-8-yamatofumi-tachi-ju","hafuri-engishiki-yamatofumi-tachi-ju","ocoj-engishiki-yamatofumi-tachi-ju","ndl-engishiki-chuge-yamatofumi-tachi-ju","philippi-engishiki-yamatofumi-tachi-ju"]},{"id":"section-2","label":"The four horizons and unending years","phrases":[{"text":"東は扶桑に至り西は虞淵に至り","reading":"Higashi wa fusō ni itari nishi wa guen ni itari"},{"text":"南は炎光に至り北は弱水に至る","reading":"Minami wa enkō ni itari kita wa jakusui ni itaru"},{"text":"千城百国精治万歳","reading":"Senjōhyakkokuseijibanzai"},{"text":"万歳万歳","reading":"Banzaibanzai"}],"translation":"Eastward as far as Fusō, where the sun rises; westward as far as Gūen, where it sinks; southward as far as Enkō; and northward as far as Jakusui: may the many walled places and lands be well governed, and may the reign endure for countless years. Ten thousand years; ten thousand years.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Fusō, Gūen, Enkō, and Jakusui name the far horizons within a cosmology derived from Chinese classical tradition.","referenceIds":["kokugakuin-engishiki-yamatofumi-tachi-ju","utokyo-engishiki-8-yamatofumi-tachi-ju","hafuri-engishiki-yamatofumi-tachi-ju","ocoj-engishiki-yamatofumi-tachi-ju","ndl-engishiki-chuge-yamatofumi-tachi-ju","philippi-engishiki-yamatofumi-tachi-ju"]}]},{"slug":"kentoushi-hohei","locale":"en","title":"Norito for Presenting Offerings When an Embassy Is Sent to Tang China","alternateTitle":"遣唐使時奉幣祝詞","description":"Read the Japanese text of Norito for Presenting Offerings When an Embassy Is Sent to Tang China with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/kentoushi-hohei/","guideUpdatedAt":"2026-08-30","sectionCount":2,"guide":{"summary":"An ancient norito thanking the Sumiyoshi kami for guiding the preparation of ships for an embassy to Tang China and presenting offerings through an imperial envoy.","purposes":["To thank the kami for guiding the preparation of the ships","To present offerings before the embassy departs","To report the undertaking of the sea journey to the kami"],"background":"Preserved in Book Eight of the Engishiki, this prayer is tied to the concrete state undertaking of dispatching an embassy to Tang China. A divine instruction concerning the ships and gratitude for their completion stand at its center.","subjects":[{"name":"The kami of Sumiyoshi","role":"Give the instruction for preparing the ships and receive offerings of thanks"}],"structureSummary":"Across 2 sections, the text moves from “The Sumiyoshi kami and the promise of a ship” to “The completed ship and gifts of thanks.”","sectionCount":2,"originalCharacterCount":144,"outline":[{"label":"The Sumiyoshi kami and the promise of a ship"},{"label":"The completed ship and gifts of thanks"}],"notes":[{"label":"","text":"The two sections move from the divine instruction concerning the ships to gratitude and the presentation of offerings."},{"label":"","text":"The placeholder for office, rank, surname, and name was filled with the credentials of the actual envoy."}]},"source":{"name":"『延喜式』巻八「遣唐使時奉幣」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の遣唐使時奉幣祝詞を、公開訓読資料に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An editorial English rendering checked against the Japanese display text, the Engishiki witness, historical commentaries, scholarship on the Sumiyoshi cult and overseas embassies. It preserves the short text’s sequence of intended voyage, divine promise, completed ship, and thanksgiving offering."},"references":[{"id":"utokyo-engishiki-8-kentoushi-hohei","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"hafuri-engishiki-kentoushi-hohei","title":"延喜式祝詞・遣唐使時奉幣 訓読／正訓／原文","url":"https://www.hafuri.com/norito/18_morokoshi.html","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文と読みの基礎にし、原典画像と照合した。"},{"id":"ocoj-engishiki-kentoushi-hohei","title":"The OCOJ: Norito and Senmyō — 遣唐使時奉幣","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-kentoushi-hohei","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-kentoushi-hohei","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 遣唐使時奉幣","url":"https://www.jstor.org/stable/j.ctv10vm241.32","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"The Sumiyoshi kami and the promise of a ship","phrases":[{"text":"皇御孫尊の御命を以ちて住吉に称辞竟へ奉る皇神等の前に申し賜はく","reading":"Sumemima no mikotonōomikoto o mochite suminoe ni tataegotōe matsuru sumegamitachi no mae ni mōshi tamahaku"},{"text":"大唐に使遣はさむと為るに船居無きに依りて","reading":"Morokoshi ni tsukahitsukawasamu to suru ni funainaki ni yorite"},{"text":"播磨国より船乗と為て使は遣はさむと念ほしめす間に","reading":"Harimanokuni yori funanori to shite tsukahi wa tsukawasamu to omohoshimesu ahida ni"},{"text":"皇神の命以ちて船居は吾作らむと教へ悟し給ひき","reading":"Sumegami no mikotomochite funai wa waretsukuramu to oshihe satoshi tamaiki"}],"translation":"By command of the Sovereign Grandchild, these words are addressed before the kami praised at Suminoe. When an embassy was to be sent to Tang China, no suitable ship was available, and a plan was being made for the envoys to sail from Harima. Then the kami revealed: “I shall make the ship.”","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The Japanese reader uses the older place-name reading Suminoe. Sumiyoshi is the familiar modern form.","referenceIds":["utokyo-engishiki-8-kentoushi-hohei","hafuri-engishiki-kentoushi-hohei","ocoj-engishiki-kentoushi-hohei","ndl-engishiki-chuge-kentoushi-hohei","philippi-engishiki-kentoushi-hohei"]},{"id":"section-2","label":"The completed ship and gifts of thanks","phrases":[{"text":"教へ悟し給ひながら船居作り給へれば","reading":"Oshihe satoshi tamainagara funaitsukuri tamaere ba"},{"text":"悦び嘉しみ礼代の幣帛を官位姓名に捧げ賷たしめて","reading":"Yorokobi yomishiteiyajiro no mitegura o kaniseimei ni sasage motashimete"},{"text":"進奉らくと申す","reading":"Tatematsuraku to mōsu"}],"translation":"The ship was made as the kami had taught. In joy and gratitude, offerings are entrusted to the appointed official, whose rank and name are to be inserted, and are respectfully presented.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["utokyo-engishiki-8-kentoushi-hohei","hafuri-engishiki-kentoushi-hohei","ocoj-engishiki-kentoushi-hohei","ndl-engishiki-chuge-kentoushi-hohei","philippi-engishiki-kentoushi-hohei"]}]},{"slug":"ohotono-sai","locale":"en","title":"Norito for the Blessing of the Great Palace","alternateTitle":"大殿祭祝詞","description":"Read the Japanese text of Norito for the Blessing of the Great Palace with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/ohotono-sai/","guideUpdatedAt":"2026-08-30","sectionCount":5,"guide":{"summary":"An ancient norito blessing the sovereign’s great palace and asking the Yafune kami and Omiyanome no Mikoto to preserve peace within the building and the court.","purposes":["To pray for the strength and peace of the palace","To remove dangers affecting building and site","To ask that service within the court proceed harmoniously"],"background":"Preserved in Book Eight of the Engishiki, the prayer traces the construction of the palace in words, then joins offerings to the two Yafune kami with a distinct address to Omiyanome no Mikoto.","subjects":[{"name":"Yafune Kukunochi no Mikoto and Yafune Toyoukehime no Mikoto","role":"The two Yafune kami who protect palace and building"},{"name":"Omiyanome no Mikoto","role":"Is asked to bring harmony to service and relations within the court"}],"structureSummary":"Across 5 sections, the text moves from “The heavenly succession and blessing of the palace” to “A separate address to Ōmiyanome no Mikoto.”","sectionCount":5,"originalCharacterCount":844,"outline":[{"label":"The heavenly succession and blessing of the palace"},{"label":"Building the palace and addressing Yafune no Mikoto"},{"label":"Protection of the building and palace ground"},{"label":"Offerings to the two Yafune deities"},{"label":"A separate address to Ōmiyanome no Mikoto"}],"notes":[{"label":"","text":"The structure moves through blessing, construction, protection, the Yafune kami, and a separate address to Omiyanome."},{"label":"","text":"It contains difficult architectural vocabulary and sound imagery whose literal meanings remain open to interpretation."}]},"source":{"name":"『延喜式』巻八「大殿祭」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の大殿祭祝詞を、公開訓読資料に基づいて五段に分けて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An editorial English rendering checked against the Japanese display text, the Engishiki witness, Kokugakuin University’s ritual summary, historical commentary. It preserves the movement from the heavenly charge and palace construction to the Yafune deities and the separate address to Ōmiyanome no Mikoto, without presenting disputed architectural terms as certain."},"references":[{"id":"kokugakuin-engishiki-ohotono","title":"祝詞式_10_大殿祭（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18435","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"『延喜式』祝詞式における条文の所在、祭祀の目的、全体構造を確認した。"},{"id":"utokyo-engishiki-8-ohotono","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"hafuri-engishiki-ohotono","title":"延喜式祝詞・大殿祭 訓読／正訓／原文","url":"https://www.hafuri.com/norito/08_ohotono.html","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文と読みの基礎にし、原典画像と照合した。"},{"id":"ocoj-engishiki-ohotono","title":"The OCOJ: Norito and Senmyō — 大殿祭","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-ohotono","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-ohotono","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 大殿祭","url":"https://www.jstor.org/stable/j.ctv10vm241.14","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"The heavenly succession and blessing of the palace","phrases":[{"text":"高天原に神留り坐す皇親神漏伎・神漏美の命以ちて","reading":"Takamanohara ni kamuzumari masu sumeragamutsukamurogikamuromi no mikotomochite"},{"text":"皇御孫之命を天津高御座に坐せて","reading":"Sumemima no mikoto o amatsutakamikura ni masete"},{"text":"天津璽の剣・鏡を捧げ持ち賜ひて言寿ぎ宣り賜ひしく","reading":"Amatsushirushi no tsurugikagami o sasage mochi tamaite kotōgi nori tamaishiku"},{"text":"皇我宇都御子皇御孫之命此の天津高御座に坐して","reading":"Sumerawagauzunomikosumemima no mikotoko no amatsutakamikura ni mashite"},{"text":"天津日嗣を万千秋の長秋に","reading":"Amatsuhitsugi o yorozuchiaki no nagāki ni"},{"text":"大八洲豊葦原の瑞穂国を安国と平らけく知し食せと","reading":"Ōyashimatoyoashihara no mizuhonokuni o yasukuni to tairakeku shiroshi mese to"}],"translation":"The ancestral kami in Takamanohara seated the Sovereign Grandchild upon the heavenly high throne and bestowed the sword and mirror as signs of rule. They blessed the succession so that it might endure for countless generations and charged the Sovereign Grandchild to govern Toyoashihara no Mizuho no Kuni in peace.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-ohotono","utokyo-engishiki-8-ohotono","hafuri-engishiki-ohotono","ocoj-engishiki-ohotono","ndl-engishiki-chuge-ohotono","philippi-engishiki-ohotono"]},{"id":"section-2","label":"Building the palace and addressing Yafune no Mikoto","phrases":[{"text":"言寄さし奉り賜ひて天津御量以ちて","reading":"Kotoyosashi matsuri tamaite amatsumihakarimochite"},{"text":"事問ひし磐根・木の立ち・草の垣葉をも言止めて","reading":"Kototohishi iwaneko no tachi kusa no kakihao mo kotoyamete"},{"text":"天降り賜ひし食国天下と","reading":"Amakudari tamaishi osukuniamenoshita to"},{"text":"天津日嗣知ろし食す皇御孫之命の御殿を","reading":"Amatsuhitsugishiroshi mesu sumemima no mikoto no miaraka o"},{"text":"今奥山の大峡・小峡に立てる木を","reading":"Imaokuyama no ōkahiokahi ni tateru ki o"},{"text":"斎部の斎斧を以ちて伐り採りて","reading":"Inbe no imi o no o mochite kiri torite"},{"text":"本末をば山の神に祭りて中の間を持ち出で来て","reading":"Motosueo ba yama no kami ni matsurite nakara o mochi ide kite"},{"text":"斎鉏を以ちて斎柱立てて","reading":"Imisuki o mochite imibashiratatete"},{"text":"皇御孫之命の天の御蔭・日の御蔭と造り仕へ奉れる瑞の御殿","reading":"Sumemima no mikoto no ame no mikagehi no mikage to tsukuri tsukae matsureru mizu no miaraka"},{"text":"汝屋船命に天津奇し護言を以ちて言寿ぎ鎮め白さく","reading":"Imashiyafune no mikoto ni amatsukusushi iwahigoto o mochite kotōgi shizume mōsaku"}],"translation":"Under the divine plan, the beings of the land were brought to silence. Timber from the deep mountains was cut with the purified tools of the Inbe; the mountain kami were honored, and sacred pillars were raised. The palace was built as a shelter of heaven and sun for the Sovereign Grandchild, and Yafune no Mikoto was addressed with solemn words of protection.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-ohotono","utokyo-engishiki-8-ohotono","hafuri-engishiki-ohotono","ocoj-engishiki-ohotono","ndl-engishiki-chuge-ohotono","philippi-engishiki-ohotono"]},{"id":"section-3","label":"Protection of the building and palace ground","phrases":[{"text":"此の敷き坐す大宮地は底つ磐根の極み下つ綱根","reading":"Ko no shiki masu ōmiyadokoro wa sokotsu iwane no kihami shitatsu tsunane"},{"text":"這ふ虫の禍無く","reading":"Hafu mushi no wazahahinaku"},{"text":"高天原は青雲の靄く極み天の血垂飛ぶ鳥の禍無く","reading":"Takamano wa rahāogumo no tanabiku kihami ame no chidaritobu tori no wazahahinaku"},{"text":"掘り堅めたる柱・桁・梁・戸・牖の錯ひ動き鳴る事無く","reading":"Hori katametaru hashiraketautsubaritomado no kikahi ugoki naru kotonaku"},{"text":"引き結べる葛目の緩び取り葺ける草の噪き無く","reading":"Hiki yuherutsuname no yurubi tori fukeru kaya no sosoki naku"},{"text":"御床都比のさやぎ夜女のいすすき厳つしき事無く","reading":"Miyukatsuhinosayagi yamenoisusuki itsutsushiki kotonaku"},{"text":"平らけく安らけく護り奉る神の御名を白さく","reading":"Tairakeku yasurakeku mamori matsuru kami no mina o mōsaku"}],"translation":"May no harm come from crawling creatures or flying birds. May pillars, beams, doors, and windows neither shift nor groan; may lashings and thatch not loosen; and may the palace be undisturbed by noises from its floor or through the night. The names of the kami who guard it in peace are then proclaimed.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Several old terms for structural parts and sounds admit more than one interpretation. This rendering follows the passage’s overall petition against harm, loosening, and disturbance rather than claiming a single technical definition for each term.","referenceIds":["kokugakuin-engishiki-ohotono","utokyo-engishiki-8-ohotono","hafuri-engishiki-ohotono","ocoj-engishiki-ohotono","ndl-engishiki-chuge-ohotono","philippi-engishiki-ohotono"]},{"id":"section-4","label":"Offerings to the two Yafune deities","phrases":[{"text":"屋船久久遅命・屋船豊宇気姫命と御名をば称へ奉りて","reading":"Yafunekukuchi no mikotoyafunetoyōkehimenomiko to tominao ba tatae matsurite"},{"text":"皇御孫命の御世を堅磐に常磐に護り奉り","reading":"Sumemima no mikotonomiyo o kakiha ni tokiha ni mamori matsuri"},{"text":"茂し御世の足らし御世に手長の御世と幸はへ奉るに依りて","reading":"Ikashi miyo no tarashi miyo ni tanaga no miyo to sakihahe matsuru ni yorite"},{"text":"斎玉作等が持ち斎まはり持ち浄まはり造り仕へ奉れる","reading":"Imitamatsukurira ga mochi yumahari mochi kiyomahari tsukuri tsukae matsureru"},{"text":"瑞の八尺瓊の御吹きの五百都御統の玉に","reading":"Mizu no yasakani no mifuki no ihotsumisumaru no tama ni"},{"text":"明和幣・照和幣を附けて","reading":"Akarunigiteterunigite o tsukete"},{"text":"斎部宿祢某が弱肩に太繦取り掛けて","reading":"Inbenosukunesore ga yowakata ni futodasukitori kakete"},{"text":"言寿ぎ鎮め奉る事の漏れ落ちむ事をば","reading":"Kotōgi shizume matsuru koto no more ochimu kotō ba"},{"text":"神直日命・大直日命聞き直し見直して","reading":"Kamunahobi no mikotōonahobi no mikotoki kinahoshi minahoshite"},{"text":"平らけく安らけく知し食せと白す","reading":"Tairakeku yasurakeku shiroshi mese to mōsu"}],"translation":"Yafune Kukuchi no Mikoto and Yafune Toyoukehime no Mikoto are praised for guarding the reign like firm and everlasting rock and blessing it with enduring prosperity. A purified strand of Yasakani jewels with sacred cloth is offered. If anything has been omitted from the blessing, may Kamunaobi no Mikoto and Ōnaobi no Mikoto hear and see it anew, set it right, and preserve peaceful rule.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-ohotono","utokyo-engishiki-8-ohotono","hafuri-engishiki-ohotono","ocoj-engishiki-ohotono","ndl-engishiki-chuge-ohotono","philippi-engishiki-ohotono"]},{"id":"section-5","label":"A separate address to Ōmiyanome no Mikoto","phrases":[{"text":"辞別きて白さく","reading":"Kotowakite mōsaku"},{"text":"大宮売命と御名を申す事は皇御孫命の同じ大殿の内に塞り坐して","reading":"Ōmiyanomenomiko to tomina o mōsu koto wa sumemima no mikotonōnaji ōto no nōchi ni sayari mashite"},{"text":"参入り罷出る人を選び知し","reading":"Mairi makazuru hito o erabi shiroshi"},{"text":"神等のいすろこひ荒び坐すを言直し和し坐して","reading":"Kamitachinoisurokohi arebi masu o kotonahoshi yahashi mashite"},{"text":"皇御孫命の朝の御膳・夕の御膳に仕へ奉る","reading":"Sumemima no mikoto no ashita no mikeyūbenomike ni tsukae matsuru"},{"text":"比礼掛くる伴男・手繦掛くる伴男を手の躓・足の躓為さしめずて","reading":"Hirekakuru tomonōtasukikakuru tomono o ote no magahiashi no magahinasashimezute"},{"text":"親王・諸王・諸臣・百官の人等を己が向き向き在らしめず","reading":"Mikotachiōkimitachimaetsugimitachimomo no tsukasabitodomo o ono ga muki muki arashimezu"},{"text":"悪しき心・穢き心無く宮進めに進め宮勤めに勤めしめて","reading":"Ashiki kokoroki tanakikokoronaku miyasusume susumemiyatsutometsutomeshimete"},{"text":"咎過在らむをば見直し聞き直し坐して","reading":"Togāyamariaramuo ba minahoshi kiki nahoshi mashite"},{"text":"平らけく安らけく仕へ奉らしめ坐すに依りて","reading":"Tairakeku yasurakeku tsukae matsurashime masu ni yorite"},{"text":"大宮売命と御名を称辞竟へ奉らくと白す","reading":"Ōmiyanomenomiko to tomina o tataegotōe matsuraku to mōsu"}],"translation":"A separate address is made to Ōmiyanome no Mikoto, who guards the inner palace, discerns those who enter and leave, and brings turbulent divine powers into harmony. May the attendants of the morning and evening meals be kept from stumbling; may princes, nobles, ministers, and officials serve without estrangement or impure intent; and when faults occur, may they be corrected so that all may serve the palace in peace.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-ohotono","utokyo-engishiki-8-ohotono","hafuri-engishiki-ohotono","ocoj-engishiki-ohotono","ndl-engishiki-chuge-ohotono","philippi-engishiki-ohotono"]}]},{"slug":"engishiki-oharae","locale":"en","title":"Great Purification on the Last Day of the Sixth Month (Engishiki)","alternateTitle":"六月晦大祓祝詞","description":"Read the Japanese text of Great Purification on the Last Day of the Sixth Month (Engishiki) with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/engishiki-oharae/","guideUpdatedAt":"2026-08-30","sectionCount":11,"guide":{"summary":"The ancient Great Purification prayer for the last day of the sixth month, recounting how courtly transgressions are removed and carried away by four kami until nothing remains.","purposes":["To purify the transgressions of the people of the court","To ask that every transgression disappear","To proclaim the rite and the final transfer of ritual objects to the Urabe"],"background":"Preserved in Book Eight of the Engishiki, this prayer includes a rubric substituting the twelfth month for the year-end observance. It transmits an early form of the structure found in the Great Purification prayer widely recited today.","subjects":[{"name":"Seoritsuhime","role":"Carries transgressions into the open sea"},{"name":"Hayaakitsuhime","role":"Swallows what has been carried into the sea"},{"name":"Ibukidonushi","role":"Blows it onward to Ne no Kuni and Soko no Kuni"},{"name":"Hayasasurahime","role":"Makes the transgressions wander away and disappear"}],"structureSummary":"Across 11 sections, the text moves from “The assembly and purpose of the purification” to “The closing proclamation and the diviners.”","sectionCount":11,"originalCharacterCount":1170,"outline":[{"label":"The assembly and purpose of the purification"},{"label":"The counsel of the kami and the descent"},{"label":"The ordered realm and human transgressions"},{"label":"Amatsu-tsumi and kunitsu-tsumi"},{"label":"Ritual implements and the solemn norito"},{"label":"The heavenly and earthly kami listen"},{"label":"The dispersal of transgression and Seoritsuhime"},{"label":"Hayaakitsuhime"},{"label":"Ibukidonushi"},{"label":"Hayasasurahime"},{"label":"The closing proclamation and the diviners"}],"notes":[{"label":"","text":"Eleven sections move from the proclamation to the assembled people through the catalogue of transgressions, purification, the four kami, and the Urabe conclusion."},{"label":"","text":"The ancient categories of heavenly and earthly transgression should not be equated directly with modern legal or ethical classifications."},{"label":"","text":"Comparison with the current Great Purification prayer reveals how this form retains the historical ritual ending."}]},"source":{"name":"『延喜式』巻八「六月晦大祓、十二月准此」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の六月晦大祓を表示する。十二月は月名を読み替えて同じ詞を用いる旨が原文に記される。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An editorial English rendering checked against the Engishiki witness, the Japanese display text, Kokugakuin University’s ritual summary, historical commentary, Aston’s public-domain account. Obscure offense names are not silently converted into modern legal or moral categories, and the historical court proclamation remains distinct from the modern Ōharae text elsewhere on this site."},"references":[{"id":"kokugakuin-engishiki-oharae-tsugomori","title":"祝詞式_12_大祓（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18437","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"『延喜式』祝詞式における条文の所在、祭祀の目的、全体構造を確認した。"},{"id":"utokyo-engishiki-8-oharae-tsugomori","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"hafuri-engishiki-oharae-tsugomori","title":"延喜式祝詞・大祓 訓読／正訓／原文","url":"https://www.hafuri.com/norito/10_tsugomori.html","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文と読みの基礎にし、原典画像と照合した。"},{"id":"ocoj-engishiki-oharae-tsugomori","title":"The OCOJ: Norito and Senmyō — 大祓","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-oharae-tsugomori","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-oharae-tsugomori","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 大祓","url":"https://www.jstor.org/stable/j.ctv10vm241.16","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"},{"id":"aston-yengishiki-oharae-tsugomori","title":"Shinto: The Way of the Gods — The Great Purification Ceremony","url":"https://www.gutenberg.org/cache/epub/46038/pg46038-images.html","role":"translation-crosscheck","supports":["historical-context"],"checkedAt":"2026-10-14","note":"1905年刊のパブリックドメイン英語資料。罪の列挙、祓の比喩、四柱の神、卜部による祓具の搬出という意味構造を独立に確認した。"}],"sections":[{"id":"section-1","label":"The assembly and purpose of the purification","phrases":[{"text":"集侍はれる親王・諸王・諸臣・百官の人等、諸聞し食せと宣る","reading":"Ugonahareru mikotachiōkimitachimaetsugimitachimomo no tsukasabitotachimoromorokikoshi mese to noru"},{"text":"天皇が朝廷に仕へ奉る比礼掛くる伴男・手繦掛くる伴男・靱負ふ伴男・剣佩く伴男","reading":"Sumera ga mikado ni tsukae matsuru hirekakuru tomonōtasukikakuru tomonōyukiofu tomonōtachihaku tomonō"},{"text":"伴男の八十伴男を始めて官官に仕へ奉る人等の過ち犯しけむ種種の罪を","reading":"Tomo no onoyasotomono o ohajimete tsukasazukasa ni tsukae matsuru hitodomo no ayamachi okashikemu kusagusa no tsumi o"},{"text":"今年の六月の晦の大祓に祓へ給ひ清め給ふ事を諸聞し食せと宣る","reading":"Kotoshi no minazuki no tsugomori no ōharae ni harae tamai kiyome tamau koto o moromorokikoshi mese to noru"}],"translation":"Princes, nobles, ministers, and officials gathered at court are commanded to listen. The proclamation declares that the faults and transgressions committed by those serving the court are to be purified and cleansed in the Great Purification on the final day of the sixth month.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The text directs that the month be changed when the same proclamation is used at the end of the twelfth month.","referenceIds":["kokugakuin-engishiki-oharae-tsugomori","utokyo-engishiki-8-oharae-tsugomori","hafuri-engishiki-oharae-tsugomori","ocoj-engishiki-oharae-tsugomori","ndl-engishiki-chuge-oharae-tsugomori","philippi-engishiki-oharae-tsugomori","aston-yengishiki-oharae-tsugomori"]},{"id":"section-2","label":"The counsel of the kami and the descent","phrases":[{"text":"高天原に神留り坐す皇親神漏伎・神漏美の命を以ちて","reading":"Takamanohara ni kamuzumari masu sumeragamutsukamurogikamuromi no mikoto o mochite"},{"text":"八百万神等を神集へに集へ賜ひ神議りに議り賜ひて","reading":"Yahoyorozu no kamitachi o kamutsudohe ni tsudohe tamai kamuhakari ni hakari tamaite"},{"text":"我が皇御孫命は豊葦原の水穂国を安国と平らけく知ろし食せと事依さし奉りき","reading":"Wa ga sumemima no mikoto wa toyoashihara no mizuhonokuni o yasukuni to tairakeku shiroshi mese to kotoyosashi matsuriki"},{"text":"此く依さし奉りし国中に荒振る神等をば神問はしに問はし賜ひ神掃ひに掃ひ賜ひて","reading":"Kaku yosashi matsurishi kunuchi ni araburu kamitachio ba kamutohashi ni tohashi tamai kamuharai ni harai tamaite"},{"text":"語問ひし磐根・樹根立・草の垣葉をも語止めて","reading":"Kototohishi iwanekodachikusa no kakihao mo kotoyamete"},{"text":"天の磐座放ち天の八重雲を伊頭の千別きに千別きて天降し依さし奉りき","reading":"Ame no iwakurahanachi ame no yahegumo o izu no chiwaki ni chiwakite amakudashi yosashi matsuriki"}],"translation":"The ancestral kami in Takamanohara assembled the countless kami and took counsel. They entrusted Toyoashihara no Mizuho no Kuni to the Sovereign Grandchild for peaceful rule. The turbulent kami were questioned and subdued; rocks, trees, and grasses fell silent; and the Sovereign Grandchild was sent down through the parted clouds of heaven.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-oharae-tsugomori","utokyo-engishiki-8-oharae-tsugomori","hafuri-engishiki-oharae-tsugomori","ocoj-engishiki-oharae-tsugomori","ndl-engishiki-chuge-oharae-tsugomori","philippi-engishiki-oharae-tsugomori","aston-yengishiki-oharae-tsugomori"]},{"id":"section-3","label":"The ordered realm and human transgressions","phrases":[{"text":"此く依さし奉りし四方の国中と大倭日高見国を安国と定め奉りて","reading":"Kaku yosashi matsurishi yomo no kunuchi to ōyamatohitakaminokuni o yasukuni to sadame matsurite"},{"text":"下つ磐根に宮柱太敷き立て高天原に千木高知りて","reading":"Shitatsu iwane ni miyabashirafutoshiki tate takamanohara ni chigitakashirite"},{"text":"皇御孫命の瑞の御殿仕へ奉りて天の御蔭・日の御蔭と隠り坐して","reading":"Sumemima no mikoto no mizunomiarakatsukae matsurite ame no mikagehi no mikage to kakuri mashite"},{"text":"安国と平らけく知ろし食さむ国中に成り出でむ天の益人等が","reading":"Yasukuni to tairakeku shiroshi mesamu kunuchi ni nari idemu ame no masuhitora ga"},{"text":"過ち犯しけむ種種の罪事は","reading":"Ayamachi okashikemu kusagusa no tsumigoto wa"}],"translation":"The lands in every direction and Ōyamato Hidaka-mi no Kuni were established as a peaceful realm. A firm palace was raised, and the Sovereign Grandchild took up rule beneath the shelter of heaven and sun. Yet the people born and multiplying within the realm would commit many kinds of fault and transgression.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-oharae-tsugomori","utokyo-engishiki-8-oharae-tsugomori","hafuri-engishiki-oharae-tsugomori","ocoj-engishiki-oharae-tsugomori","ndl-engishiki-chuge-oharae-tsugomori","philippi-engishiki-oharae-tsugomori","aston-yengishiki-oharae-tsugomori"]},{"id":"section-4","label":"Amatsu-tsumi and kunitsu-tsumi","phrases":[{"text":"天つ罪と畦放・溝埋・樋放・頻蒔・串刺・生剥・逆剥・屎戸","reading":"Amatsu tsumi to awanachimizōmehihanachishikimakikushisashīkehagisakawagikusohe"},{"text":"許許太久の罪を天つ罪と法り別けて","reading":"Kokodaku no tsumi o amatsu tsumi to nori wakete"},{"text":"国つ罪と生膚断・死膚断・白人・胡久美","reading":"Kunitsu tsumi to ikihadatachishinihadatachishirahitokokumi"},{"text":"己が母犯せる罪・己が子犯せる罪・母と子と犯せる罪・子と母と犯せる罪・畜犯せる罪","reading":"Ono ga hahaokaseru tsumiono ga kōkaseru tsumihaha to ko to okaseru tsumiko to haha to okaseru tsumikemonōkaseru tsumi"},{"text":"這ふ虫の災・高つ神の災・高つ鳥の災・畜仆し・蠱物せる罪","reading":"Hafu mushi no wazahahitakatsu kami no wazahahitakatsu tori no wazahahikemonotafushi majimonoseru tsumi"},{"text":"許許太久の罪出でむ","reading":"Kokodaku no tsumīdemu"}],"translation":"The text names amatsu-tsumi and kunitsu-tsumi: damage to rice-field ridges and waterworks, violations associated with cultivation and ritual order, injury to bodies, prohibited relations within families and with animals, harms attributed to crawling creatures, kami, and birds, the felling of livestock, and acts of harmful magic.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Many individual terms have disputed meanings and long histories of interpretation. This summary preserves the categories of the historical text and does not equate them directly with modern legal or ethical classifications.","referenceIds":["kokugakuin-engishiki-oharae-tsugomori","utokyo-engishiki-8-oharae-tsugomori","hafuri-engishiki-oharae-tsugomori","ocoj-engishiki-oharae-tsugomori","ndl-engishiki-chuge-oharae-tsugomori","philippi-engishiki-oharae-tsugomori","aston-yengishiki-oharae-tsugomori"]},{"id":"section-5","label":"Ritual implements and the solemn norito","phrases":[{"text":"此く出でば天つ宮事以ちて大中臣","reading":"Kaku ide ba amatsu miyagotomochite ōnakatomi"},{"text":"天つ金木を本打ち切り末打ち断ちて千座の置座に置き足らはして","reading":"Amatsu kanagi o motōchi kiri sueuchi tachite chikura no okikura ni oki tarahashite"},{"text":"天つ菅麻を本刈り断ち末刈り切りて八針に取り辟きて","reading":"Amatsu sugaso o motokari tachi suekari kirite yahari ni tori sakite"},{"text":"天つ祝詞の太祝詞事を宣れ","reading":"Amatsu norito no futonoritogoto o nore"}],"translation":"When such transgressions arise, the Ōnakatomi prepares the ritual implements in the prescribed manner, cutting and arranging sacred wood and sugaso, and then recites the solemn words of the heavenly norito.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-oharae-tsugomori","utokyo-engishiki-8-oharae-tsugomori","hafuri-engishiki-oharae-tsugomori","ocoj-engishiki-oharae-tsugomori","ndl-engishiki-chuge-oharae-tsugomori","philippi-engishiki-oharae-tsugomori","aston-yengishiki-oharae-tsugomori"]},{"id":"section-6","label":"The heavenly and earthly kami listen","phrases":[{"text":"此く宣らば天つ神は天の磐門を押し披きて","reading":"Kaku nora ba amatsu kami wa ame no iwato o oshi hirakite"},{"text":"天の八重雲を伊頭の千別きに千別きて聞し食さむ","reading":"Ame no yahegumo o izu no chiwaki ni chiwakite kikoshi mesamu"},{"text":"国つ神は高山の末・短山の末に上り坐して","reading":"Kunitsu kami wa takayama no suehikiyama no sue ni nobori mashite"},{"text":"高山の伊褒理・短山の伊褒理を掻き別けて聞し食さむ","reading":"Takayama no ihorihikiyama no ihori o kaki wakete kikoshi mesamu"}],"translation":"At the recitation, the heavenly kami open the rock gate of heaven and part the layered clouds to listen. The earthly kami ascend the heights of tall and low mountains and part what covers them so that they too may hear.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The old word iwori is interpreted in more than one way; the rendering follows the action of clearing a way in order to listen.","referenceIds":["kokugakuin-engishiki-oharae-tsugomori","utokyo-engishiki-8-oharae-tsugomori","hafuri-engishiki-oharae-tsugomori","ocoj-engishiki-oharae-tsugomori","ndl-engishiki-chuge-oharae-tsugomori","philippi-engishiki-oharae-tsugomori","aston-yengishiki-oharae-tsugomori"]},{"id":"section-7","label":"The dispersal of transgression and Seoritsuhime","phrases":[{"text":"此く聞し食してば皇御孫の命の朝廷を始めて天の下四方国には","reading":"Kaku kikoshi meshite ba sumemima no mikoto no mikado o hajimete ame no shitayomonokunini wa"},{"text":"罪と言ふ罪は在らじと科戸の風の天の八重雲を吹き放つ事の如く","reading":"Tsumi to iu tsumi wa araji to shinado no kaze no ame no yahegumo o fuki hanatsu koto no gotoku"},{"text":"朝の御霧・夕の御霧を朝風・夕風の吹き払ふ事の如く","reading":"Ashita no migiriyūbe no migiri o asakazeyūkaze no fuki harafu koto no gotoku"},{"text":"大津辺に居る大船を舳解き放ち・艫解き放ちて大海原に押し放つ事の如く","reading":"Ōtsube ni oru ōfune o hetoki hanachi tomotoki hanachite ōunabara ni oshi hanatsu koto no gotoku"},{"text":"彼方の繁木が本を焼鎌の敏鎌以ちて打ち払ふ事の如く","reading":"Ochikata no shigeki ga moto o yakigama no togamamochite uchi harafu koto no gotoku"},{"text":"遺る罪は在らじと祓へ給ひ清め給ふ事を","reading":"Nokoru tsumi wa araji to harae tamai kiyome tamau koto o"},{"text":"高山の末・短山の末より佐久那太理に落ち多岐つ速川の瀬に坐す","reading":"Takayama no suehikiyama no sue yori sakunadari ni ochi tagitsu hayakawa no se ni masu"},{"text":"瀬織津比売と言ふ神大海原に持ち出でなむ","reading":"Seoritsuhime to iu kamiōunabara ni mochi idenamu"}],"translation":"Transgression is removed as wind scatters clouds and morning and evening mist, as a great ship is unmoored and sent onto the sea, and as dense growth is cleared with a sharp sickle. Seoritsuhime, dwelling in the rushing river rapids descending from the mountains, carries what has been purified out to the great sea.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-oharae-tsugomori","utokyo-engishiki-8-oharae-tsugomori","hafuri-engishiki-oharae-tsugomori","ocoj-engishiki-oharae-tsugomori","ndl-engishiki-chuge-oharae-tsugomori","philippi-engishiki-oharae-tsugomori","aston-yengishiki-oharae-tsugomori"]},{"id":"section-8","label":"Hayaakitsuhime","phrases":[{"text":"此く持ち出で往なば荒潮の潮の八百道の八潮道の潮の八百会に坐す","reading":"Kaku mochi ide ina ba arashiho no shiho no yahoji no yashihoji no shiho no yahoahi ni masu"},{"text":"速開都比売と言ふ神持ち加加呑みてむ","reading":"Hayākitsuhime to iu kamimochi kakanomitemu"}],"translation":"At the meeting of the many currents and tides, Hayaakitsuhime takes in and swallows what has been carried to the sea.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-oharae-tsugomori","utokyo-engishiki-8-oharae-tsugomori","hafuri-engishiki-oharae-tsugomori","ocoj-engishiki-oharae-tsugomori","ndl-engishiki-chuge-oharae-tsugomori","philippi-engishiki-oharae-tsugomori","aston-yengishiki-oharae-tsugomori"]},{"id":"section-9","label":"Ibukidonushi","phrases":[{"text":"此く加加呑みてば気吹戸に坐す気吹戸主と言ふ神","reading":"Kaku kakanomite ba ibukido ni masu ibukidonushi to iu kami"},{"text":"根国・底国に気吹き放ちてむ","reading":"Nenokunisokonoku ni nībuki hanachitemu"}],"translation":"Ibukidonushi then blows it away with breath toward Ne no Kuni and Soko no Kuni.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-oharae-tsugomori","utokyo-engishiki-8-oharae-tsugomori","hafuri-engishiki-oharae-tsugomori","ocoj-engishiki-oharae-tsugomori","ndl-engishiki-chuge-oharae-tsugomori","philippi-engishiki-oharae-tsugomori","aston-yengishiki-oharae-tsugomori"]},{"id":"section-10","label":"Hayasasurahime","phrases":[{"text":"此く気吹き放ちてば根国・底国に坐す速佐須良比売と言ふ神","reading":"Kaku ibuki hanachite ba nenokunisokonoku ni ni masu hayasasurahime to iu kami"},{"text":"持ちさすらひ失ひてむ","reading":"Mochisasurahi ushinahitemu"}],"translation":"Hayasasurahime, dwelling in Ne no Kuni and Soko no Kuni, carries it wandering until it is lost entirely.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-oharae-tsugomori","utokyo-engishiki-8-oharae-tsugomori","hafuri-engishiki-oharae-tsugomori","ocoj-engishiki-oharae-tsugomori","ndl-engishiki-chuge-oharae-tsugomori","philippi-engishiki-oharae-tsugomori","aston-yengishiki-oharae-tsugomori"]},{"id":"section-11","label":"The closing proclamation and the diviners","phrases":[{"text":"此く失ひてば天皇が朝廷に仕へ奉る官官の人等を始めて","reading":"Kaku ushinahite ba sumera ga mikado ni tsukae matsuru tsukasazukasa no hitodomo o hajimete"},{"text":"天の下四方には今日より始めて罪と言ふ罪は在らじと","reading":"Ame no shitayomoni wa kefu yori hajimete tsumi to iu tsumi wa araji to"},{"text":"高天原に耳振り立てて聞く物と馬牽き立て","reading":"Takamanohara ni mimifuri tatete kiku mono to umahiki tate"},{"text":"今年の六月の晦の日の夕日の降ちの大祓に","reading":"Kotoshi no minazuki no tsugomori no hi no yūhi no kudachi no ōharae ni"},{"text":"祓へ給ひ清め給ふ事を諸聞し食せと宣る","reading":"Harae tamai kiyome tamau koto o moromorokikoshi mese to noru"},{"text":"四国の卜部等、大川道に持ち退り出でて祓へ却れと宣る","reading":"Yokuni no urabedomōokawaji ni mochi makari idete harae yare to noru"}],"translation":"With transgression thus removed, the proclamation declares that from this day none should remain among those serving the court or throughout the realm. The purification is announced for the evening of the final day of the sixth month, and diviners from the four provinces are commanded to carry the ritual objects out along the great river-way and cast the impurity away.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The “four provinces” are commonly explained as the regions from which the Urabe diviners served. The precise identification and sense of the river-way remain debated.","referenceIds":["kokugakuin-engishiki-oharae-tsugomori","utokyo-engishiki-8-oharae-tsugomori","hafuri-engishiki-oharae-tsugomori","ocoj-engishiki-oharae-tsugomori","ndl-engishiki-chuge-oharae-tsugomori","philippi-engishiki-oharae-tsugomori","aston-yengishiki-oharae-tsugomori"]}]},{"slug":"ise-kinen-tsukinami","locale":"en","title":"Offering Prayer for the Ise Grain-Petitioning and Regular Festivals","alternateTitle":"神宮祈年・月次祭奉幣祝詞","description":"Read the Japanese text of Offering Prayer for the Ise Grain-Petitioning and Regular Festivals with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/ise-kinen-tsukinami/","guideUpdatedAt":"2026-08-30","sectionCount":1,"guide":{"summary":"An ancient offering formula announcing that the imperial envoy presents great offerings to Kotai Jingu at the second-month Grain-Petitioning Festival and the regular festivals of the sixth and twelfth months.","purposes":["To present the great offerings for the Grain-Petitioning and regular festivals","To report the envoy’s offering to Amaterasu Sume Omikami"],"background":"This Engishiki formula for offerings at Jingu uses the second-month festival as its base, changes the wording for the sixth-month regular festival, and applies the same sequence to the twelfth month.","subjects":[{"name":"Amaterasu Sume Omikami","role":"Receives the great offerings for the Grain-Petitioning and regular festivals"}],"structureSummary":"Presented in a single section: “Reporting the offering to the Imperial Great Kami.”","sectionCount":1,"originalCharacterCount":91,"outline":[{"label":"Reporting the offering to the Imperial Great Kami"}],"notes":[{"label":"","text":"The single concise section reports the festival, the envoy, and the fact of the offering directly."},{"label":"","text":"A rubric changes part of the wording according to the festival date."}]},"source":{"name":"『延喜式』巻八「二月祈年・六月十二月月次祭」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の「二月祈年・六月十二月月次祭」を、公開訓読と原典系画像に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"kokugakuin-engishiki-ise-kinen-tsukinami","title":"祝詞式_18_神宮祈年月次祭（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18443","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"条文の所在、祭使・宮司の別、祭祀上の目的、関連する宮を確認した。"},{"id":"utokyo-engishiki-8-ise-kinen-tsukinami","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"nire-engishiki-ise-kinen-tsukinami","title":"延喜式祝詞・神宮祈年月次祭 訓読","url":"https://nire.main.jp/rouman/sinwa/norito.htm","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文の基礎にし、原典画像を照合した。"},{"id":"ocoj-engishiki-ise-kinen-tsukinami","title":"The OCOJ: Norito and Senmyō — 神宮祈年月次祭","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-ise-kinen-tsukinami","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-ise-kinen-tsukinami","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 神宮祈年月次祭","url":"https://www.jstor.org/stable/j.ctv10vm241.20","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"Reporting the offering to the Imperial Great Kami","phrases":[{"text":"天皇が御命を以ちて、度会の宇治の五十鈴川上の下つ石根に称辞竟へ奉る皇大神の大前に申さく","reading":"Sumera ga ōmikoto o mochite watarahi no uji no isuzunokawakami no shitatsu iwane ni tataegotōe matsuru sumeōkami no ōmae ni mōsaku"},{"text":"常も進る二月の祈年の大幣帛を、某官位姓名を使として、捧げ持たしめて進り給ふ御命を申し給はくと申す","reading":"Tsune mo tatematsuru kisaragi no toshigohi no ōmitegura o sorenotsukasakurainanigashi o tsukahitoshite sasage motashimete tatematsuri tamau ōmikoto o mōshi tamahaku to mōsu"}],"translation":"By the Emperor’s command, these words are addressed before the Imperial Great Kami enshrined above the Isuzu River at Uji in Watarai. The great offerings customarily presented at the Grain-Petitioning Festival in the second month are entrusted to the appointed envoy and reverently offered. At the Regular Festival, the name of the sixth-month observance is substituted.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-ise-kinen-tsukinami","utokyo-engishiki-8-ise-kinen-tsukinami","nire-engishiki-ise-kinen-tsukinami","ocoj-engishiki-ise-kinen-tsukinami","ndl-engishiki-chuge-ise-kinen-tsukinami","philippi-engishiki-ise-kinen-tsukinami"]}]},{"slug":"toyouke-kinen-tsukinami","locale":"en","title":"Offering Prayer for the Toyouke Grain-Petitioning and Regular Festivals","alternateTitle":"豊受宮祈年・月次祭奉幣祝詞","description":"Read the Japanese text of Offering Prayer for the Toyouke Grain-Petitioning and Regular Festivals with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/toyouke-kinen-tsukinami/","guideUpdatedAt":"2026-08-30","sectionCount":1,"guide":{"summary":"An ancient formula announcing that an imperial envoy presents great offerings to Toyouke no Miya at the Grain-Petitioning Festival and regular festivals of the sixth and twelfth months.","purposes":["To present the great offerings for the Grain-Petitioning and regular festivals at Toyouke no Miya","To report the envoy’s offering to Toyouke Omikami"],"background":"This Engishiki offering formula is the counterpart to the prayer for Kotai Jingu. Its concise wording centers on the festival date and the presentation of offerings at Toyouke no Miya.","subjects":[{"name":"Toyouke Omikami","role":"Receives the great offerings for the Grain-Petitioning and regular festivals"}],"structureSummary":"Presented in a single section: “Reporting the offering to Toyouke no Sume Kami.”","sectionCount":1,"originalCharacterCount":86,"outline":[{"label":"Reporting the offering to Toyouke no Sume Kami"}],"notes":[{"label":"","text":"The single section directly announces the envoy and the offering."},{"label":"","text":"Comparison with the corresponding Kotai Jingu formula makes the change of recipient and shrine clear."}]},"source":{"name":"『延喜式』巻八「豊受宮祈年・月次祭」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の「豊受宮祈年・月次祭」を、公開訓読と原典系画像に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"kokugakuin-engishiki-toyouke-kinen-tsukinami","title":"祝詞式_19_豊受祈年月次祭（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18444","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"条文の所在、祭使・宮司の別、祭祀上の目的、関連する宮を確認した。"},{"id":"utokyo-engishiki-8-toyouke-kinen-tsukinami","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"nire-engishiki-toyouke-kinen-tsukinami","title":"延喜式祝詞・豊受祈年月次祭 訓読","url":"https://nire.main.jp/rouman/sinwa/norito.htm","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文の基礎にし、原典画像を照合した。"},{"id":"ocoj-engishiki-toyouke-kinen-tsukinami","title":"The OCOJ: Norito and Senmyō — 豊受祈年月次祭","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-toyouke-kinen-tsukinami","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-toyouke-kinen-tsukinami","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 豊受祈年月次祭","url":"https://www.jstor.org/stable/j.ctv10vm241.21","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"Reporting the offering to Toyouke no Sume Kami","phrases":[{"text":"天皇が御命を以ちて、度会の山田原の下つ石根に称辞竟へ奉る豊受皇神の前に申さく","reading":"Sumera ga ōmikoto o mochite watarahi no yamada no haranoshitatsu iwane ni tataegotōe matsuru toyōke no sumegaminomae ni mōsaku"},{"text":"常も進る二月の祈年の大幣帛を、某官位姓名を使として、捧げ持たしめて進り給ふ御命を申し給はくと申す","reading":"Tsune mo tatematsuru kisaragi no toshigohi no ōmitegura o sorenotsukasakurainanigashi o tsukahitoshite sasage motashimete tatematsuri tamau ōmikoto o mōshi tamahaku to mōsu"}],"translation":"By the Emperor’s command, these words are addressed before Toyouke no Sume Kami enshrined on the plain of Yamada in Watarai. The great offerings customarily presented at the Grain-Petitioning Festival in the second month are entrusted to the appointed envoy and reverently offered. At the Regular Festival, the name of the sixth-month observance is substituted.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-toyouke-kinen-tsukinami","utokyo-engishiki-8-toyouke-kinen-tsukinami","nire-engishiki-toyouke-kinen-tsukinami","ocoj-engishiki-toyouke-kinen-tsukinami","ndl-engishiki-chuge-toyouke-kinen-tsukinami","philippi-engishiki-toyouke-kinen-tsukinami"]}]},{"slug":"kanmiso-sai","locale":"en","title":"Norito for the Festival of Divine Garments","alternateTitle":"神衣祭祝詞","description":"Read the Japanese text of Norito for the Festival of Divine Garments with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/kanmiso-sai/","guideUpdatedAt":"2026-08-30","sectionCount":1,"guide":{"summary":"An ancient norito announcing the presentation of the two sacred garments, nigitae and aratae, to Amaterasu Sume Omikami at the fourth- and ninth-month Kanmiso festivals.","purposes":["To present sacred garments to Amaterasu Sume Omikami","To report that both nigitae and aratae have been prepared"],"background":"Preserved in the Engishiki, the prayer uses the fourth-month wording as its base and applies the same formula to the ninth-month Festival of Divine Garments.","subjects":[{"name":"Amaterasu Sume Omikami","role":"Receives the nigitae and aratae sacred garments"}],"structureSummary":"Presented in a single section: “Offering the sacred garments.”","sectionCount":1,"originalCharacterCount":105,"outline":[{"label":"Offering the sacred garments"}],"notes":[{"label":"","text":"The one section briefly identifies the festival, the two kinds of garment, and their presentation."},{"label":"","text":"The same textual formula serves both the fourth- and ninth-month observances."}]},"source":{"name":"『延喜式』巻八「四月神衣祭」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の「四月神衣祭」を、公開訓読と原典系画像に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"utokyo-engishiki-8-kanmiso-sai","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"nire-engishiki-kanmiso-sai","title":"延喜式祝詞・神衣祭 訓読","url":"https://nire.main.jp/rouman/sinwa/norito.htm","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文の基礎にし、原典画像を照合した。"},{"id":"ocoj-engishiki-kanmiso-sai","title":"The OCOJ: Norito and Senmyō — 神衣祭","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-kanmiso-sai","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-kanmiso-sai","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 神衣祭","url":"https://www.jstor.org/stable/j.ctv10vm241.22","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"Offering the sacred garments","phrases":[{"text":"度会の宇治の五十鈴の川上に大宮柱太敷き立て、高天原に千木高知りて、称辞竟へ奉る天照坐皇大神の大前に申さく","reading":"Watarahi no uji no isuzu no kawakami ni ōmiyabashirafutoshiki tate takamanohara ni chigitakashirite tataegotōe matsuru amaterashimasusumeōkami no ōmae ni mōsaku"},{"text":"服織・麻続の人等の常も仕へ奉る和妙・荒妙の織の御衣を進る事を申し給はくと申す","reading":"Hatoriomi no hitodomo no tsune mo tsukae matsuru nigitahearatahe no hata no miso o tatematsuru koto o mōshi tamahaku to mōsu"},{"text":"荒祭宮にも此く申して進れと宣る","reading":"Aramatsurinomiyani mo kaku mōshite tatematsure to noru"}],"translation":"Before Amaterasu Sume Ōkami, enshrined above the Isuzu River, it is reported that the woven garments of nigitae and aratae—customarily prepared in service by the Hatori and Omi people—are now offered. The same report is to be made at Aramatsuri no Miya.","translationStatus":"editorial-draft","referenceIds":["utokyo-engishiki-8-kanmiso-sai","nire-engishiki-kanmiso-sai","ocoj-engishiki-kanmiso-sai","ndl-engishiki-chuge-kanmiso-sai","philippi-engishiki-kanmiso-sai"]}]},{"slug":"ise-tsukinami-miya","locale":"en","title":"Chief Priest’s Norito for the Ise Regular Festival","alternateTitle":"神宮月次祭宮司祝詞","description":"Read the Japanese text of Chief Priest’s Norito for the Ise Regular Festival with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/ise-tsukinami-miya/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"An ancient norito in which the chief priest addresses Amaterasu Sume Omikami at the sixth- and twelfth-month regular festivals, praying for the reign and people and presenting tribute from the sacred estates.","purposes":["To pray for the peace of the reign and its people","To present tribute from the sacred estates","To report corresponding service at the associated shrines"],"background":"Preserved in the Engishiki, this regular-festival prayer is spoken by the chief priest of Jingu rather than the imperial envoy. The sixth-month form serves as the basis for the twelfth-month observance.","subjects":[{"name":"Amaterasu Sume Omikami","role":"Receives the chief priest’s petitions and the tribute at the regular festival"}],"structureSummary":"Across 4 sections, the text moves from “Address before Amaterasu Sume Ōkami” to “Report at the auxiliary sanctuaries.”","sectionCount":4,"originalCharacterCount":307,"outline":[{"label":"Address before Amaterasu Sume Ōkami"},{"label":"Prayer for the reign and the people"},{"label":"Tribute from the sacred estates"},{"label":"Report at the auxiliary sanctuaries"}],"notes":[{"label":"","text":"The prayer moves from divine address through petitions for the reign, tribute, and service at the associated shrines."},{"label":"","text":"The ritual term yuki describes what is pure and sacred."}]},"source":{"name":"『延喜式』巻八「六月月次祭」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の「六月月次祭」を、公開訓読と原典系画像に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"kokugakuin-engishiki-ise-tsukinami-miya","title":"祝詞式_21_月次祭宮司（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18445","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"条文の所在、祭使・宮司の別、祭祀上の目的、関連する宮を確認した。"},{"id":"utokyo-engishiki-8-ise-tsukinami-miya","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"nire-engishiki-ise-tsukinami-miya","title":"延喜式祝詞・月次祭宮司 訓読","url":"https://nire.main.jp/rouman/sinwa/norito.htm","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文の基礎にし、原典画像を照合した。"},{"id":"ocoj-engishiki-ise-tsukinami-miya","title":"The OCOJ: Norito and Senmyō — 月次祭宮司","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-ise-tsukinami-miya","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-ise-tsukinami-miya","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 月次祭宮司","url":"https://www.jstor.org/stable/j.ctv10vm241.23","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"Address before Amaterasu Sume Ōkami","phrases":[{"text":"度会の宇治の五十鈴の川上に大宮柱太敷き立て、高天原に千木高知りて、称辞竟へ奉る天照坐皇大神の大前に申し進る天津祝詞の太祝詞を","reading":"Watarahi no uji no isuzu no kawakami ni ōmiyabashirafutoshiki tate takamanohara ni chigitakashirite tataegotōe matsuru amaterashimasusumeōkami no ōmae ni mōshi tatematsuru amatsunorito no futonorito o"},{"text":"神主部・物忌等、諸聞し食せと宣る","reading":"Kamunushibemonoimidomomoromorokikoshi mese to noru"}],"translation":"Priests and ritual abstainers are commanded to listen to the solemn heavenly norito proclaimed before Amaterasu Sume Ōkami, enshrined above the Isuzu River beneath mighty palace pillars and high-raised chigi.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-ise-tsukinami-miya","utokyo-engishiki-8-ise-tsukinami-miya","nire-engishiki-ise-tsukinami-miya","ocoj-engishiki-ise-tsukinami-miya","ndl-engishiki-chuge-ise-tsukinami-miya","philippi-engishiki-ise-tsukinami-miya"]},{"id":"section-2","label":"Prayer for the reign and the people","phrases":[{"text":"天皇が御命に坐せ、御寿を手長の御寿と、湯つ磐村の如く常磐に堅磐に茂し御世に幸へ給ひ","reading":"Sumera ga ōmikoto ni mase mīnochi o tanaga no mīnochi to yutsu iwamura no gotoku tokiha ni kakiha ni ikashi miyo ni sakihahe tamai"},{"text":"現れ坐す皇子等をも恵み給ひ、百官人等、天下四方国の公民に至るまで長く平らけく","reading":"Are masu mikotachio mo megumi tamai momonotsukasabitodomoame no shitayomonoku ni nōomitakaranītaru made nagaku tairakeku"},{"text":"作り食ぶる五穀をも豊かに栄えしめ給ひ、護り恵み幸へ給へと","reading":"Tsukuri taburu itsukusanotanatsumonō mo yutaka ni sakaeshime tamai mamori megumi sakihahe tamae to"}],"translation":"May the Emperor’s life be long and the reign endure like firm and everlasting rock. May the imperial children be cherished, officials and all the people remain at peace, and the five grains they cultivate flourish in abundance under divine protection and favor.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-ise-tsukinami-miya","utokyo-engishiki-8-ise-tsukinami-miya","nire-engishiki-ise-tsukinami-miya","ocoj-engishiki-ise-tsukinami-miya","ndl-engishiki-chuge-ise-tsukinami-miya","philippi-engishiki-ise-tsukinami-miya"]},{"id":"section-3","label":"Tribute from the sacred estates","phrases":[{"text":"三郡・国国・所所に寄せ奉れる神戸の人等の常も進る御調の糸、由貴の御酒・御贄を横山の如く置き足らはして","reading":"Mitsunokohorikunigu ni tokorodokoroniyose matsureru kamube no hitodomo no tsune mo tatematsuru mitsuki no itoyuki no ōmikiōnihe o yokoyama no gotoku oki tarahashite"},{"text":"大中臣、太玉串に隠り侍りて、今年の六月の十七日の朝日の豊栄登に称へ申す事を","reading":"Ōnakatomifutotamagushi ni kakuri haberite kotoshi no minazuki no tōkamarinanuka no asahi no toyosakanobori ni tatae mōsu koto o"},{"text":"神主部・物忌等、諸聞し食せと宣る","reading":"Kamunushibemonoimidomomoromorokikoshi mese to noru"}],"translation":"Threads of tribute, pure sacred sake, and food offerings customarily presented by the people of the sacred estates in the three districts and other regions are arrayed like a mountain. Sheltered by the great tamagushi, the Ōnakatomi proclaims these words at sunrise on the seventeenth day of the sixth month, and the priests and ritual abstainers are commanded to listen.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-ise-tsukinami-miya","utokyo-engishiki-8-ise-tsukinami-miya","nire-engishiki-ise-tsukinami-miya","ocoj-engishiki-ise-tsukinami-miya","ndl-engishiki-chuge-ise-tsukinami-miya","philippi-engishiki-ise-tsukinami-miya"]},{"id":"section-4","label":"Report at the auxiliary sanctuaries","phrases":[{"text":"荒祭宮・月読宮にも此く申して進れと宣る","reading":"Aramatsurinomiyatsukuyominomiyani mo kaku mōshite tatematsure to noru"}],"translation":"The same report and offerings are to be made at Aramatsuri no Miya and Tsukiyomi no Miya.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-ise-tsukinami-miya","utokyo-engishiki-8-ise-tsukinami-miya","nire-engishiki-ise-tsukinami-miya","ocoj-engishiki-ise-tsukinami-miya","ndl-engishiki-chuge-ise-tsukinami-miya","philippi-engishiki-ise-tsukinami-miya"]}]},{"slug":"ise-kanname-hohei","locale":"en","title":"Envoy’s Offering Prayer for the Kanname Festival","alternateTitle":"神嘗祭使奉幣祝詞","description":"Read the Japanese text of Envoy’s Offering Prayer for the Kanname Festival with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/ise-kanname-hohei/","guideUpdatedAt":"2026-08-30","sectionCount":1,"guide":{"summary":"An ancient formula in which the imperial envoy announces the presentation of great offerings to Kotai Jingu at the ninth-month Kanname Festival.","purposes":["To present the great Kanname offerings at Kotai Jingu","To report the envoy’s offering to Amaterasu Sume Omikami"],"background":"This Engishiki formula has a different role from the chief priest’s longer Kanname prayer: it reports the imperial envoy’s offering in direct and concise terms.","subjects":[{"name":"Amaterasu Sume Omikami","role":"Receives the great offerings of the Kanname Festival"}],"structureSummary":"Presented in a single section: “The great Kanname offerings.”","sectionCount":1,"originalCharacterCount":124,"outline":[{"label":"The great Kanname offerings"}],"notes":[{"label":"","text":"The single section directly identifies the festival, envoy, and offering."},{"label":"","text":"Read beside the chief priest’s prayer, it shows the distinct duties of envoy and priest."}]},"source":{"name":"『延喜式』巻八「九月神嘗祭」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の「九月神嘗祭」を、公開訓読と原典系画像に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"kokugakuin-engishiki-ise-kanname-hohei","title":"祝詞式_22_神嘗祭使（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18446","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"条文の所在、祭使・宮司の別、祭祀上の目的、関連する宮を確認した。"},{"id":"utokyo-engishiki-8-ise-kanname-hohei","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"nire-engishiki-ise-kanname-hohei","title":"延喜式祝詞・神嘗祭使 訓読","url":"https://nire.main.jp/rouman/sinwa/norito.htm","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文の基礎にし、原典画像を照合した。"},{"id":"ocoj-engishiki-ise-kanname-hohei","title":"The OCOJ: Norito and Senmyō — 神嘗祭使","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-ise-kanname-hohei","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-ise-kanname-hohei","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 神嘗祭使","url":"https://www.jstor.org/stable/j.ctv10vm241.24","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"The great Kanname offerings","phrases":[{"text":"皇御孫命の御命を以ちて、伊勢の度会の五十鈴の河上に称辞竟へ奉る天照坐皇大神の大前に申し給はく","reading":"Sumemima no mikotonōomikoto o mochite ise no watarahi no isuzu no kawakami ni tataegotōe matsuru amaterashimasusumeōkami no ōmae ni mōshi tamahaku"},{"text":"常も進る九月の神嘗の大幣帛を、某官某位某王・中臣某官某位某姓名を使として","reading":"Tsune mo tatematsuru nagatsuki no kamunihe no ōmitegura o sorenotsukasasorenokuraisorenōokiminakatominosorenotsukasasorenokurainanigashi o tsukahitoshite"},{"text":"忌部の弱肩に太繦取り掛けて、持ち斎まはり捧げ持たしめて進り給ふ御命を申し給はくと申す","reading":"Imibe no yowagata ni futodasukitori kakete mochi yumahari sasage motashimete tatematsuri tamau ōmikoto o mōshi tamahaku to mōsu"}],"translation":"By the Sovereign Grandchild’s command, these words are addressed before Amaterasu Sume Ōkami above the Isuzu River. The great offerings customarily presented at the Kanname Festival in the ninth month are entrusted to a royal envoy and a Nakatomi envoy, ritually prepared by the Imibe, and reverently offered.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-ise-kanname-hohei","utokyo-engishiki-8-ise-kanname-hohei","nire-engishiki-ise-kanname-hohei","ocoj-engishiki-ise-kanname-hohei","ndl-engishiki-chuge-ise-kanname-hohei","philippi-engishiki-ise-kanname-hohei"]}]},{"slug":"toyouke-kanname-hohei","locale":"en","title":"Offering Prayer for the Kanname Festival at Toyouke no Miya","alternateTitle":"豊受宮神嘗祭奉幣祝詞","description":"Read the Japanese text of Offering Prayer for the Kanname Festival at Toyouke no Miya with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/toyouke-kanname-hohei/","guideUpdatedAt":"2026-08-30","sectionCount":1,"guide":{"summary":"An ancient formula in which the imperial envoy announces the presentation of great offerings to Toyouke no Miya at the ninth-month Kanname Festival.","purposes":["To present the great Kanname offerings at Toyouke no Miya","To report the envoy’s offering to Toyouke Omikami"],"background":"Preserved in the Engishiki, this prayer forms a pair with the offering formula for Kotai Jingu while clearly distinguishing the shrine and divine recipient.","subjects":[{"name":"Toyouke Omikami","role":"Receives the great offerings of the Kanname Festival"}],"structureSummary":"Presented in a single section: “Kanname offerings at Toyouke no Miya.”","sectionCount":1,"originalCharacterCount":111,"outline":[{"label":"Kanname offerings at Toyouke no Miya"}],"notes":[{"label":"","text":"The single section briefly reports the Kanname offering at Toyouke no Miya."},{"label":"","text":"Comparison with the Kotai Jingu formula shows service to both shrines within the same festival."}]},"source":{"name":"『延喜式』巻八「豊受宮神嘗祭」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の「豊受宮神嘗祭」を、公開訓読と原典系画像に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"kokugakuin-engishiki-toyouke-kanname-hohei","title":"祝詞式_23_豊受神嘗祭（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18447","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"条文の所在、祭使・宮司の別、祭祀上の目的、関連する宮を確認した。"},{"id":"utokyo-engishiki-8-toyouke-kanname-hohei","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"nire-engishiki-toyouke-kanname-hohei","title":"延喜式祝詞・豊受神嘗祭 訓読","url":"https://nire.main.jp/rouman/sinwa/norito.htm","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文の基礎にし、原典画像を照合した。"},{"id":"ocoj-engishiki-toyouke-kanname-hohei","title":"The OCOJ: Norito and Senmyō — 豊受神嘗祭","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-toyouke-kanname-hohei","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-toyouke-kanname-hohei","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 豊受神嘗祭","url":"https://www.jstor.org/stable/j.ctv10vm241.25","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"Kanname offerings at Toyouke no Miya","phrases":[{"text":"天皇が御命を以ちて、度会の山田原に称辞竟へ奉る皇神の前に申し給はく","reading":"Sumera ga ōmikoto o mochite watarahi no yamadanohara ni tataegotōe matsuru sumegami no mae ni mōshi tamahaku"},{"text":"常も進る九月の神嘗の大幣帛を、某官某位某王・中臣某官某位某姓名を使として","reading":"Tsune mo tatematsuru nagatsuki no kamunihe no ōmitegura o sorenotsukasasorenokuraisorenōokiminakatominosorenotsukasasorenokurainanigashi o tsukahitoshite"},{"text":"忌部の弱肩に太繦取り掛けて、持ち斎まはり捧げ持たしめて進り給ふ御命を申し給はくと申す","reading":"Imibe no yowagata ni futodasukitori kakete mochi yumahari sasage motashimete tatematsuri tamau ōmikoto o mōshi tamahaku to mōsu"}],"translation":"By the Emperor’s command, these words are addressed before the kami enshrined on the plain of Yamada in Watarai. The great offerings customarily presented at the Kanname Festival in the ninth month are entrusted to a royal envoy and a Nakatomi envoy, ritually prepared by the Imibe, and reverently offered.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-toyouke-kanname-hohei","utokyo-engishiki-8-toyouke-kanname-hohei","nire-engishiki-toyouke-kanname-hohei","ocoj-engishiki-toyouke-kanname-hohei","ndl-engishiki-chuge-toyouke-kanname-hohei","philippi-engishiki-toyouke-kanname-hohei"]}]},{"slug":"ise-kanname-miya","locale":"en","title":"Chief Priest’s Norito for the Kanname Festival","alternateTitle":"神嘗祭宮司祝詞","description":"Read the Japanese text of Chief Priest’s Norito for the Kanname Festival with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/ise-kanname-miya/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"An ancient Kanname Festival norito in which the chief priest prays to Amaterasu Sume Omikami for the reign and people and presents sake, food, and sheaves of rice.","purposes":["To pray for the peace of the reign and its people","To present sacred sake, food, and sheaves of rice","To report Kanname service at the associated shrines"],"background":"Preserved in the Engishiki, this chief priest’s prayer is longer than the envoy’s offering formula and extends from food and rice offerings to service at the associated shrines.","subjects":[{"name":"Amaterasu Sume Omikami","role":"Receives the chief priest’s Kanname petitions and offerings"}],"structureSummary":"Across 4 sections, the text moves from “Address before Amaterasu Sume Ōkami” to “Report at the auxiliary sanctuaries.”","sectionCount":4,"originalCharacterCount":301,"outline":[{"label":"Address before Amaterasu Sume Ōkami"},{"label":"Prayer for the reign and the people"},{"label":"Sacred sake, food offerings, and rice sheaves"},{"label":"Report at the auxiliary sanctuaries"}],"notes":[{"label":"","text":"The structure moves from divine address and prayer for the reign to offerings and the associated shrines."},{"label":"","text":"The historical phrase kakechi chichika amari ihozuka enumerates sheaves of rice offered at the festival."}]},"source":{"name":"『延喜式』巻八「神嘗祭宮司」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の「神嘗祭宮司」を、公開訓読と原典系画像に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"kokugakuin-engishiki-ise-kanname-miya","title":"祝詞式_24_神嘗祭宮司（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18448","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"条文の所在、祭使・宮司の別、祭祀上の目的、関連する宮を確認した。"},{"id":"utokyo-engishiki-8-ise-kanname-miya","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"nire-engishiki-ise-kanname-miya","title":"延喜式祝詞・神嘗祭宮司 訓読","url":"https://nire.main.jp/rouman/sinwa/norito.htm","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文の基礎にし、原典画像を照合した。"},{"id":"ocoj-engishiki-ise-kanname-miya","title":"The OCOJ: Norito and Senmyō — 神嘗祭宮司","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-ise-kanname-miya","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-ise-kanname-miya","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 神嘗祭宮司","url":"https://www.jstor.org/stable/j.ctv10vm241.26","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"Address before Amaterasu Sume Ōkami","phrases":[{"text":"度会の宇治の五十鈴の川上に大宮柱太敷き立て、高天原に千木高知りて称辞竟へ奉る天照坐皇大神の大前に申し進る天津祝詞の太祝詞を","reading":"Watarahi no uji no isuzu no kawakami ni ōmiyabashirafutoshiki tate takamanohara ni chigitakashirite tataegotōe matsuru amaterashimasusumeōkami no ōmae ni mōshi tatematsuru amatsunorito no futonorito o"},{"text":"神主部・物忌等、諸聞し食せと宣る","reading":"Kamunushibemonoimidomomoromorokikoshi mese to noru"}],"translation":"Priests and ritual abstainers are commanded to listen to the solemn heavenly norito proclaimed before Amaterasu Sume Ōkami, enshrined above the Isuzu River.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-ise-kanname-miya","utokyo-engishiki-8-ise-kanname-miya","nire-engishiki-ise-kanname-miya","ocoj-engishiki-ise-kanname-miya","ndl-engishiki-chuge-ise-kanname-miya","philippi-engishiki-ise-kanname-miya"]},{"id":"section-2","label":"Prayer for the reign and the people","phrases":[{"text":"天皇が御命に坐せ、御寿を手長の御寿と、湯つ磐村の如く常磐に堅磐に茂し御世に幸へ給ひ","reading":"Sumera ga ōmikoto ni mase mīnochi o tanaga no mīnochi to yutsu iwamura no gotoku tokiha ni kakiha ni ikashi miyo ni sakihahe tamai"},{"text":"現れ坐す皇子等をも恵み給ひ、百官人等、天下四方国の公民に至るまで長く平らけく護り恵み幸へ給へと","reading":"Are masu mikotachio mo megumi tamai momonotsukasabitodomoame no shitayomonoku ni nōomitakaranītaru made nagaku tairakeku mamori megumi sakihahe tamae to"}],"translation":"May the Emperor’s life and reign endure in strength like firm and everlasting rock. May the imperial children, officials, and all people throughout the realm be protected, favored, and kept in lasting peace.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-ise-kanname-miya","utokyo-engishiki-8-ise-kanname-miya","nire-engishiki-ise-kanname-miya","ocoj-engishiki-ise-kanname-miya","ndl-engishiki-chuge-ise-kanname-miya","philippi-engishiki-ise-kanname-miya"]},{"id":"section-3","label":"Sacred sake, food offerings, and rice sheaves","phrases":[{"text":"三郡・国国・所所に寄せ奉れる神戸の人等の常も進る由貴の御酒・御贄、懸税千税余五百税を横山の如く置き足らはして","reading":"Mitsunokohorikunigu ni tokorodokoroniyose matsureru kamube no hitodomo no tsune mo tatematsuru yuki no ōmikiōnihekakejikarachijikarāmarīhojikara o yokoyama no gotoku oki tarahashite"},{"text":"大中臣、太玉串に隠り侍りて、今年の九月の十七日の朝日の豊栄登に天津祝詞の太祝詞事を称へ申す事を","reading":"Ōnakatomifutotamagushi ni kakuri haberite kotoshi no nagatsuki no tōkamarinanuka no asahi no toyosakanobori ni amatsunorito no futonoritogoto o tatae mōsu koto o"},{"text":"神主部・物忌等、諸聞し食せと宣る","reading":"Kamunushibemonoimidomomoromorokikoshi mese to noru"}],"translation":"Pure sacred sake, food offerings, and fifteen hundred sheaves from the sacred estates in the three districts and other regions are arrayed like a mountain. Sheltered by the great tamagushi, the Ōnakatomi proclaims the solemn heavenly words at sunrise on the seventeenth day of the ninth month, and the priests and ritual abstainers are commanded to listen.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-ise-kanname-miya","utokyo-engishiki-8-ise-kanname-miya","nire-engishiki-ise-kanname-miya","ocoj-engishiki-ise-kanname-miya","ndl-engishiki-chuge-ise-kanname-miya","philippi-engishiki-ise-kanname-miya"]},{"id":"section-4","label":"Report at the auxiliary sanctuaries","phrases":[{"text":"荒祭宮・月読宮にも此く申して進れと宣る","reading":"Aramatsurinomiyatsukuyominomiyani mo kaku mōshite tatematsure to noru"}],"translation":"The same report and offerings are to be made at Aramatsuri no Miya and Tsukiyomi no Miya.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-ise-kanname-miya","utokyo-engishiki-8-ise-kanname-miya","nire-engishiki-ise-kanname-miya","ocoj-engishiki-ise-kanname-miya","ndl-engishiki-chuge-ise-kanname-miya","philippi-engishiki-ise-kanname-miya"]}]},{"slug":"saio-hounyu","locale":"en","title":"Norito for the Entry of the Consecrated Imperial Princess","alternateTitle":"斎内親王奉入時祝詞","description":"Read the Japanese text of Norito for the Entry of the Consecrated Imperial Princess with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/saio-hounyu/","guideUpdatedAt":"2026-08-30","sectionCount":1,"guide":{"summary":"An ancient formula announcing the entry of a consecrated imperial princess into Jingu as a miteshirushi, one who serves in close relation to Amaterasu Sume Omikami.","purposes":["To present the consecrated imperial princess as miteshirushi","To report her role of close service to the kami"],"background":"Preserved in the Engishiki, the prayer belongs to the historical Saiō institution. Miteshirushi names that ritual role and does not describe a present-day office.","subjects":[{"name":"Amaterasu Sume Omikami","role":"Receives the consecrated imperial princess in sacred service"},{"name":"The consecrated imperial princess","role":"Enters Jingu to serve as miteshirushi"}],"structureSummary":"Presented in a single section: “Entry as the sacred staff of the kami.”","sectionCount":1,"originalCharacterCount":145,"outline":[{"label":"Entry as the sacred staff of the kami"}],"notes":[{"label":"","text":"The single section directly announces the princess’s status and entry."},{"label":"","text":"It is a formula for a historical institution, not a general personal prayer."}]},"source":{"name":"『延喜式』巻八「斎内親王奉入時」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の「斎内親王奉入時」を、公開訓読と原典系画像に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"kokugakuin-engishiki-saio-hounyu","title":"祝詞式_25_斎王奉入（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18449","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"条文の所在、祭使・宮司の別、祭祀上の目的、関連する宮を確認した。"},{"id":"utokyo-engishiki-8-saio-hounyu","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"nire-engishiki-saio-hounyu","title":"延喜式祝詞・斎王奉入 訓読","url":"https://nire.main.jp/rouman/sinwa/norito.htm","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文の基礎にし、原典画像を照合した。"},{"id":"ocoj-engishiki-saio-hounyu","title":"The OCOJ: Norito and Senmyō — 斎王奉入","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-saio-hounyu","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-saio-hounyu","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 斎王奉入","url":"https://www.jstor.org/stable/j.ctv10vm241.27","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"Entry as the sacred staff of the kami","phrases":[{"text":"神嘗の幣を進る詞を申し畢へて、次に即ち申して云ふ","reading":"Kamunihe no mitegura o tatematsuru kotoba o mōshi oete tsugi ni sunahachi mōshite iwaku"},{"text":"辞別きて申し給はく、今進る斎内親王は常の例に依りて三年斎ひ清まはりて、御杖代と定めて進り給ふ事は","reading":"Kotowakite mōshi tamahaku imatatematsuru itsukinohimemiko wa tsune no tameshi ni yorite mitoseiwahi kiyomaharite mitsueshiro to sadamete tatematsuri tamau koto wa"},{"text":"皇御孫之尊を天地日月と共に常磐に堅磐に、平らけく安らけく大坐さしめむと","reading":"Sumemima no mikoto o ametsuchitsukihi to tomo ni tokiha ni kakiha ni tairakeku yasurakeku ōmasashimemu to"},{"text":"御杖代と進り給ふ御命を、大中臣、茂桙の中取り持ちて恐み恐みも申し給はくと申す","reading":"Mitsueshiro to tatematsuri tamau ōmikoto o ōnakatomīkashihoko no nakatori mochite kashikomi kashikomi mo mōshi tamahaku to mōsu"}],"translation":"After the Kanname offering has been reported, a separate declaration is made. The consecrated Imperial Princess now presented has observed three years of purification according to precedent and is appointed as the sacred staff of the kami, serving so that the Sovereign Grandchild may remain peaceful and secure with heaven, earth, sun, and moon. Holding the sacred spear, the Ōnakatomi reverently reports this command.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-saio-hounyu","utokyo-engishiki-8-saio-hounyu","nire-engishiki-saio-hounyu","ocoj-engishiki-saio-hounyu","ndl-engishiki-chuge-saio-hounyu","philippi-engishiki-saio-hounyu"]}]},{"slug":"ise-sengu","locale":"en","title":"Norito for Transferring the Great Shrine","alternateTitle":"遷奉大神宮祝詞","description":"Read the Japanese text of Norito for Transferring the Great Shrine with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/ise-sengu/","guideUpdatedAt":"2026-08-30","sectionCount":1,"guide":{"summary":"An ancient norito announcing that a new shrine, garments, and sacred treasures have been prepared for the transfer of the great kami at the twenty-year rebuilding.","purposes":["To report the completion of the new shrine","To present newly prepared garments and sacred treasures","To transfer the great kami to the new sanctuary"],"background":"Preserved in the Engishiki, the formula is also applied to Toyouke no Miya. Details of garments and treasures are assigned to a separate inventory.","subjects":[{"name":"The great kami of Jingu","role":"Receives the new shrine, garments, and treasures and is transferred to the new sanctuary"}],"structureSummary":"Presented in a single section: “Preparing the new sanctuary and sacred treasures.”","sectionCount":1,"originalCharacterCount":120,"outline":[{"label":"Preparing the new sanctuary and sacred treasures"}],"notes":[{"label":"","text":"The single section gathers the new shrine, garments, and treasures into one announcement."},{"label":"","text":"The twenty-year rebuilding cycle is the ritual premise of the prayer."}]},"source":{"name":"『延喜式』巻八「遷奉大神宮」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の「遷奉大神宮」を、公開訓読と原典系画像に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"kokugakuin-engishiki-ise-sengu","title":"祝詞式_26_遷宮（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18450","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"条文の所在、祭使・宮司の別、祭祀上の目的、関連する宮を確認した。"},{"id":"utokyo-engishiki-8-ise-sengu","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"nire-engishiki-ise-sengu","title":"延喜式祝詞・遷宮 訓読","url":"https://nire.main.jp/rouman/sinwa/norito.htm","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文の基礎にし、原典画像を照合した。"},{"id":"ocoj-engishiki-ise-sengu","title":"The OCOJ: Norito and Senmyō — 遷宮","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-ise-sengu","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-ise-sengu","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 遷宮","url":"https://www.jstor.org/stable/j.ctv10vm241.28","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"Preparing the new sanctuary and sacred treasures","phrases":[{"text":"皇御孫命の御命を以ちて、皇大御神の大前に申し給はく","reading":"Sumemima no mikotonōomikoto o mochite sumeōmikami no ōmae ni mōshi tamahaku"},{"text":"常の例に依りて、二十年に一度、大宮新たに仕へ奉りて","reading":"Tsune no tameshi ni yorite hatatose ni hitotabiōmiyārata ni tsukae matsurite"},{"text":"種種の御装束物五十四種、神宝二十一種を設け備へて","reading":"Kusagusa no miyosohimonoisokusāmariyokusakamudakarahatakusāmarihitokusa o make sonahete"},{"text":"祓ひ清め持ち斎まはりて、預り仕へ奉る弁官某位某姓名を差し使はして","reading":"Harai kiyome mochi yumaharite azukari tsukae matsuru ōtomohisorenokurainanigashi o sashi tsukawashite"},{"text":"進り給ふ状を申し給はくと申す","reading":"Tatematsuri tamau sama o mōshi tamahaku to mōsu"}],"translation":"By the Sovereign Grandchild’s command, it is reported before the Imperial Great Kami that, according to precedent, the great sanctuary has been rebuilt after twenty years. Fifty-four kinds of divine vestments and furnishings and twenty-one kinds of sacred treasures have been prepared, purified, and entrusted to the appointed official for reverent presentation. The same formula is used for Toyouke no Miya.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-ise-sengu","utokyo-engishiki-8-ise-sengu","nire-engishiki-ise-sengu","ocoj-engishiki-ise-sengu","ndl-engishiki-chuge-ise-sengu","philippi-engishiki-ise-sengu"]}]},{"slug":"tatarigami-senkyaku","locale":"en","title":"Norito for Removing and Relocating Afflicting Kami","alternateTitle":"遷却祟神祝詞","description":"Read the Japanese text of Norito for Removing and Relocating Afflicting Kami with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/tatarigami-senkyaku/","guideUpdatedAt":"2026-08-30","sectionCount":5,"guide":{"summary":"An ancient norito presenting cloth and food to disruptive kami in the court and asking them to leave the palace, move to a pure place, and settle peacefully.","purposes":["To relocate disruptive kami from the court to a pure place","To pacify danger within the court","To present cloth and food offerings"],"background":"Preserved in Book Eight of the Engishiki, the prayer recounts divine counsel, unsuccessful messengers, and the work of Futsunushi and Takemikazuchi before addressing the kami to be relocated.","subjects":[{"name":"Futsunushi no Mikoto and Takemikazuchi no Mikoto","role":"Bring the land to order in the myth leading to the relocation"},{"name":"The disruptive kami of the court","role":"Are asked to move to a pure place and settle there peacefully"}],"structureSummary":"Across 5 sections, the text moves from “The divine council and the first envoy” to “Offerings and peaceful enshrinement.”","sectionCount":5,"originalCharacterCount":799,"outline":[{"label":"The divine council and the first envoy"},{"label":"The envoys who did not report back"},{"label":"Futsunushi no Mikoto and Takemikazuchi no Mikoto"},{"label":"A request that the kami relocate from the palace"},{"label":"Offerings and peaceful enshrinement"}],"notes":[{"label":"","text":"The sequence moves from divine counsel and failed missions to the two kami, relocation, offerings, and pacification."},{"label":"","text":"Mythic expressions, including the death of Ame no Wakahiko, have variant traditions."},{"label":"","text":"Terms for the food offerings admit more than one historical reading."}]},"source":{"name":"『延喜式』巻八「遷却祟神」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の遷却祟神祝詞を、公開訓読と原典系画像に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An editorial English rendering checked against the Japanese display text, the Engishiki witness, Kokugakuin University’s ritual summary, historical commentary. It preserves the prayer’s mythic narrative, request for relocation, and complete categories of offerings without treating the narrative as modern historical fact."},"references":[{"id":"kokugakuin-engishiki-tatarigami-senkyaku","title":"祝詞式_27_遷却祟神（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18451","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"条文の所在、祭祀の目的、物語と儀礼の構造を確認した。"},{"id":"utokyo-engishiki-8-tatarigami-senkyaku","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"hafuri-engishiki-tatarigami-senkyaku","title":"延喜式祝詞・遷却祟神 訓読／正訓／原文","url":"https://www.hafuri.com/norito/17_tatarigami.html","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文の基礎にし、原典画像を照合した。"},{"id":"ocoj-engishiki-tatarigami-senkyaku","title":"The OCOJ: Norito and Senmyō — 遷却祟神","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-tatarigami-senkyaku","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-tatarigami-senkyaku","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 遷却祟神","url":"https://www.jstor.org/stable/j.ctv10vm241.29","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"The divine council and the first envoy","phrases":[{"text":"高天原に神留り坐して事始め給ひし神漏伎・神漏美の命以ちて、天の高市に八百万の神等を神集へに集へ給ひ、神議りに議り給ひて","reading":"Takamanohara ni kamuzumari mashite kotohajime tamaishi kamurogikamuromi no mikotomochite ame no takechi ni yahoyorozu no kamitachi o kamutsudohe ni tsudohe tamai kamuhakari ni hakari tamaite"},{"text":"我が皇御孫之尊は豊葦原の水穂国を安国と平らけく知し食せと、天の磐座放ちて天の八重雲を伊頭の千別きに千別きて天降し寄さし奉りし時に","reading":"A ga sumemima no mikoto wa toyoashihara no mizuhonokuni o yasukuni to tairakeku shiroshi mese to ame no iwakurahanachite ame no yahegumo o izu no chiwaki ni chiwakite amakudashi yosashi matsurishi toki ni"},{"text":"誰の神を先づ遣はし水穂国の荒振る神等を神攘ひ攘ひ平けむと神議り議り給ふ時に、諸の神等皆量り申さく、天穂日之命を遣はして平けむと申しき","reading":"Izure no kami o mazu tsukawashi mizuho no kuninoaraburu kamidomo o kamuharai harai mukemu to kamuhakari hakari tamau toki ni moromoro no kamitachiminahakari mōsaku amenohohi no mikoto o tsukawashite tairakemu to mōshiki"}],"translation":"The ancestral kami assembled the countless kami in Takamanohara and took counsel. To establish Toyoashihara no Mizuho no Kuni as a peaceful realm for the Sovereign Grandchild, they considered which kami should first be sent to quiet its turbulent powers. The assembled kami proposed Ame no Hohi no Mikoto.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-tatarigami-senkyaku","utokyo-engishiki-8-tatarigami-senkyaku","hafuri-engishiki-tatarigami-senkyaku","ocoj-engishiki-tatarigami-senkyaku","ndl-engishiki-chuge-tatarigami-senkyaku","philippi-engishiki-tatarigami-senkyaku"]},{"id":"section-2","label":"The envoys who did not report back","phrases":[{"text":"是を以ちて天降し遣はす時に、此の神は返言申さざりき","reading":"Koko o mochite amakudashi tsukawasu toki ni ko no kami wa kaherigotomōsazariki"},{"text":"次に遣はしし健三熊之命も父の事に随ひて返言申さず","reading":"Tsugi ni tsukawashishi takemikuma no mikoto mo chichi no koto ni shitagahite kaherigotomōsazu"},{"text":"又遣はしし天若彦も返言申さずて、高つ鳥の殃に依りて立処に身亡せにき","reading":"Matatsukawashishi amewakahiko mo kaherigotomōsazute takatsu tori no wazahahi ni yorite tachidokoro ni miuseniki"}],"translation":"Ame no Hohi no Mikoto was sent down but made no report. Takemikuma no Mikoto likewise followed his father and did not report, and Ame no Wakahiko also failed to return word and died through the calamity associated with the heavenly bird.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The wording concerning the heavenly bird belongs to the myth of Ame no Wakahiko’s death; its details vary among textual traditions.","referenceIds":["kokugakuin-engishiki-tatarigami-senkyaku","utokyo-engishiki-8-tatarigami-senkyaku","hafuri-engishiki-tatarigami-senkyaku","ocoj-engishiki-tatarigami-senkyaku","ndl-engishiki-chuge-tatarigami-senkyaku","philippi-engishiki-tatarigami-senkyaku"]},{"id":"section-3","label":"Futsunushi no Mikoto and Takemikazuchi no Mikoto","phrases":[{"text":"是を以ちて天津神の御言以ちて更に量り給ひて、経津主命・健雷命二柱の神等を天降し給ひて","reading":"Koko o mochite amatsukami no mikotomochite sara ni tabakari tamaite futsunushi no mikototakemikazuchi no mikotofutahashira no kamitachi o amakudashi tamaite"},{"text":"荒振る神等を神攘ひ攘ひ給ひ神和し和し給ひて、語問ひし磐根・樹立・草の片葉をも語止めて","reading":"Araburu kamidomo o kamuharai harai tamai kamuyahashi yahashi tamaite kototohishi iwanekodachikusa no kakihao mo kotoyamete"},{"text":"皇御孫之尊を天降し寄さし奉りき","reading":"Sumemima no mikoto o amakudashi yosashi matsuriki"}],"translation":"The heavenly kami took counsel again and sent down Futsunushi no Mikoto and Takemikazuchi no Mikoto. They drove back and reconciled the turbulent kami, silenced even the speaking rocks, trees, and leaves of grass, and brought down the Sovereign Grandchild.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-tatarigami-senkyaku","utokyo-engishiki-8-tatarigami-senkyaku","hafuri-engishiki-tatarigami-senkyaku","ocoj-engishiki-tatarigami-senkyaku","ndl-engishiki-chuge-tatarigami-senkyaku","philippi-engishiki-tatarigami-senkyaku"]},{"id":"section-4","label":"A request that the kami relocate from the palace","phrases":[{"text":"此く天降し寄さし奉りし四方の国中と大倭日高見の国を安国と定め奉りて、下つ磐根に宮柱太敷き立て、高天原に千木高知りて","reading":"Kaku amakudashi yosashi matsurishi yomo no kuninaka to ōyamatohidakami no kuni o yasukuni to sadame matsurite shitatsu iwane ni miyabashirafutoshiki tate takamanohara ni chigitakashirite"},{"text":"天の御蔭・日の御蔭と仕へ奉りて安国と平らけく知し食さむ皇御孫之尊の天の御舎の内に坐す皇神等は","reading":"Ame no mikagehi no mikage to tsukae matsurite yasukuni to tairakeku shiroshi mesamu sumemima no mikoto no ame no miaraka no uchi ni masu sumegamitachi wa"},{"text":"荒び給ひ健び給ふ事無くして、高天原に始めし事を神ながらも知し食して、神直日・大直日に直し給ひて","reading":"Arabi tamai takebi tamau kotonakushite takamanohara ni hajimeshi koto o kamunagara mo shiroshi meshite kamunahobiōnahobi ni nahoshi tamaite"},{"text":"此の地よりは四方を見霽かす山川の清き地に遷り出で坐して、吾が地と領き坐せと申す","reading":"Ko no tokoroyori wa yomo o miharukasu yamakawa no kiyoki tokoro ni utsuri ide mashite wa ga to korotōsuhaki mase to mōsu"}],"translation":"After the realm had been ordered and the palace raised for peaceful rule, the kami dwelling within the Sovereign Grandchild’s heavenly residence are addressed. They are asked not to rage, to be restored through Kamunaobi and Ōnaobi, and to depart for a broad and pure place among mountains and rivers, taking it as their own domain.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-tatarigami-senkyaku","utokyo-engishiki-8-tatarigami-senkyaku","hafuri-engishiki-tatarigami-senkyaku","ocoj-engishiki-tatarigami-senkyaku","ndl-engishiki-chuge-tatarigami-senkyaku","philippi-engishiki-tatarigami-senkyaku"]},{"id":"section-5","label":"Offerings and peaceful enshrinement","phrases":[{"text":"進る幣帛は明妙・照妙・和妙・荒妙に備へ奉りて、見明かす物と鏡、玩ぶ物と玉、射放つ物と弓矢、打断つ物と太刀、馳せ出づる物と御馬","reading":"Tatematsuru mitegura wa akarutaheterutahe ni gitahe aratahenisonahematsurite miakaramurumono to kagamimoteasobu mono to tamaiwanatsu mono to yumiyauchitatsu mono to tachihase izuru mono to miuma"},{"text":"御酒は甕の戸高知り、甕の腹満て双べて、米にも穎にも","reading":"Miki wa mika no hetakashiri mika no haramite narabete yoneni mo kahini mo"},{"text":"山に住む物は毛の和物・毛の荒物、大野原に生ふる物は甘菜・辛菜","reading":"Yama ni sumu mono wa ke no nikomonoke no aramonōonohara ni ofuru mono wa amanakarana"},{"text":"青海原に住む物は鰭の広物・鰭の狭物、奥つ海菜・辺つ海菜に至るまでに","reading":"Aōnabara ni sumu mono wa hata no hiromo no hatanosamonōkitsu mohahetsu moha ni itarumade ni"},{"text":"横山の如く机物に置き足らはして","reading":"Yokoyama no gotoku tsukuetsumono ni oki tarahashite"},{"text":"奉る宇豆の幣帛を安幣帛の足幣帛と平らけく聞し食して、祟り給ひ健び給ふ事無くして","reading":"Tatematsuru uzu no mitegura o yasumitegura no tarimitegura to tairakeku kikoshi meshite tatari tamai takebi tamau kotonakushite"},{"text":"山川の広く清き地に遷り出で坐して神ながら鎮まり坐せと称辞竟へ奉らくと申す","reading":"Yamakawa no hiroku kiyoki tokoro ni utsuri ide mashite kamunagara shizumari mase to tataegotōe matsuraku to mōsu"}],"translation":"Cloths, mirror, jewels, bow and arrows, sword, horse, jars filled with sacred sake, rice in grain and ear, animals of mountain and plain, sweet and pungent plants, fish and seaweeds from offshore and shore are arrayed like a mountain. May the kami receive these abundant offerings in peace, cause no affliction, move to a broad and pure place among mountains and rivers, and remain there quietly enshrined.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Readings of several old offering terms differ among editions; the Japanese page preserves the full list rather than replacing it with a summary.","referenceIds":["kokugakuin-engishiki-tatarigami-senkyaku","utokyo-engishiki-8-tatarigami-senkyaku","hafuri-engishiki-tatarigami-senkyaku","ocoj-engishiki-tatarigami-senkyaku","ndl-engishiki-chuge-tatarigami-senkyaku","philippi-engishiki-tatarigami-senkyaku"]}]},{"slug":"izumo-kuni-no-miyatsuko-kanyogoto","locale":"en","title":"Sacred Words of Blessing by the Governor of Izumo","alternateTitle":"出雲国造神賀詞","description":"Read the Japanese text of Sacred Words of Blessing by the Governor of Izumo with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/izumo-kuni-no-miyatsuko-kanyogoto/","guideUpdatedAt":"2026-08-30","sectionCount":5,"guide":{"summary":"A long ancient blessing in which the governor of Izumo recounts service to the Izumo kami, presents sacred treasures, and blesses the sovereign’s reign with longevity and protection.","purposes":["To report the enshrinement and service of the Izumo kami","To present sacred treasures","To bless the sovereign’s reign with lasting protection"],"background":"Preserved in Book Eight of the Engishiki, the prayer joins Ame no Hohi’s report, the pacification of the land, the placement of guardian kami, sacred treasures, and blessings for the reign.","subjects":[{"name":"Ame no Hohi no Mikoto","role":"Is presented as an ancestral kami responsible for service and the report from Izumo"},{"name":"Onamochi no Mikoto and the kami of Izumo","role":"Take part in ordering the land and establishing its divine guardians"},{"name":"The sovereign","role":"Receives blessings for a long and protected reign"}],"structureSummary":"Across 5 sections, the text moves from “Serving the kami of Izumo” to “Sacred treasures that bless the reign.”","sectionCount":5,"originalCharacterCount":1107,"outline":[{"label":"Serving the kami of Izumo"},{"label":"Ame no Hohi no Mikoto’s report and the pacification of the land"},{"label":"The gentle spirit and guardian kami"},{"label":"The charge to Ame no Hohi no Mikoto and the sacred treasures"},{"label":"Sacred treasures that bless the reign"}],"notes":[{"label":"","text":"Six sections move from service in Izumo through the ordering of the land and sacred treasures to blessings and the closing instruction to the Imibe."},{"label":"","text":"Identifications of some kami and sacred sites remain disputed."},{"label":"","text":"Images of jewels, sword, and white horse layer renewal, strength, and protection."}]},"source":{"name":"『延喜式』巻八「出雲国造神賀詞」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の出雲国造神賀詞を、公開訓読と原典系画像に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An editorial English rendering checked against the Japanese display text, the Engishiki witness, Kokugakuin University’s structural account, historical commentary. It distinguishes ritual report, mythic narration, presentation of divine treasures, and blessing of the reign, and does not present the narrative as verified history."},"references":[{"id":"kokugakuin-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","title":"祝詞式_29_出雲国造神賀（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18452","role":"historical-context","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"条文の所在、祭祀の目的、物語と儀礼の構造を確認した。"},{"id":"utokyo-engishiki-8-izumo-kuni-no-miyatsuko-kanyogoto","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-10-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"hafuri-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","title":"延喜式祝詞・出雲国造神賀 訓読／正訓／原文","url":"https://www.hafuri.com/norito/19_izumo.html","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-10-14","note":"公開訓読本文。表示本文の基礎にし、原典画像を照合した。"},{"id":"ocoj-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","title":"The OCOJ: Norito and Senmyō — 出雲国造神賀","url":"https://vsarpj.orinst.ox.ac.uk/lexicon/Norito%20Senmyo_15Nov2013.pdf","role":"historical-context","checkedAt":"2026-10-14","note":"旧オックスフォード上代日本語コーパスの参照履歴。2026年10月の確認では旧URLの本文を取得できず、今回の語形・読み・句順の独立照合の根拠には数えていない。現在のONCOJの収録範囲とも区別する。"},{"id":"ndl-engishiki-chuge-izumo-kuni-no-miyatsuko-kanyogoto","title":"水野秋彦『延喜式祝詞諺解 中巻』（1884年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815149","role":"historical-context","checkedAt":"2026-10-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"philippi-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","title":"Norito: A Translation of the Ancient Japanese Ritual Prayers — 出雲国造神賀","url":"https://www.jstor.org/stable/j.ctv10vm241.33","role":"historical-context","checkedAt":"2026-10-14","note":"Philippi英訳書への書誌参照。今回の取得では本文を確認できず、日英訳の再照合の根拠には数えていない。掲載英訳は原文と日本語の編集文案から作成した暫定訳。"}],"sections":[{"id":"section-1","label":"Serving the kami of Izumo","phrases":[{"text":"八十日日は在れども、今日の生日の足日に、出雲国の国造某、恐み恐みも申し賜はく","reading":"Yasokabi wa aredo mo kefu no ikuhi no taruhi ni izumo no kuninokuninomi yatsukonanigashikashikomikashikomi mo mōshi tamahaku"},{"text":"挂けまくも恐き明御神と大八嶋国知し食す天皇命の大御世を手長の大御世と斎ふとして","reading":"Kakemaku mo kashikoki akitsumikami to ōyashimagunishi roshimesu sumeramikoto no ōmiyo o tanaga no ōmiyo to iwafutoshite"},{"text":"出雲の国の青垣山の内に、下つ石根に宮柱太知り立て、高天原に千木高知ります","reading":"Izumo no kuni no aogakiyama no uchi ni shitatsu iwane ni miyabashirafutoshiri tate takamanohara ni chigitakashirimasu"},{"text":"伊射那伎の日真名子、かぶろき熊野大神櫛御気野命、国作り坐しし大穴持命二柱の神を始めて","reading":"Izanaki no himanakokaburoki kumano no ōkamikushimikenu no mikotokunitsukuri mashishi ōnamochi no mikotofutahashira no kami o hajimete"},{"text":"百八十六社に坐す皇神等を、某が弱肩に太襷取り掛けて、伊都幣の緒結び、天の美賀秘冠りて","reading":"Momoyasomarimuyashiro ni masu sumegamitachi o nani ga shigayowagata ni futodasukitori kakete itsunusa no omusubi ame no mikabikagafurite"},{"text":"伊豆の真屋に麁草を伊豆の席と苅り敷きて、いつへ黒益し、天の甕和に斎み籠りて","reading":"Izu no maya ni arakusa o izu no mushiro to kari shikiteitsuhe kuromashi ame no mikawa ni imi komorite"},{"text":"志都宮に斎ひ鎮め仕へ奉りて","reading":"Shizumiya ni iwahi shizume tsukae matsurite"},{"text":"朝日の豊栄登りに斎ひの返事の神賀の吉詞申し賜はくと申す","reading":"Asahi no toyosakanobori ni iwahi no kaherigoto no kamuhogi no yogotomōshi tamahaku to mōsu"}],"translation":"On this life-giving and fulfilled day, the Governor of Izumo speaks with reverence. For the long continuance of the reign, sanctuaries are prepared within the green mountain enclosure of Izumo. Beginning with Kushimikenu no Mikoto, the great kami of Kumano, and Ōnamochi no Mikoto, maker of the land, the kami of the one hundred and eighty-six shrines are served with purified vestments and seclusion. At sunrise, this sacred word of blessing is presented as the report of that service.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The historical text contains places for the names of the governor and an officiant to be inserted.","referenceIds":["kokugakuin-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","utokyo-engishiki-8-izumo-kuni-no-miyatsuko-kanyogoto","hafuri-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","ocoj-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","ndl-engishiki-chuge-izumo-kuni-no-miyatsuko-kanyogoto","philippi-engishiki-izumo-kuni-no-miyatsuko-kanyogoto"]},{"id":"section-2","label":"Ame no Hohi no Mikoto’s report and the pacification of the land","phrases":[{"text":"高天の神王高御魂命が皇御孫命に天の下大八嶋国を事寄さし奉りし時に、出雲の臣等が遠つ神天穂比命を国体見に遣はしし時に","reading":"Takama no kamumioyatakamimusubi no mikoto ga sumemima no mikoto ni ame no shitaōyashimaguni o kotoyosashi matsurishi toki ni izumo no omira ga tōtsu kamiamenohohi no mikoto o kunigatami ni tsukawashishi toki ni"},{"text":"天の八重雲を押し別けて天翔り国翔りて天の下を見廻りて返事申し給はく","reading":"Ame no yahegumo o oshi wakete amagakeri kunigakerite ame no shita o mimegurite kaherigotomōshi tamahaku"},{"text":"豊葦原の水穂国は昼は五月蝿なす水沸き、夜は火瓮なす光く神在り、磐根・木立・青水沫も事問ひて荒ぶる国なり","reading":"Toyoashihara no mizuhonokuni wa hiru wa sabahenasu minawaki yoru wa hobenasu kagayaku kamiari iwanekodachiaominawa mo kototohite araburu kuninari"},{"text":"然れども鎮め平けて皇御孫命に安国と平らけく知し坐さしめむと申して","reading":"Shikaredo mo shizume mukete sumemima no mikoto ni yasukuni to tairakeku shiroshi mesashimemu to mōshite"},{"text":"己命の児天の夷鳥命に布都怒志命を副へて天降し遣はして、荒ぶる神等を撥ひ平け、国作らしし大神をも媚び鎮めて、大八嶋国の現つ事・顕し事事寄さしめき","reading":"O no remikoto no mikoamenohinatori no mikoto ni futsunushi no mikoto o sohete amakudashi tsukawashite araburu kamidomo o harai muke kunitsukurashishi ōkamio mo kobi shizumete ōyashimaguni no akitsu kotōtsushi gotokotoyosashimeki"}],"translation":"When Takamimusubi no Mikoto entrusted the realm to the Sovereign Grandchild, Ame no Hohi no Mikoto, ancestral kami of the Izumo officials, surveyed it and reported that its kami and natural powers were turbulent and spoke aloud. He pledged that it would be quieted for peaceful rule, then sent his child Ame no Hinatori no Mikoto together with Futsunushi no Mikoto to reconcile the turbulent kami and obtain the land-making great kami’s assent.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","utokyo-engishiki-8-izumo-kuni-no-miyatsuko-kanyogoto","hafuri-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","ocoj-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","ndl-engishiki-chuge-izumo-kuni-no-miyatsuko-kanyogoto","philippi-engishiki-izumo-kuni-no-miyatsuko-kanyogoto"]},{"id":"section-3","label":"The gentle spirit and guardian kami","phrases":[{"text":"大穴持命の申し給はく、皇御孫命の鎮まり坐さむ大倭の国と申して","reading":"Ōnamochi no mikotonomōshi tamahaku sumemima no mikotonoshizumari masamu ōyamato no kuni to mōshite"},{"text":"己命の和魂を八咫の鏡に取り託けて、倭大物主櫛甕玉命と名を称へて大御和の神奈備に坐せ","reading":"O no remikotononigimitama o yata no kagami ni tori tsukete yamatonōomononushikushimikatamanomiko to tona o tataete ōmiwa no kamunabi ni mase"},{"text":"阿遅須伎高孫根命の御魂を葛木の鴨の神奈備に坐せ、事代主命の御魂を宇奈提に坐せ、賀夜奈流美命の御魂を飛鳥の神奈備に坐せて","reading":"Ajisukitakahikone no mikoto no mitama o kazuraki no kamo no kamunabi ni mase kotoshironushi no mikotonomitama o unate ni mase kayanarumi no mikoto no mitama o asuka no kamunabi ni masete"},{"text":"皇御孫命の近き守神と貢り置きて、八百丹杵築宮に鎮まり坐しき","reading":"Sumemima no mikotonochikaki mamorigami to tatematsuri okite yahonikizukinomiya ni shizumari masuki"}],"translation":"Ōnamochi no Mikoto declared Yamato to be the land where the Sovereign Grandchild would dwell. He entrusted his gentle spirit to the Yata mirror under the name Yamato no Ōmononushi Kushimikatama no Mikoto and placed it at the sacred place of Ōmiwa. The spirits of Ajisukitakahikone no Mikoto, Kotoshironushi no Mikoto, and Kayanarumi no Mikoto were likewise placed at their sacred sites as nearby guardians, while Ōnamochi remained at the sanctuary of Kizuki.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","utokyo-engishiki-8-izumo-kuni-no-miyatsuko-kanyogoto","hafuri-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","ocoj-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","ndl-engishiki-chuge-izumo-kuni-no-miyatsuko-kanyogoto","philippi-engishiki-izumo-kuni-no-miyatsuko-kanyogoto"]},{"id":"section-4","label":"The charge to Ame no Hohi no Mikoto and the sacred treasures","phrases":[{"text":"皇親神漏伎・神漏美の命の宣り給はく、汝天穂比命は天皇命の手長の大御世を堅磐に常磐に斎ひ奉り、茂しの御世に幸はへ奉れと仰せ給ひし次の随に","reading":"Sumeragamutsukamurogikamuromi no mikoto no nori tamahaku imashiamenohohi no mikoto wa sumeramikoto no tanaga no ōmiyo o kakiha ni tokiha ni iwahi matsuri ikashi no miyo ni sakihahe matsure to ōse tamaishi tsugite no ma ni mani"},{"text":"斎ひ仕へ奉りて、朝日の豊栄登りに、神の礼白・臣の礼白と御禱の神宝献らくと申す","reading":"Iwahi tsukae matsurite asahi no toyosakanobori ni kami no iyajirōmi no iyajiro to mihogi no kamudakaratatematsuraku to mōsu"}],"translation":"The ancestral kami charged Ame no Hohi no Mikoto to bless the Emperor’s reign so that it would remain firm, everlasting, and flourishing. In obedience to that charge, service is performed, and at sunrise sacred treasures are presented as gifts of both kami and subject for the blessing of the reign.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","utokyo-engishiki-8-izumo-kuni-no-miyatsuko-kanyogoto","hafuri-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","ocoj-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","ndl-engishiki-chuge-izumo-kuni-no-miyatsuko-kanyogoto","philippi-engishiki-izumo-kuni-no-miyatsuko-kanyogoto"]},{"id":"section-5","label":"Sacred treasures that bless the reign","phrases":[{"text":"白玉の大御白髪坐し、赤玉の御赤らび坐し、青玉の水の江の玉の行き合ひに","reading":"Shiratama no ōmishiragamashi akatama no miakarabi mashi aotama no mizu no e no tama no yuki ahi ni"},{"text":"明御神と大八嶋国知し食す天皇命の手長の大御世を御横刀広らに打ち堅め","reading":"Akitsumikami to ōyashimagunishi roshimesu sumeramikoto no tanaga no ōmiyo o mihakashihirora ni uchi katame"},{"text":"白御馬の前足の爪・後足の爪踏み立つる事は、大宮の内外の御門の柱を上つ石根に踏み堅め、下つ石根に踏み凝らし","reading":"Shiromima no maeashi no tsumeshiriheashi no tsumefumi tatsuru koto wa ōmiya no uchito no mikado no hashira o uhatsu iwane ni fumi katame shitatsu iwane ni fumi kogorashi"},{"text":"振り立つる耳の弥高に天の下を知ろし食さむ事の志のため","reading":"Furi tatsuru mimi no iyataka ni ame no shita o shiroshi mesamu koto no shirushinotame"},{"text":"白鵠の生御調の玩物と、倭文の大御心もたしに","reading":"Shiratori no ikimitsuki no moteasobimono to shizu no ōmikokoromotashi ni"},{"text":"彼方の古川岸、此方の古川岸に生ひ立つ若水沼間の、弥若叡に御若叡坐し","reading":"Kanata no furukawagishikonata no furukawagishi ni ohi tatsu wakaminuma no iyawakae ni miwakaemashi"},{"text":"すすぎ振る遠止美の水の、弥乎ちに御袁ち坐し","reading":"Susugi furu otomi no mizu no iyaochi ni miochi mashi"},{"text":"麻蘇比の大御鏡の面を、おしはるかして見行はす事の如く","reading":"Masohi no ōmikagami no omo ōshiharukashite misonahasu koto no gotoku"},{"text":"明御神の大八嶋を天地月日と共に安らけく平らけく知し食さむ事の志のためと、御禱の神宝を捧げ持ちて","reading":"Akitsumikami no ōyashima o ametsuchitsukihi to tomo ni yasurakeku tairakeku shiroshi mesamu koto no shirushinotame to mihogi no kamudakara o sasage mochite"},{"text":"神の礼白・臣の礼白と恐み恐みも天つ次の神賀の吉詞申し賜はくと申す","reading":"Kami no iyajirōmi no iyajiro to kashikomi kashikomi mo amatsu tsugite no kamuhogi no yogotomōshi tamahaku to mōsu"}],"translation":"The white jewel is associated with life long enough for white hair, the red jewel with a healthy countenance, and the blue jewel with another image of blessing. The sword and white horse signify firmness and the protection of the palace. The white bird and shizu cloth are presented, followed by images of renewed youth associated with wakaminuma and water, and the broad view reflected in a mirror. The treasures are raised as signs of peaceful rule enduring with heaven, earth, sun, and moon, and the words of blessing are reverently proclaimed.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The long sequence of images and wordplay surrounding the treasures allows more than one interpretation. This rendering conveys their shared ritual functions without fixing every phrase to a single meaning.","referenceIds":["kokugakuin-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","utokyo-engishiki-8-izumo-kuni-no-miyatsuko-kanyogoto","hafuri-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","ocoj-engishiki-izumo-kuni-no-miyatsuko-kanyogoto","ndl-engishiki-chuge-izumo-kuni-no-miyatsuko-kanyogoto","philippi-engishiki-izumo-kuni-no-miyatsuko-kanyogoto"]}]},{"slug":"na-matsuri-kotoba","locale":"en","title":"Words for the Na Festival of Expelling Pestilence","alternateTitle":"儺祭詞","description":"Read the Japanese text of Words for the Na Festival of Expelling Pestilence with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/na-matsuri-kotoba/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A historical year-end proclamation that arrays spirits and forces, declares peace in heaven and earth, gives offerings to pestilence demons, and commands them to leave the realm.","purposes":["To send pestilence demons beyond the boundary at year-end","To proclaim peace in heaven, earth, and the court","To pronounce the ritual command of expulsion"],"background":"Preserved in the Onmyoryo regulations of Book Sixteen of the Engishiki, it combines Sino-Japanese invocations unlike ordinary Japanese norito with a forceful command to the pestilence demons.","subjects":[{"name":"The kami and spirits of heaven and earth","role":"Are invoked within the proclamation of order and peace"},{"name":"The pestilence demons","role":"Receive offerings and are commanded to withdraw beyond the boundary"}],"structureSummary":"Across 3 sections, the text moves from “The powers and forces take their places” to “The command that pestilential spirits depart.”","sectionCount":3,"originalCharacterCount":333,"outline":[{"label":"The powers and forces take their places"},{"label":"Peace for the kami of heaven and earth"},{"label":"The command that pestilential spirits depart"}],"notes":[{"label":"","text":"The three stages arrange spirits and forces, proclaim cosmic peace, and command the demons to depart."},{"label":"","text":"The opening is read in a Sino-Japanese style, and the referents of some numbers and offices remain debated."},{"label":"","text":"It is a historical ritual text and must not be used to stigmatize people who are ill or any community."}]},"source":{"name":"『延喜式』巻十六「追儺式」","url":"https://www.lang.nagoya-u.ac.jp/nichigen/issue/pdf/3/3-18.pdf","edition":"延喜式の祭文を引用する研究論文付表の本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: GRAS「儺祭詞にみえる疫鬼に対する呪的作用について（その1）」の付表（292頁）所載の延喜式祭文を全文照合の基準とし、公開訓読と古事類苑の儀礼手順を参照する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An editorial English rendering checked against the Engishiki passage preserved in Kojiruien, a separate public reading, and two studies of the Na and Tsuina formula. The language is presented as a historical court rite and is not directed at modern patients, communities, or regions."},"references":[{"id":"kojiruien-tsuina-na-matsuri","title":"古事類苑・歳時部「追儺」","url":"https://ys.nichibun.ac.jp/kojiruien/iiif-viewer.html?manifest=https%3A%2F%2Fiiif.nichibun.ac.jp%2FIIIF%2Fmanifest%2FKJZ%2Fsaij_1.json&canvas=1371","role":"historical-witness","supports":["historical-witness","section-structure"],"checkedAt":"2026-10-14","note":"1372〜1375頁の追儺の手順・料物・祭文の所在を原画像で確認した。祭文の全文照合には別記の研究論文付表を用い、この頁を全文の根拠とはしない。"},{"id":"hafuri-na-matsuri","title":"儺祭詞｜延喜式祝詞 訓読／正読／原文","url":"https://www.hafuri.com/norito/21_nanomaturi.html","role":"reading-crosscheck","checkedAt":"2026-10-14","note":"公開訓読。疫鬼を四方の境外へ移す段と大儺・小儺による追却の段を照合した。"},{"id":"nagoya-gras-na-matsuri","title":"Alexandre GRAS「儺祭詞にみえる疫鬼に対する呪的作用について（その1）」","url":"https://www.lang.nagoya-u.ac.jp/nichigen/issue/pdf/3/3-18.pdf","role":"display-edition","supports":["historical-witness","reading-crosscheck","translation-crosscheck","historical-context"],"checkedAt":"2026-10-14","note":"付表292頁の全文・総ルビを掲載本文と対照した。冒頭の一人一事を含む異文を保持し、追儺、四方の境界、供物と威嚇の構造を本文の考察と照合した。"},{"id":"nagoya-na-matsuri-formula","title":"追儺における呪文の名称と性格","url":"https://www.lang.nagoya-u.ac.jp/bugai/kokugen/nichigen/issue/pdf/5/5-03.pdf","role":"translation-crosscheck","checkedAt":"2026-10-14","note":"祭文を追儺儀礼の呪文として位置づけ、道饗祭との違いを独立に照合した。"}],"sections":[{"id":"section-1","label":"The powers and forces take their places","phrases":[{"text":"今年今月今日今時、時上直符、時上直事、一人一事、時下直符、時下直事、及山川禁気、江河谿壑、二十四君、千二百官、兵馬九千万人","reading":"Konnenkongetsukonnichikonjijijōchokufujijōchokujīchininichijijigechokufujigechokujioyobisansenkinkikōgakeigakunijifushikunsennihyakukanheibakiusenmannin"},{"text":"衆諸の前後左右に位置りて、各その方のまにまに明らかに位を定めて候ふべし","reading":"Moromoro no maeshirihehidarimigi ni tokorodorite onomōnomoso no katanomanima ni akiraka ni kurai o sadamete samorafubeshi"}],"translation":"The powers assigned to this year, month, day, and hour, the forces of mountains, rivers, streams, and valleys, twenty-four lords, twelve hundred officials, and ninety million mounted troops are summoned. Each is commanded to take a clearly appointed place before and behind, to left and right.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The opening is a Sino-Japanese summons that the historical annotation directs the officiant to read by sound. The exact identities behind several titles and numbers remain debated.","referenceIds":["kojiruien-tsuina-na-matsuri","hafuri-na-matsuri","nagoya-gras-na-matsuri","nagoya-na-matsuri-formula"]},{"id":"section-2","label":"Peace for the kami of heaven and earth","phrases":[{"text":"大宮の内に神祇官の宮主の斎ひ奉り敬ひ奉る天地の諸の御神等は、平らけく穏ひに坐さふべしと申す","reading":"Ōmiya no uchi ni jingikan no miyaji no iwahi matsuri uyamahi matsuru ametsuchi no moromoro no mikamitachi wa tairakeku odahi ni imasafubeshi to mōsu"}],"translation":"The kami of heaven and earth, revered and served within the great palace by the ritual official of the Department of Divinities, are asked to remain peaceful and calm.","translationStatus":"editorial-draft","referenceIds":["kojiruien-tsuina-na-matsuri","hafuri-na-matsuri","nagoya-gras-na-matsuri","nagoya-na-matsuri-formula"]},{"id":"section-3","label":"The command that pestilential spirits depart","phrases":[{"text":"事別きて詔り給はく、穢く悪しき疫の鬼の所所村村に蔵り隠らふるをば、千里の外、四方の堺","reading":"Kotowakite nori tamahaku kitanaku ashiki eyami no oni no tokorodokoromuramura ni kakuri komorafuruo ba senri no hokayomo no sakahi"},{"text":"東の方は陸奥、西の方は遠つ値嘉、南の方は土佐、北の方は佐渡より彼方の所を、汝等疫の鬼の住処と定め給ひ","reading":"Himugashi no kata wa michinokunishi no kata wa tōtsu chikaminami no kata wa tosakita no kata wa sado yori ochi no tokoro o namudachieyami no oni no sumika to sadame tamai"},{"text":"五色の宝物、海山の種種の味物を給ひて、罷け給ひ移し給ふ所所方方に急に罷き往ねと追ひ給ふと詔る","reading":"Itsuiro no takaramo no umiyama no kusagusanotametsumono o tamaite makake tamai utsushi tamau tokorodokorokatagata ni sumiyaka ni makarīne to ohi tamau to noru"},{"text":"邪ましき心を挟みて留まり隠らば、大儺の公・小儺の公、五つの兵を持ちて追ひ走り刑し殺さむものぞと聞し食せと詔る","reading":"Yokoshimashiki kokoro o sashihasamite tomari kakura ba ōna no kimiseuna no kimītsutsu no tsuhamono o mochite ohi hashiri tsumishi korosamumonozo to kikoshi mese to noru"}],"translation":"Pestilential spirits concealed in settlements are assigned a dwelling a thousand leagues beyond the realm’s four borders—past Mutsu in the east, distant Chika in the west, Tosa in the south, and Sado in the north. They are given treasures of five colors and foods of sea and mountain and ordered to depart at once. If they remain with hostile intent, they are warned that the lords of the Great Na and Small Na will pursue, punish, and kill them with their five weapons.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"This is the historical language of a court expulsion rite. It must not be used to stigmatize people who are ill or any modern locality.","referenceIds":["kojiruien-tsuina-na-matsuri","hafuri-na-matsuri","nagoya-gras-na-matsuri","nagoya-na-matsuri-formula"]}]},{"slug":"nakatomi-yogoto","locale":"en","title":"Nakatomi Words of Blessing","alternateTitle":"中臣寿詞","description":"Read the Japanese text of Nakatomi Words of Blessing with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/nakatomi-yogoto/","guideUpdatedAt":"2026-08-30","sectionCount":5,"guide":{"summary":"An ancient Nakatomi blessing for the post-accession Daijoe, recounting heavenly words, sacred water, service at the rite, and sacred sake while blessing the sovereign’s reign.","purposes":["To bless the sovereign’s reign","To report service at the Daijoe and the offering of sacred sake","To pray for the lasting court and its people"],"background":"Transmitted in the Taiki bekki, the text joins Ame no Oshikumone’s bringing of heavenly water with the Yuki and Suki service, sacred sake, and blessings for the reign.","subjects":[{"name":"Ame no Oshikumone no Kami","role":"Is said to seek and bring the heavenly water"},{"name":"The sovereign","role":"Receives the blessing for a long reign"}],"structureSummary":"Across 5 sections, the text moves from “The heavenly words of blessing” to “Closing words for the court and the people.”","sectionCount":5,"originalCharacterCount":911,"outline":[{"label":"The heavenly words of blessing"},{"label":"Ame no Oshikumone no Kami and heavenly water"},{"label":"Yuki, Suki, and the Daijō ceremony"},{"label":"Sacred sake and the blessing of the reign"},{"label":"Closing words for the court and the people"}],"notes":[{"label":"","text":"The prayer moves from heavenly blessing through sacred water, the Daijoe, and sake to the court and its people."},{"label":"","text":"Images such as makui and wakahiru permit different interpretations."},{"label":"","text":"Historical service titles identify ritual roles within the Daijoe."}]},"source":{"name":"『台記』別記 康治元年十一月条所載「中臣寿詞」","url":"https://da.adm.thers.ac.jp/en/item/n004-20230901-00839","edition":"公開訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『台記』別記に記録された康治元年の中臣寿詞を、公開訓読と振り仮名付き本文に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An editorial English rendering based on the Japanese display text and checked against two independent readings and studies of the koto-yosashi commission and the heavenly water episode. No reliable independent full English translation was located, so this version remains explicitly subject to expert review."},"references":[{"id":"nagoya-nakatomi-yogoto-1743","title":"中臣寿詞（名古屋大学附属図書館蔵・1743年写）","url":"https://da.adm.thers.ac.jp/en/item/n004-20230901-00839","role":"historical-witness","supports":["section-structure"],"checkedAt":"2026-10-14","note":"壷井義知による補訂を来田有親が写した台記系写本。国書データベース画像5〜8の全本文を対照。原本の異字・脱字を朱で補った箇所は書写者の案であり、台記原本の唯一の本文とはしない。"},{"id":"hafuri-nakatomi-yogoto","title":"中臣寿詞｜延喜式外祝詞 訓読／正訓／原文","url":"https://www.hafuri.com/norito/20_yogoto.html","role":"display-edition","supports":["historical-witness","section-structure"],"checkedAt":"2026-10-14","note":"『台記』別記に記録された康治元年の本文系統を確認し、表示本文の基礎にした。"},{"id":"yanyamo-nakatomi-yogoto-reading","title":"中臣寿詞（全文振り仮名）","url":"https://yanyamo.client.jp/newpage65.htm","role":"reading-crosscheck","checkedAt":"2026-10-14","note":"神名、古語、全文の読みを独立に照合した。"},{"id":"kokugakuin-koto-yosashi-yogoto","title":"塩川哲朗「『みこともちて』と『よさし』に関する基礎的考察」","url":"https://k-rain.repo.nii.ac.jp/record/1461/files/daigakuinkiyo_048_018.pdf","role":"translation-crosscheck","supports":["historical-context"],"checkedAt":"2026-10-14","note":"神々の委任、天忍雲根神、天つ水に関する構文と主体・客体を研究論文で確認した。"},{"id":"jstage-nakatomi-yogoto-ritual-water","title":"香西克彦「御井の風景—『藤原宮御井歌』にみる風景の構造 III」","url":"https://www.jstage.jst.go.jp/article/aija/64/515/64_KJ00004225419/_pdf/-char/ja","role":"translation-crosscheck","checkedAt":"2026-10-14","note":"天つ水の伝承と大嘗儀礼との関係を独立に照合した。"}],"sections":[{"id":"section-1","label":"The heavenly words of blessing","phrases":[{"text":"現御神と大八嶋国知し食す大倭根子天皇が御前に、天神の寿詞を称辞定め奉らくと申す","reading":"Akitsumikami to ōyashimagunishi roshimesu ōyamatonekosumera ga ōmae ni amatsukami no yogoto o tataegotosadame matsuraku to mōsu"},{"text":"高天原に神留り坐す皇親神漏岐・神漏美の命を持ちて八百万の神等を集へ賜ひて","reading":"Takamanohara ni kamuzumari masu sumemutsukamurogikamuromi no mikoto o mochite yahoyorozu no kamitachi o tsudohe tamaite"},{"text":"皇孫尊は高天原に事始めて豊葦原の瑞穂の国を安国と平らけく知し食して、天つ日嗣の天つ高御座に御坐して","reading":"Sumemima no mikoto wa takamanohara ni kotohajimete toyoashihara no mizuho no kuni o yasukuni to tairakeku shiroshi meshite amatsu hitsugi no amatsu takamikura ni ohashimashite"},{"text":"天つ御膳の長御膳の遠御膳と、千秋の五百秋に瑞穂を平らけく安らけく由庭に知し食せと事寄さし奉りて天降り坐しし後に","reading":"Amatsu mike no nagamike no tōmike to chiaki no ihoaki ni mizuho o tairakeku yasurakeku yuniha ni shiroshi mese to kotoyosashi matsurite amakudari mashishi nochi ni"}],"translation":"Before the Emperor who rules the Great Eight-Island Land as a manifest kami, the heavenly words of blessing are proclaimed. The ancestral kami assembled the countless kami and entrusted the Sovereign Grandchild with peaceful rule of Toyoashihara no Mizuho no Kuni, the heavenly throne of succession, and the rice of the sacred court as food to endure through countless harvests.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["nagoya-nakatomi-yogoto-1743","hafuri-nakatomi-yogoto","yanyamo-nakatomi-yogoto-reading","kokugakuin-koto-yosashi-yogoto","jstage-nakatomi-yogoto-ritual-water"]},{"id":"section-2","label":"Ame no Oshikumone no Kami and heavenly water","phrases":[{"text":"中臣の遠つ祖天児屋根命、皇御孫尊の御前に仕へ奉りて、天忍雲根神を天の二上に上せ奉りて","reading":"Nakatomi no tōtsu oyāmenokoyane no mikotosumemima no mikotonomimae ni tsukae matsurite amenōshikumone no kami o ame no futanobori ni nobose matsurite"},{"text":"神漏岐・神漏美命の前に受け給はり申すに、皇御孫尊の御膳つ水は現し国の水に天つ水を加へて奉らむと申せと事教へ給ひしに依りて","reading":"Kamurogikamuromi no mikoto no mae ni uke tamahari mōsu ni sumemima no mikotonomiketsu mizu wa utsushi kuni no mizu ni amatsu mizu o kuhahete tatematsuramu to mōse to kotōshihe tamaishi ni yorite"},{"text":"天忍雲根神、天の浮雲に乗りて天の二上に上り坐して、神漏岐・神漏美命の前に申せば","reading":"Amenōshikumone no kamiamenōkigumo ni norite ame no futanobori ni nobori mashite kamurogikamuromi no mikoto no mae ni mōse ba"},{"text":"天の玉櫛を事寄さし奉りて、此の玉櫛を刺し立て、夕日より朝日の照るに至るまで天つ詔戸の太詔刀言を以ちて告れ","reading":"Ame no tamakushi o kotoyosashi matsurite ko no tamakushi o sashi tate yūhi yori asahi no teru ni itaru made amatsu norito no futonoritogoto o mochite nore"},{"text":"此く告らば麻知は弱蒜に、斎つ五百篁生ひ出でむ、其の下より天の八井出でむ、此を持ちて天つ水と聞し食せと事寄さし奉りき","reading":"Kaku nora ba machi wa wakahiru ni yutsu ihotakamuraohi idemu so no shita yori ame no yaīdemu kore o mochite amatsu mizu to kikoshi mese to kotoyosashi matsuriki"}],"translation":"Ame no Koyane no Mikoto sent Ame no Oshikumone no Kami to the heavenly heights to learn how water for the Sovereign Grandchild’s food should be prepared. The answer was that heavenly water should be added to earthly water. A heavenly jeweled comb was to be set upright while the solemn heavenly words were proclaimed through the night; bamboo and the eight heavenly wells would then arise, and their water would be received as heavenly water.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The old images of the stake, sprouting garlic-like shoot, bamboo grove, and wells admit different readings and interpretations.","referenceIds":["nagoya-nakatomi-yogoto-1743","hafuri-nakatomi-yogoto","yanyamo-nakatomi-yogoto-reading","kokugakuin-koto-yosashi-yogoto","jstage-nakatomi-yogoto-ritual-water"]},{"id":"section-3","label":"Yuki, Suki, and the Daijō ceremony","phrases":[{"text":"此く寄さし奉りし任任に、聞し食す由庭の瑞穂を、四国の卜部等、太兆の卜事を持ちて仕へ奉りて","reading":"Kaku yosashi matsurishi manima ni kikoshi mesu yuniha no mizuho o yotsu no kuninōrabedomofutomani no uragoto o mochite tsukae matsurite"},{"text":"悠紀に近江国の野洲、主基に丹波国の氷上を斎ひ定めて","reading":"Yuki ni afumi no kuninoyasusuki ni taniha no kuninohikami o iwahi sadamete"},{"text":"物部の人等・酒造児・酒波・粉走・灰焼・薪採・相作・稲実の公等、大嘗会の斎場に持ち斎まはり参来て","reading":"Mono no funohitodomosakatsukosakanamikobashirihahiyakikikoriahitsukurīna no minokimidomodaijiyaue no saijiyau ni mochi yumahari maikite"},{"text":"今年の十一月の中つ卯日に、ゆしり・いつしり持ち、恐み恐みも清まはりに仕へ奉り、月の内に日時を撰び定めて","reading":"Kotoshi no shimotsuki no nakatsu unohi niyushirītsushiri mochi kashikomi kashikomi mo kiyomahari ni tsukae matsuri tsuki no uchi ni hitoki o erabi sadamete"}],"translation":"Diviners of four provinces perform the great divination over the rice of the sacred court, appointing Yasu in Ōmi as Yuki and Hikami in Tamba as Suki. The many hereditary attendants gather in purification at the Daijō ceremonial ground and perform their offices around the middle Day of the Hare in the eleventh month, with the precise day and hour ritually chosen.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Several names in the list identify hereditary ritual occupations and cannot be mapped neatly onto modern job titles.","referenceIds":["nagoya-nakatomi-yogoto-1743","hafuri-nakatomi-yogoto","yanyamo-nakatomi-yogoto-reading","kokugakuin-koto-yosashi-yogoto","jstage-nakatomi-yogoto-ritual-water"]},{"id":"section-4","label":"Sacred sake and the blessing of the reign","phrases":[{"text":"献る悠紀・主基の黒木・白木の大御酒を、大倭根子天皇が天つ御膳の長御膳の遠御膳と、汁にも実にも赤丹の穂にも聞し食して","reading":"Tatematsuru yukisuki no kurokishiroki no ōmiki o ōyamatonekosumera ga amatsu mike no nagamike no tōmike to shiruni mo mini mo akani no honi mo kikoshi meshite"},{"text":"豊明に明り御坐して、天つ神の寿詞を称辞定め奉る皇神等も、千秋五百秋の相嘗に相うづのひ奉り","reading":"Toyonoakari ni akari ohashimashite amatsu kami no yogoto o tataegotosadame matsuru sumegamitachi mo chiakīhoaki no ahiname ni ahiuzunohi matsuri"},{"text":"堅磐に常磐に斎ひ奉りて茂し御世に栄えしめ奉り","reading":"Kakiha ni tokiha ni iwahi matsurite ikashi miyo ni sakaeshime matsuri"},{"text":"康治の元年より始めて、天地月日と共に照らし明らし御坐さむ事に","reading":"Kauji no hajimenotoshi yori hajimete ametsuchitsukihi to tomo ni terashi akarashi ohashimasamu koto ni"},{"text":"本末傾けず茂し槍の中執り持ちて仕へ奉る中臣祭主正四位上行神祇大副大中臣朝臣清親、寿詞を称辞定め奉らくと申す","reading":"Motosuekatabukezu ikashi hoko no nakatori mochite tsukae matsuru nakatominoiwahinushiōkiyotsunokurai no kamitsushinakamitsukasanōoisukeōnakatominoasomikiyochikayogoto o tataegotosadame matsuraku to mōsu"}],"translation":"The dark and light sacred sake of Yuki and Suki is presented for the Emperor’s long-enduring food, and the Toyoakari feast is celebrated. The kami share in offerings through countless autumns, blessing the reign from the first year of Kōji (1142) so that it may remain firm, everlasting, flourishing, and bright together with heaven, earth, sun, and moon. The passage closes with the ritual celebrant, Ōnakatomi no Kiyochika, declaring these words while serving with the sacred spear.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["nagoya-nakatomi-yogoto-1743","hafuri-nakatomi-yogoto","yanyamo-nakatomi-yogoto-reading","kokugakuin-koto-yosashi-yogoto","jstage-nakatomi-yogoto-ritual-water"]},{"id":"section-5","label":"Closing words for the court and the people","phrases":[{"text":"又申さく、天皇が朝廷に仕へ奉れる親王等・王等・諸臣・百官の人等、天下四方の国の公民","reading":"Matamōsaku sumera ga mikado ni tsukae matsureru mikotachiōkimitachimaetsukimitachimomo no tsukasanohitodomoame no shitayomo no kuninōomitakara"},{"text":"諸諸集侍りて見食べ尊み食べ歓び食べ聞き食べ","reading":"Moromorōgonaharite mitabe tafutomi tabe yorokobi tabe kiki tabe"},{"text":"天皇が朝廷に茂し世に八桑枝の如く立ち栄え仕へ奉るべき祷を聞し食せと、恐み恐みも申し給はくと申す","reading":"Sumera ga mikado ni ikashi yo ni yakuhae no gotoku tachi sakae tsukae matsurubeki hogi o kikoshi mese to kashikomi kashikomi mo mōshi tamahaku to mōsu"}],"translation":"Imperial princes, royal descendants, nobles, officials, and people throughout the realm are called to gather, see, honor, rejoice, and listen. With reverence, the prayer asks that those who serve the court may stand and flourish like the many-branched mulberry through a vigorous age.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["nagoya-nakatomi-yogoto-1743","hafuri-nakatomi-yogoto","yanyamo-nakatomi-yogoto-reading","kokugakuin-koto-yosashi-yogoto","jstage-nakatomi-yogoto-ritual-water"]}]},{"slug":"kasuga-sai","locale":"en","title":"Norito for the Kasuga Festival","alternateTitle":"春日祭祝詞","description":"Read the Japanese text of Norito for the Kasuga Festival with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/kasuga-sai/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"An ancient norito presenting sacred treasures and foods from mountain and sea to the four kami of Kasuga and praying for the court and those who serve the festival.","purposes":["To present cloth, sacred treasures, and food to the four Kasuga kami","To pray for the security of the court","To seek the peace and prosperity of the ritual servants"],"background":"Preserved in Book Eight of the Engishiki, the prayer gives a full sequence from the four kami and the shrine at Kasuga through treasures and offerings to petitions for court and servants.","subjects":[{"name":"The four kami of Kasuga","role":"Receive the sacred treasures and offerings and the petitions for court and servants"}],"structureSummary":"Across 4 sections, the text moves from “Address to the four kami” to “Peace for the court and its servants.”","sectionCount":4,"originalCharacterCount":431,"outline":[{"label":"Address to the four kami"},{"label":"The sanctuary at Kasuga"},{"label":"Sacred treasures and offerings"},{"label":"Peace for the court and its servants"}],"notes":[{"label":"","text":"The sequence moves through the four kami, the Kasuga sanctuary, treasures and food, then the safety of court and servants."},{"label":"","text":"Written forms and readings of the divine names differ among sources."},{"label":"","text":"Ancient offering names indicate broad classes and should not be forced into one-to-one modern equivalents."}]},"source":{"name":"『延喜式』巻八「春日祭」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の春日祭祝詞を、公開訓読資料に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"kokugakuin-engishiki-kasuga","title":"祝詞式_04_春日祭（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18429","role":"historical-context","checkedAt":"2026-07-14","note":"『延喜式』巻八の春日祭条の所在と祭祀上の位置づけを確認した。"},{"id":"utokyo-engishiki-8-kasuga","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-07-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"hafuri-engishiki-kasuga","title":"延喜式祝詞・春日祭 訓読／正読／原文","url":"https://www.hafuri.com/norito/02_kasuga.html","role":"display-edition","checkedAt":"2026-07-14","note":"『延喜式』巻八の訓読本文。表示本文と節分けの基礎にし、東京大学所蔵本・校註資料と照合した。"},{"id":"ndl-tsugita-kasuga","title":"次田潤『祝詞宣命 校註』（1928年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I1109286","role":"historical-context","checkedAt":"2026-07-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"shinkawa-kasuga-translation","title":"延喜式祝詞（春日祭）（新川皇大神社神職）","url":"https://ameblo.jp/shinkawa-koutai/entry-10812596580.html","role":"translation-crosscheck","checkedAt":"2026-07-14","note":"神職による全体の現代語説明。表現は転載せず、校註資料と照合して節対応の編集文案を作成した。"}],"sections":[{"id":"section-1","label":"Address to the four kami","phrases":[{"text":"天皇が大命に坐せ","reading":"Sumera ga ōmikoto ni mase"},{"text":"恐き鹿島に坐す健御賀豆智命","reading":"Kashikoki kashima ni masu takemikazuchi no mikoto"},{"text":"香取に坐す伊波比主命","reading":"Katori ni masu iwahinushi no mikoto"},{"text":"枚岡に坐す天之子八根命・比売神","reading":"Hiraoka ni masu amenokoyane no mikotohimegami"},{"text":"四柱の皇神等の広前に白さく","reading":"Yohashira no sumegamitachi no hiromae ni mōsaku"}],"translation":"By command of the Emperor, these words are addressed before four kami: Takemikazuchi no Mikoto of Kashima, Iwainushi no Mikoto of Katori, and Ame no Koyane no Mikoto and Himegami of Hiraoka.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-kasuga","utokyo-engishiki-8-kasuga","hafuri-engishiki-kasuga","ndl-tsugita-kasuga","shinkawa-kasuga-translation"]},{"id":"section-2","label":"The sanctuary at Kasuga","phrases":[{"text":"大神等の乞はし賜ひの任に","reading":"Ōkamitachi no kohashi tamai no ma ni mani"},{"text":"春日の三笠山の下つ石根に宮柱広知り立て","reading":"Kasuga no mikasa no yamanoshitatsu iwane ni miyabashirahiroshiri tate"},{"text":"高天原に千木高知りて","reading":"Takamanohara ni chigitakashirite"},{"text":"天の御蔭・日の御蔭と定め奉りて","reading":"Ame no mikagehi no mikage to sadame matsurite"}],"translation":"Following the desire of the kami, mighty palace pillars were set deep upon Mount Mikasa at Kasuga and chigi raised high, establishing a sanctuary where the kami might dwell.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-kasuga","utokyo-engishiki-8-kasuga","hafuri-engishiki-kasuga","ndl-tsugita-kasuga","shinkawa-kasuga-translation"]},{"id":"section-3","label":"Sacred treasures and offerings","phrases":[{"text":"貢る神宝は御鏡・御横刀・御弓・御桙・御馬に備へ奉り","reading":"Tatematsuru kamudakara wa mikagamimitachimiyumimihokomiuma ni sonahe matsuri"},{"text":"御服は明多閇・照多閇・和多閇・荒多閇に仕へ奉りて","reading":"Miso wa akarutaheterutahenigitahearatahe ni tsukae matsurite"},{"text":"四方の国の献れる御調の荷前取り並べて","reading":"Yomo no kuni no tatematsureru mitsuki no nosakitori narabete"},{"text":"青海原の物は鰭の広物・鰭の狭物、奥つ藻菜・辺つ藻菜","reading":"Aōnabara no mono wa hata no hiromo no hatanosebamonōkitsu mohahetsu moha"},{"text":"山野の物は甘菜・辛菜に至るまで","reading":"Yamanu no mono wa amanakarana ni itaru made"},{"text":"御酒は甕の閇高知り、甕の腹満て並べて","reading":"Miki wa mika no hetakashiri mika no haramite narabete"},{"text":"雑の物を横山の如く積み置きて","reading":"Kusagusa no mono o yokoyama no gotoku tsumi okite"},{"text":"神主に某の官位姓名を定めて","reading":"Kamunushi ni sore no tsukasakuraikabanena o sadamete"},{"text":"献る宇豆の大幣帛を安幣帛の足幣帛と","reading":"Tatematsuru uzu no ōmitegura o yasumitegura no taramitegura to"},{"text":"平らけく安らけく聞し看せと","reading":"Tahirakeku yasurakeku kikoshi mese to"},{"text":"皇大御神等を称へ辞竟へ奉らくと白す","reading":"Sumeōmikamitachi o tatae gotōe matsuraku to mōsu"}],"translation":"Mirrors, swords, bows, spears, horses, and many kinds of cloth are prepared as sacred treasures. Goods from the provinces, foods from sea, mountain, and field, sacred sake, and many other offerings are arrayed. A priest is appointed, and the kami are praised and asked to receive these precious offerings in peace and abundance.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-kasuga","utokyo-engishiki-8-kasuga","hafuri-engishiki-kasuga","ndl-tsugita-kasuga","shinkawa-kasuga-translation"]},{"id":"section-4","label":"Peace for the court and its servants","phrases":[{"text":"如此仕へ奉るに依りて今も去前も","reading":"Kakutsukae matsuru ni yorite ima mo yukusaki mo"},{"text":"天皇が朝廷を平らけく安らけく","reading":"Sumera ga mikado o tahirakeku yasurakeku"},{"text":"足御世の茂し御世に斎ひ奉り","reading":"Tarashimiyo no ikashi miyo ni iwahi matsuri"},{"text":"常石に堅石に福はへ奉り","reading":"Tokiha ni kakiha ni sakihahe matsuri"},{"text":"預かりて仕へ奉る処処・家家の王等・卿等をも平らけく","reading":"Azukarite tsukae matsuru tokorodokoroieie no ōkimitachimaetsukimitachio mo tahirakeku"},{"text":"天皇が朝廷に伊加志夜久波叡の如く仕へ奉り","reading":"Sumera ga mikado ni ikashiyakuhae no gotoku tsukae matsuri"},{"text":"佐加叡志米賜へと称へ辞竟へ奉らくと白す","reading":"Sakaeshimetamae to tatae gotōe matsuraku to mōsu"}],"translation":"Through this service, may the court remain peaceful and fulfilled, and prosper for ages to come. May the families who serve at the festival also live in peace, serve the court with strength, and flourish.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-kasuga","utokyo-engishiki-8-kasuga","hafuri-engishiki-kasuga","ndl-tsugita-kasuga","shinkawa-kasuga-translation"]}]},{"slug":"hirose-oimi-sai","locale":"en","title":"Norito for the Hirose Ōimi Festival","alternateTitle":"広瀬大忌祭祝詞","description":"Read the Japanese text of Norito for the Hirose Ōimi Festival with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/hirose-oimi-sai/","guideUpdatedAt":"2026-08-30","sectionCount":5,"guide":{"summary":"An ancient norito presenting cloth and food to Wakaukanome no Mikoto and the Yamaguchi kami and praying for water, abundant rice, and the dedication of first fruits.","purposes":["To pray for the blessing of water","To seek an abundant rice harvest","To present cloth, food, and first fruits"],"background":"Preserved in Book Eight of the Engishiki, the Hirose Oimi prayer centers on the bond between water and rice cultivation and looks from the spring petition toward the autumn festival and first fruits.","subjects":[{"name":"Wakaukanome no Mikoto","role":"The central kami asked for water and abundant rice"},{"name":"The Yamaguchi kami","role":"Are connected with the water descending from the mountains"}],"structureSummary":"Across 5 sections, the text moves from “Address to Wakaukanome no Mikoto” to “Offering the first ears.”","sectionCount":5,"originalCharacterCount":727,"outline":[{"label":"Address to Wakaukanome no Mikoto"},{"label":"Offerings"},{"label":"The rice harvest and autumn festival"},{"label":"The mountain-pass kami and water"},{"label":"Offering the first ears"}],"notes":[{"label":"","text":"The prayer proceeds from Wakaukanome and offerings to rice, the mountain kami and water, then first fruits."},{"label":"","text":"Ancient food names are not assigned single certain modern equivalents."},{"label":"","text":"The closing uses an old image of bowing deeply in worship."}]},"source":{"name":"『延喜式』巻八「広瀬大忌祭」","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","edition":"延喜式祝詞の訓読本文（字体・区切りを整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 『延喜式』巻八の広瀬大忌祭祝詞を、公開訓読資料に基づいて表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"kokugakuin-engishiki-hirose","title":"祝詞式_05_広瀬大忌祭（國學院大學デジタルミュージアム）","url":"https://d-museum.kokugakuin.ac.jp/esj/detail/id%3D18430","role":"historical-context","checkedAt":"2026-07-14","note":"若宇加売命への奉幣、山口の神々、水と稔りを願う祭祀目的を確認した。"},{"id":"utokyo-engishiki-8-hirose","title":"延喜式 巻八（東京大学総合図書館所蔵）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/assets/94d75652-3485-4a9e-22b8-badb6998762b","role":"historical-witness","supports":["translation-crosscheck","section-structure"],"checkedAt":"2026-07-14","note":"東京大学所蔵巻八の原画像を実見し、神名・句順・反復句・供物・主語を掲載本文と対照した。訳は原文との意味対応を点検した編集文案であり、この資料は現代語訳書ではない。"},{"id":"hafuri-engishiki-hirose","title":"延喜式祝詞・広瀬大忌祭 訓読／正訓／原文","url":"https://www.hafuri.com/norito/03b_hirose.html","role":"display-edition","checkedAt":"2026-07-14","note":"平田鐵胤『祝詞正訓』を示す訓読資料。表示本文とふりがなの基礎にし、別資料と照合した。"},{"id":"ndl-tsugita-hirose","title":"次田潤『祝詞宣命 校註』（1928年）","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I1109286","role":"historical-context","checkedAt":"2026-07-14","note":"書誌情報を確認した歴史的注釈書。今回の監査では本書本文を通読照合していないため、訳の独立照合件数には数えない。本文・訳の判断は実見した原典画像と公開訓読に基づく。"},{"id":"shinkawa-hirose-translation","title":"延喜式祝詞（広瀬大忌祭）（新川皇大神社神職）","url":"https://ameblo.jp/shinkawa-koutai/entry-10868035677.html","role":"translation-crosscheck","checkedAt":"2026-07-14","note":"神職による全文の現代語説明。表現は転載せず、校註・研究資料と照合して節対応の編集文案を作成した。"},{"id":"jstage-hirose-ritual-study","title":"祭祀と万葉歌―広瀬・龍田を軸に―","url":"https://www.jstage.jst.go.jp/article/manyokodaigaku/24/0/24_11/_pdf/-char/en","role":"translation-crosscheck","checkedAt":"2026-07-14","note":"祝詞本文を引用し、水・稲作・若宇加能売命の関係を論じる研究資料。中心的な祈願内容の照合に使用した。"}],"sections":[{"id":"section-1","label":"Address to Wakaukanome no Mikoto","phrases":[{"text":"広瀬の川合に称へ辞竟へ奉る皇神の御名を白さく","reading":"Hirose no kawai ni tataegoto oematsuru sumegami no mina o mōsaku"},{"text":"御膳持ちする若宇加の売の命と御名をば白して","reading":"Mikemochi suru Wakaukanome no Mikoto to mina o ba mōshite"},{"text":"此の皇神の前に辞竟へ奉らく","reading":"Ko no sumegami no mae ni kotōe matsuraku"},{"text":"皇御孫の命の宇豆の幣帛を捧げ持たしめて","reading":"Sumemima no mikoto no uzu no mitegura o sasage motashimete"},{"text":"王臣等を使として称へ辞竟へ奉らくを","reading":"Ōkimitachimaetsukimitachi o tsukahitoshite tatae gotōe matsuraku o"},{"text":"神主・祝部等諸聞し食せと宣る","reading":"Kamunushihafuridomomoromorokikoshi mese to noru"}],"translation":"At Hirose, where the rivers meet, the name of the kami who presides over the imperial food is declared as Wakaukanome no Mikoto. The Emperor sends an envoy bearing offerings and words of praise; priests and ritual attendants are commanded to listen.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-hirose","utokyo-engishiki-8-hirose","hafuri-engishiki-hirose","ndl-tsugita-hirose","shinkawa-hirose-translation","jstage-hirose-ritual-study"]},{"id":"section-2","label":"Offerings","phrases":[{"text":"奉る宇豆の幣帛は、御服は明妙・照妙・和妙・荒妙","reading":"Tatematsuru uzu no mitegura wa miso wa akaru-tae teru-tae nigi-tae ara-tae"},{"text":"五色の物、楯・戈・御馬","reading":"Itsu-iro no mono tate hoko miuma"},{"text":"御酒は甕の閇高知り、甕の腹満て並べて","reading":"Miki wa mika no hetakashiri mika no haramite narabete"},{"text":"和稲・荒稲に","reading":"Nigishine arashine ni"},{"text":"山に住む物は毛の和き物・毛の荒き物","reading":"Yama ni sumu mono wa ke no nigoki monoke no araki mono"},{"text":"大野の原に生ふる物は甘菜・辛菜","reading":"Ōnu no hara ni ofuru mono wa amanakarana"},{"text":"青海原に住む物は鰭の広き物・鰭の狭き物","reading":"Aōnabara ni sumu mono wa hata no hiroki monohata no sebaki mono"},{"text":"奥つ藻菜・辺つ藻菜に至るまで","reading":"Okitsu mohahetsu moha ni itaru made"},{"text":"置き足らはして奉らくと","reading":"Oki tarahashite matsuraku to"},{"text":"皇神の前に白し賜へと宣ふ","reading":"Sumegami no mae ni mōshi tamae to noru"}],"translation":"Precious offerings include many kinds of cloth, objects of five colors, shields, spears, and horses. Sacred sake, rice, animals and plants of mountain and field, and fish and seaweed from the sea are arrayed in abundance before the kami.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-hirose","utokyo-engishiki-8-hirose","hafuri-engishiki-hirose","ndl-tsugita-hirose","shinkawa-hirose-translation","jstage-hirose-ritual-study"]},{"id":"section-3","label":"The rice harvest and autumn festival","phrases":[{"text":"かく奉る宇豆の幣帛を安幣帛の足幣帛と","reading":"Kaku tatematsuru uzu no mitegura o yasumitegura no taramitegura to"},{"text":"皇神の御心に平らけく安らけく聞こし食して","reading":"Sumegami no mikokoro ni tahirakeku yasurakeku kikoshi meshite"},{"text":"皇御孫の命の長御膳の遠御膳と赤丹の穂に聞こし食す","reading":"Sumemima no mikoto no nagamike no tōmike to akani no ho ni kikoshi mesu"},{"text":"皇神の御刀代を始めて","reading":"Sumegami no mitoshiro o hajimete"},{"text":"親王等・王等・臣等・天下の公民の取り作る奥つ御歳は","reading":"Mikotachiōkimitachiomitachiame no shita no ōmitakaranotori tsukuru okitsu mitoshi wa"},{"text":"手肱に水沫画き垂れ、向股に泥画き寄せて取り作らむ奥つ御歳を","reading":"Tanahiji ni minawakaki tare mukamomo ni hijikaki yosete tori tsukuramu okitsu mitoshi o"},{"text":"八束穂に皇神の成し幸はへ賜はば","reading":"Yatsukaho ni sumegami no nashi sakihahe tamaha ba"},{"text":"初穂をば汁にも穎にも、千稲・八千稲に引き居ゑて","reading":"Hatsuhō ba shiruni mo kahini mo chishineyachishine ni hiki suete"},{"text":"横山の如く打ち積み置きて秋の祭に奉らむと","reading":"Yokoyama no gotoku uchi tsumi okite aki no matsuri ni tatematsuramu to"},{"text":"皇神の前に白し賜へと宣ふ","reading":"Sumegami no mae ni mōshi tamae to noru"}],"translation":"Receive these offerings in peace and protect the Emperor’s enduring table. If the rice of the sacred fields and the rice tended by the people amid splashing water and mud are brought to rich maturity, abundant first ears will be heaped up and offered at the autumn festival.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-hirose","utokyo-engishiki-8-hirose","hafuri-engishiki-hirose","ndl-tsugita-hirose","shinkawa-hirose-translation","jstage-hirose-ritual-study"]},{"id":"section-4","label":"The mountain-pass kami and water","phrases":[{"text":"倭の国の六つの御県の山の口に坐す皇神等の前にも","reading":"Yamato no kuni no mutsu no miagata no yama no kuchi ni masu sumegamitachi no maeni mo"},{"text":"皇御孫の命の宇豆の幣帛を","reading":"Sumemima no mikoto no uzu no mitegura o"},{"text":"明妙・照妙・和妙・荒妙、五色の物、楯・戈に至るまで奉る","reading":"Akarutaheterutahenigitahearataheitsuiro no monotatehoko ni itaru made tatematsuru"},{"text":"かく奉らば皇神等の敷き坐す山山の口より","reading":"Kaku tatematsura ba sumegamitachi no shiki masu yamayama no kuchi yori"},{"text":"さくなだりに下し賜ふ水を甘き水と受けて","reading":"Sakunadari ni kudashi tamau mizu o umaki mizu to ukete"},{"text":"天の下の公民の取り作れる奥つ御歳を","reading":"Ame no shita no ōmitakara no tori tsukureru okitsu mitoshi o"},{"text":"悪しき風・荒き水に相はせ賜はず","reading":"Ashiki kazearaki mizu ni awase tamahazu"}],"translation":"Offerings are also made to the kami guarding the mountain entrances of Yamato’s six districts. May water flowing from the mountains be received as beneficent water, and may the rice raised by the people be spared harmful winds and violent floods.","translationStatus":"editorial-draft","referenceIds":["kokugakuin-engishiki-hirose","utokyo-engishiki-8-hirose","hafuri-engishiki-hirose","ndl-tsugita-hirose","shinkawa-hirose-translation","jstage-hirose-ritual-study"]},{"id":"section-5","label":"Offering the first ears","phrases":[{"text":"汝命の成し幸はへ賜はば","reading":"Nagamikoto no nashi sakihahe tamaha ba"},{"text":"初穂をば汁にも穎にも、甕の閇高知り、甕の腹満て並べて","reading":"Hatsuhō ba shiruni mo kahini mo mika no hetakashiri mika no haramite narabete"},{"text":"横山の如く打ち積み置きて奉らむと","reading":"Yokoyama no gotoku uchi tsumi okite tatematsuramu to"},{"text":"王等・臣等・百の官の人等","reading":"Ōkimitachimaetsukimitachimomo no tsukasa no hitotachi"},{"text":"倭の国の六つの御県の刀祢、男女に至るまで","reading":"Yamato no kuni no mutsu no miagata no toneotokōmina ni itaru made"},{"text":"今年の某の月の某の日、諸参り来て","reading":"Kotoshi no sore no tsuki no sore no himoromoromairi kite"},{"text":"皇神の前にうじ物頚根築き抜きて","reading":"Sumegami no maeniuji monōnanetsuki nukite"},{"text":"朝日の豊逆登りに称へ辞竟へ奉らくを","reading":"Asahi no toyosakanobori ni tatae gotōe matsuraku o"},{"text":"神主・祝部等諸聞し食せと宣る","reading":"Kamunushihafuridomomoromorokikoshi mese to noru"}],"translation":"If divine power grants a rich harvest, first ears and sacred sake will be arrayed in abundance and piled like a mountain. Princes, officials, representatives of the provinces, men and women will gather on the festival day, bow low before the kami, and offer praise as the morning sun rises; priests and ritual attendants are commanded to listen.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["kokugakuin-engishiki-hirose","utokyo-engishiki-8-hirose","hafuri-engishiki-hirose","ndl-tsugita-hirose","shinkawa-hirose-translation","jstage-hirose-ritual-study"]}]},{"slug":"rokkon-shojo","locale":"en","title":"Great Purification of the Six Roots","alternateTitle":"六根清浄大祓","description":"Read the Japanese text of Great Purification of the Six Roots with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/rokkon-shojo/","guideUpdatedAt":"2026-08-30","sectionCount":7,"guide":{"summary":"A purification teaching that the six roots—eye, ear, nose, tongue, body, and mind—may meet the world without allowing impurity to remain in the heart, preserving purity with heaven, earth, and all things.","purposes":["To maintain purity of mind through the six roots","To avoid identifying perceived impurity with the heart itself","To affirm a pure relationship with heaven, earth, and all things"],"background":"Transmitted in early-modern sources, the prayer layers Shinto, Buddhist, and Daoist vocabulary. It moves from a declaration of Amaterasu through the six roots and verses on purity to heaven, earth, all things, and the final petition.","subjects":[{"name":"Amaterasu Sume Omikami","role":"Appears at the opening as the kami who declares the teaching of six-root purity"}],"structureSummary":"Across 7 sections, the text moves from “Declaration of Amaterasu Sume Ōkami” to “Wishes and closing words.”","sectionCount":7,"originalCharacterCount":342,"outline":[{"label":"Declaration of Amaterasu Sume Ōkami"},{"label":"Eyes and ears"},{"label":"Nose and mouth"},{"label":"Body and mind"},{"label":"Verse on purity"},{"label":"The six roots and all existence"},{"label":"Wishes and closing words"}],"notes":[{"label":"","text":"The point is not to cease perceiving the world, but to prevent what is perceived from lodging as impurity in the heart."},{"label":"","text":"The sixth root, mind, refers to the faculty of thought and awareness."},{"label":"","text":"References to the divine lords of the five organs reflect a syncretic view of the body, not modern medicine."}]},"source":{"name":"東京大学総合図書館蔵『六根清浄大祓・神道大意』","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/en/assets/551a9224-191a-128f-6a9e-30d0148d19ce","edition":"寛文6年（1666）奥書写本（本文と朱書訓を読み下しに整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 寛文6年奥書を持つ吉川惟足書写本の第4〜6画像を基礎とする。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"utokyo-rokkon-1666","title":"六根清浄大祓・神道大意（東京大学総合図書館）","url":"https://da.dl.itc.u-tokyo.ac.jp/portal/en/assets/551a9224-191a-128f-6a9e-30d0148d19ce","role":"display-edition","checkedAt":"2026-07-13","note":"寛文6年（1666）奥書を持つ吉川惟足書写本。第4〜6画像の本文と朱書訓を表示版の基礎にした。"},{"id":"codh-rokkon-zue-1853","title":"六根清浄大祓図会（江戸期IIIF画像データセット）","url":"https://codh.rois.ac.jp/pmjt/book/200021768/","role":"reading-crosscheck","checkedAt":"2026-07-13","note":"嘉永6年（1853）刊の注釈書。近世における本文の流布と訓読を確認するために参照した。"},{"id":"kokugakuin-rokkon-context","title":"六根清浄大祓・神道大意（國學院大學 祓の文化史）","url":"https://www2.kokugakuin.ac.jp/kaihatsu/oharai/m_25.html","role":"historical-context","checkedAt":"2026-07-13","note":"吉田家神道書としての資料構成と伝来上の位置づけを確認した。"},{"id":"rokkon-modern-reading","title":"六根清浄大祓詞（現代公開全文）","url":"https://goodharmony.jp/norito-rokkonshojo/","role":"reading-crosscheck","checkedAt":"2026-07-13","note":"現代に流布する長文系の読みを照合。原画像の朱書訓と一致しない表記は採用していない。"},{"id":"shinwalab-rokkon-translation","title":"六根清浄大祓の全文と現代語訳（神話人）","url":"https://shinwalab.com/rokkon/","role":"translation-crosscheck","checkedAt":"2026-07-14","note":"全文と現代語訳を併記する独立資料。感覚と心を分ける主要句を照合した。効能・語源・現代医学との関連づけは根拠に採用していない。"},{"id":"sationi-rokkon-translation","title":"六根清浄大祓の現代語訳（公開転記）","url":"https://sationi.hatenablog.com/entry/2016/05/04/132701","role":"translation-crosscheck","checkedAt":"2026-07-14","note":"全文に対応する別系統の意訳として比較した。無意識・共時性など原文を越える解釈は採用せず、解釈の幅を把握する反証資料として用いた。"}],"sections":[{"id":"section-1","label":"Declaration of Amaterasu Sume Ōkami","phrases":[{"text":"天照皇大神の宣はく","reading":"Amaterashimasusumeōkami no notamahaku"},{"text":"人は則ち天下の神物なり","reading":"Hito wa sunahachi amegashita no mitamamononari"},{"text":"須らく静謐を掌るべし","reading":"Subekaraku shizumeshizumarukoto o tsukasadorubeshi"},{"text":"心は則ち神明の本主たり","reading":"Kokoro wa sunahachi kamitokamito no motonoarujitari"},{"text":"心神を傷ましむること莫れ","reading":"Wagatamashihi o itamashimuruko to nakare"}],"translation":"Amaterasu Sume Ōkami declares that the human being is a sacred presence under heaven and should preserve inner stillness. Because the heart is the fundamental seat of the divine light, one must not wound one’s own spirit.","translationStatus":"editorial-draft","referenceIds":["utokyo-rokkon-1666","codh-rokkon-zue-1853","kokugakuin-rokkon-context","rokkon-modern-reading","shinwalab-rokkon-translation","sationi-rokkon-translation"]},{"id":"section-2","label":"Eyes and ears","phrases":[{"text":"是の故に目に諸の不浄を見て","reading":"Ko no yue ni me ni moromoro no fujō o mite"},{"text":"心に諸の不浄を見ず","reading":"Kokoro ni moromoro no fujō o mizu"},{"text":"耳に諸の不浄を聞きて","reading":"Mimi ni moromoro no fujō o kikite"},{"text":"心に諸の不浄を聞かず","reading":"Kokoro ni moromoro no fujō o kikazu"}],"translation":"Even when the eyes see what is displeasing, do not let the heart be stained by it; even when the ears hear what is displeasing, do not let it remain within the heart.","translationStatus":"editorial-draft","referenceIds":["utokyo-rokkon-1666","codh-rokkon-zue-1853","kokugakuin-rokkon-context","rokkon-modern-reading","shinwalab-rokkon-translation","sationi-rokkon-translation"]},{"id":"section-3","label":"Nose and mouth","phrases":[{"text":"鼻に諸の不浄を嗅ぎて","reading":"Hana ni moromoro no fujō o kagite"},{"text":"心に諸の不浄を嗅がず","reading":"Kokoro ni moromoro no fujō o kagazu"},{"text":"口に諸の不浄を言ひて","reading":"Kuchi ni moromoro no fujō o ihite"},{"text":"心に諸の不浄を言はず","reading":"Kokoro ni moromoro no fujō o iwazu"}],"translation":"Even when the nose senses what is displeasing, do not let the heart be stained by it; even when the mouth must speak of what is displeasing, do not let it take root within the heart.","translationStatus":"editorial-draft","referenceIds":["utokyo-rokkon-1666","codh-rokkon-zue-1853","kokugakuin-rokkon-context","rokkon-modern-reading","shinwalab-rokkon-translation","sationi-rokkon-translation"]},{"id":"section-4","label":"Body and mind","phrases":[{"text":"身に諸の不浄を触れて","reading":"Mi ni moromoro no fujō o furete"},{"text":"心に諸の不浄を触れず","reading":"Kokoro ni moromoro no fujō o furezu"},{"text":"意に諸の不浄を意ひて","reading":"Kokoro ni moromoro no fujō o omohite"},{"text":"心に諸の不浄を意はず","reading":"Kokoro ni moromoro no fujō o omohazu"}],"translation":"Even when the body touches what is displeasing, do not let the heart be stained by it; even when an unwholesome thought arises, do not hold it as the heart itself. Thus the teaching of the six roots is completed.","translationStatus":"editorial-draft","referenceIds":["utokyo-rokkon-1666","codh-rokkon-zue-1853","kokugakuin-rokkon-context","rokkon-modern-reading","shinwalab-rokkon-translation","sationi-rokkon-translation"]},{"id":"section-5","label":"Verse on purity","phrases":[{"text":"此の時に清く潔き偈あり","reading":"Ko no toki ni kiyoku isagiyoki kotoari"},{"text":"諸法は影像の如し","reading":"Moromorononori wa kagetokatachi no gotoshi"},{"text":"清浄なれば仮にも穢るること無し","reading":"Kiyokuisagiyokerebakarini mo kegaruruko to nashi"},{"text":"説を取らば得べからず","reading":"Koto o tora ba ubekarazu"},{"text":"皆花よりぞ木実とは生る","reading":"Minahanayori zo konomito wa naru"}],"translation":"A verse on purity follows. All phenomena are like shadows and reflections; when purity is present, not even a temporary stain remains. Words alone cannot be grasped as fixed substance, and as fruit arises from flowers, every result arises from causes.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["utokyo-rokkon-1666","codh-rokkon-zue-1853","rokkon-modern-reading"]},{"id":"section-6","label":"The six roots and all existence","phrases":[{"text":"我が身は則ち六根清浄なり","reading":"Wa ga mi wa sunahachi rokkonshōjōnari"},{"text":"六根清浄なるが故に五臓の神君安寧なり","reading":"Rokkonshōjōnaru ga yue ni gozō no shinkunanneinari"},{"text":"五臓の神君安寧なるが故に天地の神と同根なり","reading":"Gozō no shinkunanneinaru ga yue ni tenchi no kami to dōkonnari"},{"text":"天地の神と同根なるが故に万物の霊と同体なり","reading":"Tenchi no kami to dōkonnaru ga yue ni banbutsu no rei to dōtainari"}],"translation":"When the six roots are pure, the divine guardians of the five organs are at peace. From there, one shares a root with the kami of heaven and earth and becomes one with the spirits of all things.","translationStatus":"editorial-draft","referenceIds":["utokyo-rokkon-1666","codh-rokkon-zue-1853","kokugakuin-rokkon-context","rokkon-modern-reading","shinwalab-rokkon-translation","sationi-rokkon-translation"]},{"id":"section-7","label":"Wishes and closing words","phrases":[{"text":"万物の霊と同体なるが故に","reading":"Banbutsu no rei to dōtainaru ga yue ni"},{"text":"為す所の願ひとして成就せずといふこと無し","reading":"Nasu tokoro no negahitoshite jōjusezu to iuko to nashi"},{"text":"無上霊宝 神道加持","reading":"Mujōreihōshintōkaji"}],"translation":"Because one is united with the spirits of all things, the text declares that no sincere undertaking is left unfulfilled, and closes with the words “Mujō reihō, Shintō kaji.”","translationStatus":"editorial-draft","note":"This describes the claims made by the historical text; the site does not guarantee the fulfillment of wishes or religious effects.","referenceIds":["utokyo-rokkon-1666","codh-rokkon-zue-1853","kokugakuin-rokkon-context","rokkon-modern-reading","shinwalab-rokkon-translation","sationi-rokkon-translation"]}]},{"slug":"issai-joju-harae","locale":"en","title":"Purification of Complete Fulfillment","alternateTitle":"一切成就祓","description":"Read the Japanese text of Purification of Complete Fulfillment with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/issai-joju-harae/","guideUpdatedAt":"2026-08-30","sectionCount":2,"guide":{"summary":"A short early-modern purification formula comparing purity to water that remains clear because it flows, asking that impurity stagnate neither within nor without.","purposes":["To keep impurity from becoming stagnant","To affirm purity both within and without"],"background":"Transmitted in early-modern manuscripts and printed books, the prayer is explained by an old analogy: water clouds when it stands still and clears when it continues to flow.","subjects":[],"structureSummary":"Across 2 sections, the text moves from “Stagnation and impurity” to “Purity within and without.”","sectionCount":2,"originalCharacterCount":31,"outline":[{"label":"Stagnation and impurity"},{"label":"Purity within and without"}],"notes":[{"label":"","text":"Two compact movements link stagnation with impurity and then affirm purity within and without."},{"label":"","text":"The scope of the phrase “the inner and outer sacred fence” remains open and is not restricted to one referent."}]},"source":{"name":"山本義秋編『神道大祓 十部祝詞 平かな付』","url":"https://dl.ndl.go.jp/pid/815608","edition":"明治41年（1908）刊本（字体と仮名遣いを読み下しに整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1908年刊の振り仮名付き本文を基礎とし、1740年写本と1860年刊本を歴史的な照合資料とする。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"ndl-issai-1908","title":"神道大祓 十部祝詞 平かな付（国立国会図書館）","url":"https://dl.ndl.go.jp/pid/815608","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"明治41年（1908）刊。本文と振り仮名を原画像で確認し、表示本文と読みの基礎にした。"},{"id":"nijl-issai-1740","title":"一切成就祓・一切成就祓抄（国文学研究資料館）","url":"https://kokusho.nijl.ac.jp/biblio/100335299","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"元文5年（1740）岡田正利書写。本文語句と「滞り」についての注釈をIIIF原画像で確認した。"},{"id":"berkeley-issai-1860","title":"中臣大祓・禊大祓・三種大祓・一切成就祓・十種大祓（UC Berkeley）","url":"https://digicoll.lib.berkeley.edu/record/219995","role":"historical-witness","checkedAt":"2026-07-14","note":"万延元年（1860）刊。別の歴史的収録例として本文系統の継続を確認した。"},{"id":"nishinomiya-issai-2024","title":"令和6年6月行事案内（西宮神社）","url":"https://nishinomiya-ebisu.com/pdf/2024-06event.pdf","role":"reading-crosscheck","checkedAt":"2026-07-14","note":"神社の公開資料に掲載された一切成就祓詞で、本文の現代的な表記と読みを照合した。"}],"sections":[{"id":"section-1","label":"Stagnation and impurity","phrases":[{"text":"極めて汚きも滞り無ければ","reading":"Kiwamete kitanaki mo tamari nakere ba"},{"text":"穢きとはあらじ","reading":"Kitanakitohāraji"}],"translation":"However defiled something may be, if it does not stagnate, no impurity remains.","translationStatus":"editorial-draft","referenceIds":["ndl-issai-1908","nijl-issai-1740","berkeley-issai-1860","nishinomiya-issai-2024"]},{"id":"section-2","label":"Purity within and without","phrases":[{"text":"内外の玉垣清く浄しと申す","reading":"Uchito no tamagakikiyoku kiyoshi to mōsu"}],"translation":"The inner and outer sacred enclosures are pure and clear.","translationStatus":"editorial-draft","referenceIds":["ndl-issai-1908","nijl-issai-1740","berkeley-issai-1860","nishinomiya-issai-2024"]}]},{"slug":"tenchi-issai-shojo","locale":"en","title":"Purification of Heaven, Earth, and All Things","alternateTitle":"天地一切清浄祓","description":"Read the Japanese text of Purification of Heaven, Earth, and All Things with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/tenchi-issai-shojo/","guideUpdatedAt":"2026-08-30","sectionCount":6,"guide":{"summary":"An early-modern purification prayer declaring the purity of heaven, earth, inner and outer realms, and the six roots before asking the countless kami—including astral and bodily guardians—to hear it.","purposes":["To affirm purity in heaven, earth, and the inner and outer person","To purify the six roots","To ask the countless kami to hear the prayer"],"background":"Related formulas appear in early-modern Ise pilgrimage confraternity materials. The prayer layers astral, Buddhist, and popular devotional language onto Shinto purification, moving from heaven toward body and mind.","subjects":[{"name":"The seven and nine luminaries and twenty-eight lunar mansions","role":"Are invoked as astral powers within the purity of heaven"},{"name":"The thirty-six kami and Sanbo Kojin","role":"Appear as guardians associated with inner, outer, and six-root purity"},{"name":"The countless kami","role":"Are asked to attend and hear the prayer"}],"structureSummary":"Across 6 sections, the text moves from “Four forms of purity” to “Address to the countless kami.”","sectionCount":6,"originalCharacterCount":121,"outline":[{"label":"Four forms of purity"},{"label":"Purity of heaven"},{"label":"Purity of earth"},{"label":"Purity within and without"},{"label":"Purity of the six roots"},{"label":"Address to the countless kami"}],"notes":[{"label":"","text":"After four declarations of purity, the prayer proceeds through heaven, earth, inner and outer realms, and the six roots."},{"label":"","text":"The six roots are the Buddhist faculties of eye, ear, nose, tongue, body, and mind."},{"label":"","text":"Astral names and Sanbo Kojin reveal a syncretic religious lineage."}]},"source":{"name":"山本義秋編『神道大祓 十部祝詞 平かな付』","url":"https://dl.ndl.go.jp/pid/815608","edition":"明治41年（1908）刊本（字体と仮名遣いを読み下しに整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1908年刊の振り仮名付き長文系を表示版とし、1686年用例で冒頭の唱えことばの伝来を確認した。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"ndl-tenchi-shojo-1908","title":"神道大祓 十部祝詞 平かな付（国立国会図書館）","url":"https://dl.ndl.go.jp/pid/815608","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"明治41年（1908）刊。天地一切清浄祓の全文と振り仮名を原画像で確認し、表示版の基礎にした。"},{"id":"ise-ko-rokkon-1686","title":"六根清浄（精選版 日本国語大辞典・1686年用例）","url":"https://kotobank.jp/word/%E5%85%AD%E6%A0%B9%E6%B8%85%E6%B5%84-153068","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"『伊勢講并参宮儀式』（1686）の「天清浄、地清浄、人清浄、内外清浄、六根清浄…」という初期用例を確認した。"},{"id":"tenchi-shojo-reading-2020","title":"天地一切清浄祓（振り仮名付き公開PDF）","url":"https://www.kamidana888.jp/2020/05/07/%E7%A5%9D%E8%A9%9E-%E5%A4%A9%E5%9C%B0%E4%B8%80%E5%88%87%E6%B8%85%E6%B5%84%E7%A5%93-%E3%81%A6%E3%82%93%E3%81%A1%E3%81%84%E3%81%A3%E3%81%95%E3%81%84%E3%81%97%E3%82%87%E3%81%86%E3%81%98%E3%82%87%E3%81%86%E3%81%AF%E3%82%89%E3%81%B2/","role":"reading-crosscheck","checkedAt":"2026-07-14","note":"2020年公開の縦書きPDF。1908年刊本と全文・句順・読みが一致することを原画像で確認した。"},{"id":"iida-shimotsuki-tenchi-shojo","title":"程野 正八幡宮の霜月祭（飯田市）","url":"https://www.city.iida.lg.jp/site/bunkazai/shimotsuki-hodono.html","role":"historical-context","checkedAt":"2026-07-14","note":"現在の祭礼で天地一切清浄祓が奏上されていることを、自治体の文化財紹介で確認した。"},{"id":"bunka-sanbo-kojin","title":"三宝荒神像（文化遺産オンライン）","url":"https://online.bunka.go.jp/heritages/detail/529010","role":"translation-crosscheck","checkedAt":"2026-07-14","note":"三宝荒神が日本で生まれた仏神で、三宝を守り、江戸時代以降は竈の神として信仰されたことを確認した。「三宝」を三柱の神と誤訳しないために参照した。"}],"sections":[{"id":"section-1","label":"Four forms of purity","phrases":[{"text":"天清浄 地清浄 内外清浄","reading":"Tenshōjōchishōjōnaigeshōjō"},{"text":"六根清浄と祓ひ給ふ","reading":"Rokkonshōjō to harai tamau"}],"translation":"Purify heaven; purify earth; purify within and without; purify the six roots.","translationStatus":"editorial-draft","referenceIds":["ndl-tenchi-shojo-1908","ise-ko-rokkon-1686","tenchi-shojo-reading-2020","iida-shimotsuki-tenchi-shojo","bunka-sanbo-kojin"]},{"id":"section-2","label":"Purity of heaven","phrases":[{"text":"天清浄とは天の七曜九曜二十八宿を清め","reading":"Tenshōjōto wa ten no shichiyōkuyōnijūhasshuku o kiyome"}],"translation":"The purity of heaven is the purification of the seven luminaries, the nine luminaries, and the twenty-eight lunar lodges in heaven.","translationStatus":"editorial-draft","referenceIds":["ndl-tenchi-shojo-1908","ise-ko-rokkon-1686","tenchi-shojo-reading-2020","iida-shimotsuki-tenchi-shojo","bunka-sanbo-kojin"]},{"id":"section-3","label":"Purity of earth","phrases":[{"text":"地清浄とは地の神三十六神を清め","reading":"Chishōjōto wa chi no kamisanjūrokujin o kiyome"}],"translation":"The purity of earth is the purification of the thirty-six kami upon the earth.","translationStatus":"editorial-draft","referenceIds":["ndl-tenchi-shojo-1908","ise-ko-rokkon-1686","tenchi-shojo-reading-2020","iida-shimotsuki-tenchi-shojo","bunka-sanbo-kojin"]},{"id":"section-4","label":"Purity within and without","phrases":[{"text":"内外清浄とは家内三宝大荒神を清め","reading":"Naigeshōjōto wa kanaisanbōdaikōjin o kiyome"}],"translation":"Purity within and without is the purification of Sanbō Daikōjin enshrined within the household.","translationStatus":"editorial-draft","referenceIds":["ndl-tenchi-shojo-1908","ise-ko-rokkon-1686","tenchi-shojo-reading-2020","iida-shimotsuki-tenchi-shojo","bunka-sanbo-kojin"]},{"id":"section-5","label":"Purity of the six roots","phrases":[{"text":"六根清浄とは其身其体の穢を","reading":"Rokkonshōjōto wa sonomisonotai no kegare o"},{"text":"祓ひ給へ清め給ふ事の由を","reading":"Harai tamae kiyome tamau koto no yoshi o"}],"translation":"Purity of the six roots is the purification and cleansing of the impurities of this body and person.","translationStatus":"editorial-draft","referenceIds":["ndl-tenchi-shojo-1908","ise-ko-rokkon-1686","tenchi-shojo-reading-2020","iida-shimotsuki-tenchi-shojo","bunka-sanbo-kojin"]},{"id":"section-6","label":"Address to the countless kami","phrases":[{"text":"八百万の神等諸共に","reading":"Yahoyorozu no kamitachimorotomo ni"},{"text":"小男鹿の八の御耳を振立て","reading":"Saoshika no yatsu no onmimi o furitate te"},{"text":"聞し食せと申す","reading":"Kikoshi mese to mōsu"}],"translation":"May all the countless kami hear this prayer well, as a young stag raises and turns its many ears.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["ndl-tenchi-shojo-1908","ise-ko-rokkon-1686","tenchi-shojo-reading-2020","iida-shimotsuki-tenchi-shojo","bunka-sanbo-kojin"]}]},{"slug":"torii-harae","locale":"en","title":"Purification at the Torii","alternateTitle":"鳥居之祓","description":"Read the Japanese text of Purification at the Torii with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/torii-harae/","guideUpdatedAt":"2026-08-30","sectionCount":2,"guide":{"summary":"A short purification verse for passing through a torii, envisioning body and mind becoming bright as sun and moon and peaceful as a sacred dwelling.","purposes":["To compose body and mind when passing through the torii","To pray for inner brightness and tranquillity"],"background":"Transmitted in Suika Shinto lineages from the early-modern into the modern period, the prayer joins entry through the torii with an image of body and mind as a dwelling of the kami.","subjects":[{"name":"The divine presence at the torii","role":"Is held in awareness when crossing into the sacred space"}],"structureSummary":"Across 2 sections, the text moves from “Entering the torii” to “A sanctuary bright as sun and moon.”","sectionCount":2,"originalCharacterCount":25,"outline":[{"label":"Entering the torii"},{"label":"A sanctuary bright as sun and moon"}],"notes":[{"label":"","text":"Its two movements are entry through the torii and the image of the dwelling of sun and moon."},{"label":"","text":"The phrase comparing body and mind to that dwelling expresses clarity and peace."},{"label":"","text":"The closing wording differs among sources, with forms meaning either “be at ease” or “dwell peacefully.”"}]},"source":{"name":"山本義秋編『神道大祓 十部祝詞 平かな付』","url":"https://dl.ndl.go.jp/pid/815608","edition":"明治41年（1908）刊本（字体と仮名遣いを読み下しに整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1908年刊の振り仮名付き本文を表示し、『神代記垂加翁講義』に引かれる吉田家の和歌を歴史的背景として参照する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"ndl-torii-1908","title":"神道大祓 十部祝詞 平かな付（国立国会図書館）","url":"https://dl.ndl.go.jp/pid/815608","role":"display-edition","checkedAt":"2026-07-14","note":"明治41年（1908）刊。鳥居之祓の本文と振り仮名を原画像で確認し、表示版の基礎にした。"},{"id":"myoshinji-ansai-torii","title":"山崎闇斎の悟道体験の変遷（妙心寺 教学研究紀要）","url":"https://www.myoshinji.or.jp/educate/bulletin/pdf/kiyou-vol.03/hirotaka%20ushio%3Bchange%20of%20yamasaki-ansai%27s%20enlightment.pdf","role":"historical-context","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"『神代記垂加翁講義』が吉田家の和歌として同文を引くことと、垂加神道における解釈を12頁で確認した。"},{"id":"kuninooshie-torii-1901","title":"『国の教』記事目録（黒住教学院）","url":"https://kurozumikyo.com/gakuin/img/pdf/kuninooshie.pdf","role":"historical-witness","checkedAt":"2026-07-14","note":"1901年掲載の「社参りの時に 神のます鳥居にいれは…」という記事が目録に記録されている。"},{"id":"torii-harae-modern-reading","title":"鳥居之祓 全文・読み（現代公開例）","url":"https://pentacles1.com/toriinoharai/","role":"translation-crosscheck","supports":["reading-crosscheck"],"checkedAt":"2026-07-14","note":"本文・読み・現代語訳の公開例として照合した。唱え方・効能・由来に関する同ページ独自の説明は採用していない。"}],"sections":[{"id":"section-1","label":"Entering the torii","phrases":[{"text":"神の坐す鳥居に入れば","reading":"Kami no masu torī ni ire ba"}],"translation":"When I enter the torii where the kami dwell,","translationStatus":"editorial-draft","referenceIds":["ndl-torii-1908","myoshinji-ansai-torii","kuninooshie-torii-1901","torii-harae-modern-reading"]},{"id":"section-2","label":"A sanctuary bright as sun and moon","phrases":[{"text":"此の身より日月の宮と安らげくす","reading":"Ko no mi yori hitsuki no miya to yasuragekusu"}],"translation":"this body becomes bright as the sun and moon, a sanctuary in which the kami may dwell in peace.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["ndl-torii-1908","myoshinji-ansai-torii","kuninooshie-torii-1901","torii-harae-modern-reading"]}]},{"slug":"tokusa-oharae","locale":"en","title":"Great Purification of the Ten Sacred Treasures","alternateTitle":"十種大祓","description":"Read the Japanese text of Great Purification of the Ten Sacred Treasures with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/tokusa-oharae/","guideUpdatedAt":"2026-08-30","sectionCount":7,"guide":{"summary":"A long purification prayer recounting the Ten Sacred Treasures granted to Nigihayahi no Mikoto and invoking the Furu incantation to settle body and spirit and ward off calamity.","purposes":["To recount the origin and sacred power of the Ten Sacred Treasures","To compose body and spirit through the Furu incantation","To pray for protection from calamity"],"background":"Formed from traditions of the Ten Sacred Treasures and chinkon spirit-settling rites, the prayer moves through their bestowal, the heavenly descent, the spirit of Isonokami and Furu, the naming of the treasures, and a final invocation.","subjects":[{"name":"Nigihayahi no Mikoto","role":"Receives the Ten Sacred Treasures and descends from heaven"},{"name":"Furu no Mitama no Kami","role":"Embodies the sacred power associated with the treasures and spirit-settling"},{"name":"The Ten Sacred Treasures","role":"Are named as sacred objects to be shaken while the incantation is recited"}],"structureSummary":"Across 7 sections, the text moves from “Bestowal of the ten sacred treasures” to “Closing prayer.”","sectionCount":7,"originalCharacterCount":473,"outline":[{"label":"Bestowal of the ten sacred treasures"},{"label":"The teaching of chinkon"},{"label":"Words of divine blessing"},{"label":"Descent and Isonokami"},{"label":"Furu no Mitama no Kami"},{"label":"The ten sacred treasures"},{"label":"Closing prayer"}],"notes":[{"label":"","text":"The long sequence covers the bestowal of the treasures, the teaching of spirit-settling, the heavenly descent, Furu no Mitama, the ten objects, and the closing petition."},{"label":"","text":"Names and ordering of the kami, treasures, and places vary among sources."},{"label":"","text":"The promise of reviving even the dead is devotional language, not a claim of medical effect."}]},"source":{"name":"山本義秋編『神道大祓 十部祝詞 平かな付』","url":"https://dl.ndl.go.jp/pid/815608","edition":"明治41年（1908）刊本（字体・送り仮名・句読点を閲覧用に整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1908年刊の振り仮名付き十種大祓を表示版とし、2024年の大学紀要による全文転記と照合する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation, checked against the Japanese original, source notes, and interpretation flags. It is not presented as the only possible interpretation."},"references":[{"id":"ndl-tokusa-1908","title":"神道大祓 十部祝詞 平かな付（国立国会図書館）","url":"https://dl.ndl.go.jp/pid/815608","role":"display-edition","checkedAt":"2026-07-14","note":"明治41年（1908）刊。十種大祓の本文と振り仮名を原画像5〜7頁で確認し、表示版の基礎にした。"},{"id":"shitennoji-tokusa-2024","title":"寺院に祀られる聖徳太子（四天王寺大学紀要 第74号）","url":"https://shitennojiuniversity.repo.nii.ac.jp/record/2000160/files/kiyou74-2%20Fujitani.pdf","role":"section-structure","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"十種大祓の全文転記と英語による内容説明を39頁で確認し、1908年刊本の本文順・主要表記・伝承の大意を照合した。"},{"id":"commons-tokusa-1935","title":"神道天善教神拝祝詞大全（国立国会図書館画像）","url":"https://upload.wikimedia.org/wikipedia/commons/9/9a/NDL1105244_%E7%A5%9E%E9%81%93%E5%A4%A9%E5%96%84%E6%95%99%E7%A5%9E%E6%8B%9D%E7%A5%9D%E7%A5%A0%E5%A4%A7%E5%85%A8.pdf","role":"historical-witness","checkedAt":"2026-07-14","note":"昭和10年（1935）刊。第三章の十種大祓を原画像で確認した。語句差があるため表示本文には混在させていない。"},{"id":"dewasanzan-tokusa-reading","title":"十種祓詞（出羽三山関係資料）","url":"https://haguroyamabusi.sakura.ne.jp/img/file10.pdf","role":"reading-crosscheck","checkedAt":"2026-07-14","note":"現代の振り仮名付き本文として照合した。「石上神宮」と付記されるが、本文系統と語句順が異なるため読みの補助に限定した。"},{"id":"kokugakuin-tokusa-context","title":"十種神宝（國學院大學デジタル・ミュージアム）","url":"https://jmapps.ne.jp/kokugakuin/det.html?data_id=52463","role":"historical-context","checkedAt":"2026-07-14","note":"十種神宝が『先代旧事本紀』天孫本紀に見える伝承であることを確認するために参照した。"},{"id":"memory-forever-tokusa-translation","title":"十種神宝祝詞 現代語訳・意訳","url":"https://memory-forever.com/wp-content/themes/boukensha-memory/pdf/%E5%8D%81%E7%A8%AE%E7%A5%9E%E5%AE%9D%E7%A5%9D%E8%A9%9E-%E6%84%8F%E8%A8%B3.pdf","role":"translation-crosscheck","checkedAt":"2026-07-14","note":"同系本文の全文意訳。十種瑞宝の授与、地上への降臨、御倉への安置、布留の神辞、十宝の列挙、結びの祈願を節ごとに照合し、文章は転載していない。"}],"sections":[{"id":"section-1","label":"Bestowal of the ten sacred treasures","phrases":[{"text":"高天原に神留り坐す皇神等の鋳顕し給ふ十種瑞津の宝を以て","reading":"Takamanohara ni kamizumari masu sumegamitachi no iarahashi tamau tokusamizu no takara o mochite"},{"text":"天照国照彦天火明櫛玉饒速日命に授け給ふ事、誨へて曰く","reading":"Amateru Kuniteru Hiko Ama no Hoakari Kushitama Nigihayahi no Mikoto ni sazuke tamau koto oshiete notamawaku"}],"translation":"The kami of Takamanohara brought forth ten sacred treasures and bestowed them upon Amateru Kuniteru Hiko Ama no Hoakari Kushitama Nigihayahi no Mikoto, giving the following instruction.","translationStatus":"editorial-draft","referenceIds":["ndl-tokusa-1908","shitennoji-tokusa-2024","commons-tokusa-1935","dewasanzan-tokusa-reading","kokugakuin-tokusa-context","memory-forever-tokusa-translation"]},{"id":"section-2","label":"The teaching of chinkon","phrases":[{"text":"汝、此の瑞津の宝を以て中津国に天降り、蒼生を鎮め納めよ","reading":"Imashiko no mizu no takara o mochite nakatsuku ni niamakudari a o hitokusaoshizume osameyo"},{"text":"蒼生及び万物の病疾の事あらば、神宝を以て御倉板に鎮め置きて","reading":"Aohitokusaoyobi yorozu no mono no yamahinokotoara ba kandakara o mochite mikuraita ni shizume okite"},{"text":"魂魄鎮祭を為して、瑞津の宝を布留べ","reading":"Mitamashizumematsuri o nashite mizu no takara o furube"}],"translation":"Descend to the earth with these treasures and bring peace and order to its people. When illness afflicts a person or any living thing, place the sacred treasures upon the mikuraita, perform the rite that settles the spirit, and wave the treasures.","translationStatus":"editorial-draft","referenceIds":["ndl-tokusa-1908","shitennoji-tokusa-2024","commons-tokusa-1935","dewasanzan-tokusa-reading","kokugakuin-tokusa-context","memory-forever-tokusa-translation"]},{"id":"section-3","label":"Words of divine blessing","phrases":[{"text":"其の神祝の詞に曰く","reading":"So no kanhogi no kotoba ni iwaku"},{"text":"甲 乙 丙 丁 戊 己 庚 辛 壬 癸","reading":"Kinoekinotohinoehinototsuchinoetsuchinotokanoekanotomizunoemizunoto"},{"text":"一 二 三 四 五 六 七 八 九 十 瓊音","reading":"Hifumiyoimunayakotoninōto"},{"text":"布留部 由良由良","reading":"Furubeyurayura"},{"text":"如此祈所為ば、死共更に蘇生なむと誨へ給ふ","reading":"Kakuinorise ba makarutomosara ni ikinamu to oshihe tamau"}],"translation":"Then recite the ten heavenly stems, the numbers from one through ten, the jewel sound, and the divine words “Furube yura yura.” The tradition declares that when one prays in this way, even one who has died may return to life.","translationStatus":"editorial-draft","note":"This is a narrative and devotional claim preserved in the text; it is not a guarantee of medical revival or treatment.","referenceIds":["ndl-tokusa-1908","shitennoji-tokusa-2024","commons-tokusa-1935","dewasanzan-tokusa-reading","kokugakuin-tokusa-context","memory-forever-tokusa-translation"]},{"id":"section-4","label":"Descent and Isonokami","phrases":[{"text":"天神御祖の御詔を稟け給ひて、天磐船に乗りて","reading":"Ame no kami no mioya no mikotonori o kake tamaite amenoiwafune ni norite"},{"text":"河内国河上の哮峯に天降り坐して","reading":"Kawachinokunikawakami no ikarugamine ni amakudari mashite"},{"text":"大和国排尾の山の麓、白庭の高庭に遷り坐して鎮斎し奉り給ふ","reading":"Yamatonokunihiki no yama no fumotoshiraniha no taka ni haniutsuri mashite itsukimatsuri tamau"},{"text":"号して石上大神と申し奉り","reading":"Nazuketeiso no kami no ōkami to maushi tatematsuri"}],"translation":"Nigihayahi no Mikoto received the command of the heavenly kami, descended in the Ama no Iwafune to Ikarugamine in Kawachi, later moved to the high court of Shiraniwa in Yamato, and was enshrined and praised as Isonokami Ōkami.","translationStatus":"editorial-draft","referenceIds":["ndl-tokusa-1908","shitennoji-tokusa-2024","commons-tokusa-1935","dewasanzan-tokusa-reading","kokugakuin-tokusa-context","memory-forever-tokusa-translation"]},{"id":"section-5","label":"Furu no Mitama no Kami","phrases":[{"text":"代々神宝を以て、万物の為に布留部の神辞を以て司と為し給ふ","reading":"Yoyokandakara o mochite yorozu no mononotame ni furube no kamikoto o mochite tsukasa to nashi tamau"},{"text":"故に布留御魂神と尊み敬ひ奉る","reading":"Yue ni furunomitama no kami to tafutomi uyamahi tatematsuru"},{"text":"皇子・大連・大臣、其の神武を以て斎に仕へ奉り給ふ","reading":"Sumemikōomurajiotodoso no kamutakeki o mochite itsuki ni tsukae tatematsuri tamau"}],"translation":"Through the generations, the sacred treasures and the divine words of Furube were administered for the people, and the kami was revered as Furu no Mitama no Kami. Imperial princes, Ōmuraji, and ministers also honored that divine authority and served in its rites.","translationStatus":"editorial-draft","referenceIds":["ndl-tokusa-1908","shitennoji-tokusa-2024","commons-tokusa-1935","dewasanzan-tokusa-reading","kokugakuin-tokusa-context","memory-forever-tokusa-translation"]},{"id":"section-6","label":"The ten sacred treasures","phrases":[{"text":"物部の神社、天下万物聚類化出、大元の神宝は所謂","reading":"Mono no be no kamiyashiroamegashitayorozunomono no taguhinarīzuruōmotonokandakara wa iwayuru"},{"text":"瀛都鏡 辺都鏡 八握剣","reading":"Okitsukagamihetsukagamiyatsukanotsurugi"},{"text":"生玉 死反玉 足玉 道反玉","reading":"Ikutamamakarugaheshinotamatarutamachigaheshinotama"},{"text":"蛇比礼 蜂比礼 品品物比礼","reading":"Orochinohirehachinohirekusagusanomononohire"}],"translation":"The foundational treasures transmitted by the Mononobe shrine are enumerated: two mirrors, one sword, four jewels, and three hire—ten sacred treasures in all.","translationStatus":"editorial-draft","referenceIds":["ndl-tokusa-1908","shitennoji-tokusa-2024","commons-tokusa-1935","dewasanzan-tokusa-reading","kokugakuin-tokusa-context","memory-forever-tokusa-translation"]},{"id":"section-7","label":"Closing prayer","phrases":[{"text":"更に十種神、甲乙丙丁戊己庚辛壬癸、一二三四五六七八九十瓊音","reading":"Sara ni tokusa no kamikinoekinotohinoehinototsuchinoetsuchinotokanoekanotomizunoemizunotohifumiyoimunayakotoninōto"},{"text":"布留部由良と由良加之奉る事の由縁を以て、平けく聞し食せと","reading":"Furubeyura to yurakashitatematsuru koto no yoshi o mochite tairakeku kikoshi mese to"},{"text":"命長遠、子孫繁栄と、常磐堅磐に護り給ひ幸し給ひ、加持し奉る","reading":"Inochinagakushisonhanei to tokihanikakiha ni mamori tamai sakihahitamaikajishi tatematsuru"},{"text":"神通神妙神力加持","reading":"Jintsūjinmeushinrikikaji"}],"translation":"Because the ten kami and the divine words are reverently offered, may the prayer be heard in peace; may life be long, descendants prosper, and protection and well-being endure as firm and everlasting rock.","translationStatus":"editorial-draft","referenceIds":["ndl-tokusa-1908","shitennoji-tokusa-2024","commons-tokusa-1935","dewasanzan-tokusa-reading","kokugakuin-tokusa-context","memory-forever-tokusa-translation"]}]},{"slug":"shingo","locale":"en","title":"Shingo of Izumo","alternateTitle":"神語","description":"Read the Japanese text of Shingo of Izumo with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/shingo/","guideUpdatedAt":"2026-08-30","sectionCount":1,"guide":{"summary":"A concise sacred formula from the Izumo tradition, repeatedly asking the saki-mitama and kushi-mitama of Okuninushi no Okami for protection and happiness.","purposes":["To seek the protection of the saki-mitama and kushi-mitama","To pray for continuing happiness"],"background":"This brief recitation has been transmitted by Izumo Oyashirokyo and related communities. Unlike the norito preserved in the Engishiki, its distinctive form lies in the repeated statement of a single petition.","subjects":[{"name":"The saki-mitama and kushi-mitama of Okuninushi no Okami","role":"Are asked to grant protection and happiness"}],"structureSummary":"Presented in a single section: “Protection and well-being.”","sectionCount":1,"originalCharacterCount":8,"outline":[{"label":"Protection and well-being"}],"notes":[{"label":"","text":"The entire formula repeats one petition in an exceptionally compact form."},{"label":"","text":"A common modern reading is mamori tamae, sakihae tamae."},{"label":"","text":"Awareness of the difference between historical spelling and modern pronunciation makes the cadence of the repetition easier to follow."}]},"source":{"name":"出雲大社教「神語」","url":"https://www.izumooyashirokyo.or.jp/550_kanyuu_goannnai.html","edition":"現行公開本文","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 出雲大社教が公開する現行本文を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering checked against the explanation and romanization published by Izumo Taishakyo Mission of Hawaii and the Japanese explanations published by Izumo Taishakyo communities. The proper names Saki-mitama and Kushi-mitama are retained rather than reduced to a single doctrinal interpretation."},"references":[{"id":"izumo-taishakyo-shingo","title":"神語（出雲大社教）","url":"https://www.izumooyashirokyo.or.jp/550_kanyuu_goannnai.html","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-07-15","note":"出雲大社教が「幸魂 奇魂 守給 幸給」の本文と現代仮名による読みを公開している。表示本文と読みの基礎にした。"},{"id":"izumo-hawaii-shingo-2018","title":"Izumo Taisha Newsletter Autumn 2018（On Shingo）","url":"https://www.izumotaishahawaii.com/download/2018_Newsletter_Autumn.pdf","role":"translation-crosscheck","supports":["reading-crosscheck","historical-context"],"checkedAt":"2026-07-15","note":"ハワイ出雲大社教会がローマ字本文と英語による祈りの大意を掲載する。三唱する実践例も確認した。"},{"id":"hiroshima-archives-shingo-1877","title":"野坂完山関係文書仮目録（広島県立文書館）","url":"https://www.pref.hiroshima.lg.jp/soshiki_file/monjokan/mokuroku/199110nobuto.pdf","role":"historical-witness","checkedAt":"2026-07-15","note":"明治10年（1877）5月3日付、千家尊福による「神語」の印刷物2点を収蔵資料として記録する。"},{"id":"izumo-mikawa-shingo","title":"神語（出雲大社三河教会）","url":"https://izumotaisha-mikawa.jp/shingo.html","role":"translation-crosscheck","supports":["reading-crosscheck"],"checkedAt":"2026-07-15","note":"出雲信仰の公開例として本文・読み・日常の祈りにおける位置づけを照合した。"}],"sections":[{"id":"section-1","label":"Protection and well-being","phrases":[{"text":"幸魂 奇魂","reading":"Sakimitamakushimitama"},{"text":"守給 幸給","reading":"Mamoritamaisakihahetamae"}],"translation":"Saki-mitama and Kushi-mitama, protect us and guide us toward well-being.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"This short shingo is a recited formula transmitted in Izumo faith. It is not presented as a norito contained in the Engishiki.","referenceIds":["izumo-taishakyo-shingo","izumo-hawaii-shingo-2018","hiroshima-archives-shingo-1877","izumo-mikawa-shingo"]}]},{"slug":"miki-norito","locale":"en","title":"Norito for Sacred Sake","alternateTitle":"神酒祝詞","description":"Read the Japanese text of Norito for Sacred Sake with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/miki-norito/","guideUpdatedAt":"2026-08-30","sectionCount":1,"guide":{"summary":"A short offering prayer presenting sacred sake brewed in purity and asking that heaven and the land flourish together with its rich fragrance.","purposes":["To present ritually prepared sake before the kami","To pray for the flourishing of heaven and the land"],"background":"Included as a compact example of a sake-offering prayer in an 1891 collection, it presents sake as shinsen together with references to its brewing, vessel, and ritual clapping.","subjects":[{"name":"The kami before whom the rite is held","role":"Receives the sacred sake prepared in purity"}],"structureSummary":"Presented in a single section: “Offering the sacred sake.”","sectionCount":1,"originalCharacterCount":74,"outline":[{"label":"Offering the sacred sake"}],"notes":[{"label":"","text":"A single section joins brewing, presentation, and the prayer for flourishing."},{"label":"","text":"Old terms such as uni no hiraka and ya-hirade refer broadly to a vessel and ritual action rather than fixing one modern form."}]},"source":{"name":"山川政蔵編『神道大祓大全』","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf","edition":"明治24年（1891）刊本（字体と句読点を整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1891年刊『神道大祓大全』所収の神酒祝詞を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese text. It follows the preparation, offering, and reception sequence of the 1891 witness and is checked against public explanations of shinsen and sacred sake. No independent full English translation was located, so this version remains subject to expert review."},"references":[{"id":"commons-oharae-taizen-1891-miki","title":"神道大祓大全（1891年刊・神酒祝詞）","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf","role":"display-edition","supports":["historical-witness","reading-crosscheck"],"checkedAt":"2026-07-15","note":"山川政蔵編、明治24年（1891）刊。神酒祝詞の本文と振り仮名を原画像43〜44頁で確認し、表示版の基礎にした。"},{"id":"kokon-miki-norito","title":"神酒祝詞（古今宗教研究所）","url":"https://www.ko-kon.net/norito/mikinorito01_r.html","role":"reading-crosscheck","checkedAt":"2026-07-15","note":"別の公開転記に付されたルビで、1891年刊本の本文順と読みを照合した。由来の説明は掲載されていないため使用していない。"},{"id":"jinja-honcho-norito-offerings","title":"祝詞（神社本庁）","url":"https://www.jinjahoncho.or.jp/omatsuri/norito/","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"神饌が米・酒などの食物を神前へ供えるものであることと、祝詞の基本的な性格を確認した。本文の逐語訳資料ではない。"},{"id":"kogakkan-shinsen-offerings","title":"神饌（皇學館大学 佐川記念神道博物館）","url":"https://kenkyu.kogakkan-u.ac.jp/museum/exhibition_museum/room1-4.php","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"米・酒などの神饌と御食の意味を確認し、原文の供献場面を過度に意訳しないために参照した。"}],"sections":[{"id":"section-1","label":"Offering the sacred sake","phrases":[{"text":"荒稲を持ち清まはり和稲を持ち斎はりて造る御酒、宇邇の平賀に八盛りて","reading":"Arashine o mochi kiyomahari nigishine o mochi imaharite tsukuru mikiuni no hiraga ni yamorite"},{"text":"天の栄え国の昌えと称辞捧る御酒を八平手の音平けく安らけく神は聞きませ、宇豆の大御酒","reading":"Ame no sakahekuni no sakahetotataegototatematsuru miki o yahirade no ototahirakeku yasurakeku kami wa kikimase uzu no ōmiki"}],"translation":"We have purified the unhulled rice, ritually prepared the polished rice, and brewed this sacred sake, filling the vessel abundantly. With words of praise for the flourishing of heaven and the land, we present this honored sake. With the sound of ritual clapping made calm and peaceful, may the kami receive it in peace.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The exact senses of “Uni no hiraga” and “yahira-de” require further specialist review; this rendering does not fix a vessel type or a single prescribed number of claps.","referenceIds":["commons-oharae-taizen-1891-miki","kokon-miki-norito","jinja-honcho-norito-offerings","kogakkan-shinsen-offerings"]}]},{"slug":"shinku-norito","locale":"en","title":"Norito for the Food Offering","alternateTitle":"神供祝詞","description":"Read the Japanese text of Norito for the Food Offering with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/shinku-norito/","guideUpdatedAt":"2026-08-30","sectionCount":1,"guide":{"summary":"A short food-offering prayer presenting a meal cooked in purity from the autumn rice harvest and honoring the abundance received from the kami.","purposes":["To present a ritually prepared meal before the kami","To offer the rice harvest as sacred food"],"background":"Published as Shinku Norito in an 1891 collection, with related transmissions titled Shinsen Norito, the prayer centers on preparing and presenting a meal from newly gathered rice ears.","subjects":[{"name":"The kami before whom the rite is held","role":"Receives the meal prepared from the autumn rice harvest"}],"structureSummary":"Presented in a single section: “Offering the sacred food.”","sectionCount":1,"originalCharacterCount":61,"outline":[{"label":"Offering the sacred food"}],"notes":[{"label":"","text":"One section proceeds from rice ears through purification and cooking to the offering."},{"label":"","text":"Ya-tsuka-ho and ya-hirade express abundance and ritual action and should not be treated as fixed modern measurements or procedures."}]},"source":{"name":"山川政蔵編『神道大祓大全』","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf","edition":"明治24年（1891）刊本（字体と句読点を整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1891年刊『神道大祓大全』所収の神供祝詞を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese text. It preserves the sequence of purifying the rice ears, cooking the rice, presenting it on oak leaves, and asking the kami to receive the offering. No independent full English translation was located, so this version remains subject to expert review."},"references":[{"id":"commons-oharae-taizen-1891-shinku","title":"神道大祓大全（1891年刊・神供祝詞）","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf#page=45","role":"display-edition","supports":["historical-witness","reading-crosscheck"],"checkedAt":"2026-07-15","note":"山川政蔵編、明治24年（1891）刊。神供祝詞の本文と振り仮名を原画像44頁で確認し、表示版の基礎にした。"},{"id":"kokon-shinsen-norito","title":"神饌祝詞（古今宗教研究所）","url":"https://www.ko-kon.net/norito/shinsennorito_r.html","role":"reading-crosscheck","checkedAt":"2026-07-15","note":"「神饌祝詞」と題する同文の公開転記とルビを照合した。1891年刊本の題は「神供祝詞」であるため、表示題は底本に従った。"},{"id":"jinja-honcho-shinsen-offerings","title":"初穂料・玉串料のマナー（神社本庁）","url":"https://www.jinjahoncho.or.jp/omairi/omotegaki/","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"初穂を神へ供える意味と、神饌という語の現代的な説明を確認した。本文の逐語訳資料ではない。"},{"id":"kogakkan-shinsen-offerings-shinku","title":"神饌（皇學館大学 佐川記念神道博物館）","url":"https://kenkyu.kogakkan-u.ac.jp/museum/exhibition_museum/room1-4.php#shinsen","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"神饌としての米と御食の位置づけを確認し、原文の供献場面を過度に意訳しないために参照した。"}],"sections":[{"id":"section-1","label":"Offering the sacred food","phrases":[{"text":"広前に秋の垂穂の八握穂を持ち清まはり御炊きて供る御食は柏葉に","reading":"Hiromae ni aki no tariho no yatsukaho o mochi kiyomahari mikashikite sonaheru mike wa kashihaha ni"},{"text":"高らかに拍つ八平手の音平けく安らけく神は聞きませ、宇豆の大御膳","reading":"Takaraka ni utsu yahirade no ototahirakeku yasurakeku kami wa kikimase uzu no ōmike"}],"translation":"Before the kami, we purify the abundant ears of autumn rice, cook and prepare the sacred food, and present it upon oak leaves. With the sound of resounding ritual claps, may the kami calmly and peacefully receive this honored meal.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The 1891 source titles the text Shinku Norito; a later public transcription calls the same text Shinsen Norito. The rendering does not treat “eight” in the old ritual expressions as a fixed modern instruction.","referenceIds":["commons-oharae-taizen-1891-shinku","kokon-shinsen-norito","jinja-honcho-shinsen-offerings","kogakkan-shinsen-offerings-shinku"]}]},{"slug":"sarutahiko-okami","locale":"en","title":"Norito for Sarutahiko Ōkami","alternateTitle":"猿田彦大神祝詞","description":"Read the Japanese text of Norito for Sarutahiko Ōkami with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/sarutahiko-okami/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A modern norito praising Sarutahiko Okami for guiding the heavenly grandchild from Ame no Yachimata to the Isuzu River and praying for safety in travel and daily life.","purposes":["To praise the guiding work of Sarutahiko Okami","To pray for safety on the road","To seek peace for the household and daily life"],"background":"Drawing on the myth of the heavenly descent, this modern prayer appears in an 1891 collection. It is not the ancient narrative itself, but a devotional norito joining praise of Sarutahiko with practical petitions.","subjects":[{"name":"Sarutahiko Okami","role":"Guides the heavenly grandchild and is asked to protect travel and daily life"},{"name":"Ninigi no Mikoto","role":"Is the heavenly grandchild guided during the descent"}],"structureSummary":"Across 3 sections, the text moves from “The heavenly descent” to “Guidance and protection.”","sectionCount":3,"originalCharacterCount":338,"outline":[{"label":"The heavenly descent"},{"label":"From the heavenly crossroads to the Isuzu River"},{"label":"Guidance and protection"}],"notes":[{"label":"","text":"The prayer moves from the heavenly descent and guidance to the Isuzu River into petitions for everyday protection."},{"label":"","text":"The opening mythic account represents the way this modern norito praises the kami."},{"label":"","text":"Nanigashi marks a name or household to be supplied for the particular recitation."}]},"source":{"name":"山川政蔵編『神道大祓大全』","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf#page=29","edition":"明治24年（1891）刊本（字体と句読点を整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1891年刊『神道大祓大全』所収の猿田彦大神祝詞を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed 1891 Japanese text. The order of the descent, the heavenly crossroads, the guidance to Takachiho, the return to the upper Isuzu River, and the closing petition is checked against Sarutahiko Shrine and Kokugakuin University. The modern-era prayer is not presented as an ancient norito quoted verbatim from the Kojiki or Nihon Shoki."},"references":[{"id":"commons-oharae-taizen-1891-sarutahiko","title":"神道大祓大全（1891年刊・猿田彦大神祝詞）","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf#page=29","role":"display-edition","supports":["historical-witness","reading-crosscheck"],"checkedAt":"2026-07-15","note":"山川政蔵編、明治24年（1891）刊。原画像29〜30頁の本文と総ルビを確認し、表示本文の基礎にした。"},{"id":"nigimitama-koshin-sarutahiko","title":"庚申祓（猿田彦大神の詞章）","url":"https://note.com/nigimitamalove/n/n435758b9fb3a","role":"reading-crosscheck","checkedAt":"2026-07-15","note":"同系統の長い猿田彦詞章の公開転記として、神名、天孫降臨、天の八衢、高千穂、五十鈴川の語順と読みを照合した。独自解説は採用していない。"},{"id":"sarutahiko-shrine-about","title":"猿田彦神社とは（猿田彦神社）","url":"https://www.sarutahikojinja.or.jp/about/","role":"translation-crosscheck","supports":["historical-context"],"checkedAt":"2026-07-15","note":"天孫を高千穂へ案内したこと、伊勢の狭長田・五十鈴川上へ戻ったという同社の由緒説明を、現代語訳の背景確認に用いた。"},{"id":"kokugakuin-sarutahiko","title":"猿田毘古神（國學院大學 古典文化学事業）","url":"https://kojiki.kokugakuin.ac.jp/shinmei/sarutabikonokami/","role":"translation-crosscheck","supports":["historical-context"],"checkedAt":"2026-07-15","note":"記紀における天の八衢、天孫の先導、天宇受売命との関係を確認し、近代祝詞の叙述を古代本文そのものと誤認しないために参照した。"}],"sections":[{"id":"section-1","label":"The heavenly descent","phrases":[{"text":"掛巻も畏き猿田彦大神の宇豆の広前に恐み恐みも白さく","reading":"Kakemaku mo kashikoki sarutahiko no ōkami no uzunohiromae ni kashikomi kashikomi mo mōsaku"},{"text":"高天原に神留座す皇親神漏岐神漏美の命以て、天の高市に八百万の神等を神集へに集へ給ひ、神議りに議り給ひて","reading":"Takamanohara ni kamuzumarimasu sumemutsukamurogikamuromi no mikotomochite ame no takaichi ni yahoyorozu no kamitachi o kamutsudohe ni tsudohe tamai kamuhakari ni hakari tamaite"},{"text":"吾皇孫の命を豊葦原の水穂の国を平安国と平けく所知食せと、天の磐座押放ち、天の八重雲を伊豆の道別に道別て天降り依し奉りし時","reading":"Agasumemima no mikoto o toyoashihara no mizuho no kuni o yasukuni to tahirakeku shiroshimese to ame no iwakuraoshihanachi ame no yahegumo o izu no chiwaki ni chiwakite amori yosashi matsurishi toki"}],"translation":"Before Sarutahiko Ōkami, whose name is spoken with reverence, I humbly declare: by command of the ancestral kami in Takamanohara, the countless kami assembled and took counsel. They entrusted the Sovereign Grandchild with the peaceful rule of Toyoashihara no Mizuho no Kuni and sent him down from heaven.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"This is a modern-era norito preserved in an 1891 collection. Its opening narrative draws on the heavenly-descent traditions but is not treated as an ancient passage from the chronicles.","referenceIds":["commons-oharae-taizen-1891-sarutahiko","nigimitama-koshin-sarutahiko","sarutahiko-shrine-about","kokugakuin-sarutahiko"]},{"id":"section-2","label":"From the heavenly crossroads to the Isuzu River","phrases":[{"text":"天の八衢に立迎へ座す神、鼻の長さ七尺、背の長さ七尋余、亦口隠れ明り、眼は八咫鏡の如く光り輝くこと赤酸醤に似たり","reading":"Ame no yachimata ni tachimukahe masu kamihana no nagasa nanasakase no nagasa nanahiroamarimatakuchikakure akari manako wa yatanokagami no gotoku hikari kagayakuko to akasushishiho ni nitari"},{"text":"天の神の皇御孫を迎へ奉り、旦相待ち、朝日の向ふ夕日の照す日向の高千穂の櫛触の嶽に導き給ひて","reading":"Ame no kami no sumemima o mukahe matsuri ashitāhimachi asahi no mukafu yūhi no terasu himuka no takachiho no kushifuru no take ni michibiki tamaite"},{"text":"遂に伊勢の狭長田五十鈴の川上に鎮座し","reading":"Tsuhi ni ise no sanagataisuzu no kawakami ni shizumarimashi"}],"translation":"At the heavenly crossroads stood the kami who came forward to welcome him: a towering figure with a long nose and a face and eyes shining with extraordinary brightness. Sarutahiko Ōkami welcomed the Sovereign Grandchild, guided him to Mount Kushifuru at Takachiho in Himuka, and later settled at Sanagata on the upper Isuzu River in Ise.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The old simile aka-sushiho is retained in the Japanese original. Because its exact visual force is uncertain, this rendering does not assign it a single color or substance.","referenceIds":["commons-oharae-taizen-1891-sarutahiko","nigimitama-koshin-sarutahiko","sarutahiko-shrine-about","kokugakuin-sarutahiko"]},{"id":"section-3","label":"Guidance and protection","phrases":[{"text":"皇御孫の命を導き守り給ひて、天下四方の国安く穏に","reading":"Sumemima no mikoto o michibiki mamori tamaite amenoshitayomo no kuniyasuku odahi ni"},{"text":"某が家内より起る騒擾無く、外より来る災無く、夜の守り日の守りに平けく安けく幸へ給へと","reading":"Sore ga yauchi yori okoru sawaginaku hoka yori kitaru wazahahinaku yo no mamori hi no mamori ni tahirakeku yasurakeku sakihahe tamae to"},{"text":"乞祷白す事を聞し食せと恐み恐みも白す","reading":"Kohinomimōsu koto o kikoshi mese to kashikomi kashikomi mo mōsu"}],"translation":"As you guided and guarded the Sovereign Grandchild, keep the lands in peace. Let no disturbance arise within this household and no calamity come from outside. Guard it by night and by day, and grant tranquility and well-being. I humbly ask that this prayer be heard.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The placeholder “certain household” is to be replaced according to the person or household for whom the prayer is recited.","referenceIds":["commons-oharae-taizen-1891-sarutahiko","nigimitama-koshin-sarutahiko","sarutahiko-shrine-about","kokugakuin-sarutahiko"]}]},{"slug":"okuninushi-kami","locale":"en","title":"Norito for Ōkuninushi no Kami","alternateTitle":"大国主神祝詞","description":"Read the Japanese text of Norito for Ōkuninushi no Kami with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/okuninushi-kami/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A modern norito praising Okuninushi no Kami for shaping the land and ordering human life, then presenting offerings and asking for protection of the people and realm.","purposes":["To praise Okuninushi no Kami for the work of land-making","To present sacred food","To pray for protection of daily life and the land"],"background":"Published in 1891, the prayer gathers traditions of land-making, the unseen realm, healing, and protective rites around Okuninushi. Its relationships among divine names are one devotional presentation rather than an exhaustive genealogy.","subjects":[{"name":"Okuninushi no Kami","role":"Is praised as the great kami of land-making, the unseen realm, and protection of daily life"}],"structureSummary":"Across 3 sections, the text moves from “Land-making and divine names” to “Healing arts and offerings.”","sectionCount":3,"originalCharacterCount":419,"outline":[{"label":"Land-making and divine names"},{"label":"The sanctuary and hidden divine affairs"},{"label":"Healing arts and offerings"}],"notes":[{"label":"","text":"Three sections move through land-making and divine names, the sanctuary and unseen realm, then healing traditions and offerings."},{"label":"","text":"The several divine names are best read as titles within this prayer rather than proof of one exclusive identification."},{"label":"","text":"References to healing and incantation describe mythic powers, not modern medical effects."}]},"source":{"name":"山川政蔵編『神道大祓大全』","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf#page=30","edition":"明治24年（1891）刊本（字体と句読点を整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1891年刊『神道大祓大全』所収の大国主神祝詞を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed 1891 Japanese text. Izumo Taisha sources were used to cross-check the sequence of land-making, livelihoods and healing arts, the transfer of visible rule, divine affairs, and the great sanctuary. The several divine names are explained as names used by this prayer, not collapsed into a universal doctrine of identity."},"references":[{"id":"commons-oharae-taizen-1891-okuninushi","title":"神道大祓大全（1891年刊・大国主神祝詞）","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf#page=30","role":"display-edition","supports":["historical-witness","reading-crosscheck"],"checkedAt":"2026-07-15","note":"山川政蔵編、明治24年（1891）刊。原画像30〜32頁の本文と総ルビを確認し、表示本文の基礎にした。"},{"id":"nigimitama-daikoku-kinoe","title":"大国神甲子祝詞（公開転記）","url":"https://note.com/nigimitamalove/n/n435758b9fb3a","role":"reading-crosscheck","checkedAt":"2026-07-15","note":"同系統の詞章として、国作大己貴神・葦原の醜男・八千矛神・大国主神・大物主神・顕国玉神の語順と本文異同を照合した。独自解説は採用していない。"},{"id":"izumo-oyashiro-okuninushi","title":"出雲大社と大国主大神（出雲大社）","url":"https://izumooyashiro.or.jp/about/ookami","role":"translation-crosscheck","supports":["historical-context"],"checkedAt":"2026-07-15","note":"国づくり、国譲り、見えない世界を司るという現行の由緒説明を確認し、近代祝詞の複数神名を一つの固定解釈へ縮めないために参照した。"},{"id":"izumo-oyashiro-daisengu-history","title":"御遷宮の歴史（出雲大社）","url":"https://izumooyashiro.or.jp/daisengu/history","role":"translation-crosscheck","supports":["historical-context"],"checkedAt":"2026-07-15","note":"国土開拓、農耕・漁労、医薬禁厭、国譲りと壮大な神殿の説明を、意味の独立照合に用いた。"}],"sections":[{"id":"section-1","label":"Land-making and divine names","phrases":[{"text":"掛巻も畏き大国主神の宇豆の広前に慎み敬ひ畏み畏みも白さく","reading":"Kakemaku mo kashikoki ōkuninushi no kami no uzunohiromae ni tsutsushimi uyamahi kashikomi kashikomi mo mōsaku"},{"text":"古へ此の国荒芒の世、磐根木根立草の片葉も能く強暴の時、天下を経修り給へば国作大己貴神と申し","reading":"Inishihe ko no kuniaresusabi no yoiwanekinetachikusa no kakiha mo yoku araburutokiame no shita o hetsukuri tamae ba kunitsukuriōnamuchi no kami to mōshi"},{"text":"武く強き勢ひ在れば葦原の醜男と申し、天の広戈を振りて邪鬼を撥平げ、語問ひし木草の類を摧伏し給へば八千矛の神と申し","reading":"Takeku tsuyoki ikihohi are ba ashihara no shikō to mōshi ame no hirohoko o furite magatsumono o haraitahirage kototohishi kikusa no taguhi o kudashi fusetamae ba yachihoko no kami to mōshi"},{"text":"諸の不和順神等を和順し、国を持ち給へば大国主神と申し","reading":"Moromoro no matsurohanukamitachi o matsurohashi kuni o mochi tamae ba ōkuninushi no kami to mōshi"}],"translation":"Before Ōkuninushi no Kami, whose name is spoken with reverence, I humbly declare: when the land was still wild and even rocks, roots, trees, and grasses were fierce, you ordered and formed the realm. For that work this prayer praises you as Kunitsukuri Ōnamuchi no Kami. For your strength in subduing hostile powers and the speaking trees and grasses, it praises you as Ashihara no Shikoo and Yachihoko no Kami. For bringing unruly kami into accord and sustaining the land, it praises you as Ōkuninushi no Kami.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The relationships among these names differ across sources. This translation reports the sequence used by the 1891 prayer rather than asserting one exclusive genealogy.","referenceIds":["commons-oharae-taizen-1891-okuninushi","nigimitama-daikoku-kinoe","izumo-oyashiro-okuninushi","izumo-oyashiro-daisengu-history"]},{"id":"section-2","label":"The sanctuary and hidden divine affairs","phrases":[{"text":"此の神の住せ給へる宮は千尋の栲縄を以て結びて百余り八十結び、木柱は高く太く板は広く厚く造り","reading":"Ko no kami no sumase tamaeru miya wa chihiro no takunaha o mochite musubite momoamari yasomusubi kibashira wa takaku futoku ita wa hiroku atsuku tsukuri"},{"text":"又祭祝の主、諸の司に備れば大物主神と申し、神光海原に照し幸魂奇魂を三諸山に鎮め給へば大国玉神と申し","reading":"Matamatsuri no nushimoromoro no tsukasa ni sonahare ba ōmononushi no kami to mōshi kamuhikariunabara ni terashi sakimitamakushimitama o mimoroyama ni shizume tamae ba ōkunitama no kami to mōshi"},{"text":"世を治むる顕露の事を皇孫尊に依し奉り、神事を治め給ふ御身に瑞の八坂瓊を被き、寂然長隠給へば顕国玉神と申す","reading":"Yo o osamuru araha no koto o sumemima no mikoto ni yosashi matsuri kamigoto o osame tamau ōmi ni mizu no yasakani o kazuki shizukaninagakukakuretamae ba utsushikunitama no kami to mōsu"}],"translation":"You dwell in a great sanctuary built with tall, thick pillars and broad, heavy boards. As the lord of rites and many offices you are praised as Ōmononushi no Kami; as the kami whose Saki-mitama and Kushi-mitama are settled at Mount Mimoro, as Ōkunitama no Kami. Having entrusted the governance of the visible world to the Sovereign Grandchild, you withdrew to preside over divine affairs, and the prayer also names you Utsushikunitama no Kami.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The architectural details and divine-name sequence follow the display edition. They are not presented as a complete statement of every Izumo tradition.","referenceIds":["commons-oharae-taizen-1891-okuninushi","nigimitama-daikoku-kinoe","izumo-oyashiro-okuninushi","izumo-oyashiro-daisengu-history"]},{"id":"section-3","label":"Healing arts and offerings","phrases":[{"text":"顕見蒼生及び畜の為に其の病を療る方を定め、鳥獣昆虫の災を払はむ為に其の禁厭の法を定め給ふ","reading":"Utsushikiaohitokusaoyobi kemo no notame ni so no yamahi o osamuru michi o sadame torikemo no hafumushinowazahahi o harahamu tame ni so no majinahi no michi o sadame tamau"},{"text":"是を以て百姓今に至るまで皆恩頼を蒙れりと称辞竟へ奉り","reading":"Kore o mochite ōmitakaraima ni itaru made minamitamanofuyu o kagafureri to tataegotōe matsuri"},{"text":"宇豆の御食、宇豆の御酒、宇豆の御幣を朝日の豊栄登に捧げ奉り、平けく安けく聞し食せと恐み恐みも白す","reading":"Uzu no mikeuzu no mikiuzu no mitegura o asahi no toyosakanobori ni sasage matsuri tahirakeku yasurakeku kikoshi mese to kashikomi kashikomi mo mōsu"}],"translation":"The prayer praises the teaching of ways to treat illness among people and animals and to ward off harm from birds, beasts, and insects. In gratitude for this blessing, honored food, sacred sake, and offerings are raised as the morning sun ascends. May they be received in peace.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The old text describes mythic healing and kin-en rites. This page does not claim medical efficacy or present them as a substitute for healthcare.","referenceIds":["commons-oharae-taizen-1891-okuninushi","nigimitama-daikoku-kinoe","izumo-oyashiro-okuninushi","izumo-oyashiro-daisengu-history"]}]},{"slug":"ebisu-kami","locale":"en","title":"Norito for Ebisu no Kami","alternateTitle":"恵美須神祝詞","description":"Read the Japanese text of Norito for Ebisu no Kami with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/ebisu-kami/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A modern norito venerating Kotoshironushi no Mikoto as Ebisu, presenting sacred food and sake, and praying for prosperity in work and peace for the household.","purposes":["To present sacred food and sake to Ebisu","To pray for prosperity in one’s livelihood","To seek peace for the household"],"background":"Published in 1891 for domestic worship, the prayer follows the tradition that venerates Kotoshironushi as Ebisu. Other Ebisu traditions enshrine Hiruko, so this text does not define a single genealogy for all Ebisu worship.","subjects":[{"name":"Kotoshironushi no Mikoto as Ebisu","role":"Receives the offerings and petitions for prosperity and household peace"}],"structureSummary":"Across 3 sections, the text moves from “The transfer of the land and Kotoshironushi” to “Sacred food and sake.”","sectionCount":3,"originalCharacterCount":371,"outline":[{"label":"The transfer of the land and Kotoshironushi"},{"label":"Household work and enduring prosperity"},{"label":"Sacred food and sake"}],"notes":[{"label":"","text":"The sequence covers the land-transfer tradition, prosperity in work, and the presentation of food and sake."},{"label":"","text":"The date of the twentieth day of the tenth month is one modern domestic example, not a universal observance."},{"label":"","text":"Yuki means an offering distinguished by ritual purity and sacredness."}]},"source":{"name":"山川政蔵編『神道大祓大全』","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf#page=33","edition":"明治24年（1891）刊本（字体と句読点を整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1891年刊『神道大祓大全』所収の恵美須神祝詞を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed 1891 Japanese text. It preserves the sequence of Kotoshironushi’s response in the land-transfer narrative, household worship, the twentieth day of the tenth month, diligence in one’s livelihood, and offerings. Sources from Imamiya Ebisu Shrine and Nishinomiya Shrine are used to make explicit that identifying Ebisu with Kotoshironushi is one tradition, not the sole form of Ebisu worship."},"references":[{"id":"commons-oharae-taizen-1891-ebisu","title":"神道大祓大全（1891年刊・恵美須神祝詞）","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf#page=33","role":"display-edition","supports":["historical-witness","reading-crosscheck"],"checkedAt":"2026-07-15","note":"山川政蔵編、明治24年（1891）刊。原画像33〜34頁の本文と総ルビを確認し、表示本文の基礎にした。"},{"id":"ameblo-ebisu-norito","title":"恵比須神祝詞（公開ルビ本文）","url":"https://ameblo.jp/yuzumoon369sun/entry-12702070539.html","role":"reading-crosscheck","checkedAt":"2026-07-15","note":"同文の公開ルビ本文で、都味歯八重事代主命、三穂の崎、八重蒼柴垣、十月二十日、供献部の読みを照合した。掲載された現代語訳の表現は使用していない。"},{"id":"imamiya-ebisu-about","title":"今宮戎神社とは","url":"https://www.imamiya-ebisu.jp/about","role":"translation-crosscheck","supports":["historical-context"],"checkedAt":"2026-07-15","note":"事代主命をえびす様として祀る現行の信仰例と、市場鎮護・商いとの関係を確認した。"},{"id":"nishinomiya-ebisu-about","title":"西宮神社について","url":"https://nishinomiya-ebisu.com/about/","role":"translation-crosscheck","supports":["historical-context"],"checkedAt":"2026-07-15","note":"西宮神社では蛭児大神をえびす大神として祀ることを確認し、事代主命との同一視がえびす信仰全体の唯一の形ではないことを注記する根拠にした。"},{"id":"seisen-norito-sakurei-ebisu-1927","title":"精撰祝詞作例便覧（恵美須講祝詞）","url":"https://upload.wikimedia.org/wikipedia/commons/a/a6/NDL927326_%E7%B2%BE%E6%92%B0%E7%A5%9D%E8%A9%9E%E4%BD%9C%E4%BE%8B%E4%BE%BF%E8%A6%A7_part1.pdf","role":"historical-witness","checkedAt":"2026-07-15","note":"別文の「恵美須講祝詞」が近代の祝詞作例集にも収録されることを確認した。表示本文との混成はしていない。"}],"sections":[{"id":"section-1","label":"The transfer of the land and Kotoshironushi","phrases":[{"text":"掛巻も畏き八重事代主神の広前に白さく","reading":"Kakemaku mo kashikoki yahekotoshironushi no kaminohiromae ni mōsaku"},{"text":"皇親神漏岐神漏美の命以て、皇御孫之命の豊葦原の水穂の国を安国と所知食さんと神問しに問し給ふ時","reading":"Sumemutsukamurogikamuromi no mikotomochite sumemima no mikoto no toyoashihara no mizuho no kuni o yasukuni to shiroshimesan to kamitohinitohitamau toki"},{"text":"大神は出雲国三穂の崎に遊行座して、鳥遊魚取を楽座して、中国を立処に皇御孫命に奉らせ給へと白給ひて","reading":"Ōkami wa izumonokunimiho no saki ni arukimashite togarīsatori o tanoshimashite nakatsukuni o tachidokoro ni sumemima no mikoto ni tatematsurase tamae to mōshitamaite"},{"text":"海中に八重蒼柴垣を造り、船の舳を踏みて避給ひき","reading":"Unabara ni yaheaofushigaki o tsukuri fune no he o fumite saritamaiki"}],"translation":"Before Yae Kotoshironushi no Kami, whose name is spoken with reverence, I humbly declare: when the kami asked whether Toyoashihara no Mizuho no Kuni should be placed under the Sovereign Grandchild, the great kami was at Cape Miho in Izumo, delighting in hunting birds and taking fish. He answered that the land should be offered to the Sovereign Grandchild, raised a many-layered fence of green brush upon the sea, stepped upon the prow of his boat, and withdrew.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"This prayer praises Kotoshironushi as Ebisu. Other major Ebisu traditions, including that of Nishinomiya Shrine, venerate Hiruko as Ebisu; this page does not claim that one identification is universal.","referenceIds":["commons-oharae-taizen-1891-ebisu","ameblo-ebisu-norito","imamiya-ebisu-about","nishinomiya-ebisu-about","seisen-norito-sakurei-ebisu-1927"]},{"id":"section-2","label":"Household work and enduring prosperity","phrases":[{"text":"如此避給ふは、親に孝ひ君に忠なる道を呉竹の世々に垂給へる広く厚き神徳なるが故に","reading":"Kakusaritamau wa oya ni shitagahi kimi ni mamenaru michi o kuretake no yoyo ni taretamaeru hiroku atsuki mīkihohinaru ga yue ni"},{"text":"今も仰ぎ尊み奉りて、貴きも賎しきも家内の神祇に斎鎮奉れり","reading":"Ima mo afugi tafutomi matsurite takaki mo iyashiki mo yauchi no kamitachi ni itsukishizumematsureri"},{"text":"又十月二十日には世の言葉に恵美須祭と称奉りて、市人の家家に祭れる由は","reading":"Matajifugatsuhatsukani wa yo no kotogusa ni emisumatsuri to tataematsurite ichibito no ieie ni matsureru yoshi wa"},{"text":"食国の御法を天下の公民の過ち犯す事無く、明き浄き直き真心を以て家を治め業を勤むる事を緩怠る事無く","reading":"Osukuni no minori o amegashita no ōmitakara no ayamachi okasu kotonaku akaki kiyoki nahoki magokoro o mochite ie o osame waza o tsutomuru koto o tayumukotonaku"},{"text":"樛の木の弥嗣々に万代まで、玉葛絶ゆる事無く、平けく安らけく富栄仕奉らしめ給へと言寿ぎて","reading":"Toga no ki no iyatsugitsugi ni yorozuyo made tamakazuratayuru kotonaku tahirakeku yasurakeku tomisakaetsukaematsurashime tamae to kotōgite"}],"translation":"The prayer interprets this withdrawal as a model of devotion to one’s parent and loyal service, a far-reaching virtue transmitted through the generations. It says that people of every rank have therefore enshrined him among the kami of their households. On the twentieth day of the tenth month, merchant households celebrate an Ebisu festival, praying that people avoid wrongdoing, govern the household with a bright, pure, upright heart, remain diligent in their work, and flourish in peace through generations without end.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The date and household custom belong to the historical setting described by this modern-era text. They are not the single calendar observed by every regional Ebisu tradition.","referenceIds":["commons-oharae-taizen-1891-ebisu","ameblo-ebisu-norito","imamiya-ebisu-about","nishinomiya-ebisu-about","seisen-norito-sakurei-ebisu-1927"]},{"id":"section-3","label":"Sacred food and sake","phrases":[{"text":"由貴の御膳、由貴の御酒を海山なす置足成して","reading":"Yuki no mikeyuki no miki o umiyamanasu okitarinashite"},{"text":"今日の朝日の豊栄登に称辞竟奉ると恐み恐みも白す","reading":"Kefu no asahi no toyosakanobori ni tataegotōematsuru to kashikomi kashikomi mo mōsu"}],"translation":"Pure sacred food and sacred sake are arranged in abundance like sea and mountain. As the morning sun rises richly today, these words of praise are humbly offered.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Yuki is rendered as ritual purity in this context without fixing a modern menu, quantity, or prescribed household procedure.","referenceIds":["commons-oharae-taizen-1891-ebisu","ameblo-ebisu-norito","imamiya-ebisu-about","nishinomiya-ebisu-about","seisen-norito-sakurei-ebisu-1927"]}]},{"slug":"tenmangu-norito","locale":"en","title":"Tenmangū Norito","alternateTitle":"天満宮祝詞","description":"Read the Japanese text of Tenmangū Norito with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/tenmangu-norito/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A modern norito praising Sugawara no Michizane as the great kami of learning and letters, presenting offerings, and praying for study, aspiration, and household peace.","purposes":["To praise the kami’s work in learning and letters","To pray for the fulfillment of study and aspiration","To seek peace for the household"],"background":"Published in 1891, the prayer celebrates Michizane’s life and the spread of literary learning. Rather than giving a complete biography, it centers on the virtues attributed to him in Tenmangu worship.","subjects":[{"name":"Sugawara no Okami","role":"Guards learning and letters and receives petitions for success in study"}],"structureSummary":"Across 3 sections, the text moves from “The great kami of letters and learning” to “Offerings and a prayer for learning.”","sectionCount":3,"originalCharacterCount":300,"outline":[{"label":"The great kami of letters and learning"},{"label":"The transmission of learning and writing"},{"label":"Offerings and a prayer for learning"}],"notes":[{"label":"","text":"Three sections present the kami of letters, the spread of learning and writing, and the offerings and petitions."},{"label":"","text":"Tori no ato, literally “traces of birds,” is an old metaphor for writing and the written word."},{"label":"","text":"The petition expresses a hope for learning and does not guarantee examination results."}]},"source":{"name":"山川政蔵編『神道大祓大全』","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf#page=39","edition":"明治24年（1891）刊本（字体と句読点を整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1891年刊『神道大祓大全』所収の天満宮祝詞を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed 1891 Japanese text. Its sequence is checked against an independent 1892 Tenmangū example, a public reading transcription, and shrine histories of Sugawara no Michizane. It reports the praise and petitions made by the historical prayer without promising academic success or presenting the text as the only Tenjin tradition."},"references":[{"id":"commons-oharae-taizen-1891-tenmangu","title":"神道大祓大全（1891年刊・天満宮祝詞）","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf#page=39","role":"display-edition","supports":["historical-witness","reading-crosscheck"],"checkedAt":"2026-07-15","note":"山川政蔵編、明治24年（1891）刊。原画像39〜40頁の本文と総ルビを確認し、表示本文の基礎にした。"},{"id":"tebikigusa-1892-tenmangu","title":"祝詞手引草（1892年刊・天満宮祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815982_%E7%A5%9D%E8%A9%9E%E6%89%8B%E5%BC%95%E8%8D%89.pdf#page=84","role":"historical-witness","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-07-15","note":"河田貫堂編、明治25年（1892）刊。別系統の天満宮祭祝詞として、菅原大神・学問・文筆・国家安寧を述べる構成を独立に確認した。表示本文へは混在させていない。"},{"id":"public-tenmangu-transcription","title":"天満宮祝詞（公開転記）","url":"https://ameblo.jp/nuit-pantheisme/entry-12524147494.html","role":"reading-crosscheck","supports":["translation-crosscheck"],"checkedAt":"2026-07-15","note":"同系統の公開ルビ本文として、文道、忠誠、仁恩、読書・文筆、供献、学術成就の主要句を照合した。冒頭などの異同は1891年刊本へ混在させていない。"},{"id":"sugawara-jinja-history","title":"菅原神社の歴史（菅原神社）","url":"https://www.sakaitenjin.or.jp/history","role":"translation-crosscheck","supports":["historical-context"],"checkedAt":"2026-07-15","note":"菅原道真の生涯、学問・文化との関係、神として祀られるまでの由緒を確認した。"},{"id":"matsunomori-tenmangu-origin","title":"御祭神・由緒（松森天満宮）","url":"https://www.matsunomori.com/origin/","role":"translation-crosscheck","supports":["historical-context"],"checkedAt":"2026-07-15","note":"菅原道真の官歴、太宰府への左遷、没後の天神信仰を、別の神社由緒として照合した。"}],"sections":[{"id":"section-1","label":"The great kami of letters and learning","phrases":[{"text":"掛巻も畏き天満宮菅原大神の広前に、清まり浄まりて、慎み敬ひ畏み畏みも白さく","reading":"Kakemaku mo kashikoki tenmangūsugahara no ōkaminohiromae ni kiyomari kiyomarite tsutsushimi uyamahi kashikomi kashikomi mo mōsaku"},{"text":"天皇を輔佐奉り、天下の大政を所聞食し、国家を治め万民を撫育し給ひ","reading":"Sumeramikoto o tasukematsuri ame no shitanōomimatsurigoto o kikoshimeshi kunīe o osame ōmitakara o nadeyashi nahi tamai"},{"text":"忠誠は日月と並び、仁慈は天地と斉しく、文道の大神に坐す","reading":"Mameyakanarukoto wa hitsuki to narabi utsukushimi wa ametsuchi to hitoshiku fumi no michi no ōkami ni masu"}],"translation":"Before Sugawara Ōkami of Tenmangū, whose name is spoken with reverence, we purify ourselves and humbly declare these words. The prayer praises his service to the court, his work in governing the realm and caring for its people, and his loyalty and benevolence, revering him as a great kami of letters and learning.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"This modern-era prayer praises selected aspects of Sugawara no Michizane’s life. It is not a complete historical biography or an assessment of every political event in which he took part.","referenceIds":["commons-oharae-taizen-1891-tenmangu","tebikigusa-1892-tenmangu","public-tenmangu-transcription","sugawara-jinja-history","matsunomori-tenmangu-origin"]},{"id":"section-2","label":"The transmission of learning and writing","phrases":[{"text":"高き御功績は菅原の中津国より海隔る異国々までも、鳥の跡久しく止まり、正木の葛永久に伝はり","reading":"Takaki mīsao wa sugahara no nakatsukuni yori umihedatsuru kotokunigunimade mo tori no atohisashiku todomari masaki no kazuratokoshihe ni tsutahari"},{"text":"貴も賤も老も若も恩頼を蒙り、読書筆跡の業を為し、世を渡り家を治む","reading":"Tafutoki mo iyashiki mo oitaru mo wakaki mo mitamanofuyu o kagafuri fumiyomimo no kakaza o nashi yo o watari ie o osamu"}],"translation":"It declares that his achievements and the written arts were transmitted for generations, even to lands across the sea, and that people of every rank and age received their benefits, learned to read and write, and thereby sustained their lives and households.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"“The traces of birds” is an old metaphor for written characters and calligraphy. The prayer’s reference to distant lands is retained as praise, not converted into a precise historical claim about the range of transmission.","referenceIds":["commons-oharae-taizen-1891-tenmangu","tebikigusa-1892-tenmangu","public-tenmangu-transcription","sugawara-jinja-history","matsunomori-tenmangu-origin"]},{"id":"section-3","label":"Offerings and a prayer for learning","phrases":[{"text":"尊み奉り、由貴の御酒・御饌・宇豆の御幣を捧げ、請ひ祈り白す事の由を平けく安けく所聞食して","reading":"Tafutomi matsuri yuki no mikimikeuzu no mitegura o sasage kohi nomimōsu koto no yoshi o tairakeku yasurakeku kikoshimeshite"},{"text":"皇御孫命の大御世を堅磐に常磐に斎ひ奉り、四方の国の青人草等に種々の福を幸へ給ひ","reading":"Sumemima no mikotonōomiyo o kakiha ni tokiha ni iwahi matsuri yomo no kuni no aohitokusadomo ni kusagusa no sakihahi o sakihahe tamai"},{"text":"家内の諸人・親族に災難無く、文筆学術を成就し、夜の守り日の守りに守幸へ給へと畏み畏みも白す","reading":"Yauchi no morohitoyakara ni wazahahinaku fumimonokakaza o nashi ideyo no mamori hi no mamori ni mamorisakihahe tamae to kashikomi kashikomi mo mōsu"}],"translation":"Pure sacred sake, food, and offerings are presented, with the request that this prayer be heard in peace. May the imperial reign and the people of every land be blessed; may the household and its kin be free from calamity; may writing and learning be brought to fulfillment; and may all be guarded by night and by day.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The prayer asks for the fulfillment of learning. This page does not promise examination results or any religious effect.","referenceIds":["commons-oharae-taizen-1891-tenmangu","tebikigusa-1892-tenmangu","public-tenmangu-transcription","sugawara-jinja-history","matsunomori-tenmangu-origin"]}]},{"slug":"funadama-kami-norito","locale":"en","title":"Norito for Funadama no Kami","alternateTitle":"船玉神祝詞","description":"Read the Japanese text of Norito for Funadama no Kami with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/funadama-kami-norito/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"A modern norito praising Funadama no Okami for guiding people by road, bridge, and ship and praying for peaceful passage on land and sea.","purposes":["To praise the guiding work of Funadama no Okami","To pray for safety on land and sea","To seek an unhindered journey to the destination"],"background":"Published in 1891, the prayer gathers several traditions concerning road and ship kami into the work of one deity. It does not establish that Tamuke no Kami, dosojin, and Funadama are identical in every tradition.","subjects":[{"name":"Funadama no Okami","role":"Guides people by road, bridge, and ship and protects their passage"}],"structureSummary":"Across 4 sections, the text moves from “The august power of Funadama Ōkami” to “A prayer for peaceful passage at sea.”","sectionCount":4,"originalCharacterCount":294,"outline":[{"label":"The august power of Funadama Ōkami"},{"label":"Guidance by road, bridge, and ship"},{"label":"A kami revered on the road and at sea"},{"label":"A prayer for peaceful passage at sea"}],"notes":[{"label":"","text":"The prayer moves from divine power through roads, bridges, and ships to praise on land and sea and a final maritime petition."},{"label":"","text":"The changing names along the route layer several forms of guidance within this particular prayer."},{"label":"","text":"Prayer for safety does not replace checking weather, routes, equipment, and operating conditions."}]},"source":{"name":"山川政蔵編『神道大祓大全』","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf#page=36","edition":"明治24年（1891）刊本（字体と句読点を整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1891年刊『神道大祓大全』所収の「船玉神祝詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed 1891 Japanese text. It preserves the progression from paths and bridges to ships, the veneration of the kami at mountain entrances, crossroads, and at sea, the presentation of offerings, and the prayer for peaceful passage. Kokugakuin University, Japan’s Cultural Heritage Online, and the National Museum of Japanese History are used to cross-check the meaning and historical setting of Funadama worship. The text is not presented as an ancient unchanged formula or as a guarantee of maritime safety."},"references":[{"id":"commons-oharae-taizen-1891-funadama","title":"神道大祓大全（1891年刊・船玉神祝詞）","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf#page=36","role":"display-edition","supports":["historical-witness","reading-crosscheck"],"checkedAt":"2026-07-16","note":"山川政蔵編、明治24年（1891）刊。原画像36〜37頁の「船玉神祝詞」本文と総ルビを確認し、表示本文の基礎にした。"},{"id":"public-funadama-transcription","title":"船玉祓（公開転記）","url":"https://ameblo.jp/nuit-pantheisme/entry-12502548908.html","role":"reading-crosscheck","checkedAt":"2026-07-16","note":"同系統の公開ルビ本文。道・橋・船の由来、船玉神への奉斎、航行祈願の主要句を照合した。冒頭、供物、結句の異同は1891年刊本へ混在させていない。"},{"id":"nagoya-saitenryaku-funadama","title":"祭典略・祭文例（名古屋大学学術デジタルアーカイブ）","url":"https://da.adm.thers.ac.jp/en/item/n004-20230901-00811","role":"historical-witness","supports":["section-structure"],"checkedAt":"2026-07-16","note":"総フリガナ付き祭文例に「船玉祭」が収録され、祈出船・難船報賽などとは別の祭文として伝わることを確認した。表示本文とは異なる作例のため混在させていない。"},{"id":"ndl-shinrikyo-funadama","title":"神理教祝詞作例集（船玉神祭祝詞）","url":"https://lab.ndl.go.jp/dl/book/1104122?keyword=%E7%A5%9D%E8%A9%9E","role":"historical-witness","checkedAt":"2026-07-16","note":"別の近代祝詞作例集にも「船玉神祭祝詞」が独立項目として収録されることを確認した。本文は表示版の根拠にしていない。"},{"id":"kokugakuin-funadama","title":"Funadama（國學院大學 神道基本用語集）","url":"https://d-museum.kokugakuin.ac.jp/bts/detail/?id=3696","role":"translation-crosscheck","supports":["historical-context"],"checkedAt":"2026-07-16","note":"船霊を、漁師や船乗りが船の守護者として祀る信仰とする説明を、日本語訳・英訳の意味確認に用いた。"},{"id":"bunka-funadahan","title":"フナダハン（船霊様）（文化遺産オンライン）","url":"https://online.bunka.go.jp/heritages/detail/650796","role":"translation-crosscheck","supports":["historical-context"],"checkedAt":"2026-07-16","note":"船霊・船玉を船の守護神として船内に祀り、航海安全や豊漁を願った民俗的背景を、國學院大學とは別の博物館資料で照合した。"},{"id":"rekihaku-funadama-study","title":"東アジアの媽祖信仰と日本の船玉神信仰（国立歴史民俗博物館）","url":"https://rekihaku.repo.nii.ac.jp/records/2770","role":"historical-context","supports":["translation-crosscheck"],"checkedAt":"2026-07-16","note":"日本の船玉神信仰と航海信仰の歴史的な位置づけを確認した。祝詞本文そのものの成立年代を古代へ遡らせる根拠にはしていない。"}],"sections":[{"id":"section-1","label":"The august power of Funadama Ōkami","phrases":[{"text":"掛けまくも畏き船玉大神の宇豆の広前に、畏み畏みも白さく","reading":"Kakemaku mo kashikoki funadama no ōkami no uzunohiromae ni kashikomi kashikomi mo mōsaku"},{"text":"大神は霊異に奇しき御稜威坐して、顕見蒼生の幸を守り給ひ助け給ふ神になも坐しける","reading":"Ōkami wa kushibi ni ayashiki mītsumashite utsushikiaohitokusa no saiwahi o mamori tamai tasuke tamau kaminina mo mashikeru"}],"translation":"Before the honored presence of the awe-inspiring Funadama Ōkami, these words are humbly declared. The prayer praises the kami as possessing wondrous and mysterious power, guarding the well-being of people in this visible world and coming to their aid.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Kushibi ni ayashiki is rendered narrowly as a wondrous and mysterious quality. Utsushiki ao hitokusa is understood as people living in the visible world.","referenceIds":["commons-oharae-taizen-1891-funadama","public-funadama-transcription","nagoya-saitenryaku-funadama","ndl-shinrikyo-funadama","kokugakuin-funadama","bunka-funadahan","rekihaku-funadama-study"]},{"id":"section-2","label":"Guidance by road, bridge, and ship","phrases":[{"text":"山行かば山路を開き給ひ、陸行かば陸道を導き給ひ","reading":"Yamayuka ba yamaji o hiraki tamai okayuka ba kugamichi o michibiki tamai"},{"text":"河川には橋を渡して行き渡る事を教へ給ひ","reading":"Kawakawani wa hashi o watashite yuki wataru koto o oshihe tamai"},{"text":"橋も及ばぬ大海原には船を造りて、千里の浦に行き通ふ事を教へ給ふ","reading":"Hashi mo oyobanu ōunabarani wa fune o tsukurite chisato no ura ni yuki kayofu koto o oshihe tamau"}],"translation":"When people traveled in the mountains, the kami opened mountain paths; when they crossed the land, the kami guided them along the roads. The kami taught them to span rivers with bridges and cross to the other side. Where no bridge could reach across the great sea, the kami taught them to build ships and travel between distant shores.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The sequence is rendered as the prayer’s account of guidance in human travel. It is not treated as a historical claim that one deity invented particular technologies.","referenceIds":["commons-oharae-taizen-1891-funadama","public-funadama-transcription","nagoya-saitenryaku-funadama","ndl-shinrikyo-funadama","kokugakuin-funadama","bunka-funadahan","rekihaku-funadama-study"]},{"id":"section-3","label":"A kami revered on the road and at sea","phrases":[{"text":"故に山口には手向の神と崇め祭り、阡陌には道祖神と斎ひ奉り","reading":"Yue ni yamakuchini wa tamuke no kami to agame matsuri chimatani wa daurokujin to iwahi matsuri"},{"text":"海上にては船玉の神と仰ぎ祭る","reading":"Unanohenite wa funadama no kami to afugi matsuru"}],"translation":"For this reason, the prayer says, the kami is revered at the entrance to the mountains as the kami of offerings by the wayside, enshrined at crossroads as Dōroku-jin, and worshiped at sea as Funadama no Kami.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"This wording follows the identifications made within this prayer. It does not claim that Tamuke no Kami, Dōroku-jin, and Funadama no Kami are understood as one deity in every tradition.","referenceIds":["commons-oharae-taizen-1891-funadama","public-funadama-transcription","nagoya-saitenryaku-funadama","ndl-shinrikyo-funadama","kokugakuin-funadama","bunka-funadahan","rekihaku-funadama-study"]},{"id":"section-4","label":"A prayer for peaceful passage at sea","phrases":[{"text":"甚も畏き底意知れぬ海原を自由自在に往来るは、大御神の恩頼にこそと","reading":"Ito mo kashikoki sokoishirenu unabara o kokoronomama ni yukikafuhaōmikami no mitamanofuyunikoso to"},{"text":"今大広前に珍の御酒・雑々の物を捧げ、称辞竟へ奉る","reading":"Imaōhiromae ni utsu no mikikusagusa no mono o sasage tataegotōe matsuru"},{"text":"此の状を聞し食し、相うづなひ給ひて、風波の災なく、心の儘に平らかに安らかに通行らしめ","reading":"Ko no katachi o kikoshi meshi ahiuzunahi tamaite kazenami no wazahahinaku kokoro no mama ni tairaka ni yasuraka ni kayohashime"},{"text":"恵み幸へ給へと、畏み畏みも白す","reading":"Megumi sakihahe tamae to kashikomi kashikomi mo mōsu"}],"translation":"The prayer declares that the ability to cross the unfathomable and awe-inspiring sea comes through the blessing of the great kami. Sacred sake and many kinds of offerings are presented, and words of praise are completed. May this petition be heard and accepted; may there be no calamity from wind and waves, and may the journey proceed freely, peacefully, and securely under the kami’s blessing.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Ai uzunahi is understood cautiously as receiving and assenting to the petition. This historical prayer does not guarantee a safe voyage or replace weather, navigation, equipment, and other safety procedures.","referenceIds":["commons-oharae-taizen-1891-funadama","public-funadama-transcription","nagoya-saitenryaku-funadama","ndl-shinrikyo-funadama","kokugakuin-funadama","bunka-funadahan","rekihaku-funadama-study"]}]},{"slug":"defune-sai","locale":"en","title":"Norito for a Ship’s Departure","alternateTitle":"出船祭祝詞","description":"Read the Japanese text of Norito for a Ship’s Departure with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/defune-sai/","guideUpdatedAt":"2026-08-30","sectionCount":2,"guide":{"summary":"A Meiji-period departure prayer reporting a ship’s voyage to Sumiyoshi Okami and Watatsumi Okami and asking for a calm passage and safe return to port.","purposes":["To report the ship, departure, and destination to the kami","To pray for calm conditions during the voyage","To seek a safe return to port"],"background":"Preserved as a model departure rite in an 1892 ritual handbook, the prayer contains variable places for the traveler, ship, point of departure, and destination and states the planned journey concretely.","subjects":[{"name":"Sumiyoshi Okami","role":"Receives the petition for a peaceful voyage and return"},{"name":"Watatsumi Okami","role":"Receives the petition for protection along the sea route"}],"structureSummary":"Across 2 sections, the text moves from “Announcing the departure” to “A prayer for the voyage and return.”","sectionCount":2,"originalCharacterCount":134,"outline":[{"label":"Announcing the departure"},{"label":"A prayer for the voyage and return"}],"notes":[{"label":"","text":"Two sections report the departure and then petition for the voyage and return."},{"label":"","text":"Placeholders such as nanimura, nanigashi, nanikuni, and nanichi are replaced by the actual person, ship, departure point, and destination."},{"label":"","text":"This historical prayer does not replace practical maritime safety procedures."}]},"source":{"name":"河田貫堂編『祝詞手引草』","url":"https://commons.wikimedia.org/wiki/File:NDL815982_%E7%A5%9D%E8%A9%9E%E6%89%8B%E5%BC%95%E8%8D%89.pdf#page=76","edition":"明治25年（1892）刊本（字体と句読点を整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1892年刊『祝詞手引草』所収の出船祭を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed 1892 Japanese text. It preserves the order of announcing the departure, naming the destination, asking for calm seas and guidance, praying for the vessel’s return, and presenting offerings. Official shrine sources are used only to cross-check the maritime roles of the Sumiyoshi and Watatsumi kami."},"references":[{"id":"tebikigusa-1892-defune","title":"祝詞手引草（1892年刊・出船祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815982_%E7%A5%9D%E8%A9%9E%E6%89%8B%E5%BC%95%E8%8D%89.pdf#page=76","role":"display-edition","supports":["historical-witness","reading-crosscheck"],"checkedAt":"2026-07-15","note":"河田貫堂編、明治25年（1892）刊。原画像76〜77頁の本文と総ルビを確認し、表示本文の基礎にした。"},{"id":"seisen-norito-defune","title":"精撰祝詞作例便覧（出船祭祝詞・祈航海安全祭祝詞）","url":"https://commons.wikimedia.org/wiki/File:NDL927326_%E7%B2%BE%E6%92%B0%E7%A5%9D%E8%A9%9E%E4%BD%9C%E4%BE%8B%E4%BE%BF%E8%A6%A7_part1.pdf","role":"historical-witness","supports":["section-structure"],"checkedAt":"2026-07-15","note":"出船祭祝詞と祈航海安全祭祝詞が別の作例として継承されたことを確認した。表示本文は1892年刊本に固定した。"},{"id":"showakan-shinsen-defune","title":"新撰祝詞集 上（出船祭祝詞）","url":"https://search.showakan.go.jp/search/book/detail.php?material_cord=000058739","role":"historical-witness","checkedAt":"2026-07-15","note":"後代の作例集にも出船祭祝詞が収録されることを目次で確認した。"},{"id":"sumiyoshi-taisha-sea","title":"住吉大社の神様（住吉大社）","url":"https://www.sumiyoshitaisha.net/about/god.html","role":"translation-crosscheck","supports":["historical-context"],"checkedAt":"2026-07-15","note":"住吉大神が海の神・航海安全の神として崇敬され、遣唐使の航海でも祈られたという同社の説明を確認した。"},{"id":"hyogo-watatsumi-sea","title":"海神社（兵庫県神社庁）","url":"https://www.hyogo-jinjacho.com/data/6301189.html","role":"translation-crosscheck","supports":["historical-context"],"checkedAt":"2026-07-15","note":"綿津見三神と海上安全・航海安全の関係を、住吉信仰とは別の神社由緒から照合した。"}],"sections":[{"id":"section-1","label":"Announcing the departure","phrases":[{"text":"掛巻も畏き住吉大神・海童大神の御前を、慎み拝み畏み畏みも白さく","reading":"Kakemaku mo kashikoki sumiyoshi no ōkamiwatatsumi no ōkaminomimae o tsutsushimi ogami kashikomi kashikomi mo mōsaku"},{"text":"今日の生日の足日に、何村何某が船出して何国何地に赴かむとす","reading":"Kefu no ikuhi no taruhi ni nanimuranani ga shigafunadeshite nanikunina ni tokoroniomomukamutosu"}],"translation":"Before Sumiyoshi Ōkami and Watatsumi Ōkami, whose names are spoken with reverence, we humbly declare: on this auspicious day, a named person of a named village is setting out by ship for a named land and destination.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The village, person, country, and destination are variable places in the historical formula and should be replaced to suit the voyage being announced.","referenceIds":["tebikigusa-1892-defune","seisen-norito-defune","showakan-shinsen-defune","sumiyoshi-taisha-sea","hyogo-watatsumi-sea"]},{"id":"section-2","label":"A prayer for the voyage and return","phrases":[{"text":"御心も明らかに所知食し、海原の潮の八百会も波風立たず平らかに安らかに","reading":"Mikokoro mo akiraka ni shiroshimeshi unabara no shiho no yahoahi mo namikazetatazu tairaka ni yasuraka ni"},{"text":"誘ひ導き坐して、速けく此の湊に帰り着かしめ給へと、礼代の幣帛を奉り畏み畏みも白す","reading":"Izanahi michibiki mashite hayakeku ko no minato ni kaheri tsukashime tamae to iyajiro no mitegura o tatematsuri kashikomi kashikomi mo mōsu"}],"translation":"Know clearly the circumstances of this departure. Across the wide sea where many tides meet, let no rough wind or wave arise; guide the vessel on a tranquil course and bring it swiftly back to this harbor. In gratitude and reverence, offerings are presented.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"This page preserves a historical prayer for maritime safety. It does not guarantee a safe voyage and is not a substitute for navigation, weather, or safety procedures.","referenceIds":["tebikigusa-1892-defune","seisen-norito-defune","showakan-shinsen-defune","sumiyoshi-taisha-sea","hyogo-watatsumi-sea"]}]},{"slug":"jichinsai","locale":"en","title":"Norito for the Ground-Pacifying Rite","alternateTitle":"地鎮祭祝詞","description":"Read the Japanese text of Norito for the Ground-Pacifying Rite with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/jichinsai/","guideUpdatedAt":"2026-10-17","sectionCount":3,"guide":{"summary":"A Meiji-period ground-pacifying prayer reporting a building project to the kami of the land and asking that the site, foundations, and construction remain secure.","purposes":["To report the building project to the kami of the land","To pacify the site","To pray for secure foundations and safe construction"],"background":"Included in a 1901 ritual collection, this jichinsai example establishes the ritual place, invites the kami of the land, names the client and construction, and presents offerings.","subjects":[{"name":"The kami who guard the land","role":"Receive the report of construction and petitions for the site and work"}],"structureSummary":"Across 3 sections, the text moves from “The ritual ground and the kami of the land” to “Stable foundations and safety in the work.”","sectionCount":3,"originalCharacterCount":215,"outline":[{"label":"The ritual ground and the kami of the land"},{"label":"Announcing the construction and presenting offerings"},{"label":"Stable foundations and safety in the work"}],"notes":[{"label":"","text":"神縄 is read shime, the ritual rope. The passage describes running the rope around the imi-dake bamboo and setting up sakaki branches to mark the ritual place."},{"label":"","text":"Nanigashi is replaced with the name of the client or other principal for the rite."},{"label":"","text":"Prayer does not replace construction planning, legal compliance, or work-site safety."}]},"source":{"name":"『祝詞全書』所収「地鎮祭」","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=28","edition":"明治期刊本（通行字体・句読点へ整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 明治期刊『祝詞全書』所収の地鎮祭を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation. It follows the selected Meiji-period text’s sequence of preparing the ritual ground, announcing the construction, presenting offerings, and praying for stable foundations and safe work. Contemporary shrine sources are used to cross-check the rite’s purpose, not to overwrite the historical wording."},"references":[{"id":"zensho-1901-jichinsai","title":"祝詞全書（地鎮祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=28","role":"display-edition","supports":["historical-witness","reading-crosscheck"],"checkedAt":"2026-07-15","note":"明治期刊本の原画像39〜40頁で地鎮祭本文と総ルビを確認し、字体・仮名遣いを整理して表示した。"},{"id":"tebikigusa-1892-jichinsai","title":"祝詞手引草（1892年刊・地鎮祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815982_%E7%A5%9D%E8%A9%9E%E6%89%8B%E5%BC%95%E8%8D%89.pdf#page=70","role":"historical-witness","supports":["section-structure"],"checkedAt":"2026-07-15","note":"河田貫堂編、明治25年刊。別作例の地鎮祭本文と総ルビを原画像で確認し、祭場・土地神・建築奉告という祭文構造を照合した。表示本文とは混在させていない。"},{"id":"gln-jichinsai-example","title":"地鎮祭祝詞（公開例文）","url":"https://www2u.biglobe.ne.jp/gln/77/7748/774802/7748-norito.htm","role":"section-structure","supports":["reading-crosscheck"],"checkedAt":"2026-07-15","note":"後代の公開例文で、土地を鎮め、礎と工事の平穏を願う構成と主要語の読みを独立に照合した。表示本文とは混在させていない。"},{"id":"shimane-jinjacho-building-rites","title":"建築のおまつり（島根県神社庁）","url":"https://www.shimane-jinjacho.or.jp/shinto/kenchiku.html","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"地鎮祭を土地の神へ工事の安全を祈る祭とする現在の説明を確認した。"},{"id":"fujishima-jinja-jichinsai","title":"地鎮祭（藤島神社）","url":"https://nitta.or.jp/jitinsai/","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"土地を守る神々へ奉告し、安全で堅固な工事を祈る祭であることを別の神社公式説明で照合した。"}],"sections":[{"id":"section-1","label":"The ritual ground and the kami of the land","phrases":[{"text":"忌竹に神縄引き回し、真榊指し立て、此の地内に厳の磐境と祓ひ清めて","reading":"Imidake ni shimehiki mahashi masakakisashi tate ko no chinai ni itsu no iwasaka to harai kiyomete"},{"text":"掛巻も畏き埴安彦大神、此の里に領り坐す産須那大神を慎み拝み、畏み畏みも白さく","reading":"Kakemaku mo kashikoki haniyasuhiko no ōkamikonosato ni ushihakimasu ubusuna no ōkami o tsutsushimi orogami kashikomi kashikomi mo mōsaku"}],"translation":"A sacred rope is strung around the ritual bamboo, a true sakaki is raised, and the site is purified and marked as sacred ground. Before Haniyasuhiko Ōkami and the Ubusuna Ōkami who dwells in and guards this place, these words are humbly declared.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Iwasaka is rendered here as a sacred ritual boundary. The historical wording is not presented as a requirement for every contemporary jichinsai layout.","referenceIds":["zensho-1901-jichinsai","tebikigusa-1892-jichinsai","gln-jichinsai-example","shimane-jinjacho-building-rites","fujishima-jinja-jichinsai"]},{"id":"section-2","label":"Announcing the construction and presenting offerings","phrases":[{"text":"何某、此の処を千代の住処と撰び定めて、新しき家を建てむと、荒草刈り退け、土踏み均し","reading":"Nanigashiko no tokoro o chiyo no sumika to erabi sadamete aratashiki ie o tatemu to arakusakari noke tsuchifumi narashi"},{"text":"御酒・御食、海・川・野・山の多明物を備へて仕へ奉らくを、平らけく安らけく聞こし食して","reading":"Mikimikeumikawanoyama no tametsumono o sonahete tsukae matsuraku o tairakeku yasurakeku kikoshi meshite"}],"translation":"A named person has chosen this place as a home for generations. The grass has been cleared, the ground made firm and level, and a new house is to be built. Sacred sake, food, and products of sea, river, field, and mountain are presented; may this service be heard in peace.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The personal name is a variable place in the historical formula. Tame-tsu-mono is rendered collectively as the many foods and offerings presented at the rite.","referenceIds":["zensho-1901-jichinsai","tebikigusa-1892-jichinsai","gln-jichinsai-example","shimane-jinjacho-building-rites","fujishima-jinja-jichinsai"]},{"id":"section-3","label":"Stable foundations and safety in the work","phrases":[{"text":"掘り据うる礎の弥堅く、立つる柱の動く事なく、暴風・洪水の難なく","reading":"Hori sūru ishizue no iyakataku tatsuru hashira no ugoku kotonaku arakikazeōmizu no wazahahinaku"},{"text":"地震・香具土の禍なく、堅磐に常磐に守り幸へ給へと畏み畏みも白す","reading":"Naikagutsuchi no maganaku kakiha ni tokiha ni mamori sakihahe tamae to kashikomi kashikomi mo mōsu"}],"translation":"May the foundations set into the earth be ever more secure and the pillars stand without shifting. May there be no harm from storm, flood, earthquake, or fire; guard and bless the building so that it may endure like firm and everlasting rock.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Kagutsuchi is understood in the context of fire and fire-related calamity. This historical prayer does not replace engineering, construction, or safety requirements.","referenceIds":["zensho-1901-jichinsai","tebikigusa-1892-jichinsai","gln-jichinsai-example","shimane-jinjacho-building-rites","fujishima-jinja-jichinsai"]}]},{"slug":"jotosai","locale":"en","title":"Norito for Raising the Ridgepole of a House","alternateTitle":"人家上棟祭祝詞","description":"Read the Japanese text of Norito for Raising the Ridgepole of a House with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/jotosai/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A Meiji-period ridge-raising prayer reporting the raising of a house to the craft and household kami and asking for a sound structure, safe work, and lasting domestic peace.","purposes":["To report completion of the work through the ridge-raising stage","To pray for a sound building and safe construction","To seek lasting well-being for the household"],"background":"Published as a model House Ridge-Raising Festival Prayer in 1901, it invites kami associated with craft and building, reports the raising of the ridge, and names structural elements in its petitions.","subjects":[{"name":"The kami of craft and the house","role":"Receive the report of the ridge-raising and petitions for the building and household"}],"structureSummary":"Across 3 sections, the text moves from “The kami of the house and the craftspeople” to “The safety of the structure and household.”","sectionCount":3,"originalCharacterCount":206,"outline":[{"label":"The kami of the house and the craftspeople"},{"label":"Announcing the raising of the ridgepole"},{"label":"The safety of the structure and household"}],"notes":[{"label":"","text":"The prayer moves from invocation through the ridge-raising report to petitions for the building and household."},{"label":"","text":"Nanigashi is replaced with the name of the carpenter, builder, or other relevant participant."},{"label":"","text":"Oenu here means that the work through the ridge-raising stage has been accomplished."}]},"source":{"name":"『祝詞全書』所収「人家上棟祭」","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=30","edition":"明治期刊本（通行字体・句読点へ整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 明治期刊『祝詞全書』所収の人家上棟祭を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Meiji-period Japanese text for the ridgepole-raising rite of a private house. It preserves the sequence of addressing the house and craft kami, reporting the builders’ work, presenting the rite, and praying for the structure and household. Contemporary shrine sources cross-check the ritual context and named kami."},"references":[{"id":"zensho-1901-jotosai","title":"祝詞全書（人家上棟祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=30","role":"display-edition","supports":["historical-witness","reading-crosscheck"],"checkedAt":"2026-07-15","note":"原画像42〜43頁の人家上棟祭本文と総ルビを確認し、表示本文の基礎にした。"},{"id":"tebikigusa-1892-jotosai","title":"祝詞手引草（1892年刊・人家上棟祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815982_%E7%A5%9D%E8%A9%9E%E6%89%8B%E5%BC%95%E8%8D%89.pdf#page=72","role":"reading-crosscheck","supports":["historical-witness"],"checkedAt":"2026-07-15","note":"同系本文と総ルビを原画像で照合し、神社上棟祭とは別の「人家上棟祭」であることを確認した。"},{"id":"seisen-norito-jotosai","title":"精撰祝詞作例便覧（上棟祭祝詞）","url":"https://commons.wikimedia.org/wiki/File:NDL927326_%E7%B2%BE%E6%92%B0%E7%A5%9D%E8%A9%9E%E4%BD%9C%E4%BE%8B%E4%BE%BF%E8%A6%A7_part1.pdf","role":"historical-witness","checkedAt":"2026-07-15","note":"後代の作例集にも上棟祭祝詞が独立項目として収録されることを確認した。"},{"id":"shimane-jinjacho-jotosai","title":"建築のおまつり（島根県神社庁）","url":"https://www.shimane-jinjacho.or.jp/shinto/kenchiku.html","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"上棟祭が棟上げまでの無事に感謝し、建物の堅固と完成までの安全を祈る祭であることを確認した。"},{"id":"tatehoko-jotosai","title":"ご祈祷・祭典（立鉾鹿島神社）","url":"https://tatehoko.com/pray/","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"屋船豊受日賣命、手置帆負命、彦狭知命と上棟祭の関係を神社公式説明で照合した。"}],"sections":[{"id":"section-1","label":"The kami of the house and the craftspeople","phrases":[{"text":"掛巻も畏き屋船豊受日女命・手置帆負命・彦狭知命の大前に、畏み畏みも白さく","reading":"Kakemaku mo kashikoki yafunetoyōkehime no mikototaokihōhi no mikotohikosashiri no mikoto no ōmae ni kashikomi kashikomi mo mōsaku"},{"text":"大工何某、大神等の厚き恩頼を蒙り、朝夕に労し営み、打つ墨縄の違ふ事なく、斧の過つ事なく","reading":"Daikunanigashiōkamitachi no atsuki mitamanofuyu o kagafuri asayū ni itatsukītonami utsu suminaha no tagafu kotonaku o no noayamatsu kotonaku"}],"translation":"Before Yafune Toyoukehime no Mikoto, protector of the house, and Taokihooi no Mikoto and Hikosashiri no Mikoto, kami of the builders’ craft, these words are humbly declared. A named carpenter has received the kami’s blessings and labored morning and evening, keeping the ink line true and the hand-axe from error.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The names and grouping of kami vary among sources and regions. The carpenter’s name is a variable place in this historical formula.","referenceIds":["zensho-1901-jotosai","tebikigusa-1892-jotosai","seisen-norito-jotosai","shimane-jinjacho-jotosai","tatehoko-jotosai"]},{"id":"section-2","label":"Announcing the raising of the ridgepole","phrases":[{"text":"造り建て竟へぬれば、今日の吉日の生日の足日に、上棟の御祭仕へ奉ると","reading":"Tsukuri tate oenure ba kefu no yokihi no ikuhi no taruhi ni muneage no mimatsuritsukae matsuru to"},{"text":"御酒・御饌・弓矢・幣帛を捧げ奉らくを、平らけく安らけく聞こし食して","reading":"Mikimikeyumiyamitegura o sasage matsuraku o tairakeku yasurakeku kikoshi meshite"}],"translation":"In gratitude for the work safely brought to this stage, the ridgepole-raising rite is served on this auspicious day. Sacred sake, food, bows and arrows, and offerings are presented; may they be received in peace.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The wording is understood as completion of the work through the ridgepole-raising stage, not as completion of the entire house.","referenceIds":["zensho-1901-jotosai","tebikigusa-1892-jotosai","seisen-norito-jotosai","shimane-jinjacho-jotosai","tatehoko-jotosai"]},{"id":"section-3","label":"The safety of the structure and household","phrases":[{"text":"鎮め立つる柱、取り挙ぐる棟・桁・梁の錯ひ動き鳴る事なく","reading":"Shizume tatsuru hashiratori aguru muneketahari no ayahi ugoki naru kotonaku"},{"text":"打ち堅めたる釘・楔の緩びなく、千代常磐に守り幸へ給へと畏み畏みも白す","reading":"Uchi katametaru kugikusabi no yurubinaku chiyotokiha ni mamori sakihahe tamae to kashikomi kashikomi mo mōsu"}],"translation":"May the set pillars and the raised ridge, crossbeams, and roof beams neither shift nor creak. May the driven nails and wedges never loosen; guard and bless the structure so that it may endure through the generations.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The reading follows the furigana printed beside the Meiji-period text, including shizume-tatsuru for setting the pillars. The prayer does not replace present-day building codes, inspections, or safety practice.","referenceIds":["zensho-1901-jotosai","tebikigusa-1892-jotosai","seisen-norito-jotosai","shimane-jinjacho-jotosai","tatehoko-jotosai"]}]},{"slug":"shintakusai","locale":"en","title":"Norito for the Completion of a New Home","alternateTitle":"新宅祭祝詞","description":"Read the Japanese text of Norito for the Completion of a New Home with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/shintakusai/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A Meiji-period prayer reporting the completion of a new home, presenting offerings, and asking for the safety of the dwelling and lasting prosperity of its family and descendants.","purposes":["To report the completion of a new home","To pray for the safety of the dwelling","To seek lasting prosperity for the household and descendants"],"background":"Included in a 1901 ritual collection, this new-home prayer establishes a sacred place within the completed house, invites the kami who protect it, and reports the completion and offerings.","subjects":[{"name":"The kami who protect the new home and family","role":"Receive the completion report and petitions for the dwelling and descendants"}],"structureSummary":"Across 3 sections, the text moves from “Inviting the kami into the new home” to “The safety of the home and prosperity of its descendants.”","sectionCount":3,"originalCharacterCount":333,"outline":[{"label":"Inviting the kami into the new home"},{"label":"Announcing the completion and presenting offerings"},{"label":"The safety of the home and prosperity of its descendants"}],"notes":[{"label":"","text":"The sequence invites the kami, reports the completed home and offerings, and petitions for the dwelling and descendants."},{"label":"","text":"Oku-yuka refers here to a sacred place established within the house."},{"label":"","text":"The difficult final wording is rendered broadly as a prayer that disorder or harm not arise within the dwelling."}]},"source":{"name":"『祝詞全書』所収「新宅祭」","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=32","edition":"明治期刊本（通行字体・句読点へ整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 明治期刊『祝詞全書』所収の新宅祭を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Meiji-period Japanese text. It retains the sequence of inviting the kami into the new home, recounting the gathering of timber and completion of the house, presenting offerings, and praying for the safety of the structure and the continuing prosperity of its residents. Later examples and contemporary shrine explanations are used only for comparison."},"references":[{"id":"zensho-1901-shintakusai","title":"祝詞全書（新宅祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=32","role":"display-edition","supports":["historical-witness","reading-crosscheck"],"checkedAt":"2026-07-15","note":"原画像46〜48頁の新宅祭本文と総ルビを確認し、表示本文の基礎にした。"},{"id":"tebikigusa-1892-shintakusai","title":"祝詞手引草（1892年刊・新宅祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815982_%E7%A5%9D%E8%A9%9E%E6%89%8B%E5%BC%95%E8%8D%89.pdf#page=74","role":"reading-crosscheck","supports":["historical-witness"],"checkedAt":"2026-07-15","note":"同系本文を原画像74〜75頁で照合し、本文の継続範囲と総ルビを確認した。"},{"id":"seisen-norito-shintakusai","title":"精撰祝詞作例便覧（新宅祭祝詞）","url":"https://commons.wikimedia.org/wiki/File:NDL927326_%E7%B2%BE%E6%92%B0%E7%A5%9D%E8%A9%9E%E4%BD%9C%E4%BE%8B%E4%BE%BF%E8%A6%A7_part1.pdf","role":"historical-witness","supports":["section-structure"],"checkedAt":"2026-07-15","note":"異なる後代作例でも、新室の奉告、家屋神、災いの除去、家の長久という構成を確認した。表示本文は明治期刊本に固定した。"},{"id":"fukushima-jinjacho-shintakusai","title":"竣工祭・新宅祭（福島県神社庁）","url":"https://fukushima-jinjacho.or.jp/monoshiri/pc/section6.html","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"完成した建物を祓い清め、安全堅固と住む人々の繁栄を祈る祭であること、主要な祭神を確認した。"},{"id":"teine-jinja-shintakusai","title":"ご参拝・ご祈祷（手稲神社）","url":"https://teinejinjya.com/worship/","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"竣工への感謝、新居の安全堅固、住人の弥栄を祈るという現在の説明を独立に照合した。"}],"sections":[{"id":"section-1","label":"Inviting the kami into the new home","phrases":[{"text":"掛巻も畏き屋船豊受比売大神・手置帆負命・彦狭知命、此の地に領り坐す産土大神を","reading":"Kakemaku mo kashikoki yafunetoyōkehime no ōkamitaokihōhi no mikotohikosashiri no mikotokonochi ni ushihakimasu ubusuna no ōkami o"},{"text":"是の奥床に招き奉り坐せ奉りて、畏み畏みも白さく","reading":"Kore no okutsutoko ni maneki matsuri mase matsurite kashikomi kashikomi mo mōsaku"}],"translation":"Yafune Toyoukehime Ōkami, Taokihooi no Mikoto, Hikosashiri no Mikoto, and the Ubusuna Ōkami who holds this land are invited into the innermost sacred place of the new home, and these words are humbly declared.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Okutsu-toko is understood as a sacred place within the home. This does not prescribe one form of kamidana or ritual setting for every household.","referenceIds":["zensho-1901-shintakusai","tebikigusa-1892-shintakusai","seisen-norito-shintakusai","fukushima-jinjacho-shintakusai","teine-jinja-shintakusai"]},{"id":"section-2","label":"Announcing the completion and presenting offerings","phrases":[{"text":"大神等の大前に告げ奉らく、天津御量を以て事始め給ひし随に","reading":"Ōkamitachi no ōmae ni tsuge matsuraku amatsumihakari o mochite kotohajime tamaishi ma ni mani"},{"text":"大峡・小峡に生ひ立てる大木・小木を伐り取り持ち来て、是の新室を築き営み造り竟へ","reading":"Ōkahiokahi ni ohi tateru ōkikoki o kiri tori mochi kite kore no nihimuro o tsuki itonami tsukuri oe"},{"text":"今日の生日の足日に、笑み取る幣帛、明妙・照妙・和妙・荒妙、御酒・御饌、海・川・野・山の味物を","reading":"Kefu no ikuhi no taruhi ni emi toru mitegurākarutaheterutahenigitahearatahemikimikeumikawa no yamanotametsumono o"},{"text":"案代に置き足らはして仕へ奉らくを、平らけく安らけく聞こし食して","reading":"Anashiro ni oki tarahashite tsukae matsuraku o tairakeku yasurakeku kikoshi meshite"}],"translation":"By the heavenly design of the kami, great and small trees growing in the mountain valleys were cut and brought here, and the new house has been built to completion. On this auspicious day, ritual offerings, woven cloth, sacred sake, food, and products of sea, river, field, and mountain are set out in abundance; may this service be heard in peace.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Ōkai and wokai are rendered broadly as larger and smaller mountain valleys. The historical terms for the offering cloths and the stand on which they are arranged are retained in the Japanese text and summarized here rather than assigned one modern ritual form.","referenceIds":["zensho-1901-shintakusai","tebikigusa-1892-shintakusai","seisen-norito-shintakusai","fukushima-jinjacho-shintakusai","teine-jinja-shintakusai"]},{"id":"section-3","label":"The safety of the home and prosperity of its descendants","phrases":[{"text":"突き立つる柱の傾く事なく、桁の動き鳴る事なく、取り葺く萱の隙く事なく","reading":"Tsuki tatsuru hashira no katabuku kotonaku keta no ugoki naru kotonaku tori fuku kaya no suku kotonaku"},{"text":"桁・梁・戸・窓の錯ひ動き鳴る事なく、夜女のいすすき厳つしき事なく","reading":"Ketaharitomado no ayahi ugoki naru kotonaku yamenoisusuki itsutsushiki kotonaku"},{"text":"大風・洪水の禍事なく、地震・香具土の災害なく、子孫の八十続弥向栄に立ち栄え","reading":"Ōkazeōmizu no magagotonaku naikagutsuchi no wazahahinaku umi no konoyasotsuzukīyamukasaka ni tachi sakae"},{"text":"夜の守り日の守りに護り恵み幸へ給へと畏み畏みも白す","reading":"Yo no mamori hi no mamori ni mamori megumi sakihahe tamae to kashikomi kashikomi mo mōsu"}],"translation":"May the pillars stand without leaning, the beams remain quiet, and the thatched roof have no gaps. May beams, doors, and windows neither shift nor creak, and may no troubling disturbance be heard within the home. May there be no harm from storm, flood, earthquake, or fire; may the descendants flourish through generations, guarded and blessed by night and by day.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Yame no isusuki izutsushiki is an obscure expression also found in the Engishiki Ōtono rite. It is rendered only as an unsettling disturbance within the dwelling, without claiming one certain lexical interpretation.","referenceIds":["zensho-1901-shintakusai","tebikigusa-1892-shintakusai","seisen-norito-shintakusai","fukushima-jinjacho-shintakusai","teine-jinja-shintakusai"]}]},{"slug":"ijinsai","locale":"en","title":"Norito for the Well-Kami Rite","alternateTitle":"井神祭祝詞","description":"Read the Japanese text of Norito for the Well-Kami Rite with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/ijinsai/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"A Meiji-period well-kami prayer giving thanks for the daily gift of water and asking for a lasting supply of clear water and purification within and around the household.","purposes":["To give thanks for the gift of well water","To pray for a clear and plentiful water supply","To seek purification within and around the home"],"background":"Included in a 1901 ritual collection, the prayer invites three kami associated with wells and water, expresses gratitude for everyday use, and asks that the clear supply never fail.","subjects":[{"name":"The three kami of the well and water","role":"Receive thanks for well water and petitions for purity and an enduring supply"}],"structureSummary":"Across 4 sections, the text moves from “The kami of the well and its water” to “Clear water and purification of the home.”","sectionCount":4,"originalCharacterCount":209,"outline":[{"label":"The kami of the well and its water"},{"label":"A prayer for the water drawn each day"},{"label":"Presenting the offerings"},{"label":"Clear water and purification of the home"}],"notes":[{"label":"","text":"The prayer moves through invocation, daily protection, offerings, the clear water supply, and purification of the home."},{"label":"","text":"The grouping of enshrined kami may differ by region and ritual tradition."},{"label":"","text":"Prayer does not replace water-quality testing or hygienic maintenance of a well."}]},"source":{"name":"『祝詞全書』所収「井神祭」","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=27","edition":"明治期刊本（通行字体・句読点へ整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 明治期刊『祝詞全書』所収の井神祭を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation. It preserves the historical text’s sequence of addressing three water and well kami, praying for the water drawn each day, presenting offerings, and asking that clear water continue without drying up and purify the household. A contemporary shrine account is used to cross-check the rite’s water-centered context."},"references":[{"id":"zensho-1901-ijinsai","title":"祝詞全書（井神祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=27","role":"display-edition","supports":["reading-crosscheck"],"checkedAt":"2026-07-15","note":"原画像37頁の井神祭本文と総ルビを確認し、表示本文の基礎にした。次の山神祭との境界も画像上で確認した。"},{"id":"tebikigusa-1892-ijinsai","title":"祝詞手引草（1892年刊・井神祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815982_%E7%A5%9D%E8%A9%9E%E6%89%8B%E5%BC%95%E8%8D%89.pdf#page=69","role":"reading-crosscheck","supports":["historical-witness"],"checkedAt":"2026-07-15","note":"独立した同名本文を原画像で照合し、神名、井水の祈り、末尾までの総ルビを確認した。"},{"id":"suwa-jinja-ijinsai","title":"井神祭（鎮西大社 諏訪神社）","url":"https://www.osuwasan.jp/2020/07/05/%E4%BA%95%E7%A5%9E%E7%A5%AD%E3%80%80%E3%81%84%E3%81%98%E3%82%93%E3%81%95%E3%81%84/","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"生活に欠かせない水を司る神々への感謝と、水の災いがないことを願う現在の井神祭の説明を確認した。"},{"id":"jinja-honcho-nature-kami-ijinsai","title":"神社について（神社本庁）","url":"https://www.jinjahoncho.or.jp/shinto/jinja/","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"水を含む自然の中に神を見いだし祀るという神道の一般的な説明を参照した。井神祭固有の本文根拠には用いていない。"}],"sections":[{"id":"section-1","label":"The kami of the well and its water","phrases":[{"text":"掛巻も畏き水波能売神・御井神・忍雲根神の大前に、畏み畏みも白さく","reading":"Kakemaku mo kashikoki mizuhanome no kamimī no kamioshikumone no kami no ōmae ni kashikomi kashikomi mo mōsaku"}],"translation":"Before Mizuha no Me no Kami, Mii no Kami, and Oshikumone no Kami, whose names are spoken with reverence, these words are humbly declared.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The grouping of the three kami follows the displayed Meiji-period text. The kami invoked in a well rite may differ by place and tradition.","referenceIds":["zensho-1901-ijinsai","tebikigusa-1892-ijinsai","suwa-jinja-ijinsai","jinja-honcho-nature-kami-ijinsai"]},{"id":"section-2","label":"A prayer for the water drawn each day","phrases":[{"text":"此の生井の水を広く厚く守り給ひて、朝に夕に間なく時なく汲み挙ぐる天津水を","reading":"Ko no ikui no mizu o hiroku atsuku mamori tamaite ashita ni yūbe ni manaku tokinaku kumi aguru amatsumizu o"},{"text":"天の忍石の長井水の命受け給ひ、厳の御霊を尊み辱みて","reading":"Ame no oshiha no nagaimizu no mikotōke tamai itsu no mitama o tafutomi katajikenamite"}],"translation":"Guard the water of this living well with abundant care. Morning and evening, without interruption, its heavenly water is drawn up; in gratitude, may it continue to receive the enduring life and blessing of the long well held by the heavenly rock.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The syntax of Ame no oshiha no nagawi mizu no mikoto uke tamahi is not fully transparent. This rendering conservatively understands it as the enduring life or blessing of well water.","referenceIds":["zensho-1901-ijinsai","tebikigusa-1892-ijinsai","suwa-jinja-ijinsai","jinja-honcho-nature-kami-ijinsai"]},{"id":"section-3","label":"Presenting the offerings","phrases":[{"text":"奉る幣帛は、御酒・御饌に鮮なる海物、時の菓を取り添へて仕へ奉らくを","reading":"Tatematsuru mitegura wa mikimike ni azaranaru umimo no tokinokonomi o tori sohete tsukae matsuraku o"},{"text":"平けく安けく聞こし食して","reading":"Tairakeku yasurakeku kikoshi meshite"}],"translation":"Ritual offerings, sacred sake, food, fresh products of the sea, and fruits of the season are set out. May they be received in peace.","translationStatus":"editorial-draft","includesInterpretation":false,"referenceIds":["zensho-1901-ijinsai","tebikigusa-1892-ijinsai","suwa-jinja-ijinsai","jinja-honcho-nature-kami-ijinsai"]},{"id":"section-4","label":"Clear water and purification of the home","phrases":[{"text":"千代万代も暮るる事なく、涸るる時なく、湧き水の甘き水の清き水を弥多に弥広に授け給ひ与へ給ひて","reading":"Chiyoyorozuyo mo kururu kotonaku karuru tokinaku waki mizu no amaki mizu no kiyoki mizu o iyasaha ni iyahiro ni sazuke tamai atahe tamaite"},{"text":"此の家の内外より起こり起こる罪穢を祓ひ給ひ清め給ひ","reading":"Ko no ie no uchito yori okori okoru tsumikegare o harai tamai kiyome tamai"}],"translation":"Through countless generations, let the water never fail and never run dry. Grant ever more abundantly the sweet and clear water of the spring, and purify and cleanse every transgression and impurity arising within or outside this home.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The displayed source ends with this petition and does not include the usual closing formula, so none has been supplied. This prayer is not a substitute for testing, sanitation, or maintenance of well water.","referenceIds":["zensho-1901-ijinsai","tebikigusa-1892-ijinsai","suwa-jinja-ijinsai","jinja-honcho-nature-kami-ijinsai"]}]},{"slug":"yamagami-sai","locale":"en","title":"Norito for the Mountain-Kami Rite","alternateTitle":"山神祭祝詞","description":"Read the Japanese text of Norito for the Mountain-Kami Rite with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/yamagami-sai/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"A Meiji-period mountain-kami prayer thanking Oyamazumi no Okami for the trees of the mountain, reporting their felling and removal, and seeking protection during the work.","purposes":["To give thanks for the mountain and its trees","To report the felling and removal of timber","To pray for protection during forestry work"],"background":"Included in a 1901 ritual collection, the prayer praises the trees growing throughout the mountain valleys as a divine gift, reports their intended use, and asks that the work incur no offense.","subjects":[{"name":"Oyamazumi no Okami","role":"Guards the mountain and trees and receives the report of felling and removal"}],"structureSummary":"Across 4 sections, the text moves from “Addressing Ōyamazumi Ōkami” to “A prayer for protection without offense.”","sectionCount":4,"originalCharacterCount":170,"outline":[{"label":"Addressing Ōyamazumi Ōkami"},{"label":"Gratitude for the trees of the mountain"},{"label":"Announcing the felling and removal of trees"},{"label":"A prayer for protection without offense"}],"notes":[{"label":"","text":"The sequence addresses the kami, gives thanks for the trees, reports felling and removal, and asks for protection."},{"label":"","text":"O-kai and o-kai refer to the mountain’s larger and smaller valleys."},{"label":"","text":"This is one Meiji-period ritual model and does not represent every regional tradition of the mountain kami."}]},"source":{"name":"『祝詞全書』所収「山神祭」","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=28","edition":"明治期刊本（通行字体・句読点へ整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 明治期刊『祝詞全書』所収の山神祭を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation. It retains the sequence of thanking Ōyamazumi Ōkami for the trees of the mountain, announcing that trees will be felled and carried out, and presenting offerings while asking for protection. Contemporary shrine sources cross-check the rite’s connection with gratitude for timber and reverence for nature."},"references":[{"id":"zensho-1901-yamagami-sai","title":"祝詞全書（山神祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=28","role":"display-edition","supports":["reading-crosscheck"],"checkedAt":"2026-07-15","note":"原画像38頁の山神祭本文と総ルビを確認し、表示本文の基礎にした。井神祭・宮門祭との境界も確認した。"},{"id":"tebikigusa-1892-yamagami-sai","title":"祝詞手引草（1892年刊・山神祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815982_%E7%A5%9D%E8%A9%9E%E6%89%8B%E5%BC%95%E8%8D%89.pdf#page=69","role":"reading-crosscheck","supports":["historical-witness"],"checkedAt":"2026-07-15","note":"独立した同名本文を原画像で照合し、山林の木を伐り運ぶ奉告から結句までの総ルビを確認した。"},{"id":"hirota-jinja-yamagami-sai","title":"山神祭が執り行われました（廣田神社）","url":"https://hirotajinja.or.jp/2020/12/40727/","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"木々の恵みへの感謝、大山祇大神を祀ること、自然への畏敬を確かめる現在の山神祭の説明を確認した。"},{"id":"oyamazumi-jinja-about","title":"大山祇神社について（大山祇神社）","url":"https://oomishimagu.jp/about/","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"大山積大神の表記と神社側の由緒説明を参照した。表示本文固有の祭意は二つの明治期刊本で判断した。"}],"sections":[{"id":"section-1","label":"Addressing Ōyamazumi Ōkami","phrases":[{"text":"掛巻も畏き大山祇大神の大前に、畏み畏みも告げ奉らく","reading":"Kakemaku mo kashikoki ōyamazumi no ōkami no ōmae ni kashikomi kashikomi mo tsuge matsuraku"}],"translation":"Before Ōyamazumi Ōkami, whose name is spoken with reverence, these words are humbly declared.","translationStatus":"editorial-draft","includesInterpretation":false,"referenceIds":["zensho-1901-yamagami-sai","tebikigusa-1892-yamagami-sai","hirota-jinja-yamagami-sai","oyamazumi-jinja-about"]},{"id":"section-2","label":"Gratitude for the trees of the mountain","phrases":[{"text":"汝命の領り坐す此の山の大峡・小峡に生ひ立てる大木・小木は","reading":"Naremikoto no ushihakimasu ko no yama no ōkahiokahi ni ohi tateru ōkikoki wa"},{"text":"弥生ひに生ひ繁り、弥栄えに立ち栄えしめ給ひし事を尊み謝びつつ","reading":"Iyaohi ni ohi shigeri iyasakae ni tachi sakaeshime tamaishi koto o tafutomi iyabitsutsu"}],"translation":"In the great and small valleys of this mountain under your care, great and small trees have grown and flourished ever more richly. This blessing is honored with gratitude.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Ōkai and wokai are rendered broadly as larger and smaller mountain valleys. Iwabi is understood here as reverent thanks.","referenceIds":["zensho-1901-yamagami-sai","tebikigusa-1892-yamagami-sai","hirota-jinja-yamagami-sai","oyamazumi-jinja-about"]},{"id":"section-3","label":"Announcing the felling and removal of trees","phrases":[{"text":"今日はしも其の大木・小木を申し乞ひて、伐り取り運び出さむと為る事を","reading":"Kefuhashi mo so no ōkikoki o mōshi kohite kiri tori hakobi idasamu to naru koto o"},{"text":"御心も親しく知ろし食して","reading":"Mikokoro mo shitashiku shiroshi meshite"}],"translation":"Today, permission is asked to receive those trees, fell them, and carry them out from the mountain. May the circumstances be known with kind understanding.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The Japanese wording asks the kami to know the work closely; the English avoids suggesting a modern legal grant of permission.","referenceIds":["zensho-1901-yamagami-sai","tebikigusa-1892-yamagami-sai","hirota-jinja-yamagami-sai","oyamazumi-jinja-about"]},{"id":"section-4","label":"A prayer for protection without offense","phrases":[{"text":"咎め給ふ事なく、祟り給ふ事なく、守り恵み幸へ給へと","reading":"Togame tamau kotonaku tatari tamau kotonaku mamori megumi sakihahe tamae to"},{"text":"礼代の幣帛を捧げて、畏み畏みも白す","reading":"Iyajiro no mitegura o sasagete kashikomi kashikomi mo mōsu"}],"translation":"May there be no blame and no harmful divine consequence; please guard, bless, and bring good fortune. In gratitude and reverence, ritual offerings are presented.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"This page preserves one Meiji-period formula. It does not claim that every regional tradition concerning a mountain kami uses the same rite or interpretation.","referenceIds":["zensho-1901-yamagami-sai","tebikigusa-1892-yamagami-sai","hirota-jinja-yamagami-sai","oyamazumi-jinja-about"]}]},{"slug":"chona-hajime-sai","locale":"en","title":"Norito for the Hand-Axe Beginning Rite","alternateTitle":"釿始祭祝詞","description":"Read the Japanese text of Norito for the Hand-Axe Beginning Rite with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/chona-hajime-sai/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"A Meiji-period work-opening prayer inviting the kami of craft before shrine construction and asking that the adze, axe, ink line, materials, and building process be true and successful.","purposes":["To report the beginning of shrine construction","To pray for safe and accurate use of craft tools","To seek the successful completion of the work"],"background":"Included in a 1901 ritual collection, this chona-hajime example invites the craft kami to a purified site, names the woodworker and project, and marks the first work on the timber.","subjects":[{"name":"The ancestral and guardian kami of craft","role":"Receive the report that shrine construction is beginning and petitions for its completion"}],"structureSummary":"Across 4 sections, the text moves from “Purifying the place and inviting the craft kami” to “Safety and accuracy of axe and ink line.”","sectionCount":4,"originalCharacterCount":212,"outline":[{"label":"Purifying the place and inviting the craft kami"},{"label":"Announcing the construction of the sanctuary"},{"label":"Presenting the offerings"},{"label":"Safety and accuracy of axe and ink line"}],"notes":[{"label":"","text":"The sequence establishes the site and kami, reports the project, presents offerings, and petitions for tools and process."},{"label":"","text":"Kodakumi nanigashi is replaced with the name of the craftsperson serving at the rite."},{"label":"","text":"This historical prayer does not replace current building codes, inspections, protective equipment, or work-site safety."}]},"source":{"name":"『祝詞全書』所収「釿始祭」","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=29","edition":"明治期刊本（通行字体・句読点へ整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 明治期刊『祝詞全書』所収の釿始祭を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation for a shrine-construction rite. It follows the sequence of purifying the ritual place and inviting the craft kami, announcing the construction of a shrine sanctuary, presenting offerings, and praying that the axe and ink line be used without error and the work be completed. Jinja Honchō’s current explanations are used to cross-check the rite’s place in shrine construction."},"references":[{"id":"zensho-1901-chona-hajime-sai","title":"祝詞全書（釿始祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=29","role":"display-edition","supports":["reading-crosscheck"],"checkedAt":"2026-07-15","note":"原画像40頁の釿始祭本文と総ルビを確認し、表示本文の基礎にした。柱立祭との境界も確認した。"},{"id":"tebikigusa-1892-chona-hajime-sai","title":"祝詞手引草（1892年刊・釿始祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815982_%E7%A5%9D%E8%A9%9E%E6%89%8B%E5%BC%95%E8%8D%89.pdf#page=70","role":"reading-crosscheck","supports":["historical-witness"],"checkedAt":"2026-07-15","note":"同名本文を原画像70〜71頁で照合し、木工名の可変箇所、供物、斧と墨縄の祈りを確認した。"},{"id":"jinja-honcho-kikoshiki","title":"起工式（神社本庁）","url":"https://www.jinjahoncho.or.jp/sys/5731","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"神社造営の起工式に釿始めと立柱祭が位置付けられる現在の祭儀構成を確認した。"},{"id":"jinja-honcho-faq-shrine-construction","title":"よくあるご質問（神社本庁）","url":"https://www.jinjahoncho.or.jp/faq/","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"神社造営に伴う祭儀の流れについての公式説明を参照し、釿始祭を一般住宅の上棟祭と混同しないよう確認した。"}],"sections":[{"id":"section-1","label":"Purifying the place and inviting the craft kami","phrases":[{"text":"此の所を厳の磐境と掃ひ清めて、神籬指し立て招き奉り据ゑ奉る","reading":"Ko no tokoro o izu no iwasaka to harai kiyomete himorogisashi tate maneki matsuri sue matsuru"},{"text":"手置帆負命・彦狭知命の大前に、畏み畏みも白さく","reading":"Taokihōhi no mikotohikosashiri no mikoto no ōmae ni kashikomi kashikomi mo mōsaku"}],"translation":"This place is swept and purified as a sacred iwasaka. A himorogi is raised, and Taokihooi no Mikoto and Hikosashiri no Mikoto are invited and enshrined. Before them, these words are humbly declared.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Iwasaka is rendered as a sacred ritual boundary. This does not prescribe one physical arrangement for every contemporary construction rite.","referenceIds":["zensho-1901-chona-hajime-sai","tebikigusa-1892-chona-hajime-sai","jinja-honcho-kikoshiki","jinja-honcho-faq-shrine-construction"]},{"id":"section-2","label":"Announcing the construction of the sanctuary","phrases":[{"text":"此の回、木工何某、此の里の産土神の神殿を造り仕へ奉らむに","reading":"Ko no tabikodakuminanigashiko no sato no ubusuna no kami no kamidono o tsukuri tsukae matsuramu ni"},{"text":"此は容易ならざる業なれば、大神等の恩頼を蒙り、御保護を乞ひ祈り奉らむと","reading":"Kore wa tayasukarazaruwazanare ba ōkamitachi no mitamanofuyu o kagafuri mimamori o kohi nomimatsuramu to"}],"translation":"On this occasion, a carpenter whose name is supplied here will build and serve in the construction of the sanctuary of the Ubusuna Kami of this village. Because this is no easy work, the blessings of the kami are received and their protection is sought.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Nanigashi marks a variable place for the carpenter’s name. The displayed formula concerns shrine construction and is not presented as a universal prayer for private building work.","referenceIds":["zensho-1901-chona-hajime-sai","tebikigusa-1892-chona-hajime-sai","jinja-honcho-kikoshiki","jinja-honcho-faq-shrine-construction"]},{"id":"section-3","label":"Presenting the offerings","phrases":[{"text":"奉る幣帛・御酒・御饌、海・川・野・山の多明物を","reading":"Tatematsuru miteguramikimikeumikawanoyama no tametsumono o"},{"text":"平けく安けく聞こし食して","reading":"Tairakeku yasurakeku kikoshi meshite"}],"translation":"Ritual offerings, sacred sake, food, and many products of sea, river, field, and mountain are presented. May they be received in peace.","translationStatus":"editorial-draft","includesInterpretation":false,"referenceIds":["zensho-1901-chona-hajime-sai","tebikigusa-1892-chona-hajime-sai","jinja-honcho-kikoshiki","jinja-honcho-faq-shrine-construction"]},{"id":"section-4","label":"Safety and accuracy of axe and ink line","phrases":[{"text":"朝夕に勤み仕へ奉る業を守り給ひて、執る斧の過つ事なく","reading":"Asayū ni tsutomi tsukae matsuru waza o mamori tamaite toru o no noayamatsu kotonaku"},{"text":"打つ墨縄の違ふ事なく、法式の随に速けく事成り竟へしめ給へと","reading":"Utsu suminaha no tagafu kotonaku nori no ma ni manihayakeku kotonari oeshime tamae to"},{"text":"畏み畏みも白す","reading":"Kashikomi kashikomi mo mōsu"}],"translation":"Guard the work served morning and evening. Let the axe in hand make no error and the struck ink line never deviate; in accordance with the proper method, bring the work swiftly to completion. These words are humbly declared.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"This historical prayer does not replace present-day construction planning, protective equipment, inspection, law, or safety practice.","referenceIds":["zensho-1901-chona-hajime-sai","tebikigusa-1892-chona-hajime-sai","jinja-honcho-kikoshiki","jinja-honcho-faq-shrine-construction"]}]},{"slug":"hashira-date-sai","locale":"en","title":"Norito for the Pillar-Raising Rite","alternateTitle":"柱立祭祝詞","description":"Read the Japanese text of Norito for the Pillar-Raising Rite with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/hashira-date-sai/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"A Meiji-period pillar-raising prayer reporting that pillars and rafters for a shrine have been prepared and asking that the sacred pillars stand firmly and later construction proceed safely.","purposes":["To report the preparation of pillars and other timbers","To raise the sacred pillars firmly","To pray for safe and successful construction"],"background":"Included in a 1901 ritual collection, the rite stands between the first timber-working ceremony and ridge-raising, reporting the stage from prepared materials to the erection of the sacred pillars.","subjects":[{"name":"The kami who guard the house and its craftspeople","role":"Receive the report of prepared timbers and raised pillars and petitions for the work"}],"structureSummary":"Across 4 sections, the text moves from “The kami of the house and the craftspeople” to “Firm pillars and completion of the work.”","sectionCount":4,"originalCharacterCount":180,"outline":[{"label":"The kami of the house and the craftspeople"},{"label":"Reporting the prepared timbers"},{"label":"The rite for raising the sacred pillar"},{"label":"Firm pillars and completion of the work"}],"notes":[{"label":"","text":"The prayer moves through invocation, the prepared timbers, the raising of sacred pillars, and completion of the work."},{"label":"","text":"Kodakumi nanigashi is replaced with the name of the craftsperson serving at the rite."},{"label":"","text":"Although some wording resembles a ridge-raising prayer, this rite centers on erecting the pillars."}]},"source":{"name":"『祝詞全書』所収「柱立祭」","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=29","edition":"明治期刊本（通行字体・句読点へ整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 明治期刊『祝詞全書』所収の柱立祭を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation for a shrine-construction rite. It preserves the sequence of addressing the house and craft kami, reporting the preparation of structural members, presenting offerings for the ritual pillar on an auspicious day, and praying for firm pillars and prompt completion. Current Jinja Honchō material is used to cross-check the rite’s position within shrine construction."},"references":[{"id":"zensho-1901-hashira-date-sai","title":"祝詞全書（柱立祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=29","role":"display-edition","supports":["reading-crosscheck"],"checkedAt":"2026-07-15","note":"原画像41頁の柱立祭本文と総ルビを確認し、表示本文の基礎にした。神社上棟祭との境界も確認した。"},{"id":"tebikigusa-1892-hashira-date-sai","title":"祝詞手引草（1892年刊・柱立祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815982_%E7%A5%9D%E8%A9%9E%E6%89%8B%E5%BC%95%E8%8D%89.pdf#page=71","role":"reading-crosscheck","supports":["historical-witness"],"checkedAt":"2026-07-15","note":"同名本文を原画像で照合し、柱・梁・桁・椽の準備、斎柱、墨縄の祈りと結句を確認した。"},{"id":"jinja-honcho-kikoshiki-hashira-date","title":"起工式（神社本庁）","url":"https://www.jinjahoncho.or.jp/sys/5731","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"神社造営の起工式に立柱祭が含まれる現在の祭儀構成を確認した。"},{"id":"jinja-honcho-faq-hashira-date","title":"よくあるご質問（神社本庁）","url":"https://www.jinjahoncho.or.jp/faq/","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"神社造営に伴う祭儀の流れについての公式説明を参照し、柱立祭と人家上棟祭の段階を混同しないよう確認した。"}],"sections":[{"id":"section-1","label":"The kami of the house and the craftspeople","phrases":[{"text":"此の神籬に斎き奉る掛巻も畏き屋船大神・手置帆負命・彦狭知命の大前に","reading":"Ko no himorogi ni itsuki matsuru kakemaku mo kashikoki yafune no ōkamitaokihōhi no mikotohikosashiri no mikoto no ōmae ni"},{"text":"畏み畏みも白さく","reading":"Kashikomi kashikomi mo mōsaku"}],"translation":"Before Yafune Ōkami, Taokihooi no Mikoto, and Hikosashiri no Mikoto, enshrined at this himorogi and addressed with reverence, these words are humbly declared.","translationStatus":"editorial-draft","includesInterpretation":false,"referenceIds":["zensho-1901-hashira-date-sai","tebikigusa-1892-hashira-date-sai","jinja-honcho-kikoshiki-hashira-date","jinja-honcho-faq-hashira-date"]},{"id":"section-2","label":"Reporting the prepared timbers","phrases":[{"text":"先に木工何某、皇神の高き貴き恩頼を蒙りて、朝に夕に労し営み","reading":"Saki ni kodakuminanigashisumekami no takaki tafutoki mitamanofuyu o kagafurite ashita ni yūbe ni itatsukītonami"},{"text":"柱・梁・桁・椽に至るまで造り竟へぬれば","reading":"Hashirahariketataruki ni itaru made tsukuri oenure ba"}],"translation":"A carpenter whose name is supplied here has received the lofty and precious blessing of the kami and labored morning and evening, completing the pillars, beams, crossbeams, and rafters.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Nanigashi is a variable place for the carpenter’s name. The character shii in the source is understood here as a rafter.","referenceIds":["zensho-1901-hashira-date-sai","tebikigusa-1892-hashira-date-sai","jinja-honcho-kikoshiki-hashira-date","jinja-honcho-faq-hashira-date"]},{"id":"section-3","label":"The rite for raising the sacred pillar","phrases":[{"text":"今日の生日の足日に祝ひ定めて、斎柱立てむと為て","reading":"Kefu no ikuhi no taruhi ni iwahi sadamete imihashiratatemu to shite"},{"text":"進る礼代の幣帛を、平けく安けく聞こし食して","reading":"Tatematsuru iyajiro no mitegura o tairakeku yasurakeku kikoshi meshite"}],"translation":"This auspicious and sufficient day is chosen and celebrated for raising the ritual pillar. May the offerings presented in gratitude be received in peace.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Imibashira is rendered as the ritual pillar in this ceremony, without claiming that it denotes every structural post in the building.","referenceIds":["zensho-1901-hashira-date-sai","tebikigusa-1892-hashira-date-sai","jinja-honcho-kikoshiki-hashira-date","jinja-honcho-faq-hashira-date"]},{"id":"section-4","label":"Firm pillars and completion of the work","phrases":[{"text":"弥益々に御霊幸ひ給ひて、突き立つる柱の弥堅く","reading":"Iyamasumasu ni mitamasakihahi tamaite tsuki tatsuru hashira no iyakataku"},{"text":"打つ墨縄の速に事成り竟へしめ給へと、畏み畏みも白す","reading":"Utsu suminaha no sumiyaka ni kotonari oeshime tamae to kashikomi kashikomi mo mōsu"}],"translation":"May the divine spirit bring ever greater blessing, may the pillars set upright become ever firmer, and may the work of the ink line proceed swiftly to completion. These words are humbly declared.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The phrase concerning the ink line is understood as the prompt progress of the measured carpentry work. This prayer does not replace structural or construction safety requirements.","referenceIds":["zensho-1901-hashira-date-sai","tebikigusa-1892-hashira-date-sai","jinja-honcho-kikoshiki-hashira-date","jinja-honcho-faq-hashira-date"]}]},{"slug":"kiryo-sai","locale":"en","title":"Norito for the Travel Rite","alternateTitle":"祈旅祭祝詞","description":"Read the Japanese text of Norito for the Travel Rite with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/kiryo-sai/","guideUpdatedAt":"2026-10-17","sectionCount":4,"guide":{"summary":"A Meiji-period travel prayer reporting a departure to the kami of place and road and asking for unobstructed passage across rivers, mountains, and seas to the destination and back.","purposes":["To report the departure and destination","To pray for safety on roads, rivers, mountains, and seas","To seek peaceful passage to the destination"],"background":"Included in a 1901 ritual collection, the prayer names the traveler and destination before local and journey-protecting kami, encompassing both land and sea travel.","subjects":[{"name":"The kami of the locality, roads, rivers, mountains, and sea","role":"Receive the report of departure and petitions for safe passage"}],"structureSummary":"Across 4 sections, the text moves from “The kami of the place and the roads” to “An unhindered journey.”","sectionCount":4,"originalCharacterCount":206,"outline":[{"label":"The kami of the place and the roads"},{"label":"Departure and offerings"},{"label":"Roads, rivers, mountains, and sea"},{"label":"An unhindered journey"}],"notes":[{"label":"","text":"The opening names 阿須波神 (Asuha no Kami) and 波比伎神 (Hahiki no Kami) as two kami. The text then names Yachimatahiko no Kami and Yachimatahime no Kami."},{"label":"","text":"Nani no Okami and nanigashi are replaced with the local kami and traveler’s name."},{"label":"","text":"Horses and ships reflect travel in the period of composition; prayer does not replace modern transport safety."}]},"source":{"name":"『祝詞全書』所収「祈旅祭」","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=33","edition":"明治期刊本（通行字体・句読点へ整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 明治期刊『祝詞全書』所収の祈旅祭を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation. It preserves this Meiji-period example as a prayer for a journey to the eastern provinces, rather than rewriting the destination as a generic placeholder. The sequence of addressing the local and road kami, presenting offerings, naming dangers on roads, rivers, mountains, and seas, and asking for an unhindered journey is retained. Contemporary shrine pages are used only to cross-check the continuing context of prayers for safe travel."},"references":[{"id":"zensho-1901-kiryo-sai","title":"祝詞全書（祈旅祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=33","role":"display-edition","supports":["reading-crosscheck"],"checkedAt":"2026-07-15","note":"原画像49〜50頁の祈旅祭本文と総ルビを確認し、表示本文の基礎にした。直前の養蚕祭、直後の祈獣猟祝詞との境界も確認した。"},{"id":"tebikigusa-1892-kiryo-sai","title":"祝詞手引草（1892年刊・祈旅祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815982_%E7%A5%9D%E8%A9%9E%E6%89%8B%E5%BC%95%E8%8D%89.pdf#page=76","role":"reading-crosscheck","supports":["historical-witness"],"checkedAt":"2026-07-15","note":"独立した同名作例を原画像で照合し、阿須波神・波比伎神・八衢彦神・八衢姫神、山川海路の祈り、結句までの総ルビを確認した。"},{"id":"sumiyoshi-jinja-travel-prayer","title":"ご参拝・ご祈祷（住吉神社）","url":"https://sumiyoshijinja.or.jp/prayer.html","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"現在も旅行安全・渡航安全が神社の祈願項目として扱われることを確認した。歴史本文の直接の根拠には用いていない。"},{"id":"senshuiwafune-travel-prayer","title":"空の安全と旅行安全のご祈願（泉州磐船神社）","url":"https://www.senshuiwafune.jp/","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"現在の旅行安全・航空安全祈願の文脈を確認し、歴史作例を現代の交通手段に限定しないよう照合した。"}],"sections":[{"id":"section-1","label":"The kami of the place and the roads","phrases":[{"text":"此の所を領り坐す何大神、及び阿須波神・波比伎神・八衢彦神・八衢姫神の大前に","reading":"Ko no tokoro o ushihakimasu nani no ōkamioyobi asuha no kamihahiki no kamiyachimatahiko no kamiyachimatahime no kami no ōmae ni"},{"text":"畏み畏みも白さく","reading":"Kashikomi kashikomi mo mōsaku"}],"translation":"Before the great kami who governs this place, and before Asuha no Kami, Hahiki no Kami, Yachimatahiko no Kami, and Yachimatahime no Kami, these words are humbly declared with reverence.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Nanigami marks a variable place for the name of the local kami. This combination of kami follows the two reviewed Meiji-period examples and is not presented as universal to every travel rite.","referenceIds":["zensho-1901-kiryo-sai","tebikigusa-1892-kiryo-sai","sumiyoshi-jinja-travel-prayer","senshuiwafune-travel-prayer"]},{"id":"section-2","label":"Departure and offerings","phrases":[{"text":"何某、鳥が鳴く東の国に旅立ちせむと為て、今日の生日の足日に","reading":"Nanigashitori ga naku azuma no ku ni nitabidachisemu to shite kefu no ikuhi no taruhi ni"},{"text":"奉る御酒・御饌、種々のためつ物を、平けく安けく聞こし食して","reading":"Tatematsuru mikimikekusagusanotametsu mono o tairakeku yasurakeku kikoshi meshite"}],"translation":"As the person named here prepares to depart for the eastern provinces, sacred sake, food, and many kinds of offerings are presented on this auspicious and sufficient day. May they be received in peace.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"“Where birds cry” is an old poetic epithet attached to Azuma, the eastern provinces. Nanigashi is a variable place for the traveler’s name. The historical destination has not been replaced with a generic modern one.","referenceIds":["zensho-1901-kiryo-sai","tebikigusa-1892-kiryo-sai","sumiyoshi-jinja-travel-prayer","senshuiwafune-travel-prayer"]},{"id":"section-3","label":"Roads, rivers, mountains, and sea","phrases":[{"text":"道の八十隈・川の八十瀬を行き渡らひ、山行かば凝々しき峰を、乗る駒の躓く事なく","reading":"Michi no yasokumakawa no yasose o yuki watarahi yamayuka ba kogoshiki mine o noru koma no tsumazuku kotonaku"},{"text":"海行かば湧く波をも、行く船の傾く事なく","reading":"Umiyuka ba waku namio mo yuku fune no katabuku kotonaku"}],"translation":"As the traveler passes the many bends of the road and the many river shallows, may the horse not stumble on the rugged mountain peaks. When traveling by sea, may the vessel not list amid the rising waves.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Horse and vessel are retained as the transport imagery of the historical text rather than silently modernized.","referenceIds":["zensho-1901-kiryo-sai","tebikigusa-1892-kiryo-sai","sumiyoshi-jinja-travel-prayer","senshuiwafune-travel-prayer"]},{"id":"section-4","label":"An unhindered journey","phrases":[{"text":"玉鉾の道の長手を差し障ふ事なく、障る事なく","reading":"Tamahoko no michi no nagate o sashi afu kotonaku saharu kotonaku"},{"text":"平らけく安らけく在り通はしめ給へと、畏み畏みも白す","reading":"Tairakeku yasurakeku ari kayohashime tamae to kashikomi kashikomi mo mōsu"}],"translation":"Along the long road, may nothing block the way and no obstruction arise; may the traveler continue in peace and safety. These words are humbly declared with reverence.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"This historical prayer is not a substitute for traffic rules, operational judgment, insurance, safety equipment, or other practical precautions.","referenceIds":["zensho-1901-kiryo-sai","tebikigusa-1892-kiryo-sai","sumiyoshi-jinja-travel-prayer","senshuiwafune-travel-prayer"]}]},{"slug":"hatsumiya-mairi","locale":"en","title":"Norito for a Child’s First Shrine Visit","alternateTitle":"初宮参祝詞","description":"Read the Japanese text of Norito for a Child’s First Shrine Visit with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/hatsumiya-mairi/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A Meiji-period first-shrine-visit prayer reporting an infant’s first visit to the ujigami, giving thanks for growth so far, and asking that the child continue in health.","purposes":["To report the child’s first shrine visit to the ujigami","To give thanks for the child’s growth","To pray for continuing healthy development"],"background":"Included in a 1901 ritual collection, this hatsumiyamairi example names parent and child, presents offerings in gratitude at the milestone after birth, and petitions for the child’s future.","subjects":[{"name":"The ujigami","role":"Receives the report of the first visit and petition for the child’s protection"},{"name":"The child making the first shrine visit","role":"Is the person whose healthy growth is requested"}],"structureSummary":"Across 3 sections, the text moves from “Reporting before the ujigami” to “A prayer for healthy growth.”","sectionCount":3,"originalCharacterCount":167,"outline":[{"label":"Reporting before the ujigami"},{"label":"The first shrine visit and offerings"},{"label":"A prayer for healthy growth"}],"notes":[{"label":"","text":"The sequence reports to the ujigami, presents the first visit and offerings, and prays for growth."},{"label":"","text":"Ujiko nanigashi and manago nanigashi are replaced with the parent’s and child’s names."},{"label":"","text":"The reference to more than one hundred days is historical and does not set a universal date for the visit today."}]},"source":{"name":"『祝詞全書』所収「初宮参」","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=35","edition":"明治期刊本（通行字体・句読点へ整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 明治期刊『祝詞全書』所収の初宮参を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation. It retains the historical example’s variable places for parent and child, its statement that one hundred and ten days have passed since the birth, the presentation of ritual offerings, and the prayer for health and flourishing growth. Current shrine explanations are used to cross-check the broader meaning of hatsumiyamairi without treating the historical day count as a universal present-day rule."},"references":[{"id":"zensho-1901-hatsumiya-mairi","title":"祝詞全書（初宮参）","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=35","role":"display-edition","supports":["reading-crosscheck"],"checkedAt":"2026-07-15","note":"原画像51頁の初宮参本文と総ルビを確認し、表示本文の基礎にした。前後の出船祭・祈平産との境界も確認した。"},{"id":"tebikigusa-1892-hatsumiya-mairi","title":"祝詞手引草（1892年刊・初宮参）","url":"https://commons.wikimedia.org/wiki/File:NDL815982_%E7%A5%9D%E8%A9%9E%E6%89%8B%E5%BC%95%E8%8D%89.pdf#page=77","role":"reading-crosscheck","supports":["historical-witness"],"checkedAt":"2026-07-15","note":"独立した同名作例を原画像で照合し、親子名の可変箇所、参宮、幣帛、健やかな成長の祈りを確認した。"},{"id":"jinja-honcho-hatsumiya","title":"出産と育児に関する神事（神社本庁）","url":"https://www.jinjahoncho.or.jp/omairi/shussan/","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"初宮参りが氏神への誕生奉告と感謝、健やかな成長の祈願であるという現在の一般的な説明を確認した。"},{"id":"hatsumiyakoyasu-hatsumiya","title":"お宮参り・初宮参り（初宮子安神社）","url":"https://koyasujinja.or.jp/hatumiya.html","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"誕生への感謝と今後の加護、健やかな成長を祈る現在の初宮参りの説明を独立に照合した。"}],"sections":[{"id":"section-1","label":"Reporting before the ujigami","phrases":[{"text":"掛巻も畏き吾が大神の大前に、恐み恐みも白さく","reading":"Kakemaku mo kashikoki a ga ōkami no ōmae ni kashikomi kashikomi mo mōsaku"},{"text":"氏子何某の真名子何某、大神の御霊の恩頼を蒙りて","reading":"Ujikonanigashi no managonanigashiōkami no mitama no fuyu o kagafurite"}],"translation":"Before the great kami revered as the ujigami, these words are humbly declared. The child named here, born to the ujiko named here, has received the blessing of the great kami.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The two occurrences of nanigashi are variable places for the parent’s and child’s names. Mitama no fuyu is rendered broadly as the blessing or gracious working of the kami.","referenceIds":["zensho-1901-hatsumiya-mairi","tebikigusa-1892-hatsumiya-mairi","jinja-honcho-hatsumiya","hatsumiyakoyasu-hatsumiya"]},{"id":"section-2","label":"The first shrine visit and offerings","phrases":[{"text":"平けく安けく誕生して、既に百余十日に成りぬる故","reading":"Tairakeku yasurakeku tanjiyaushite sude ni momoamaritōka ni narinuru yue"},{"text":"今日の生日の足日に祝ひ定めて、大前に参り出で、礼代の幣帛捧げ持ちて","reading":"Kefu no ikuhi no taruhi ni iwahi sadamete ōmae ni mairi ide iyajiro no mitegurasasage mochite"},{"text":"拝み仕へ奉らくを真具に聞こし食して","reading":"Orogami tsukae matsuraku o matsubusa ni kikoshi meshite"}],"translation":"Because the child was born in peace and has now reached one hundred and ten days of age, this auspicious day is chosen and celebrated. The child is brought before the great kami, offerings of gratitude are presented, and this act of reverent service is asked to be received in full.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The reference to one hundred and ten days belongs to this historical example and does not establish one date for every contemporary first shrine visit. Practice differs by family, shrine, and region.","referenceIds":["zensho-1901-hatsumiya-mairi","tebikigusa-1892-hatsumiya-mairi","jinja-honcho-hatsumiya","hatsumiyakoyasu-hatsumiya"]},{"id":"section-3","label":"A prayer for healthy growth","phrases":[{"text":"今日を始めて諸々の禍事なく、病事なく、煩しき事なく","reading":"Kefu o hajimete moromoro no magagotonaku yamahigotonaku wazurahashiki kotonaku"},{"text":"弥健に弥向栄に生ひ立たしめ給へと、畏み畏みも白す","reading":"Iyasukoyaka ni iyamukasaka ni ohi tatashime tamae to kashikomi kashikomi mo mōsu"}],"translation":"From this day forward, may there be no calamity, illness, or distress, and may the child grow ever healthier and flourish. These words are humbly declared with reverence.","translationStatus":"editorial-draft","includesInterpretation":false,"note":"The prayer expresses a wish for health and growth; it does not claim a medical effect or guarantee a child’s safety.","referenceIds":["zensho-1901-hatsumiya-mairi","tebikigusa-1892-hatsumiya-mairi","jinja-honcho-hatsumiya","hatsumiyakoyasu-hatsumiya"]}]},{"slug":"jinja-joto-sai","locale":"en","title":"Norito for the Shrine Ridgepole-Raising Rite","alternateTitle":"神社上棟祭祝詞","description":"Read the Japanese text of Norito for the Shrine Ridgepole-Raising Rite with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/jinja-joto-sai/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"A Meiji-period shrine ridge-raising prayer reporting the assembled pillars, beams, girders, and ridge to the enshrined and craft kami and asking that construction be completed safely.","purposes":["To report the ridge-raising of a shrine sanctuary","To pray for the successful work of pillars and ink lines","To seek safety throughout the remaining construction"],"background":"Included in a 1901 ritual collection, this model distinguishes a shrine from a house ridge-raising and inserts the enshrined kami’s name when reporting completion of the structural frame.","subjects":[{"name":"The kami enshrined at the shrine under construction","role":"Receives the report that the new sanctuary has reached ridge-raising"},{"name":"The guardian kami of craft","role":"Receive petitions for the building work and its completion"}],"structureSummary":"Across 4 sections, the text moves from “Offerings to the enshrined and craft kami” to “Enduring columns, roof, and beams.”","sectionCount":4,"originalCharacterCount":272,"outline":[{"label":"Offerings to the enshrined and craft kami"},{"label":"Reporting the progress of the sanctuary work"},{"label":"Reporting the ridgepole-raising rite"},{"label":"Enduring columns, roof, and beams"}],"notes":[{"label":"","text":"The prayer moves through the enshrined and craft kami, the completed frame, the sacred pillars, and petitions for pillars and ink lines."},{"label":"","text":"Nani no Okami and kodakumi nanigashi-ra are replaced with the enshrined kami and craftspeople."},{"label":"","text":"It reports the ridge-raising stage, not completion of the entire shrine building."}]},"source":{"name":"『祝詞全書』所収「神社上棟祭」","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=29","edition":"明治期刊本（通行字体・句読点へ整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 明治期刊『祝詞全書』所収の神社上棟祭を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation for a shrine-construction rite. It follows the historical text’s address to the enshrined and craft kami, presentation of offerings, report that the work has proceeded safely through divine blessing, performance of the ridgepole-raising rite, and petition for enduring columns, roof, ridge, beams, and rafters. Current official explanations are used to distinguish this shrine rite from a general house-building formula."},"references":[{"id":"zensho-1901-jinja-joto-sai","title":"祝詞全書（神社上棟祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=29","role":"display-edition","supports":["reading-crosscheck"],"checkedAt":"2026-07-15","note":"原画像41〜42頁の神社上棟祭本文と総ルビを確認し、表示本文の基礎にした。柱立祭・仮殿遷宮との境界も確認した。"},{"id":"tebikigusa-1892-jinja-joto-sai","title":"祝詞手引草（1892年刊・神社上棟祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815982_%E7%A5%9D%E8%A9%9E%E6%89%8B%E5%BC%95%E8%8D%89.pdf#page=71","role":"reading-crosscheck","supports":["historical-witness"],"checkedAt":"2026-07-15","note":"独立した同名作例を原画像で照合し、神殿造営、柱・梁・桁・棟、斎柱と墨縄の祈りを確認した。"},{"id":"jinja-honcho-faq-jinja-joto","title":"よくあるご質問（神社本庁）","url":"https://www.jinjahoncho.or.jp/faq/","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"上棟祭が建物の骨格の柱を立て終え、棟木を上げる際に行う祭であるという現在の説明を確認した。"},{"id":"toyama-jinjacho-joto-sai","title":"上棟祭（富山県神社庁）","url":"https://toyama-jinjacho.sakura.ne.jp/%E4%BD%8F%E3%81%BE%E3%81%84%E3%81%AE%E7%A5%AD%E3%82%8A/%E4%B8%8A%E6%A3%9F%E7%A5%AD","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"上棟祭の建築儀礼上の位置を独立に照合した。表示本文は神社造営の歴史作例であり、一般住宅用の現行詞とは扱わない。"}],"sections":[{"id":"section-1","label":"Offerings to the enshrined and craft kami","phrases":[{"text":"掛巻も畏き何大神の大前、又手置帆負命・彦狭知命の大前に","reading":"Kakemaku mo kashikoki nani no ōkami no ōmaematataokihōhi no mikotohikosashiri no mikoto no ōmae ni"},{"text":"礼代の御酒・御饌、海・川・野・山の御饌を栄えも豊に置き足らはして、畏み畏みも白さく","reading":"Iyajiro no mikimikeumikawanoyama no mike o hae mo yuta ni oki tarahashite kashikomi kashikomi mo mōsaku"}],"translation":"Before the great kami whose name is supplied here, and before the craft kami Taokihooi no Mikoto and Hikosashiri no Mikoto, sacred sake, food, and abundant offerings from sea, river, field, and mountain are presented. These words are humbly declared with reverence.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Nanigami is a variable place for the name of the kami enshrined at the sanctuary being built.","referenceIds":["zensho-1901-jinja-joto-sai","tebikigusa-1892-jinja-joto-sai","jinja-honcho-faq-jinja-joto","toyama-jinjacho-joto-sai"]},{"id":"section-2","label":"Reporting the progress of the sanctuary work","phrases":[{"text":"先に木工何某等、此の郷の大神の神殿を造り仕へ奉らく","reading":"Saki ni kodakuminanigashirako no sato no ōkami no kamidono o tsukuri tsukae matsuraku"},{"text":"大神等の御霊の恩頼を蒙りつ、平けく安けく事成り竟へしめ給へる事を嬉み辱みて","reading":"Ōkamitachi no mitama no fuyu o kagafuritsu tairakeku yasurakeku kotonari oeshime tamaeru koto o ureshimi katajikenamite"}],"translation":"The carpenters named here have served in building the sanctuary of the great kami of this village. Through the blessing of the kami, the work has proceeded peacefully to this point; this is respectfully reported.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Nanigashira is a variable place for the craftspeople’s names. This section follows the concise wording of the reviewed text and does not import the list of structural members found in a different construction prayer.","referenceIds":["zensho-1901-jinja-joto-sai","tebikigusa-1892-jinja-joto-sai","jinja-honcho-faq-jinja-joto","toyama-jinjacho-joto-sai"]},{"id":"section-3","label":"Reporting the ridgepole-raising rite","phrases":[{"text":"今日の生日の足日に上棟の御祭仕へ奉ると大神等の御前に称辞竟へ奉らく","reading":"Kefu no ikuhi no taruhi ni muneage no mimatsuritsukae matsuru to ōkamitachi no mimae ni tataegotōe matsuraku"}],"translation":"On this auspicious and sufficient day, we perform the ridgepole-raising rite and humbly offer these words of praise before the kami.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"This passage reports the ridgepole-raising rite; the ritual-pillar verses from the separate Hashiradate example are not supplied here.","referenceIds":["zensho-1901-jinja-joto-sai","tebikigusa-1892-jinja-joto-sai","jinja-honcho-faq-jinja-joto","toyama-jinjacho-joto-sai"]},{"id":"section-4","label":"Enduring columns, roof, and beams","phrases":[{"text":"大神等の御前に、天の御柱国の御柱の築き立てたる柱の動く事なく","reading":"Ōkamitachi no mimae ni ame no mihashirakuni no mihashira no tsuki tatetaru hashira no ugoku kotonaku"},{"text":"天の御蔭日の御蔭の覆へる屋根の隙き漏るる事なく、取り挙げたる棟梁桁椽の錯ひ動き鳴る事なく","reading":"Ame no mikagehi no mikage no ōheru yane no suki moruru kotonaku tori agetaru munehariketataruki no ayahi ugoki naru kotonaku"},{"text":"千代万代に静かに平らに守り幸へ給へと、鹿自物膝折り伏せて畏み畏みも白す","reading":"Chiyoyorozuyo ni shizuka ni tahira ni mamori sakihahe tamae to kajimonohizaori fusete kashikomi kashikomi mo mōsu"}],"translation":"May the sacred columns before the kami stand without movement, may the sheltering roof have no gaps or leaks, and may the ridge, beams, crossbeams, and rafters neither shift nor creak. Guard and bless them in lasting stillness and peace. Bowing deeply, we humbly declare these words with reverence.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"This historical prayer does not replace structural calculations, construction planning, law, inspection, or modern safety practice.","referenceIds":["zensho-1901-jinja-joto-sai","tebikigusa-1892-jinja-joto-sai","jinja-honcho-faq-jinja-joto","toyama-jinjacho-joto-sai"]}]},{"slug":"shushin-sai","locale":"en","title":"Norito for the Sake-Deity Rite","alternateTitle":"酒神祭祝詞","description":"Read the Japanese text of Norito for the Sake-Deity Rite with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/shushin-sai/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"A Meiji-period sake-kami prayer reporting the inherited work of brewing, presenting the newly made sake and offerings, and asking for good sake and continuation of the craft.","purposes":["To report the sacred origin and present work of sake brewing","To present the brewed sake and offerings","To pray for good sake and continuity of brewing"],"background":"Included in a 1901 ritual collection, the prayer welcomes the brewing kami, connects divine-age traditions with the current work, and presents the finished sake itself.","subjects":[{"name":"The kami credited with sake brewing","role":"Receive the report of brewing and petitions for good sake and continued work"}],"structureSummary":"Across 4 sections, the text moves from “Welcoming the kami to the ritual place” to “Praying for the continuation of brewing.”","sectionCount":4,"originalCharacterCount":211,"outline":[{"label":"Welcoming the kami to the ritual place"},{"label":"Brewing inherited from the age of the kami"},{"label":"Presenting sake and offerings"},{"label":"Praying for the continuation of brewing"}],"notes":[{"label":"","text":"The sequence invites the kami, recounts the inheritance of brewing, presents sake and offerings, and looks toward future production."},{"label":"","text":"The account of brewing’s origin is read as the ritual narrative of this prayer."},{"label":"","text":"Difficult wording such as koto nagushi megushi is understood cautiously as a petition for brewing to proceed favorably."}]},"source":{"name":"『祝詞全書』所収「酒神祭」","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=33","edition":"明治期刊本（通行字体・句読点へ整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 明治期刊『祝詞全書』所収の酒神祭を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation. It preserves the historical text’s sequence of preparing a sacred chamber, addressing Ōnamuji no Mikoto, Sukunahikona no Mikoto, and the kami credited with sake brewing, recalling the transmission of brewing from the age of the kami, presenting sake and offerings, and praying for the work of brewers to continue. Official shrine pages are used only to cross-check the wider context of sake-related worship; they are not used to replace the deities or wording of this Meiji-period example."},"references":[{"id":"zensho-1901-shushin-sai","title":"祝詞全書（酒神祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=33","role":"display-edition","supports":["reading-crosscheck"],"checkedAt":"2026-07-15","note":"原画像48〜49頁の酒神祭本文と総ルビを確認し、表示本文の基礎にした。前後の養蚕神祭・祈旅祭との境界も見開きで確認した。"},{"id":"tebikigusa-1892-shushin-sai","title":"祝詞手引草（1892年刊・酒神祭）","url":"https://commons.wikimedia.org/wiki/File:NDL815982_%E7%A5%9D%E8%A9%9E%E6%89%8B%E5%BC%95%E8%8D%89.pdf#page=75","role":"reading-crosscheck","supports":["historical-witness"],"checkedAt":"2026-07-15","note":"独立した同名作例を原画像で照合し、斎場、大穴牟遅命・少彦那命、酒造りの伝承、酒造児への祈願という構造を確認した。"},{"id":"matsunoo-taisha-sake","title":"御神徳 酒造の神（松尾大社）","url":"https://www.matsunoo.or.jp/about03/","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"酒造の神への信仰が現在も伝わることを確認する補助資料。表示本文の祭神や詞章を松尾大社の祭祀へ置き換えてはいない。"},{"id":"ookunitama-matsuo-sake","title":"松尾神社（大國魂神社）","url":"https://www.ookunitamajinja.or.jp/meguri/matsuo.php","role":"translation-crosscheck","supports":["historical-context"],"checkedAt":"2026-07-15","note":"酒造・醸造に関わる神への信仰を別の神社公式説明で照合した。近代作例の本文根拠には使用していない。"}],"sections":[{"id":"section-1","label":"Welcoming the kami to the ritual place","phrases":[{"text":"此の小床平の厳の真屋と斎ひ定めて、請ひ奉り坐せ奉る","reading":"Ko no odokohira no izu no maya to iwahi sadamete kohi matsuri mase matsuru"},{"text":"掛巻も畏き大穴牟遅命・少彦那命を始め奉り、御酒に功在る皇神等の大前に告げ奉らく","reading":"Kakemaku mo kashikoki ōnamuji no mikotosukunahikona no mikoto o hajime matsuri miki ni isaoaru sumekamitachi no ōmae ni tsuge matsuraku"}],"translation":"This place is consecrated as a solemn ritual chamber, and the kami are invited to be present. Before Ōnamuji no Mikoto, Sukunahikona no Mikoto, and the kami credited with the making of sacred sake, these words are humbly declared with reverence.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Odokohira is retained from the reviewed reading. It is understood here only as part of the prepared ritual place; its exact lexical interpretation remains open to review.","referenceIds":["zensho-1901-shushin-sai","tebikigusa-1892-shushin-sai","matsunoo-taisha-sake","ookunitama-matsuo-sake"]},{"id":"section-2","label":"Brewing inherited from the age of the kami","phrases":[{"text":"遠つ神代に皇神等の御酒を醸み成す神事を始め給ひ教へ給ひし随に","reading":"Tōtsu kamiyo ni sumekamitachi no miki o kami nasu kamuwaza o hajime tamai oshihe tamaishi ma ni mani"},{"text":"其の業を受け継ぎ持ち伝へて、年毎に造り醸せる御酒を","reading":"So no waza o uke tsugi mochi tsutahete toshigoto ni tsukuri kamaseru miki o"}],"translation":"In the distant age of the kami, the divine work of brewing sacred sake was begun and taught. Following that teaching, the craft has been received, preserved, and handed down, and sacred sake has been brewed year after year.","translationStatus":"editorial-draft","includesInterpretation":false,"note":"This is a ritual account of the origin and transmission of brewing within the historical text, not a claim about a single demonstrable origin of the brewing process.","referenceIds":["zensho-1901-shushin-sai","tebikigusa-1892-shushin-sai","matsunoo-taisha-sake","ookunitama-matsuo-sake"]},{"id":"section-3","label":"Presenting sake and offerings","phrases":[{"text":"美酒の甘酒の足幣帛と聞こし食して","reading":"Umazake no amazake no tarumitegura to kikoshi meshite"}],"translation":"May this fine sake and sweet sake be received as the offerings prepared in abundance.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Taru mitegura is rendered in its contextual sense of offerings made complete or sufficient.","referenceIds":["zensho-1901-shushin-sai","tebikigusa-1892-shushin-sai","matsunoo-taisha-sake","ookunitama-matsuo-sake"]},{"id":"section-4","label":"Praying for the continuation of brewing","phrases":[{"text":"今も往前も酒造児等が朝に夕に励み勤み、醸み成す御酒を","reading":"Ima mo yukusaki mo sakagora ga ashita ni yūbe ni hagemi isoshimi kami nasu miki o"},{"text":"事なぐし恵ぐしと成し幸へ坐して、弥遠に弥長に造らしめ仕へ奉らしめ給へと","reading":"Kotonagushi egushi to nashi sakihahe mashite iyatō ni iyanaga ni tsukurashime tsukae matsurashime tamae to"},{"text":"畏み畏みも称辞竟へ奉らくと白す","reading":"Kashikomi kashikomi mo tataegotōe matsuraku to mōsu"}],"translation":"From now into the future, may those engaged in brewing apply themselves morning and evening. May the sake they brew come forth without hindrance and with blessing, and may they continue far into the future to make it and serve the kami. These words are humbly declared with reverence.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Kotonagushi egushi is difficult to fix word for word and is rendered narrowly from the surrounding petition. The prayer does not guarantee product quality, safety, or business results.","referenceIds":["zensho-1901-shushin-sai","tebikigusa-1892-shushin-sai","matsunoo-taisha-sake","ookunitama-matsuo-sake"]}]},{"slug":"ki-heisan","locale":"en","title":"Norito Praying for a Safe Childbirth","alternateTitle":"祈平産祝詞","description":"Read the Japanese text of Norito Praying for a Safe Childbirth with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/ki-heisan/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A Meiji-period prayer reporting a pregnancy and approaching birth, presenting offerings, and asking that childbirth be calm, parent and child remain safe, and the child grow in health.","purposes":["To report the pregnancy and approaching birth","To pray for the safety of parent and child","To seek the child’s healthy growth"],"background":"Included in a 1901 ritual collection, this model reports the stage of pregnancy as a milestone, prepares offerings, and petitions for birth and the child’s subsequent growth.","subjects":[{"name":"The kami who protect childbirth and parent and child","role":"Receives the pregnancy report and petitions for birth and safety"}],"structureSummary":"Across 3 sections, the text moves from “Reporting the approaching birth” to “Praying for childbirth and the well-being of mother and child.”","sectionCount":3,"originalCharacterCount":145,"outline":[{"label":"Reporting the approaching birth"},{"label":"Presenting offerings"},{"label":"Praying for childbirth and the well-being of mother and child"}],"notes":[{"label":"","text":"The prayer moves through the pregnancy report, offerings, childbirth, and the well-being of parent and child."},{"label":"","text":"Nanigashi is replaced with the name of the person making the report or the pregnant person."},{"label":"","text":"This historical prayer does not replace prenatal care or medical judgment."}]},"source":{"name":"『祝詞全書』所収「祈平産」","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=35","edition":"明治期刊本（通行字体・句読点へ整理）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 明治期刊『祝詞全書』所収の祈平産を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation. It follows the historical text’s report that the pregnancy has reached its expected month, the choice of an auspicious day, the presentation of offerings, and the prayer for childbirth and the well-being of mother and child. A current official explanation of pregnancy- and childbirth-related shrine observances is used only for contextual cross-checking. The Meiji-period wording is not presented as medical guidance or a universal contemporary rite."},"references":[{"id":"zensho-1901-ki-heisan","title":"祝詞全書（祈平産）","url":"https://commons.wikimedia.org/wiki/File:NDL815979_%E7%A5%9D%E8%A9%9E%E5%85%A8%E6%9B%B8_part1.pdf#page=35","role":"display-edition","supports":["reading-crosscheck"],"checkedAt":"2026-07-15","note":"原画像52頁の祈平産本文と総ルビを確認し、表示本文の基礎にした。初宮参・祈家内安全との境界も見開きで確認した。"},{"id":"tebikigusa-1892-ki-heisan","title":"祝詞手引草（1892年刊・祈平産）","url":"https://commons.wikimedia.org/wiki/File:NDL815982_%E7%A5%9D%E8%A9%9E%E6%89%8B%E5%BC%95%E8%8D%89.pdf#page=77","role":"reading-crosscheck","supports":["historical-witness"],"checkedAt":"2026-07-15","note":"独立した同名作例を原画像で照合し、妊娠月数の奉告、幣帛、出産、母子の無事という詞章を確認した。"},{"id":"nagoya-saiten-ki-heisan","title":"祭典略・祭文例（名古屋大学附属図書館）","url":"https://da.adm.thers.ac.jp/en/item/n004-20230901-00811","role":"historical-witness","checkedAt":"2026-07-15","note":"祈平産を含む別の近代祭文例集が存在することを確認した。表示本文の文字列は二つの総ルビ刊本で確定した。"},{"id":"jinja-honcho-childbirth","title":"出産と育児（神社本庁）","url":"https://www.jinjahoncho.or.jp/omairi/shussan/","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"妊娠・出産に関する神社祭祀の現在的な位置づけを確認した。歴史本文の日取りや作法を現在の一般則とは扱わない。"},{"id":"koyasu-jinja-safe-childbirth","title":"安産祈願（子安神社）","url":"https://koyasujinja.or.jp/anzan.html","role":"translation-crosscheck","checkedAt":"2026-07-15","note":"懐妊の奉告と無事な出産を願う祭儀であることを神社公式説明で独立に照合した。個別神社の授与品や作法は表示訳へ持ち込んでいない。"}],"sections":[{"id":"section-1","label":"Reporting the approaching birth","phrases":[{"text":"掛巻も畏き吾大神の大前に何某畏み畏みも白さく","reading":"Kakemaku mo kashikoki agaōkami no ōmae ni nanigashikashikomi kashikomi mo mōsaku"},{"text":"何某妻孕みて胎月に当りぬる故に、今日を生日の足日と斎ひ定めて","reading":"Nanigashitsumaharamite umitsuki ni atarinuru yue ni kefu o ikuhi no taruhi to iwahi sadamete"}],"translation":"Before the awe-inspiring great kami, the person named here humbly declares: the wife of the person named here is with child and has reached the month of birth, so this day has been chosen and consecrated as an auspicious and sufficient day.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Nanigashi marks variable places for the names used in the prayer. Umitsuki is understood narrowly here as the stage at which the birth is expected.","referenceIds":["zensho-1901-ki-heisan","tebikigusa-1892-ki-heisan","nagoya-saiten-ki-heisan","jinja-honcho-childbirth","koyasu-jinja-safe-childbirth"]},{"id":"section-2","label":"Presenting offerings","phrases":[{"text":"奉る礼代の幣帛を安幣帛の足幣帛と置き足らはして聞こし食して","reading":"Tatematsuru iyajiro no mitegura o yasumitegura no tarumitegura to oki tarahashite kikoshi meshite"}],"translation":"Offerings of gratitude have been fully arranged as peaceful and sufficient gifts. May they be received.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Yasu mitegura and taru mitegura are formulaic descriptions of the offerings and are rendered according to their role in this passage.","referenceIds":["zensho-1901-ki-heisan","tebikigusa-1892-ki-heisan","nagoya-saiten-ki-heisan","jinja-honcho-childbirth","koyasu-jinja-safe-childbirth"]},{"id":"section-3","label":"Praying for childbirth and the well-being of mother and child","phrases":[{"text":"高き貴き恩頼を以ちて、苦しむ事なく安く平けく産み竟へ給ひて","reading":"Takaki tafutoki mitamanofuyu o mochite kurushimu kotonaku yasuku tairakeku umi oe tamaite"},{"text":"母子諸共害なく事障る事なく、弥健に弥向栄に守り幸へ給へと","reading":"Hahakotomonigainaku kotosaharu kotonaku iyasukoyaka ni iyamukasaka ni mamori sakihahe tamae to"},{"text":"畏み畏みも白す","reading":"Kashikomi kashikomi mo mōsu"}],"translation":"Through the lofty and precious blessing of the kami, may the birth be brought peacefully to completion without suffering. May mother and child be free from grave harm and obstruction, be protected, and grow ever healthier and more flourishing. These words are humbly declared with reverence.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"This is a historical prayer. It does not replace prenatal care, consultation with physicians or midwives, emergency treatment, or any other medical and safety measure.","referenceIds":["zensho-1901-ki-heisan","tebikigusa-1892-ki-heisan","nagoya-saiten-ki-heisan","jinja-honcho-childbirth","koyasu-jinja-safe-childbirth"]}]},{"slug":"sango-haishi","locale":"en","title":"Sango Haishi","alternateTitle":"三語拝詞","description":"Read the Japanese text of Sango Haishi with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/sango-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A Dewa Sanzan devotional formula combining three short sayings of purification, invocation, and congratulation to cleanse, address the kami, and bless the enduring reign.","purposes":["To pray for purification","To address the kami in a concise formula","To bless the lasting reign"],"background":"Recited in rites and prayer services of the Dewa Sanzan tradition, the three phrases are respectively a harae-kotoba, kami-kotoba, and yogoto. Their structure and function differ from the Sanyama Haishi.","subjects":[{"name":"Totsu Kami","role":"Is the divine presence addressed in the central sacred saying without being restricted to one kami"},{"name":"Amatsu Hitsugi","role":"Names the imperial succession or reign whose endurance is blessed in the closing saying"}],"structureSummary":"Across 3 sections, the text moves from “Words of purification” to “Words of celebration.”","sectionCount":3,"originalCharacterCount":55,"outline":[{"label":"Words of purification"},{"label":"Words addressed to the kami"},{"label":"Words of celebration"}],"notes":[{"label":"","text":"The three phrases are recited in order as purification, invocation, and congratulation."},{"label":"","text":"Totsu Kami can be understood in several ways, including kami of the distant divine age or ancestral kami."},{"label":"","text":"Because the close is a historical congratulatory formula, each phrase should be read according to its distinct function."}]},"source":{"name":"出羽三山関係「神拝詞」冊子","url":"https://haguroyamabusi.sakura.ne.jp/img/file10.pdf","edition":"公開冊子掲載本（字体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 出羽三山関係の公開「神拝詞」冊子に掲載された三語拝詞を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation. The three short formulas are kept distinct as words of purification, words addressed to the kami, and words of celebration. The published Dewa Sanzan booklet and an independent transcription were compared; terms such as Tōtsu Kami and Amatsu Hitsugi are not treated as having only one possible interpretation."},"references":[{"id":"dewa-jinpai-booklet","title":"神拝詞（出羽三山関係資料）","url":"https://haguroyamabusi.sakura.ne.jp/img/file10.pdf","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-07-16","note":"三語拝詞と三山拝詞の全文・振り仮名・用途説明を掲載する公開冊子。表示本文と読みの底本にした。"},{"id":"kokon-dewa-short-haishi","title":"祝詞・諸文献（三語拝詞・三山拝詞）","url":"https://www.ko-kon.net/norito/","role":"reading-crosscheck","supports":["translation-crosscheck"],"checkedAt":"2026-07-16","note":"独立した公開転記で、両詞の句順と主要な読みを照合した。サイト独自の信仰上の説明は採用していない。"},{"id":"chiba-museum-dewa-practice","title":"房総の出羽三山信仰（千葉県立中央博物館）","url":"https://www.chiba-muse.or.jp/NATURAL/special/bonten/05_uchikuroda.html","role":"historical-context","checkedAt":"2026-07-16","note":"出羽三山信仰が地域の講と行事の中で継承されてきたことを確認した。個々の詞の本文照合には用いていない。"},{"id":"dewasanzan-official-history","title":"出羽三山の歴史（出羽三山神社）","url":"https://www.dewasanzan.jp/publics/index/6/","role":"historical-context","checkedAt":"2026-07-16","note":"出羽三山の歴史的背景と三山の位置づけを確認した。掲載する短い拝詞を古代から不変の本文とは説明しない。"}],"sections":[{"id":"section-1","label":"Words of purification","phrases":[{"text":"諸々の罪穢、祓ひ禊ぎて清々し","reading":"Moromoro no tsumikegareharai misogite sugasugashi"}],"translation":"May every transgression and impurity be removed through harae and misogi, leaving all clear and refreshed.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The compact Japanese formula does not state a subject or tense. The English supplies a petition appropriate to its use as words of purification.","referenceIds":["dewa-jinpai-booklet","kokon-dewa-short-haishi","chiba-museum-dewa-practice","dewasanzan-official-history"]},{"id":"section-2","label":"Words addressed to the kami","phrases":[{"text":"遠津神笑み給へ、稜威の御霊を幸へ給へ","reading":"Tōtsukamiemi tamae izu no mitama o sakihahe tamae"}],"translation":"Kami reaching back to the distant age, may you smile upon us; through the august power of your mitama, please grant well-being.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Tōtsu Kami can be understood in more than one way, including distant kami or kami connected with ancestral ages. This rendering does not identify one particular deity.","referenceIds":["dewa-jinpai-booklet","kokon-dewa-short-haishi","chiba-museum-dewa-practice","dewasanzan-official-history"]},{"id":"section-3","label":"Words of celebration","phrases":[{"text":"天津日嗣の栄え坐さむこと、天地の共無窮なるべし","reading":"Amatsuhitsugi no sakae masamuko to ametsuchi no mutatokoshihenarubeshi"}],"translation":"May the imperial succession flourish, enduring without end together with heaven and earth.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The booklet explains Amatsu Hitsugi in relation to the emperor. This historical celebratory formula is presented for understanding, not as a recommendation for every present-day setting.","referenceIds":["dewa-jinpai-booklet","kokon-dewa-short-haishi","chiba-museum-dewa-practice","dewasanzan-official-history"]}]},{"slug":"sanyama-haishi","locale":"en","title":"Prayer of Reverence to the Three Mountains","alternateTitle":"三山拝詞","description":"Read the Japanese text of Prayer of Reverence to the Three Mountains with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/sanyama-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A short Dewa Sanzan prayer revering in sequence the kami of Mount Gassan, Mount Haguro, and Mount Yudono before each of the three sacred mountains.","purposes":["To revere the great kami of Mount Gassan","To revere the great kami of Mount Haguro","To revere the great kami of Mount Yudono"],"background":"Transmitted for festivals and pilgrimage in the Dewa Sanzan tradition, this prayer addresses each mountain directly. Unlike the Sango Haishi, it does not combine purification, invocation, and congratulation.","subjects":[{"name":"The great kami of Mount Gassan","role":"Is revered at the first of the three mountains"},{"name":"The great kami of Mount Haguro","role":"Is revered at the second of the three mountains"},{"name":"The great kami of Mount Yudono","role":"Is revered at the third of the three mountains"}],"structureSummary":"Across 3 sections, the text moves from “The great kami of the mountain of the moon” to “The great kami of the mountain of Yudono.”","sectionCount":3,"originalCharacterCount":87,"outline":[{"label":"The great kami of the mountain of the moon"},{"label":"The great kami of Dewa"},{"label":"The great kami of the mountain of Yudono"}],"notes":[{"label":"","text":"One parallel section is recited for Gassan, Haguro, and Yudono in that order."},{"label":"","text":"Each section follows the same pattern, changing the mountain and the addressed kami."},{"label":"","text":"Aya ni aya ni is read as an emphatic repetition praising divine virtue."}]},"source":{"name":"出羽三山関係「神拝詞」冊子","url":"https://haguroyamabusi.sakura.ne.jp/img/file10.pdf","edition":"公開冊子掲載本（字体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 出羽三山関係の公開「神拝詞」冊子に掲載された三山拝詞を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation. The three parallel addresses to Gassan, Dewa, and Yudono are kept separate. Ayani ayani is rendered cautiously as repeated praise rather than assigned a single literal definition."},"references":[{"id":"dewa-jinpai-booklet","title":"神拝詞（出羽三山関係資料）","url":"https://haguroyamabusi.sakura.ne.jp/img/file10.pdf","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-07-16","note":"三語拝詞と三山拝詞の全文・振り仮名・用途説明を掲載する公開冊子。表示本文と読みの底本にした。"},{"id":"kokon-dewa-short-haishi","title":"祝詞・諸文献（三語拝詞・三山拝詞）","url":"https://www.ko-kon.net/norito/","role":"reading-crosscheck","supports":["translation-crosscheck"],"checkedAt":"2026-07-16","note":"独立した公開転記で、両詞の句順と主要な読みを照合した。サイト独自の信仰上の説明は採用していない。"},{"id":"chiba-museum-dewa-practice","title":"房総の出羽三山信仰（千葉県立中央博物館）","url":"https://www.chiba-muse.or.jp/NATURAL/special/bonten/05_uchikuroda.html","role":"historical-context","checkedAt":"2026-07-16","note":"出羽三山信仰が地域の講と行事の中で継承されてきたことを確認した。個々の詞の本文照合には用いていない。"},{"id":"dewasanzan-official-history","title":"出羽三山の歴史（出羽三山神社）","url":"https://www.dewasanzan.jp/publics/index/6/","role":"historical-context","checkedAt":"2026-07-16","note":"出羽三山の歴史的背景と三山の位置づけを確認した。掲載する短い拝詞を古代から不変の本文とは説明しない。"}],"sections":[{"id":"section-1","label":"The great kami of the mountain of the moon","phrases":[{"text":"月の御山の大神へ","reading":"Tsuki no miyama no ōkamihe"},{"text":"綾に綾に奇しく尊と、月山神の御前を拝み奉る","reading":"Aya ni aya ni kusushiku tafu to tsukinomiyama no kaminomimae o orogami matsuru"}],"translation":"To the great kami of the mountain of the moon: wondrous and precious beyond repeated praise, before the presence of the kami of Gassan, I bow in reverence.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The phrase ayani ayani remains open to closer lexical study. Here it is understood as an emphatic expression of wonder and praise.","referenceIds":["dewa-jinpai-booklet","kokon-dewa-short-haishi","chiba-museum-dewa-practice","dewasanzan-official-history"]},{"id":"section-2","label":"The great kami of Dewa","phrases":[{"text":"出羽の大神へ","reading":"Ideha no ōkamihe"},{"text":"綾に綾に奇しく尊と、出羽神の御前を拝み奉る","reading":"Aya ni aya ni kusushiku tafu to ideha no kaminomimae o orogami matsuru"}],"translation":"To the great kami of Dewa: wondrous and precious beyond repeated praise, before the presence of the kami of Dewa, I bow in reverence.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["dewa-jinpai-booklet","kokon-dewa-short-haishi","chiba-museum-dewa-practice","dewasanzan-official-history"]},{"id":"section-3","label":"The great kami of the mountain of Yudono","phrases":[{"text":"湯殿の御山の大神へ","reading":"Yudono no miyama no ōkamihe"},{"text":"綾に綾に奇しく尊と、湯殿山神の御前を拝み奉る","reading":"Aya ni aya ni kusushiku tafu to yudononomiyama no kaminomimae o orogami matsuru"}],"translation":"To the great kami of the mountain of Yudono: wondrous and precious beyond repeated praise, before the presence of the kami of Yudono, I bow in reverence.","translationStatus":"editorial-draft","includesInterpretation":true,"referenceIds":["dewa-jinpai-booklet","kokon-dewa-short-haishi","chiba-museum-dewa-practice","dewasanzan-official-history"]}]},{"slug":"tatsuta-fujin-haishi","locale":"en","title":"Prayer of Reverence to the Wind Kami of Tatsuta","alternateTitle":"拝竜田風神詞","description":"Read the Japanese text of Prayer of Reverence to the Wind Kami of Tatsuta with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/tatsuta-fujin-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":1,"guide":{"summary":"A short modern morning prayer from the Hirata Atsutane lineage, revering from afar the wind kami enshrined at Tatsuno in Tatsuta.","purposes":["To worship the wind kami of Tatsuta from afar","To express reverence for the kami who govern wind"],"background":"Transmitted in modern publications dating to 1881 or earlier, this Hirata-lineage prayer is distinct from the long ancient Tatsuta Wind-Kami Festival Norito and is not presented as an official prayer established by today’s Tatsuta Taisha.","subjects":[{"name":"The wind kami of Tatsuta","role":"Are worshipped from afar as the kami enshrined at Tatsuno"}],"structureSummary":"Presented in a single section: “Reverence to the wind kami of Tatsuta.”","sectionCount":1,"originalCharacterCount":69,"outline":[{"label":"Reverence to the wind kami of Tatsuta"}],"notes":[{"label":"","text":"It is a single, short yohai prayer for worship at a distance."},{"label":"","text":"It should be read as a modern morning prayer rather than confused with the ancient Tatsuta festival norito."},{"label":"","text":"Descriptions of the kami and their enshrinement distinguish this textual lineage from current shrine information."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「二 拝竜田風神詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝竜田風神詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation in the 1881 Maichō Jinpaishi-ki. It follows the place name, paired names of the wind kami, and closing act of distant reverence. Hirata Atsutane’s Tamadasuki and the present Tatsuta Taisha account were used for contextual comparison without presenting this historical text as the shrine’s current official prayer."},"references":[{"id":"maicho-jinpai-early-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-16","note":"平田篤胤編・平田鉄胤訂、1881年刊。原画像の総ルビを表示本文と読みの底本にした。"},{"id":"ndl-maicho-jinpai-early-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-16","note":"編訂者、刊年、資料IDと全28詞の目次を確認した。"},{"id":"itatsu-maicho-early-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-16","note":"初版本と改正再版本で項目・祭神が変化したことを確認し、1881年刊本文を初版や古代から不変の詞とは扱わないために参照した。"},{"id":"tamadasuki-3-tatsuta-haishi","title":"玉襷 三之巻「一 拝む竜田の風の神を詞」","url":"https://dl.ndl.go.jp/pid/815782/9/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤による詞本文と逐語的な背景解説を収める該当章（IIIF目次上の開始コマ 9）。1881年刊本文とは版を分け、神名・地名・定型句の受け方を現代語訳と照合した。"},{"id":"tatsuta-taisha-current-deities","title":"御祭神・御由緒（龍田大社）","url":"https://www.tatsutataisha.jp/about/","role":"historical-context","supports":["translation-crosscheck"],"checkedAt":"2026-07-16","note":"現在の龍田大社と風神二柱の位置づけを照合した。1881年刊の詞を同社の現行公式拝詞とは扱わない。"}],"sections":[{"id":"section-1","label":"Reverence to the wind kami of Tatsuta","phrases":[{"text":"大和国平群郡龍田の立野に","reading":"Yamatonokuniheguri no kohoritatsutanotachino ni"},{"text":"大宮柱太敷き立てて鎮座坐す","reading":"Ōmiyabashirafutoshiki tatete shizumarimaseru"},{"text":"天御柱国御柱命、亦の名は志那都比古志那都比売神の御前を","reading":"Amenomihashirakuninomihashira no mikotomatanomi wa shinatsuhikoshinatsuhime no kami no mimae o"},{"text":"慎み敬ひ、畏み畏みも遥かに拝み奉る","reading":"Tsutsushimi uyamahi kashikomi kashikomi mo haruka ni orogami tatematsuru"}],"translation":"Before Ame no Mihashira no Mikoto and Kuni no Mihashira no Mikoto—also called Shinatsuhiko no Kami and Shinatsuhime no Kami—who are enshrined at Tachino in Tatsuta, Heguri District, Yamato Province, where the great pillars of the sanctuary stand firm: with care, reverence, and awe, I bow before them from afar.","translationStatus":"editorial-draft","note":"This is a short morning prayer from the Hirata lineage. It is distinct from the ancient Tatsuta Wind-Kami Festival Norito preserved in the Engishiki and is not labeled as a current official prayer of Tatsuta Taisha.","referenceIds":["maicho-jinpai-early-1881","ndl-maicho-jinpai-early-metadata","itatsu-maicho-early-variants","tamadasuki-3-tatsuta-haishi","tatsuta-taisha-current-deities"]}]},{"slug":"amatsuhi-mikuni-haishi","locale":"en","title":"Prayer of Reverence to the Realm of the Heavenly Sun","alternateTitle":"拝天日御国詞","description":"Read the Japanese text of Prayer of Reverence to the Realm of the Heavenly Sun with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/amatsuhi-mikuni-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":1,"guide":{"summary":"A short modern morning prayer from the Hirata Atsutane lineage, revering from afar the kami dwelling in Takama no Hara as the deities of the Realm of the Heavenly Sun.","purposes":["To worship the kami of Takama no Hara from afar","To express reverence for kami associated with the beginning of heaven and earth"],"background":"Transmitted in modern publications dating to 1881 or earlier, the name Amatsuhi Mikuni and its grouping of kami belong to the worldview of this Hirata-lineage text rather than an ancient universal liturgical formula.","subjects":[{"name":"The kami dwelling in the Realm of the Heavenly Sun","role":"Are worshipped from afar as the kami of Takama no Hara"}],"structureSummary":"Presented in a single section: “Reverence to the kami of Takamanohara.”","sectionCount":1,"originalCharacterCount":65,"outline":[{"label":"Reverence to the kami of Takamanohara"}],"notes":[{"label":"","text":"A single section names the kami and performs worship at a distance."},{"label":"","text":"The grouping of divine names is read within this Hirata-lineage text."},{"label":"","text":"Its origin is modern and distinct from the ancient norito corpus."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「四 拝天日御国詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝天日御国詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation in the 1881 Maichō Jinpaishi-ki. It preserves the sequence of kami in that edition and the closing act of distant reverence. Comparative mythological sources are used only for context; the arrangement is not presented as a universal ancient formula or a current official shrine prayer."},"references":[{"id":"maicho-jinpai-early-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-16","note":"平田篤胤編・平田鉄胤訂、1881年刊。原画像の総ルビを表示本文と読みの底本にした。"},{"id":"ndl-maicho-jinpai-early-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-16","note":"編訂者、刊年、資料IDと全28詞の目次を確認した。"},{"id":"itatsu-maicho-early-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-16","note":"初版本と改正再版本で項目・祭神が変化したことを確認し、1881年刊本文を初版や古代から不変の詞とは扱わないために参照した。"},{"id":"tamadasuki-3-amatsuhi-haishi","title":"玉襷 三之巻「二 拝む天つ日の御国を詞」","url":"https://dl.ndl.go.jp/pid/815782/19/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤による詞本文と逐語的な背景解説を収める該当章（IIIF目次上の開始コマ 19）。1881年刊本文とは版を分け、神名・地名・定型句の受け方を現代語訳と照合した。"},{"id":"kogakkan-nihonshoki-creation-kami","title":"『日本書紀』各巻の編成とおもな内容（皇學館大学）","url":"https://kogakkan.repo.nii.ac.jp/record/524/files/%E3%82%BB%E3%83%B3%E3%82%BF%E3%83%BC%E7%B4%80%E8%A6%817-02.pdf","role":"historical-context","supports":["translation-crosscheck"],"checkedAt":"2026-07-16","note":"本文に挙がる造化・国生みの神々と天照大神の神話上の関係を照合した。平田系の配列を『日本書紀』本文そのものとは扱わない。"}],"sections":[{"id":"section-1","label":"Reverence to the kami of Takamanohara","phrases":[{"text":"高天原に神留り坐す","reading":"Takamanohara ni kamuzumari masu"},{"text":"天照大御神・皇産霊大御神・伊邪那岐大御神を始め奉り","reading":"Amaterasuōmikamimimusubinōomikamīzanaginōomikami o hajime matsuri"},{"text":"八百万出での大神等の大御前を","reading":"Yahoyorozunoide no ōkamitachi no ōmimae o"},{"text":"慎み敬ひ、畏み畏みも遥かに拝み奉る","reading":"Tsutsushimi uyamahi kashikomi kashikomi mo haruka ni orogami tatematsuru"}],"translation":"Before Amaterasu Ōmikami, Mimusubi no Ōmikami, Izanagi no Ōmikami, and all the countless great kami who came into being there and dwell in Takamanohara: with care, reverence, and awe, I bow before them from afar.","translationStatus":"editorial-draft","note":"The combination of kami and the expression “realm of the heavenly sun” belong to this Hirata-lineage text. They are not presented as the sole ancient arrangement of the kami.","referenceIds":["maicho-jinpai-early-1881","ndl-maicho-jinpai-early-metadata","itatsu-maicho-early-variants","tamadasuki-3-amatsuhi-haishi","kogakkan-nihonshoki-creation-kami"]}]},{"slug":"tsukuyomi-mikuni-haishi","locale":"en","title":"Prayer of Reverence to the Realm of Tsukuyomi","alternateTitle":"拝月夜見国詞","description":"Read the Japanese text of Prayer of Reverence to the Realm of Tsukuyomi with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/tsukuyomi-mikuni-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":1,"guide":{"summary":"A short modern morning prayer from the Hirata Atsutane lineage, revering from afar the kami dwelling in the Realm of Tsukuyomi and expressing respect for a divine realm of moon and night.","purposes":["To worship the kami of the Realm of Tsukuyomi from afar","To express reverence for kami associated with moon and night"],"background":"Transmitted in modern publications dating to 1881 or earlier, the spelling Tsukuyomi Mikuni and its grouping of kami reflect the cosmology of this particular text and are treated separately from general accounts of Tsukuyomi.","subjects":[{"name":"The kami dwelling in the Realm of Tsukuyomi","role":"Are worshipped from afar as divine presences of moon and night"}],"structureSummary":"Presented in a single section: “Reverence to the kami of the realm of Tsukuyomi.”","sectionCount":1,"originalCharacterCount":67,"outline":[{"label":"Reverence to the kami of the realm of Tsukuyomi"}],"notes":[{"label":"","text":"A single section names the kami of the realm and performs worship at a distance."},{"label":"","text":"The unusual written form Tsukuyomi Mikuni signals the worldview of this textual lineage."},{"label":"","text":"The several names should not be collapsed into an explanation of Tsukuyomi as only one kami."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「五 拝月夜見国詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝月夜見国詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation in the 1881 Maichō Jinpaishi-ki. It preserves the title and the edition’s distinct wording in the body, as well as its sequence of kami and closing act of distant reverence. The cosmology of this text is not replaced with a general modern explanation of Tsukuyomi."},"references":[{"id":"maicho-jinpai-early-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-16","note":"平田篤胤編・平田鉄胤訂、1881年刊。原画像の総ルビを表示本文と読みの底本にした。"},{"id":"ndl-maicho-jinpai-early-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-16","note":"編訂者、刊年、資料IDと全28詞の目次を確認した。"},{"id":"itatsu-maicho-early-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-16","note":"初版本と改正再版本で項目・祭神が変化したことを確認し、1881年刊本文を初版や古代から不変の詞とは扱わないために参照した。"},{"id":"tamadasuki-3-tsukuyomi-haishi","title":"玉襷 三之巻「三 拝む月夜見の国を詞」","url":"https://dl.ndl.go.jp/pid/815782/29/1","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-14","note":"平田篤胤による詞本文と逐語的な背景解説を収める該当章（IIIF目次上の開始コマ 29）。1881年刊本文とは版を分け、神名・地名・定型句の受け方を現代語訳と照合した。"},{"id":"nihonshoki-creation-kami-kogakkan","title":"『日本書紀』各巻の編成とおもな内容（皇學館大学）","url":"https://kogakkan.repo.nii.ac.jp/record/524/files/%E3%82%BB%E3%83%B3%E3%82%BF%E3%83%BC%E7%B4%80%E8%A6%817-02.pdf","role":"historical-context","supports":["translation-crosscheck"],"checkedAt":"2026-07-16","note":"国底立・豊斟渟・伊邪那美・月夜見という神名の神話資料上の位置を照合した。平田系本文の「月豫美国」の構成を古代資料そのものとは扱わない。"}],"sections":[{"id":"section-1","label":"Reverence to the kami of the realm of Tsukuyomi","phrases":[{"text":"月豫美国に神留り坐す","reading":"Tsukuyominoku ni nikamuzumari masu"},{"text":"国底立大神・豊斟渟大神・伊邪那美大神・月夜見尊を始めて","reading":"Kuninosokotachi no ōkamitoyokumunu no ōkamīzanami no ōkamitsukuyomi no mikoto o hajimete"},{"text":"其の国に坐す大神等の大前を","reading":"So no ku ni ni masu ōkamitachi no ōmae o"},{"text":"慎み敬ひ、畏み畏みも遥かに拝み奉る","reading":"Tsutsushimi uyamahi kashikomi kashikomi mo haruka ni orogami tatematsuru"}],"translation":"Before Kuni no Sokotachi no Ōkami, Toyokumunu no Ōkami, Izanami no Ōkami, Tsukuyomi no Mikoto, and the great kami who dwell in that realm: with care, reverence, and awe, I bow before them from afar.","translationStatus":"editorial-draft","note":"The title writes the realm with characters read Tsukuyomi, while the body uses another historical spelling. The sequence of kami reflects this Hirata-lineage cosmology and is not presented as a universal account.","referenceIds":["maicho-jinpai-early-1881","ndl-maicho-jinpai-early-metadata","itatsu-maicho-early-variants","tamadasuki-3-tsukuyomi-haishi","nihonshoki-creation-kami-kogakkan"]}]},{"slug":"saiyo-harae","locale":"en","title":"Saiyō Harae — Concise Words of Purification","alternateTitle":"最要祓詞","description":"Read the Japanese text of Saiyō Harae — Concise Words of Purification with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/saiyo-harae/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A concise purification prayer distilling central invocations and formulas of the Great Purification, declaring the great ritual words, removing transgressions, and asking the many kami to hear.","purposes":["To proclaim the great ritual words","To purify transgressions completely","To ask the many kami to hear the prayer"],"background":"Transmitted in early-modern manuscripts and printed with full reading glosses in 1891, the prayer compresses the Great Purification’s long mythic movement into declaration, purification, and divine hearing.","subjects":[{"name":"The heavenly and earthly kami and the myriad kami","role":"Are asked to attend to and hear the words of purification"}],"structureSummary":"Across 3 sections, the text moves from “Declaring the solemn words of norito” to “Asking the kami to hear.”","sectionCount":3,"originalCharacterCount":77,"outline":[{"label":"Declaring the solemn words of norito"},{"label":"Removing and cleansing transgression"},{"label":"Asking the kami to hear"}],"notes":[{"label":"","text":"Three sections proclaim the great ritual words, remove transgressions, and ask the kami to hear."},{"label":"","text":"Sume-mutsu kamurogi kamuro-mi and futonoritogoto are ritual terms with more than one interpretation."},{"label":"","text":"Although it shares phrases with the Great Purification, it should be read as an independent concise composition."}]},"source":{"name":"『神道大祓大全』","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf","edition":"1891年刊本「最要祓詞」（字体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1891年刊『神道大祓大全』の「最要祓詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation in the 1891 Shintō Ōharae Taizen. Phrases shared with the longer Ōharae text were compared with explanations published by Kokugakuin University and Ōkunitama Shrine. The wording is not presented as identical to every later or present-day prayer bearing the same title."},"references":[{"id":"shinto-oharae-taizen-saiyo-1891","title":"神道大祓大全「最要祓詞」","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-07-16","note":"1891年刊本の原画像12頁にある総ルビ付き本文を、表示本文と読みの底本にした。"},{"id":"ndl-saiyo-harae-manuscript-1835","title":"中臣祓・最要祓・最上祓","url":"https://ndlsearch.ndl.go.jp/books/R100000092-I2324_1638376","role":"historical-witness","checkedAt":"2026-07-16","note":"1835年写の資料に「最要祓」が収められることを確認した。1891年刊本と完全に同文であることの根拠にはしていない。"},{"id":"kokugakuin-oharae-saiyo-crosscheck","title":"大祓詞（國學院大學 祓の文化史）","url":"https://www2.kokugakuin.ac.jp/kaihatsu/oharai/t_02.html","role":"translation-crosscheck","checkedAt":"2026-07-16","note":"大祓詞と共有する定型句の構文と意味を照合した。最要祓詞全体の既成訳としては用いていない。"},{"id":"ookunitama-oharae-saiyo-crosscheck","title":"大祓詞・現代語意訳（大國魂神社）","url":"https://www.ookunitamajinja.or.jp/pdf/ooharae.pdf","role":"translation-crosscheck","checkedAt":"2026-07-16","note":"大祓詞と共有する語句の受け方を独立に照合した。文章は転載していない。"},{"id":"kasuga-saiyo-harae-current","title":"最要祓（春日大社）","url":"https://www.kasugataisha.or.jp/events/2025/15548/","role":"historical-context","checkedAt":"2026-07-16","note":"現在も同名の祓詞が奏上される例を確認した。本文が1891年刊本と同一であるとは説明しない。"}],"sections":[{"id":"section-1","label":"Declaring the solemn words of norito","phrases":[{"text":"高天原に神留り坐す皇親神漏岐神漏美の命以ちて","reading":"Takamanohara ni kamuzumari masu sumeragamutsukamurogikamuromi no mikotomochite"},{"text":"天つ祝詞の太祝詞事を宣れ","reading":"Amatsu norito no futonoritogoto o nore"}],"translation":"By the command of the ancestral kami who dwell in Takamanohara, the solemn words of the heavenly norito are declared.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Sumeraga mutsu Kamurogi Kamurobi and Futo Noritogoto allow more than one interpretation. This rendering states only the invocation-and-declaration structure shared with the Ōharae tradition.","referenceIds":["shinto-oharae-taizen-saiyo-1891","ndl-saiyo-harae-manuscript-1835","kokugakuin-oharae-saiyo-crosscheck","ookunitama-oharae-saiyo-crosscheck","kasuga-saiyo-harae-current"]},{"id":"section-2","label":"Removing and cleansing transgression","phrases":[{"text":"如此宣らば罪と云ふ罪在らじと","reading":"Kakunora ba tsumi to iu tsumiaraji to"},{"text":"祓ひ賜ひ清め賜ふ事の由を","reading":"Harai tamai kiyome tamau koto no yoshi o"}],"translation":"When these words are declared, may every transgression be removed and cleansed until no transgression remains; this is the matter now proclaimed.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The compact text omits the longer progression found in the Ōharae. “Until none remains” renders araji in context rather than supplying a separate doctrinal claim.","referenceIds":["shinto-oharae-taizen-saiyo-1891","ndl-saiyo-harae-manuscript-1835","kokugakuin-oharae-saiyo-crosscheck","ookunitama-oharae-saiyo-crosscheck","kasuga-saiyo-harae-current"]},{"id":"section-3","label":"Asking the kami to hear","phrases":[{"text":"諸の神等平けく安けく聞し食せと白す","reading":"Moromoro no kamitachitairakeku yasukeku kikoshi mese to mōsu"}],"translation":"All the kami, hear and receive these words in peace and calm—so it is humbly declared.","translationStatus":"editorial-draft","referenceIds":["shinto-oharae-taizen-saiyo-1891","ndl-saiyo-harae-manuscript-1835","kokugakuin-oharae-saiyo-crosscheck","ookunitama-oharae-saiyo-crosscheck","kasuga-saiyo-harae-current"]}]},{"slug":"saijo-harae","locale":"en","title":"Saijō Harae — Prayer of Highest Purification","alternateTitle":"最上祓","description":"Read the Japanese text of Saijō Harae — Prayer of Highest Purification with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/saijo-harae/","guideUpdatedAt":"2026-08-30","sectionCount":1,"guide":{"summary":"A brief purification prayer transmitted since the early-modern period, declaring the great ritual words in a single breath and asking that bodily impurity and transgression be cleansed by their power.","purposes":["To proclaim the great ritual words","To pray for purification of bodily transgression and impurity"],"background":"Found in early-modern manuscripts and illustrated publications and later purification collections, this formula is even more compressed than Saiyo Harae, joining the great words and their purifying action in one sentence.","subjects":[],"structureSummary":"Presented in a single section: “Purification through the solemn norito.”","sectionCount":1,"originalCharacterCount":28,"outline":[{"label":"Purification through the solemn norito"}],"notes":[{"label":"","text":"The prayer consists of one continuous section whose uninterrupted flow is central to its form."},{"label":"","text":"The passage corresponding to mochi kakamu nomite is a difficult phrase whose writing and reading are not stable across sources."},{"label":"","text":"Rather than forcing a word-for-word certainty, the difficult phrase is read within the purifying movement of the prayer as a whole."}]},"source":{"name":"『神道天善教神拝祝詞大全』","url":"https://commons.wikimedia.org/wiki/File:NDL1105244_%E7%A5%9E%E9%81%93%E5%A4%A9%E5%96%84%E6%95%99%E7%A5%9E%E6%8B%9D%E7%A5%9D%E7%A5%A0%E5%A4%A7%E5%85%A8.pdf","edition":"総ルビ付き刊本「最上祓」（字体・句読点を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 総ルビ付き刊本の短い「最上祓」を表示し、近世刊本と写本目録で伝承を照合した。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation. The short text was checked against a fully annotated printed edition and the presence of the prayer in earlier catalogued witnesses. Mochikaka nonde mu remains a difficult phrase; the English supplies the purificatory object from context and is not presented as a definitive word-for-word translation."},"references":[{"id":"shinto-tenzen-saijo-harae","title":"神道天善教神拝祝詞大全「最上祓」","url":"https://commons.wikimedia.org/wiki/File:NDL1105244_%E7%A5%9E%E9%81%93%E5%A4%A9%E5%96%84%E6%95%99%E7%A5%9E%E6%8B%9D%E7%A5%9D%E7%A5%A0%E5%A4%A7%E5%85%A8.pdf","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-07-16","note":"総ルビ付きの「最上祓」を表示本文の底本にした。教派固有の周辺説明は採用せず、詞そのものだけを照合した。"},{"id":"codh-rokkon-shojo-zue-saijo","title":"六根清浄大祓図会（国文学研究資料館・CODH）","url":"https://codh.rois.ac.jp/pmjt/book/200021768/","role":"historical-witness","supports":["reading-crosscheck"],"checkedAt":"2026-07-16","note":"最上祓・身曽貴祓を含む総ルビ付き近世刊本。後代の刊本だけに依存しないための伝承確認に使用した。"},{"id":"ndl-saijo-harae-manuscript-1835","title":"中臣祓・最要祓・最上祓","url":"https://ndlsearch.ndl.go.jp/books/R100000092-I2324_1638376","role":"historical-witness","checkedAt":"2026-07-16","note":"1835年写の資料に最上祓が収められることを確認した。表示本文と完全に同文であるとは説明しない。"},{"id":"note-saijo-harae-reading","title":"最上祓（公開転記）","url":"https://note.com/mark_kay/n/n4049bb94faca","role":"translation-crosscheck","checkedAt":"2026-07-16","note":"現代に流通する短い本文と読みの独立照合に限定して使用した。由来や霊験に関する説明は採用していない。"}],"sections":[{"id":"section-1","label":"Purification through the solemn norito","phrases":[{"text":"高天原、天津祝詞の太祝詞、持可々牟呑天","reading":"Takamanoharāmatsu no ritonofutonoritomochikakannonden"},{"text":"祓ひ賜ひ、清め賜ふ","reading":"Harai tamai kiyome tamau"}],"translation":"The words “Takamanohara,” “Amatsu norito,” and “Futo norito” are recited in a prayer for purification and cleansing. The meaning of “Mochi kakan nonden” is not established here.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The object of “receive and consume” is not stated explicitly in the compact Japanese text. This rendering supplies transgression and impurity from the prayer’s title and closing petition.","referenceIds":["shinto-tenzen-saijo-harae","codh-rokkon-shojo-zue-saijo","ndl-saijo-harae-manuscript-1835","note-saijo-harae-reading"]}]},{"slug":"misogi-harae-kotoba","locale":"en","title":"Misogi Harae Kotoba — Purification Prayer","alternateTitle":"身滌祓詞","description":"Read the Japanese text of Misogi Harae Kotoba — Purification Prayer with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/misogi-harae-kotoba/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"A purification prayer recounting the kami born from Izanagi no Mikoto’s misogi and asking that the Haraedo kami carry, swallow, disperse, and remove transgression and impurity.","purposes":["To recount the misogi of Izanagi no Mikoto","To proclaim the work of the Haraedo kami","To pray for purification of transgression and impurity"],"background":"Transmitted in early-modern and modern purification materials and retained in Dewa Sanzan devotional texts, it shares the Haraedo kami with the Great Purification while closing with the regional kami of the three mountains.","subjects":[{"name":"Izanagi no Mikoto","role":"Performs the misogi from which the kami emerge"},{"name":"The Haraedo kami","role":"Carry away, swallow, disperse, and remove transgression and impurity"},{"name":"The kami of the Dewa Sanzan","role":"Receive the closing petition for purification in this textual tradition"}],"structureSummary":"Across 4 sections, the text moves from “Izanagi undertakes misogi” to “Asking for purification and cleansing.”","sectionCount":4,"originalCharacterCount":372,"outline":[{"label":"Izanagi undertakes misogi"},{"label":"Kami manifested through the lustration"},{"label":"The Haraedo kami carry impurity away"},{"label":"Asking for purification and cleansing"}],"notes":[{"label":"","text":"The sequence moves from misogi through the emerging kami and the work of the Haraedo kami to the final petition."},{"label":"","text":"Counts of the kami and the names of places and waterways differ among sources."},{"label":"","text":"The Dewa Sanzan close reflects this transmission and is not common to every Misogi Harae text."}]},"source":{"name":"出羽三山関係「神拝詞」冊子","url":"https://haguroyamabusi.sakura.ne.jp/img/file10.pdf","edition":"公開冊子「身滌祓詞」（字体・句読点を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 出羽三山関係の公開「神拝詞」冊子に掲載された長文の身滌祓詞を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation in a publicly available Dewa Sanzan prayer booklet. A related 1891 text and the Kojiki account of Izanagi’s lustration were used for cross-checking. The closing invocation of the Dewa Sanzan kami is retained as a feature of this display edition rather than generalized as part of every version of the prayer."},"references":[{"id":"dewa-jinpai-misogi-harae","title":"神拝詞「身滌祓詞」（出羽三山関係資料）","url":"https://haguroyamabusi.sakura.ne.jp/img/file10.pdf","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-07-16","note":"総ルビ付きの長文「身滌祓詞」を表示本文と読みの底本にした。末尾の出羽三山への呼びかけも底本どおり残した。"},{"id":"shinto-oharae-taizen-misogi-1891","title":"神道大祓大全「身曽貴祓詞」","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf","role":"historical-witness","supports":["reading-crosscheck"],"checkedAt":"2026-07-16","note":"1891年刊本の「身曽貴祓詞」で、禊神話と祓戸神へ展開する同系統の本文を照合した。"},{"id":"berkeley-misogi-oharae-1859","title":"身曽貴太祓","url":"https://digicoll.lib.berkeley.edu/record/219995","role":"historical-witness","checkedAt":"2026-07-16","note":"1859年頃の書写資料として同系統の詞名と伝承を確認した。表示本文の逐字校訂には用いていない。"},{"id":"kokugakuin-kojiki-misogi","title":"禊（古事記学センター）","url":"https://kojiki.kokugakuin.ac.jp/kojiki/%E3%81%BF%E3%81%9D%E3%81%8E%E2%91%A0/","role":"translation-crosscheck","checkedAt":"2026-07-16","note":"伊邪那岐命の禊、瀬の選択、禊で生まれた神々という神話上の展開と神名を照合した。"}],"sections":[{"id":"section-1","label":"Izanagi undertakes misogi","phrases":[{"text":"高天原に神留り坐す皇親神漏岐神漏美の命以ちて、神随らと知ろし食して","reading":"Takamanohara ni kamuzumari masu sumeragamutsukamurogikamuromi no mikotomochite kamunagara to shiroshi meshite"},{"text":"皇祖の御身の穢濁を滌ぎ去らむとて","reading":"Sumemioya no mimi no kegare o arahisaramutote"},{"text":"粟水門また速吸名門に出で坐して、言挙げして詔り給はく","reading":"Awaminatomata hayasuhinato ni ide mashite kotoageshite nori tamahaku"},{"text":"此の二門は甚疾しと、日向の橘の小戸の阿波岐原に出で坐して","reading":"Ko no futado wa itohayashi to himuka no tachibana no odo no awagihara ni ide mashite"},{"text":"上つ瀬は甚疾く、下つ瀬は甚弱しとて、中つ瀬に禊祓ひ給ふ時に生れ坐せる","reading":"Kamitsu se wa itohayaku shimotsu se wa itoyowashitote nakatsu se ni misogiharai tamau toki ni are maseru"}],"translation":"Following the command of the ancestral kami who dwell in Takamanohara, the ancestral kami Izanagi sought to wash the impurity from his body. Finding the currents at Awa no Minato and Hayasui no Seto too swift, he went to Awagihara at Tachibana no Odo in Himuka. The upper shallows were too swift and the lower too weak, so he performed lustration and purification in the middle shallows.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The Japanese display text calls the subject the imperial ancestor; Izanagi is supplied from the lustration narrative that follows. The place names have several historical spellings.","referenceIds":["dewa-jinpai-misogi-harae","shinto-oharae-taizen-misogi-1891","berkeley-misogi-oharae-1859","kokugakuin-kojiki-misogi"]},{"id":"section-2","label":"Kami manifested through the lustration","phrases":[{"text":"九柱の神等","reading":"Koko no hashira no kamitachi"},{"text":"祓ひ賜ひ清め賜ふ神直日・大直日二柱の神等は、八十禍事を直し賜ひ、禍津日神の禍あらしめず","reading":"Harai tamai kiyome tamau kamunahobiōnahobifutahashira no kamitachi wa yasomagakoto o nahoshi tamai magatsuhi no kami no magārashimezu"},{"text":"住吉に斎ひ奉る底筒男命・中筒男命・表筒男命","reading":"Suminoe ni itsukimatsuru sokotsutsunō no mikotonakatsutsunō no mikotōhatsutsunō no mikoto"},{"text":"また阿曇連等が祭れる底津少童命・中津少童命・表津少童命","reading":"Mata azuminomurajira ga matsureru sokotsuwatatsumi no mikotonakatsuwatatsumi no mikotōhatsuwatatsumi no mikoto"}],"translation":"Nine kami came into being through that lustration. Kamunaobi and Ōnaobi set the many calamities right and prevent the harm of the Magatsuhi kami from remaining. The three Sumiyoshi kami—the Bottom, Middle, and Surface Tsutsunoo—and the three Watatsumi kami revered by the Azumi lineage also appeared.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The source writes the characters for Watatsumi with a historical spelling glossed watatsumi. Accounts can differ over which kami are included when the deities of the lustration are counted.","referenceIds":["dewa-jinpai-misogi-harae","shinto-oharae-taizen-misogi-1891","berkeley-misogi-oharae-1859","kokugakuin-kojiki-misogi"]},{"id":"section-3","label":"The Haraedo kami carry impurity away","phrases":[{"text":"諸々の汚穢を祓ひ清め賜ふを、瀬織津姫神、海原に持ち出でなむ","reading":"Moromoro no kegare o harai kiyome tamau o seoritsuhime no kamiunabara ni mochi idenamu"},{"text":"如此持ち出でしを、速秋津姫神、速吸名門へ持ちかか呑みて","reading":"Kakumochi ideshi o hayākitsuhime no kamihayasuhinatohe mochikaka nomite"},{"text":"気吹戸主神、根国底国へ気吹き放ちて、汚穢と云ふ汚穢はあらじと","reading":"Ibukidonushi no kaminenokunisokonokunihe ibuki hanachite kegare to iu kegarehāraji to"}],"translation":"Seoritsuhime carries every impurity that has been purified out to the sea. Hayaakitsuhime receives and swallows it at Hayasui no Seto, and Ibukidonushi blows it away to Ne no Kuni and Soko no Kuni. May no impurity called impurity remain.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"This section describes the workings of the Haraedo kami in wording related to the longer Ōharae tradition. Interpretations of Ne no Kuni and Soko no Kuni differ.","referenceIds":["dewa-jinpai-misogi-harae","shinto-oharae-taizen-misogi-1891","berkeley-misogi-oharae-1859","kokugakuin-kojiki-misogi"]},{"id":"section-4","label":"Asking for purification and cleansing","phrases":[{"text":"祓ひ賜ひ清め賜へと白す言の由を","reading":"Harai tamai kiyome tamae to mōsu koto no yoshi o"},{"text":"祓戸神等、また月山大神・出羽大神・湯殿山大神等共に聞こし食せと","reading":"Haraido no kamitachimata tsukiyama no ōkamīdeha no ōkamiyudonoyama no ōkamitachitomo ni kikoshi mese to"},{"text":"恐み恐みも白す","reading":"Kashikomi kashikomi mo mōsu"}],"translation":"May the Haraedo kami, together with the great kami of Gassan, Dewa, and Yudonosan, hear these words asking that purification and cleansing be granted—so it is declared with reverence and awe.","translationStatus":"editorial-draft","note":"The invocation of the three Dewa mountains reflects the regional setting of the display source and is not common to every text called Misogi Harae Kotoba.","referenceIds":["dewa-jinpai-misogi-harae","shinto-oharae-taizen-misogi-1891","berkeley-misogi-oharae-1859","kokugakuin-kojiki-misogi"]}]},{"slug":"sukunahikona-kami-norito","locale":"en","title":"Norito to Sukunahikona no Kami","alternateTitle":"少毘古名神祝詞","description":"Read the Japanese text of Norito to Sukunahikona no Kami with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/sukunahikona-kami-norito/","guideUpdatedAt":"2026-08-30","sectionCount":4,"guide":{"summary":"A Meiji-period norito praising Sukunahikona no Kami for land-making, healing, and protective rites and praying for crops, household peace, health, and descendants.","purposes":["To praise the virtues of Sukunahikona no Kami","To pray for abundant crops","To seek well-being for the household, health, and descendants"],"background":"Published in 1891, the prayer draws on Sukunahikona’s land-making with Okuninushi and traditions of medicine. It reflects both the Kojiki narrative and divine virtues developed in later worship.","subjects":[{"name":"Sukunahikona no Kami","role":"Is asked to guard land-making, medicine, crops, and household life"}],"structureSummary":"Across 4 sections, the text moves from “Addressing Sukunahikona no Kami” to “Praying for the household and descendants.”","sectionCount":4,"originalCharacterCount":301,"outline":[{"label":"Addressing Sukunahikona no Kami"},{"label":"Land-making, medicine, and protective arts"},{"label":"Praying for people and abundant crops"},{"label":"Praying for the household and descendants"}],"notes":[{"label":"","text":"The sequence moves through invocation, land-making and medicine, crops, and the household and descendants."},{"label":"","text":"The virtues concerning medicine and incantation include later traditions and are not drawn only from the Kojiki."},{"label":"","text":"Prayer for health does not replace diagnosis, treatment, or other modern medical care."}]},"source":{"name":"『神道大祓大全』","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf","edition":"1891年刊本「少毘古名神祝詞」（字体・句読点を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1891年刊『神道大祓大全』の「少毘古名神祝詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation in the 1891 Shintō Ōharae Taizen. Another historical prayer and commentary to Sukunahikona and Kokugakuin University’s account of the kami’s role in land-making were used for cross-checking. The associations with medicine, ritual apotropaic arts, and governance reflect later traditions found in this prayer and are not presented as a direct translation of the Kojiki."},"references":[{"id":"shinto-oharae-taizen-sukunahikona-1891","title":"神道大祓大全「少毘古名神祝詞」","url":"https://commons.wikimedia.org/wiki/File:NDL815609_%E7%A5%9E%E9%81%93%E5%A4%A7%E7%A5%93%E5%A4%A7%E5%85%A8.pdf","role":"display-edition","supports":["reading-crosscheck","translation-crosscheck"],"checkedAt":"2026-07-16","note":"1891年刊本の原画像にある総ルビ付き本文を、表示本文と読みの底本にした。"},{"id":"kinsei-meika-sukunahikona","title":"近世名家祝詞集「祭少彦名神祝詞」","url":"https://upload.wikimedia.org/wikipedia/commons/8/8f/NDL957411_%E8%BF%91%E4%B8%96%E5%90%8D%E5%AE%B6%E8%AB%84%E8%BE%9E%E9%9B%86_-_%E8%A9%95%E9%87%88_part2.pdf","role":"historical-witness","supports":["translation-crosscheck"],"checkedAt":"2026-07-16","note":"少彦名神を祭る別系統の祝詞と評釈を参照し、医薬・国造り・作物への祈願という神徳の受け方を照合した。"},{"id":"kokugakuin-kojiki-sukunahikona","title":"少名毘古那神との国作り（古事記学センター）","url":"https://kojiki.kokugakuin.ac.jp/kojiki/%E5%B0%91%E5%90%8D%E6%AF%97%E5%8F%A4%E9%82%A3%E7%A5%9E%E3%81%A8%E3%81%AE%E5%9B%BD%E4%BD%9C%E3%82%8A/","role":"translation-crosscheck","checkedAt":"2026-07-16","note":"少名毘古那神が大国主神と国作りを進める古事記の展開と神名を照合した。"},{"id":"sukunahikona-jinja-about","title":"少彦名神社について","url":"https://www.sinnosan.jp/about/","role":"historical-context","checkedAt":"2026-07-16","note":"現在の神社における少彦名命と医薬の神徳の説明を確認した。1891年本文の由来を直接証明する資料とはしていない。"}],"sections":[{"id":"section-1","label":"Addressing Sukunahikona no Kami","phrases":[{"text":"掛けまくも畏き少毘古名神の宇豆の広前に、恐み恐みも白さく","reading":"Kakemaku mo kashikoki sukunahikona no kami no uzunohiromae ni kashikomi kashikomi mo mōsaku"}],"translation":"Before the august and spacious presence of Sukunahikona no Kami, whose name itself is spoken with awe, I humbly declare these words.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Uzu no hiromae is rendered as the august, spacious divine presence rather than as a literal description of a modern shrine building.","referenceIds":["shinto-oharae-taizen-sukunahikona-1891","kinsei-meika-sukunahikona","kokugakuin-kojiki-sukunahikona","sukunahikona-jinja-about"]},{"id":"section-2","label":"Land-making, medicine, and protective arts","phrases":[{"text":"高天原に神留り坐す高皇産霊神の御子に、産巣国造大己貴神と力を合せ、御心を一つにして","reading":"Takamanohara ni kamuzumari masu takamimusubi no kaminomiko ni musubikunitsukuriōnamuchi no kami to chikara o awase mikokoro o hitotsunishite"},{"text":"天下の蒼生人の病を療治給ふに、医薬の方を始め給ひ","reading":"Ame no shita no a o hitokusanoyamahioreujitamau ni kusuri no michi o hajime tamai"},{"text":"及び鳥獣昆虫の災を祓ふ禁厭の術を伝へ給ひ、外国々の事を掌り給ふ","reading":"Oyobi torikedamo no hafumushinowazahahi o harafu majinahi no waza o tsutahe tamai totsukuniguni no koto o tsukasadori tamau"}],"translation":"As a child of Takamimusubi, Sukunahikona joined strength and purpose with Ōnamuchi in making the land. He began the way of medicines that treat the illnesses of people, transmitted arts for warding away harm caused by birds, beasts, and creeping creatures, and took charge of affairs in foreign lands.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"These powers reflect the later tradition represented by the printed prayer. They are not all stated in this form in the Kojiki account.","referenceIds":["shinto-oharae-taizen-sukunahikona-1891","kinsei-meika-sukunahikona","kokugakuin-kojiki-sukunahikona","sukunahikona-jinja-about"]},{"id":"section-3","label":"Praying for people and abundant crops","phrases":[{"text":"御功績の広く厚きを畏み敬ひ、宇豆の広前に神酒・御膳・御幣を捧げ、乞ひ祈り白す事は","reading":"Mīsao no hiroku atsuki o kashikomi uyamahi uzu no hiromae ni mikimikemitegura o sasage kohi nomimōsu koto wa"},{"text":"四方の国の青人草等に種々の禍なく","reading":"Yomo no kuni no aohitokusatachi ni kusagusa no wazahahinaku"},{"text":"取り作る五穀を始めて、作りと作る物等を悪風荒水に相はせ給はず、八束穂の茂穂に成り幸へ給ひ","reading":"Tori tsukuru itsukusanotanatsumono o hajimete tsukuri to tsukuru mononado o arakikazearakimizu ni awase tamahazu yatsukaho no shigekiho ni nari sakihahe tamai"}],"translation":"Revering the breadth and depth of these deeds, I offer sacred sake, food, and cloth before the kami and make this petition: keep the people of every land free from calamity, and protect the five grains and all the crops we cultivate from destructive winds and waters. Bless them to grow into long, abundant ears of grain.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Yatsukaho is rendered as a celebratory image of long and abundant ears of grain rather than assigned a fixed physical measure.","referenceIds":["shinto-oharae-taizen-sukunahikona-1891","kinsei-meika-sukunahikona","kokugakuin-kojiki-sukunahikona","sukunahikona-jinja-about"]},{"id":"section-4","label":"Praying for the household and descendants","phrases":[{"text":"家内の諸人、親族、種々の災難無く、諸々の病を攘ひ退け、平らに治し給ひ","reading":"Ie no uchi no morohitōkarayakaraku sagusa no wazahahinakumoromoronoyamahi o harai shirizoke tahira ni osametamai"},{"text":"此の子孫の八十続に栄えしめ給へと","reading":"Ko no umi no konoyasotsuzuki ni sakaeshime tamae to"},{"text":"鹿自物膝折り伏せ、鵜自物頸根突き抜きて、畏み畏みも白す","reading":"Kajimonohizaori fuse ujimonōnanetsuki nukite kashikomi kashikomi mo mōsu"}],"translation":"Keep the people of this household and all their kin from every kind of calamity. Drive away illness, restore them to peace, and let their descendants prosper through many generations. Bowing deeply, I declare these words with reverence and awe.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"This is a historical prayer. Its petition concerning illness is not a substitute for present-day medical advice, diagnosis, or treatment. The animal similes in the closing are summarized as a posture of profound reverence.","referenceIds":["shinto-oharae-taizen-sukunahikona-1891","kinsei-meika-sukunahikona","kokugakuin-kojiki-sukunahikona","sukunahikona-jinja-about"]}]},{"slug":"omiya-no-me-haishi","locale":"en","title":"Prayer of Reverence to Ōmiyanome no Kami","alternateTitle":"拝大宮能売神詞","description":"Read the Japanese text of Prayer of Reverence to Ōmiyanome no Kami with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/omiya-no-me-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A modern morning prayer from the Hirata Atsutane lineage, revering Omiyanome no Kami and asking for harmony with others, progress in one’s work, household peace, and daily protection.","purposes":["To worship Omiyanome no Kami","To pray for harmony and progress in one’s livelihood","To seek peace and protection for the household"],"background":"Transmitted in modern publications dating to 1881 or earlier, the prayer layers several divine names as titles of Omiyanome and extends petitions from harmony at the court to everyday work and household life.","subjects":[{"name":"Omiyanome no Kami","role":"Receives petitions for harmony, livelihood, and household peace"}],"structureSummary":"Across 3 sections, the text moves from “Revering Ōmiyanome no Kami” to “Praying for peace and protection in the home.”","sectionCount":3,"originalCharacterCount":184,"outline":[{"label":"Revering Ōmiyanome no Kami"},{"label":"Praying for harmony and the progress of one’s work"},{"label":"Praying for peace and protection in the home"}],"notes":[{"label":"","text":"The prayer moves from reverence through harmony and work to protection of the household."},{"label":"","text":"The presentation of several names as titles of one kami belongs to this textual lineage."},{"label":"","text":"Difficult terms are not interpreted beyond what the surrounding petitions for harmony and livelihood support."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「二十一 拝大宮能売神詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝大宮能売神詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation in the 1881 Maichō Jinpaishi-ki. Hirata Atsutane’s related Tamadasuki chapter and Miyabi no Kami Godenki were used to check the prayer’s concern with social harmony, work, and peace within the household. Difficult syntax is not presented as a definitive word-for-word translation."},"references":[{"id":"maicho-jinpai-early-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-16","note":"平田篤胤編・平田鉄胤訂、1881年刊。原画像の総ルビを表示本文と読みの底本にした。"},{"id":"ndl-maicho-jinpai-early-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-16","note":"編訂者、刊年、資料IDと全28詞の目次を確認した。"},{"id":"itatsu-maicho-early-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-16","note":"初版本と改正再版本で項目・祭神が変化したことを確認し、1881年刊本文を初版や古代から不変の詞とは扱わないために参照した。"},{"id":"tamadasuki-7-omiya-no-me","title":"玉襷 七之巻「拝む大宮能売の神を詞」","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815786","role":"translation-crosscheck","checkedAt":"2026-07-16","note":"『毎朝神拝詞記』の編者による関連章。神名と祈願の背景を照合したが、本文の現代語訳として転載していない。"},{"id":"nagoya-miyabi-no-kami-denki","title":"宮比神御伝記","url":"https://da.adm.thers.ac.jp/item/n004-20230901-00478","role":"historical-context","supports":["translation-crosscheck"],"checkedAt":"2026-07-16","note":"平田篤胤による宮比神の神名・神徳の説明と拝礼の伝承を確認した。この近代国学上の同定を唯一の古代説とは扱わない。"}],"sections":[{"id":"section-1","label":"Revering Ōmiyanome no Kami","phrases":[{"text":"言別けて、天宇受売命、亦の名は大宮能売神、亦の名は宮比神、亦の名は矢出箒神の御前を慎み敬ひ","reading":"Kotowakete amenōzume no mikotomatanomina wa ōmiyanome no kamimata no mina wa miyabi no kamimata no mina wa yanohahaki no kaminomimae o tsutsushimi uyamahi"}],"translation":"In particular, before Ame no Uzume no Mikoto—also called Ōmiyanome no Kami, Miyabi no Kami, and Yano-hahaki no Kami—I show care and reverence.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The identification of these names as names of one kami follows this Hirata-lineage text and is not presented as the only historical understanding.","referenceIds":["maicho-jinpai-early-1881","ndl-maicho-jinpai-early-metadata","itatsu-maicho-early-variants","tamadasuki-7-omiya-no-me","nagoya-miyabi-no-kami-denki"]},{"id":"section-2","label":"Praying for harmony and the progress of one’s work","phrases":[{"text":"某が常に仕へ奉る神等の御心、君親者等、己が乖々あらしめず","reading":"Sore ga shigatsune ni tsukae matsuru kamitachi no mikokorokimioyamonodomōno ga mukimukiarashimezu"},{"text":"朋友親族他の諸人の心に違はしめず、手蹤足蹤為さしめず","reading":"Tomogakiukarayakarahoka no morohito no kokoro ni tagahashimezu tenomagahiashinomagahinasashimezu"},{"text":"家内のをも睦び集へ、吾が為す業を弥進みに進め給ひて","reading":"Yanuchinō mo mutsubi tsudohe wa ga nasu waza o iyasusumi ni susume tamaite"}],"translation":"May I not go against the hearts of the kami I serve each day. May there be no discord with lords, parents, friends, kin, or other people; may the work of my hands and feet be free of disorder; may those in the household gather in harmony; and may the work I undertake advance ever further.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"The phrases concerning kimi oya monodomo and te no magai, ashi no magai remain difficult. The rendering is deliberately limited to the surrounding petitions for harmony and productive work.","referenceIds":["maicho-jinpai-early-1881","ndl-maicho-jinpai-early-metadata","itatsu-maicho-early-variants","tamadasuki-7-omiya-no-me","nagoya-miyabi-no-kami-denki"]},{"id":"section-3","label":"Praying for peace and protection in the home","phrases":[{"text":"恵良恵良に笑ひ和はふ家と在らしめ","reading":"Eraera ni warahi nigihafu ie to arashime"},{"text":"夜守日守に宮比の御霊を幸へ給ひて","reading":"Yonomamorihinomamori ni miyabi no mitama o sakihahe tamaite"},{"text":"鹿自物膝折伏せ、鵜自物項根突き抜きて、畏み畏みも拝み奉る","reading":"Kajimonohizaorifuse ujimonōnanetsuki nukite kashikomi kashikomi mo ogami tatematsuru"}],"translation":"May this be a home where all smile warmly and live in harmony. By night and by day, may the mitama of Miyabi no Kami grant protection and well-being. Bowing deeply, I worship with reverence and awe.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Erā erā is taken as an expression of smiling good humor. The animal similes in the closing are summarized as a posture of deep reverence.","referenceIds":["maicho-jinpai-early-1881","ndl-maicho-jinpai-early-metadata","itatsu-maicho-early-variants","tamadasuki-7-omiya-no-me","nagoya-miyabi-no-kami-denki"]}]},{"slug":"yafune-kami-haishi","locale":"en","title":"Prayer of Reverence to Yafune no Kami","alternateTitle":"拝屋船神詞","description":"Read the Japanese text of Prayer of Reverence to Yafune no Kami with romanized readings and a section-by-section English rendering.","url":"https://norito.sumeragi-iyasaka.com/en/norito/yafune-kami-haishi/","guideUpdatedAt":"2026-08-30","sectionCount":3,"guide":{"summary":"A modern morning prayer from the Hirata Atsutane lineage, revering Yafune no Mikoto and asking that the pillars, house, and household remain peaceful and protected by day and night.","purposes":["To worship Yafune no Mikoto","To pray for the stability of pillars and dwelling","To seek protection of the household by day and night"],"background":"Transmitted in modern publications dating to 1881 or earlier, the prayer shares Yafune kami and difficult terms with the Engishiki palace rite while shaping them into a short personal petition for the home.","subjects":[{"name":"Yafune no Mikoto","role":"Guards the pillars, dwelling, and peace of the household"}],"structureSummary":"Across 3 sections, the text moves from “Yafune no Mikoto and the dwelling” to “Asking for protection.”","sectionCount":3,"originalCharacterCount":117,"outline":[{"label":"Yafune no Mikoto and the dwelling"},{"label":"Praying for the pillars and peace of the house"},{"label":"Asking for protection"}],"notes":[{"label":"","text":"The sequence moves through Yafune no Mikoto and the dwelling, the stability of pillars and house, and the final petition for protection."},{"label":"","text":"Izu no maya is read in context as a sacred and imposing dwelling."},{"label":"","text":"Difficult wording shared with the palace rite is not forced into a literal certainty beyond the prayer’s concern for household peace."}]},"source":{"name":"平田篤胤編・平田鉄胤訂『毎朝神拝詞記』","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","edition":"1881年刊本「二十二 拝屋船神詞」（字体・宣命体を一部正規化）","reviewedAt":"2026-07-15"},"editorial":{"displayEdition":"The Japanese original follows the same reviewed display edition as the Japanese reader: 1881年刊『毎朝神拝詞記』の「拝屋船神詞」を表示する。","normalizationPolicy":"The Japanese original and section boundaries are shared with the reviewed Japanese edition. Romanization is generated only from its verified kana readings; it does not infer pronunciation from kanji.","translationPolicy":"An English editorial rendering of the reviewed Japanese section translation in the 1881 Maichō Jinpaishi-ki. Hirata Atsutane’s related Tamadasuki chapter and scholarship on Yafune no Mikoto and the Ōtono rite were used to check the context of household protection. Difficult inherited formulas are not assigned definitive word-for-word meanings."},"references":[{"id":"maicho-jinpai-early-1881","title":"毎朝神拝詞記","url":"https://commons.wikimedia.org/wiki/File:NDL816083_%E6%AF%8E%E6%9C%9D%E7%A5%9E%E6%8B%9D%E8%A9%9E%E8%A8%98.pdf","role":"display-edition","supports":["translation-crosscheck"],"checkedAt":"2026-07-16","note":"平田篤胤編・平田鉄胤訂、1881年刊。原画像の総ルビを表示本文と読みの底本にした。"},{"id":"ndl-maicho-jinpai-early-metadata","title":"毎朝神拝詞記（国立国会図書館サーチ）","url":"https://ndlsearch.ndl.go.jp/books/R100000002-I000000460993","role":"historical-witness","checkedAt":"2026-07-16","note":"編訂者、刊年、資料IDと全28詞の目次を確認した。"},{"id":"itatsu-maicho-early-variants","title":"毎朝神拝詞記の祭神の異同について","url":"https://www.iyataka-jinja.jp/pdf/k_09.pdf","role":"historical-context","checkedAt":"2026-07-16","note":"初版本と改正再版本で項目・祭神が変化したことを確認し、1881年刊本文を初版や古代から不変の詞とは扱わないために参照した。"},{"id":"tamadasuki-7-yafune","title":"玉襷 七之巻「拝む屋船の神を詞」","url":"https://ndlsearch.ndl.go.jp/books/R100000039-I815786","role":"translation-crosscheck","checkedAt":"2026-07-16","note":"『毎朝神拝詞記』の編者による関連章。屋船神と住居守護の文脈を照合し、現代語訳は転載していない。"},{"id":"cirnii-ohotono-yafune","title":"大殿祭と屋船命に関する研究","url":"https://cir.nii.ac.jp/crid/1390282680755698176","role":"historical-context","supports":["translation-crosscheck"],"checkedAt":"2026-07-16","note":"大殿祭と屋船神の歴史的関係を確認した。1881年刊の朝拝詞を『延喜式』本文そのものとは扱わない。"}],"sections":[{"id":"section-1","label":"Yafune no Mikoto and the dwelling","phrases":[{"text":"言別けて、宅神屋船命の御前を慎み敬ひ","reading":"Kotowakete ie no kamiyafune no mikotonomimae o tsutsushimi uyamahi"},{"text":"此の家居を伊豆の真屋と幸へ給ひ","reading":"Ko no iei o izu no maya to sakihahe tamai"}],"translation":"In particular, before Yafune no Mikoto, kami of the dwelling, I show care and reverence. May this dwelling be blessed as a true house filled with sacred dignity.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Izu no maya is rendered narrowly from its ritual context as a dignified, sacred house; it is not a statement about the material quality of a modern dwelling.","referenceIds":["maicho-jinpai-early-1881","ndl-maicho-jinpai-early-metadata","itatsu-maicho-early-variants","tamadasuki-7-yafune","cirnii-ohotono-yafune"]},{"id":"section-2","label":"Praying for the pillars and peace of the house","phrases":[{"text":"突き立つる堅の柱を斎柱と幸へ坐して、心静に久しく","reading":"Tsuki tatsuru katame no hashira o imibashira to sakihahe mashite kokoroshizuka ni hisashiku"},{"text":"天の血垂飛鳥の禍無く、桁梁戸牖の錯ひ動き鳴る事無く","reading":"Ame no chitaritobutori no wazahahinaku ketautsubaritomado no magahi ugoki naru kotonaku"},{"text":"夜目の伊須々伎、伊豆都志伎事無く","reading":"Yome no isusukīzutsushikikotonaku"}],"translation":"May the firmly planted pillars be blessed as consecrated pillars, and may those within dwell here long in peace. May no calamity descend from above; may beam, lintel, door, and window be free of distortion, movement, and troubling sound; and may there be no fear or commotion in the night.","translationStatus":"editorial-draft","includesInterpretation":true,"note":"Ame no chitari tobutori and yome no isusuki, izutsushiki are difficult formulas associated with the Ōtono tradition. This rendering conveys the surrounding concern for the safety and nightly peace of the house, not a settled lexical analysis.","referenceIds":["maicho-jinpai-early-1881","ndl-maicho-jinpai-early-metadata","itatsu-maicho-early-variants","tamadasuki-7-yafune","cirnii-ohotono-yafune"]},{"id":"section-3","label":"Asking for protection","phrases":[{"text":"守り給ひ幸へ給へと、畏み畏みも拝み奉る","reading":"Mamori tamai sakihahe tamae to kashikomi kashikomi mo ogami tatematsuru"}],"translation":"Protect this house and grant it well-being—so I bow in worship with reverence and awe.","translationStatus":"editorial-draft","referenceIds":["maicho-jinpai-early-1881","ndl-maicho-jinpai-early-metadata","itatsu-maicho-early-variants","tamadasuki-7-yafune","cirnii-ohotono-yafune"]}]}]}